Quotes about jungle
page 2
“Jack: It's really dangerous, here in the jungle.”
The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)
Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174
Third term as Prime Minister
About her first introduction to India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus
Address to the United Nations (1964)
“"You're in the jungle, now. There are no rules." "Of course there are. Don't be an idiot."”
Nick Rostu and Mace windu on Jungle Rules, p. 206
Shatterpoint (2004)
"Psychotic Reactions and Carburetor Dung: A Tales of These Times" (June 1971), p. 9
Psychotic Reactions and Carburetor Dung (1988)
"Peace in Our Time: The Spirit of Munich Lives On," Policy Review, Summer 1987, by Michael Johns: Defining the Reagan Doctrine
Forbes: GoDaddy Billionaire Founder Bob Parsons On His Passion For Golf And Motorcycles https://www.forbes.com/sites/monteburke/2017/10/18/godaddy-billionaire-founder-bob-parsons-on-his-passion-for-golf-and-motorcycles/ (18 October 2017)
As quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.7 in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,
Attributed
of Modern Poetry: A Personal Essay by Louis MacNiece, “From That Island”, pp. 31–32
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Letter to President Eisenhower (8 August 1954), quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), pp. 1040-1041. Cf. Lord Salisbury: "You would not confide free representative institutions to the Hottentots".
Post-war years (1945–1955)
John M. Gaus, 1958. "Leonard Dupee White—1891–1958." Public Administration Review 18(2): p. 233
“Hip is the sophistication of the wise primitive in a giant jungle.”
"The White Negro", first published in Dissent (Summer 1957)
Advertisements for Myself (1959)
"Credo" (1991); also in Greetings, Carbon-Based Bipeds! : Collected Essays, 1934-1998 (1999), p. 360
1990s
"Shamanic Nietzsche" (1995), in Fanged Noumena, p. 223
The Scientific Image (1980), p. 40.
Budget Debate, House of Commons, Ottawa, Ontario, March 22, 1943.
Source: The Emotions of Normal People (1928), p.2
The "Secrets" of Success, p. 43
The New Male (1979)
Source: Theory and Practice of Muslim State in India (1999), Chapter 7
Rolls-Royce, p. 18
I Know You Got Soul (2004)
WAR IN THE GULF: THE PRESIDENT; Transcript of the Comments by Bush on the Air Strikes Against the Iraqis http://query.nytimes.com/gst/fullpage.html?res=9D0CE2DF1F3AF934A25752C0A967958260 The New York Times. January 17, 1991 (NYT transcript of Bush speech from the Oval office January 16, 1991, (Eastern time) two hours after air strikes began in Iraq and Kuwait.)
As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15
Other, <big><big>1960s</big></big>, <big>1966</big>
Vol. 2, Essais et Notes
The Lie of the Truth (1938)
Source: "The Management Theory Jungle Revisited," 1980, p. 175 abstract
page 188
Psychoanalysis and Civilization
Games Without Frontiers
Song lyrics, Peter Gabriel (III) (1980)
"The Clan of No Name" (1899); published in the anthology Wounds in the Rain (1900)
In Love with Daylight (1995)
Source: 2000s, 2002, Worth the Fighting For (2002), pp. 235 - 236
As quoted by Haing S. Ngor (1987) Surviving the Killing Fields, pages 46-47.
Speeches
“When the attentions change / the jungle
leaps in even the stones are split
they rive”
Part I, 3
The Kingfishers (1950)
Attributed inBright Words for Dark Days: Meditations for Women Who Get the Blues (1994) by Caroline Adams Miller, p. 10
1990s
Source: The evolution of management thought, 1972, p. 413
"Literature and Post-History" (1965).
Language and Silence: Essays 1958-1966 (1967)
Speech on Indian Constitutional Reform http://hansard.millbanksystems.com/commons/1933/mar/29/indian-constitutional-reform (29 March 1933).
Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3 quoting Maulana Ahmad, Tarikh-i-Alfi, E.D., V, 163; Farishtah, I, 49.
10 August 2015 via MTV http://www.mtv.com/news/2236490/frozen-director-debunks-major-disney-conspiracy-theory/, affirmed 15 December 2017 by Seventeen https://www.seventeen.com/celebrity/movies-tv/news/a33173/chris-buck-talks-tarzan-frozen-theory/
3 Minute Wonder, Episode 1
On Nature
Written by Durrell at age ten (1935), from Gerald Durrell: An Authorized Biography by Douglas Botting (1999), p. 43, ISBN 0-786-70655-4
Spoken to M.G. Hart, writer, after his success as "Captain Blood," about being a newcomer to Hollywood, for magazine article Silver Screen, January 1936
1960s, Telephone call with Senator Richard Russell (May 27, 1964)
Creation seminars (2003-2005), The Hovind theory
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 31.
The Naked Communist (1958)
Experiment and Theory in Physics (1943), p. 44
Context: I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed. We do not find signposts at crossroads, but our own scouts erect them, to help the rest.
The Issue (1908)
Context: Now my friends, I am opposed to the system of society in which we live today, not because I lack the natural equipment to do for myself, but because I am not satisfied to make myself comfortable knowing that there are thousands of my fellow men who suffer for the barest necessities of life. We were taught under the old ethic that man's business on this earth was to look out for himself. That was the ethic of the jungle; the ethic of the wild beast. Take care of yourself, no matter what may become of your fellow man. Thousands of years ago the question was asked: "Am I my brother's keeper?" That question has never yet been answered in a way that is satisfactory to civilized society.
