“Bob Hope: Let's not do any jokes we didn't plan on, eh.”
The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)
“Bob Hope: Let's not do any jokes we didn't plan on, eh.”
The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)
These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90
Okay, well, that sorta counts...
It's Not Funny
“When you see the name 'River Phoenix' everywhere; you gotta, like, joke about it.”
Rolling Stone (1993)
“They're making a joke of our universe”
An American Prayer (1978)
Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays
Simon Mills (November 14, 2005) "Top Table", The Daily Mail.
S. O. S. note http://www.christophermccandless.info/images/chris-mccandless_sos_lancastria.jpg
"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.
As quoted in Church and Home, Vol. 1 (1964) by United Methodist Church, and Evangelical United Brethren Church, p. 21.
Attributed from posthumous publications
Source: Esther: A Novel (1884), Ch. VII
Pranks to try on people in the hospital! http://maddox.xmission.com/c.cgi?u=jokes
The Best Page in the Universe
What I Learned From Justice Scalia https://www.nytimes.com/2016/02/16/opinion/what-i-learned-from-justice-scalia.html?_r=0 (February 16, 2016)
A Theory of Roughness (2004)
"How can you be Christian without caring for the poor?" (2017)
"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s
Interview remarks published in Empire, from interviews conducted in November 2007.
[Dan Jolin, Fear Has a Face, http://www.empireonline.com/magazine/covers/image.asp?id=24227&gallery=1365&caption=%23223%20%28January%202008%29, Empire, 223, January, 2008, 87–88, Bauer Verlagsgruppe, 2008-07-08]
[Dan Jolin, The Dark Knight, http://www.empireonline.com/magazine/covers/image.asp?id=27819&gallery=1365&caption=%23229+%28July+2008%29, Empire, 229, July, 2008, 92–100, Bauer Verlagsgruppe, 2008-08-18]
[Olly Richards, World Exclusive: The Joker Speaks: He's a Cold-blooded Mass-murdering Clown, http://www.empireonline.com/news/story.asp?nid=21560, Empire, Web, Bauer Verlagsgruppe, November 28, 2007, 2008-08-18]
“The world is rapidly getting 'Ahmadinejadized,' if I'm allowed to make a joke. (20 November 2006)”
Source(s): http://emruz.info/ShowItem.aspx?ID=3004&p=1, http://www.atimes.com/atimes/Middle_East/HL01Ak03.html
2006
Cape Town Calling (2007)
Speech http://hansard.millbanksystems.com/commons/1979/mar/28/her-majestys-government-opposition-motion in the House of Commons (28 March 1979). In the No confidence debate which brought his government down on 28 March 1979, Callaghan poked fun at the opposition parties and drew attention to their low showing in opinion polls. In the event the Scottish National Party lost 9 of its 11 seats
Prime Minister
Um, I’ll be telling a bunch of them here tonight.
It's Not Funny
Source: Esther: A Novel (1884), Ch. IX
Source: Addiction to Perfection (1982), p. 11
Source: A Backward Glance http://gutenberg.net.au/ebooks02/0200271.txt (1934), Ch. 8
Michael Specter, (April 8, 1993) "At Home With: Madeline Kahn; Funny? Yes, but Someone's Got to Be" http://query.nytimes.com/gst/fullpage.html?res=9F0CE7D9153DF93BA35757C0A965958260&sec=&spon=&pagewanted=1, The New York Times, The New York Times Company
The Century magazine (1892)
As quoted in "Kassem's Corner", Time (July 21, 1961).
Lauren Keeport (February 3, 1998) "Scandal feeds maelstrom of Clinton jokes - 'Monicagate' a windfall for TV wits", The Washington Times, p. A2.
Source: Straight with a Twist (2000), p. 27.
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
Source: Chronicles: Vol. One (2004), p. 49
“For every ten jokes, thou hast got a hundred enemies.”
Book I, Ch. 12.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)
“The jokes of the gods are long in the telling.”
