Quotes about leading page 4
Sita Ram Goel book The Calcutta Quran Petition
The Calcutta Quran Petition (1986)
Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author
Quoted from the Discovery Channel, 15 August 2011. <br class="br"> "Stephen Hawking There is no God. There is no Fate." from episode 1 https://www.youtube.com/watch?v=7L7VTdzuY7Y · [Curiosity: Did God Create the Universe?, http://dsc.discovery.com/tv-shows/curiosity/topics/did-god-create-the-universe.htm, Discovery Communications, LLC., 7 August 2011, 4 July 2013] <br class="br">Curiosity (2011)
Charles Kingsley (1819–1875) English clergyman, historian and novelist
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 230.
Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French
Napoleon : In His Own Words (1916)
“To lead is neither to push or pull.”
Robert Jordan (1948–2007) American writer
Leane Sharif
(15 October 1991)
Malcolm X (1925–1965) American human rights activist
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Kaoru Ishikawa (1915–1989) Japanese business theorist
Kaoru Ishikawa, as cited in: Howard S Gitlow (2000), Quality Management Systems: A Practical Guide. p. 3
John Rogers writer, comedian and producer from the United States
In an "Ephemera" blog post http://kfmonkey.blogspot.com/2009/03/ephemera-2009-7.html<br>This also appears in Ch. 10 of The Value of Nothing (2010) by Raj Patel, who later acknowledged it was a borrowed joke in "Citation Alert!" http://rajpatel.org/2010/01/21/citation-alert/ (21 January 2010) at rajpatel.org.
John Chrysostom (349–407) important Early Church Father
Homilies on Timothy http://www.ccel.org/ccel/schaff/npnf113/Page_429.html, Homily VII
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: 1950s, Human Society in Ethics and Politics (1954), p. 215
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies
Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
“The nearest way to God
Leads through love's open door;
The path of knowledge is
Too slow for evermore”
Angelus Silesius (1624–1677) German writer
The Cherubinic Wanderer
Leon Trotsky (1879–1940) Marxist revolutionary from Russia
https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925
Barack Obama (1961) 44th President of the United States of America
2012, Yangon University Speech (November 2012)
Taylor Swift (1989) American singer-songwriter
White Horse, written by Taylor Swift and Liz Rose.
Song lyrics, Fearless (2008)
Barack Obama (1961) 44th President of the United States of America
2009, Nobel Prize acceptance speech (December 2009)
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)
Rainer Maria Rilke (1875–1926) Austrian poet and writer
Translated by Annemarie S. Kidder
In Celebration of Me (1909)
Max Weber and Value-free Sociology: A Marxist Critique (1975), p. 39.
Laozi book Tao Te Ching
Variants:
A good traveller has no fixed plan and is not intent on arriving.
As quoted in In Search of King Solomon's Mines (2003) by Tahir Shah, p. 217
A true traveller has no fixed plan, and is not intent on arriving.
Source: Tao Te Ching, Ch. 27, as interpreted by Stephen Mitchell (1992)
Barack Obama (1961) 44th President of the United States of America
2013, Fifth State of the Union Address (February 2013)
Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister
Letter to Anka Stalherm (14 April 1920), quoted in Ralph Georg Reuth, Goebbels (Harvest, 1994), pp. 33-34
1920s
Cate Blanchett (1969) Australian actress
2014 SBIFF - Cate Blanchett Discusses Selecting Roles, Woody Allen and Casting, Santa Barbara International Film Festival, 2 February 2014 https://www.youtube.com/watch?v=_9m9sMSGC5M,
“The pursuit of science leads only to the insoluble.”
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Source: Books, Coningsby (1844), Lothair (1870), Ch. 17.
Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French
Napoleon : In His Own Words (1916)
Barack Obama (1961) 44th President of the United States of America
Remarks by President Obama in Conversation with Members of Civil Society at YALI Regional Leadership Center, Kenyatta University,Nairobi, Kenya https://www.whitehouse.gov/the-press-office/2015/07/26/remarks-president-obama-conversation-members-civil-society (July 26, 2015) <br class="br">2015
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Letter to Lady Londonderry (22 February 1854), in Benjamin Disraeli, Letters: 1852-1856 (1997), p. 405.