Yes, I am my brother's keeper. I am under a moral obligation to him that is inspired, not by any maudlin sentimentality, but by the higher duty I owe to myself. What would you think of me if I were capable of seating myself at a table and gorging myself with food and saw about me the children of my fellow beings starving to death?
The Pardon
Context: My dog lay dead five days without a grave
In the thick of summer, hid in a clump of pine
And a jungle of grass and honey-suckle vine.
I who had loved him while he kept alive
Went only close enough to where he was
To sniff the heavy honeysuckle-smell
Twined with another odor heavier still
And hear the flies' intolerable buzz.
The Law of the Jungle, Stanzas 1 and 2.
The Second Jungle Book (1895)
Context: p>Now this is the Law of the Jungle—as old and as true as the sky;
And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.As the creeper that girdles the tree trunk, the Law runneth forward and back;
For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.</p
Source: The Confessions of Aleister Crowley (1929), Ch. 66.
Context: I admit that my visions can never mean to other men as much as they do to me. I do not regret this. All I ask is that my results should convince seekers after truth that there is beyond doubt something worth while seeking, attainable by methods more or less like mine. I do not want to father a flock, to be the fetish of fools and fanatics, or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle.
American Diplomacy (1951), World War I
Context: There are certain sad appreciations we have to come to about human nature on the basis of these recent wars. One of them is that suffering does not always make men better. Another is that people are not always more reasonable than governments; that public opinion, or what passes for public opinion, is not invariably a moderating force in the jungle of politics. It may be true, and I suspect it is, that the mass of people everywhere are normally peace-loving and would accept many restraints and sacrifices in preference to the monstrous calamities of war. But I also suspect that what purports to be public opinion in most countries that consider themselves to have popular government is often not really the consensus of the feelings of the mass of the people at all, but rather the expression of the interests of special highly vocal minorities — politicians, commentators, and publicity-seekers of all sorts: people who live by their ability to draw attention to themselves and die, like fish out of water, if they are compelled to remain silent. These people take refuge in the pat and chauvinistic slogans because they are incapable of understanding any others, because these slogans are safer from the standpoint of short-term gain, because the truth is sometimes a poor competitor in the market place of ideas — complicated, unsatisfying, full of dilemma, always vulnerable to misinterpretation and abuse. The counsels of impatience and hatred can always be supported by the crudest and cheapest symbols; for the counsels of moderation, the reasons are often intricate, rather than emotional, and difficult to explain. And so the chauvinists of all times and places go their appointed way: plucking the easy fruits, reaping the little triumphs of the day at the expense of someone else tomorrow, deluging in noise and filth anyone who gets in their way, dancing their reckless dance on the prospects for human progress, drawing the shadow of a great doubt over the validity of democratic institutions. And until people learn to spot the fanning of mass emotions and the sowing of bitterness, suspicion, and intolerance as crimes in themselves — as perhaps the greatest disservice that can be done to the cause of popular government — this sort of thing will continue to occur.
GWU interview (1997)
Context: You know, you have to really decide where you want to live: if you want to live in the jungle or in the zoo. Because if you want the beauty, if you want freedom, the jungle is... that's your world. But you're in danger there, you have to live with snakes, sharks, tigers, skunks, you know, mosquitoes, leeches. You want to be safe, you have to live in the zoo. You are protected. You know, if you are a lamb, the tiger will not attack you. You know, you'll get a little bit something to eat every day; that's fine. You have to work hard, but you live behind the bars, and what's wonderful — you live there behind the bars and you dream about the beauty of the jungle. Now what happened was that the bars opened, and everybody runs after the dream. And suddenly, well, yeah, it's beautiful — yes, I am free to go wherever I want, do whatever I want, but where do I want to go? Oh, my God, and here is a tiger and here's a snake. Oh, oh, and people have a tendency to, you know, back. And you will be surprised how many people prefer to live in the zoo; they are not ready to pay for the freedom; they think that freedom should be, you know, for free, even for granted, which never is, never is.
Source: Defeat Into Victory (1961), p. 447
Lord Curzon, while Viceroy of India, in his address at the Great Delhi Durbar in 1901. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/
Alternative models include the hundredth dune after the death of all camels, or the thousandth crevasse following the demise of all sled dogs.
Source: Wonderful Life (1989), p. 65
"Vestigial Instincts in Man", pp. 127–128
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125
Burden of Dreams (1982)
“If you want to keep alive in the jungle, you must live as the jungle does.”
Source: The Midwich Cuckoos (1957), Ch 21 - p.220 [Zellaby]
Amazon ‘Tribes on the Edge’: Q&A with documentary filmmaker Céline Cousteau https://www.thenewleam.com/2021/04/amazon-tribes-on-the-edge-qa-with-documentary-filmmaker-celine-cousteau/ (April 22, 2021)
Escape from Pretoria https://www.sahistory.org.za/sites/default/files/archive-files/escape_from_pretoria.pdf, p. 35.
Source: Pope Francis will see a lively faith in Peru and Chile, Lima's cardinal says https://www.catholicnewsagency.com/news/37324/pope-francis-will-see-a-lively-faith-in-peru-and-chile-limas-cardinal-says (5 December 2017)