Volume 3, Ch. 1
Fiction, The Book of the Long Sun (1993–1996)
"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12
" That Nature is a Heraclitean Fire and of the Comfort of the Resurrection http://www.bartleby.com/122/48.html", lines 22-24
Wessex Poems and Other Verses (1918)
Quote from 'I put me on this train', interview with Art Papier, 1979; as cited in: Joseph Beuys in America: Energy Plan for the Western Man, Carin Kuoni; New York, 1993, p. 44
1970's
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
Mitch All Together (2003)
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.
Mary's Song (Oh My My My), written by Taylor Swift, Liz Rose, and Brian Maher.
Song lyrics, Taylor Swift (2006)
Source: World of the Five Gods series, The Curse of Chalion (2000), p. 313
Don't Blame Me https://web.archive.org/web/20120621054133/http://www.georgecarlin.com/home/dontblame.html
Internet, Georgecarlin.com (official website)
Statement about the show Seinfeld, in "Jerry Seinfeld here. I will give you an answer." at Reddit (6 January 2014) https://www.reddit.com/r/IAmA/comments/1ujvrg/jerry_seinfeld_here_i_will_give_you_an_answer/ceitvvp
Context: The pitch for the show, the real pitch, when Larry and I went to NBC in 1988, was we want to show how a comedian gets his material. The show about nothing was just a joke in an episode many years later, and Larry and I to this day are surprised that it caught on as a way that people describe the show, because to us it's the opposite of that.
This is the Truth! (1949)
Context: I guess the biggest joke of all was that story that got out about "Say it ain't so, Joe." Charley Owens of the Chicago Daily News was responsible for that, but there wasn't a bit of truth in it. It was supposed to have happened the day I was arrested in September of 1920, when I came out of the courtroom. There weren't any words passed between anybody except me and a deputy sheriff. When I came out of the building this deputy asked me where I was going, and I told him to the Southside. He asked me for a ride and we got in the car together and left. There was a big crowd hanging around the front of the building, but nobody else said anything to me. It just didn't happen, that's all. Charley Owens just made up a good story and wrote it. Oh, I would have said it ain't so, all right, just like I'm saying it now.
Letter (21 June 1952); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Context: You know lots of criticism is written by characters who are very academic and think it is a sign you are worthless if you make jokes or kid or even clown. I wouldn't kid Our Lord if he was on the cross. But I would attempt a joke with him if I ran into him chasing the money changers out of the temple.
“You may be wondering if I'm joking or serious. I'm joking and serious.”
The Abolition of Work (1985)
Context: These experts who offer to do our thinking for us rarely share their conclusions about work, for all its saliency in the lives of all of us. Among themselves they quibble over the details. Unions and management agree that we ought to sell the time of our lives in exchange for survival, although they haggle over the price. Marxists think we should be bossed by bureaucrats. Libertarians think we should be bossed by businessmen. Feminists don't care which form bossing takes so long as the bosses are women. Clearly these ideology-mongers have serious differences over how to divvy up the spoils of power. Just as clearly, none of them have any objection to power as such and all of them want to keep us working.
You may be wondering if I'm joking or serious. I'm joking and serious. To be ludic is not to be ludicrous. Play doesn't have to be frivolous, although frivolity isn't triviality: very often we ought to take frivolity seriously. I'd like life to be a game — but a game with high stakes. I want to play for keeps.
"Off the Page: Martin Amis" (2003)
Context: I'd like to be remembered as someone who kept the comic novel going for another generation or so. I fear the comic novel is in retreat. A joke is by definition politically incorrect — it assumes a butt, and a certain superiority in the teller. The culture won't put up with that for much longer.
Okla Hannali (1972)
Context: When very young, Hannali would sit on the black ground and chuckle till it was feared he would injure himself. Whatever came over him, prenatal witticism or ancestral joke, he seldom was able to hold his glee. In all his life he never learned to hold it in.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 6
Context: Do you suppose that God takes himself seriously? I know a Zen master, Joshu Sasaki, who has let it be known that the best form of meditation is to stand up with your hands on your hips and roar with laughter for ten minutes every morning. I have heard of a sophisticated shaman-type fellow who used to cure ringworm on cows just by pointing at the scars and laughing. Truly religious people always make jokes about their religion; their faith is so strong that they can afford it. Much of the secret of life consists in knowing how to laugh, and also how to breathe.