1850s
Paul Graham (1964) English programmer, venture capitalist, and essayist
"Good And Bad Procrastination", December 2005
Barack Obama (1961) 44th President of the United States of America
2016, United Nations Address (September 2016)
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
"The Order of the National Commissar for the Defense of the Soviet Union" (28 July 1942) Moscow http://www.stalingrad-info.com/order227.htm <br class="br">Stalin's speeches, writings and authorised interviews
H.P. Lovecraft (1890–1937) American author
Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
"Our Vanishing Wildlife", in The Outlook (25 January 1913); republished in Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), chapter 46, p. 420
1910s
Caspar David Friedrich (1774–1840) Swedish painter
Quote from: Caspar David Friedrich, by Irma Emmerich; Herman Böhlaus, Weimar, 1964, p. 11; as cited & transl. by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 4
undated
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
"How I Write", The Writer, September 1954
1950s
Cao Cao (155–220) Chinese warlord during the Eastern Han Dynasty
Statement by Cao Cao around 191 during a discussion with Yuan Shao. The two compare their long term strategies, with Cao giving an abstract approach. The conversation is generaly considered to be fictional, and recorded only for allegorical effect. Source: Sanguo Zhi, page 26.
Pope Francis (1936) 266th Pope of the Catholic Church
Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Barack Obama (1961) 44th President of the United States of America
2009, First Inaugural Address (January 2009)
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849). <br class="br">1840s
Lawrence K. Frank (1890–1968) American cyberneticist
Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33
Fernando Pessoa book Mensagem
<p>Original: Triste de quem vive em casa,<br>Contente com o seu lar,<br>Sem que um sonho, no erguer de asa,<br>Faça até mais rubra a brasa<br>Da lareira a abandonar!</p><p>Triste de quem é feliz!<br>Vive porque a vida dura.<br>Nada na alma lhe diz<br>Mais que a lição da raiz-<br>Ter por vida a sepultura.</p> <br class="br">Poem "O Quinto Império" http://www.inverso.pt/Mensagem/Encoberto/QuintoImperio.htm, lines 1–10 <br class="br">Message
Ludwig Wittgenstein (1889–1951) Austrian-British philosopher
5.5571
Original German: Wenn ich die Elementarsätze nicht a priori angeben kann, dann muss es zu offenbarem Unsinn führen, sie angeben zu wollen.
1920s, Tractatus Logico-Philosophicus (1922)
Barack Obama (1961) 44th President of the United States of America
2014, Review of Signals Intelligence Speech (June 2014)
Thomas Paine (1737–1809) English and American political activist
1770s, African Slavery in America (March 1775)
Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer
Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
Other quotes
Cassandra Clare The Mortal Instruments
"That last idea has real merit."
Catarina Loss and Magnus Bane, pg. 134
The Mortal Instruments, City of Heavenly Fire (2014)
Oscar Wilde (1854–1900) Irish writer and poet
As quoted in In Victorian Days and Other Papers (1939) http://books.google.com/books?id=LfIjfuQGwOIC&printsec=frontcover&dq=In+Victorian+days&as_brr=0&cd=1#v=onepage&q=notorious&f=false by Sir David Oswald Hunter-Blair, p. 122
“Once lead this people into war and they will forget there ever was such a thing as tolerance.”
Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)
Conversation with Frank Irving Cobb before asking Congress to declare war (2 April 1917). Attributed in Cobb of "The World," a leader of liberalism, by Cobb and Heaton, 1924, p. 270 http://books.google.com/books?id=Vxt5W3LrvSYC&pg=PA270&dq=%22Once+lead+this+people%22 <br class="br">1910s
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
As quoted in Revolutionary Fascism, Erik Norling, Lisbon, Finis Mundi Press (2011) p. 28. Lenin express this to Nicola Bombacci during a reception in the Kremlin.
1920s
Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher
‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html
Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism
Dhammacakkappavattana Sutta http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html, as translated by Piyadassi Maha Thera (1999) <br class="br">Unclassified
Martin Luther (1483–1546) seminal figure in Protestant Reformation
Source: The Freedom of a Christian (1520), pp. 78-79
Kurt Vonnegut book God Bless You, Mr. Rosewater
Opening line of novel.
God Bless You, Mr. Rosewater (1965)
Henry Gantt (1861–1919) American engineer
Gantt (1910) Work, Wages, and Profits: Their Influence on the Cost of Living, p. 116. cited in: Daniel A. Wren (1994) The evolution of management thought. p. 137.
Work, Wages, and Profits: Their Influence on the Cost of Living. 1910
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Problems of Leninism, August 1924 edition
The Foundations of Leninism
Origen (185–254) Christian scholar in Alexandria
On First Principles, Bk. 4, ch. 2, par 16
On First Principles
Leon Trotsky book Our Political Tasks
"Our Political Tasks" (1904), as quoted in The Prophet Armed (1963) by Isaac Deutscher
Ibn Khaldun book Muqaddimah
Muqaddimah, Translated by Franz Rosenthal, p. 123, Princeton University Press, 1958.
Muqaddimah (1377)
Corneliu Zelea Codreanu (1899–1938) Romanian politician
For My Legionaries: The Iron Guard (1936), Politics
Sai Baba of Shirdi (1836–1918) Hindu and muslim saint
[Rigopoulos, Antonio, The Life And Teachings Of Sai Baba Of Shirdi: The Conflicting Origins, Impacts, and Futures of the Community College, http://books.google.com/books?id=TNohSoS0CzUC&pg=PA43, 1993, SUNY Press, 978-0-7914-1267-1, 43–]
Sources
Barack Obama (1961) 44th President of the United States of America
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
Anne Frank (1929–1945) victim of the Holocaust and author of a diary
6 July 1944
Variant translation: We all live with the objective of being happy, our lives are all different and yet the same.
(1942 - 1944)
Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain
Speech to the House of Commons (January 29, 1828).
“This is not the discontent that leads to the joy of the kingdom.”
Anthony de Mello (1931–1987) Indian writer
The Way to Love (1995)
Context: Mostly the discontent that you feel comes from not having enough of something — you are dissatisfied because you think you do not have enough money or power or success or fame or virtue or love or holiness. This is not the discontent that leads to the joy of the kingdom. Its source is greed and ambition and its fruit is restlessness and frustration. The day you are discontented not because you want more of something but without knowing what it is you want; when you are sick at heart of everything you are pursuing so far and you are sick of the pursuing itself, then your heart will attain a great clarity, an insight that will cause you mysteriously to delight in everything and in nothing.
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
§ I
1910s, At the Feet of the Master (1911)
Context: The first of these Qualifications is Discrimination; and this is usually taken as the discrimination between the real and the unreal which leads men to enter the Path. It is this, but it is also much more; and it is to be practised, not only at the beginning of the Path, but at every step of it every day until the end. You enter the Path because you have learnt that on it alone can be found those things which are worth gaining. Men who do not know, work to gain wealth and power, but these are at most for one life only, and therefore unreal. There are greater things than these — things which are real and lasting; when you have once seen these, you desire those others no more.
Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States
2010s, Farewell Speech (2017)
Context: I want our young people to know that they matter, that they belong. So don't be afraid—you hear me, young people? Don't be afraid. Be focused. Be determined. Be hopeful. Be empowered. Empower yourselves with a good education, then get out there and use that education to build a country worthy of your boundless promise. Lead by example with hope, never fear. And know that I will be with you, rooting for you and working to support you for the rest of my life.
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
"Moral Decay" (1937); Later published in Out of My Later Years (1950)
1930s
Context: All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force.
The essential unity of ecclesiastical and secular institutions was lost during the 19th century, to the point of senseless hostility. Yet there was never any doubt as to the striving for culture. No one doubted the sacredness of the goal. It was the approach that was disputed.
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
On Truth and Lie in an Extra-Moral Sense (1873)
Context: That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard — of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition.
Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher
Conversation on Epictetus and Montaigne
Context: These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
1910s, Nobel lecture (1910)
Context: We must ever bear in mind that the great end in view is righteousness, justice as between man and man, nation and nation, the chance to lead our lives on a somewhat higher level, with a broader spirit of brotherly goodwill one for another. Peace is generally good in itself, but it is never the highest good unless it comes as the handmaid of righteousness; and it becomes a very evil thing if it serves merely as a mask for cowardice and sloth, or as an instrument to further the ends of despotism or anarchy. We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong. No nation deserves to exist if it permits itself to lose the stern and virile virtues; and this without regard to whether the loss is due to the growth of a heartless and all-absorbing commercialism, to prolonged indulgence in luxury and soft, effortless ease, or to the deification of a warped and twisted sentimentality.
Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin
Source: The Limits of State Action (1792), Ch. 6
Context: The grand, leading principle, towards which every argument hitherto unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity; but national education, since at least it presupposes the selection and appointment of some one instructor, must always promote a definite form of development, however careful to avoid such an error. And hence it is attended with all those disadvantages which we before observed to flow from such a positive policy; and it only remains to be added, that every restriction becomes more directly fatal, when it operates on the moral part of our nature,—that if there is one thing more than another which absolutely requires free activity on the part of the individual, it is precisely education, whose object it is to develop the individual.
Thucydides History of the Peloponnesian War
Book III, 3.45-[1]
History of the Peloponnesian War, Book III
Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party
Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt <br class="br">1920s <br class="br">Context: There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago. Here, too, there can be no compromise - there are only two possibilities: either victory of the Aryan, or annihilation of the Aryan and the victory of the Jew.
Aung San Suu Kyi book Freedom from Fear
Freedom from Fear (1991)
Context: The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. At the root of human responsibility is the concept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
Barack Obama (1961) 44th President of the United States of America
2015, State of the Union Address (January 2015)
“LIBERATION LEADS TO LIBERATION.”
G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer
All and Everything: Views from the Real World (1973)
Context: LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows:
By liberation is meant the liberation which is the aim of all schools, all religions, at all times.
This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.
At first, for beginners, this lesser liberation appears to be very great, for a beginner depends very little on external influences. Only a man who has already become free of inner influences falls under external influences.
Inner influences prevent a man from falling under external influences. Maybe it is for the best. Inner influences and inner slavery come from many varied sources and many independent factors — independent in that sometimes it is one thing and sometimes another, for we have many enemies.
There are so many of these enemies that life would not be long enough to struggle with each of them and free ourselves from each one separately. So we must find a method, a line of work, which will enable us simultaneously to destroy the greatest possible number of enemies within us from which these influences come.
I said that we have many independent enemies, but the chief and most active are vanity and self-love. One teaching even calls them representatives and messengers of the devil himself.
For some reason they are also called Mrs. Vanity and Mr. Self-Love.
As I have said, there are many enemies. I have mentioned only these two as the most fundamental. At the moment it is hard to enumerate them all. It would be difficult to work on each of them directly and specifically, and it would take too much time since there are so many. So we have to deal with them indirectly in order to free ourselves from several at once.
These representatives of the devil stand unceasingly at the threshold which separates us from the outside, and prevent not only good but also bad external influences from entering. Thus they have a good side as well as a bad side.
For a man who wishes to discriminate among the influences he receives, it is an advantage to have these watchmen. But if a man wishes all influences to enter, no matter what they may be — for it is impossible to select only the good ones — he must liberate himself as much as possible, and finally altogether, from these watchmen, whom some considerable undesirable.
For this there are many methods, and a great number of means. Personally I would advise you to try freeing yourselves and to do so without unnecessary theorizing, by simple reasoning, active reasoning, within yourselves.
“If nature leads us to mathematical forms of great simplicity and beauty”
Werner Heisenberg (1901–1976) German theoretical physicist
Conversation with Einstein, as quoted in Bittersweet Destiny: The Stormy Evolution of Human Behavior by Del Thiessen
Context: If nature leads us to mathematical forms of great simplicity and beauty—by forms I am referring to coherent systems of hypothesis, axioms, etc.—to forms that no one has previously encountered, we cannot help thinking that they are "true," that they reveal a genuine feature of nature... You must have felt this too: The almost frightening simplicity and wholeness of relationships which nature suddenly spreads out before us and for which none of us was in the least prepared.
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false <br class="br">Sermons <br class="br">Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).
"Firefly" on Greta Gaines (1999) http://www.allmusic.com/album/greta-gaines-mw0000068041; the phrase in quotes is a line from a poem of Dylan Thomas. · Full song at YouTube https://www.youtube.com/watch?v=CIEA4mjwRik&spfreload=10 · Live Performance https://www.youtube.com/watch?v=nbr63vyH-58 <br class="br">Context: I am waking from a dream,<br>I am choking on a scream,<br>You were trying to show me something.<br>But the dark is wide and long,<br>The gates are closed, the crowd's all gone,<br>You're still shimmering and leading me on… Firefly that's what you are<br>Burning for me in my darkest hour<br>"Light breaks where no sun shines"<br>So shine for me tonight — firefly.
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
An Inquiry into Meaning and Truth (1940), Introduction, p. 15
1940s
Context: Science seems to be at war with itself.... Naive realism leads to physics, and physics, if true, shows naive realism to be false. Therefore naive realism, if true, is false; therefore it is false.
Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality
Context: We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief.... In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others. Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
Arthur Miller (1915–2005) playwright from the United States
Tragedy and the Common Man (1949)
Context: The possibility of victory must be there in tragedy. Where pathos rules, where pathos is finally derived, a character has fought a battle he could not possibly have won. The pathetic is achieved when the protagonist is, by virtue of his witlessness, his insensitivity, or the very air he gives off, incapable of grappling with a much superior force.
Pathos truly is the mode for the pessimist. But tragedy requires a nicer balance between what is possible and what is impossible. And it is curious, although edifying, that the plays we revere, century after century, are the tragedies. In them, and in them alone, lies the belief — optimistic, if you will, in the perfectibility of man.
It is time, I think, that we who are without kings, took up this bright thread of our history and followed it to the only place it can possibly lead in our time — the heart and spirit of the average man.
Barack Obama (1961) 44th President of the United States of America
2014, Statement on ISIL (September 2014)
Context: America, our endless blessings bestow an enduring burden. But as Americans, we welcome our responsibility to lead. From Europe to Asia, from the far reaches of Africa to war-torn capitals of the Middle East, we stand for freedom, for justice, for dignity. These are values that have guided our nation since its founding. Tonight, I ask for your support in carrying that leadership forward. I do so as a Commander-in-Chief who could not be prouder of our men and women in uniform –- pilots who bravely fly in the face of danger above the Middle East, and servicemembers who support our partners on the ground. [... ] And our own safety, our own security, depends upon our willingness to do what it takes to defend this nation and uphold the values that we stand for –- timeless ideals that will endure long after those who offer only hate and destruction have been vanquished from the Earth.
“In this stage the Lord leads a person out of himself into himself”
Johannes Tauler (1300–1361) German theologian
Sermons, Sermon 3
Context: When our Lord has prepared a person in this unbearable state of misery - for this prepares him much better than all the spiritual practices that all people might be able to accomplish - then our Lord comes and leads him to the third stage. In this stage the Lord removes the cloak from his eyes and reveals the truth to him. Bright sunshine appears and lifts him right out of all his misery. It seems to this person just as though the Lord had raised him from the dead. In this stage the Lord leads a person out of himself into himself. He makes him forget all his former loneliness and heals all his wounds. God How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is made one with us, drawing us wholly to itself and changing us into itself?... This food of love draws the soul above distinction or difference, beyond resemblance to divine unity draws the person out of his human mode into a divine mode, out of all misery into divine security. Here a person becomes so divinized that everything he is and does God does and is in him. And he is lifted up so far above his natural state that he becomes through Grace what God in his essence is by nature. In this state a person feels and is aware that he has lost himself and does not at all feel himself or is he aware of himself. He is aware of nothing but one simple Being.