The Last Gentleman (1966)
Context: He was a young man of pleasant appearance. Of medium height and exceedingly pale, he was nevertheless strongly built and quick and easy in his ways. Save for his deafness in one ear, his physical health was perfect. Handsome as he was, he was given to long silences. So girls didn't know what to make of him. But men liked him. After a while they saw that he was easy and meant no harm. He was the sort whom classmates remember fondly; they liked to grab him around the neck with an elbow and cuff him around. Good-looking and amiable as he was, however, he did not strike one as remarkable. People usually told him the same joke two or three times.
PENN Address (2004)
Context: I know idealism is not playing on the radio right now, you don't see it on TV, irony is on heavy rotation, the knowingness, the smirk, the tired joke. I've tried them all out but I'll tell you this, outside this campus — and even inside it — idealism is under siege beset by materialism, narcissism and all the other isms of indifference. Baggism, Shaggism. Raggism. Notism, graduationism, chismism, I don't know. Where's John Lennon when you need him?
“A difference of taste in jokes is a great strain on the affections.”
Daniel Deronda (1876), Bk. 2, Ch. 15
“Friends picked up on the joke, and he was "the Good Doctor" for the rest of his life.”
Source: Outlaw Journalist (2008), Chapter 6, Stranger In A Strange Land, p. 89
Context: To create a balance of power and pedigree in the house, Hunter sent five bucks off to an ad he'd seen in the back pages of a magazine and received his mail-order doctor-of-divinity degree. He began referring to himself as Dr. Thompson and punctuated remarks with his afterword: "I am, after all, a doctor." Friends picked up on the joke, and he was "the Good Doctor" for the rest of his life.
“Churches also have their problems with a Jesus whose only economics are jokes.”
The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.
Lecture II : The Universal Categories, § 2 : Struggle, CP 5.51
Pragmatism and Pragmaticism (1903)
Part Troll (2004)
“Eternity is a mere moment, just long enough for a joke.”
Source: Steppenwolf (1927), p. 97
Context: You should not take old people who are already dead seriously. It does them injustice. We immortals do not like things to be taken seriously. We like joking. Seriousness, young man, is an accident of time. It consists, I don't mind telling you in confidence, in putting too high a value on time. I, too, once put too high a value on time. For that reason I wished to be a hundred years old. In eternity, however, there is no time, you see. Eternity is a mere moment, just long enough for a joke.
“The place itself, and ne'er a good word spoke of it,
You shiver when you even make a joke of it.”
On Hellpepper Planet, Ch. 7
Space Chantey (1968)
Context: p>The place itself, and ne'er a good word spoke of it,
You shiver when you even make a joke of it.Though some go cocky, gaily in hand-basket there,
The most fare sadly in a clammy casket there…Undying pain and gaping loss, no doubt of it.
A wide way leading in and no way out of it! But none have told the blackest horror shrouded there —
Tall teeming terror‚ but it sure is crowded there.</p
Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)
“Living is a pretty grim joke, but a joke just the same.”
A letter to his wife Polly (October 1938) http://bernie.cncfamily.com/sc/excalibur.htm, quoted in Bare-faced Messiah: The True Story of L. Ron Hubbard (1987), p. 81 http://www.discord.org/~lippard/bfm/bfm05.htm#81.
Context: Living is a pretty grim joke, but a joke just the same. The entire function of man is to survive. The outermost limit of endeavour is creative work. Anything less is too close to simple survival until death happens along. So I am engaged in striving to maintain equilibrium sufficient to at least realize survival in a way to astound the gods. I turned the thing up so it's up to me to survive in a big way... Foolishly perhaps, but determined none the less, I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed.
Preface
The Power-House (1916)
Context: I once played the chief part in a rather exciting business without ever once budging from London. And the joke of it was that the man who went out to look for adventure only saw a bit of the game, and I who sat in my chambers saw it all and pulled the strings. 'They also serve who only stand and wait,' you know.
context (16) "Mr. & Mrs. Everywhere: Calypso (stanzas 2, 5, and 7) <!-- [Italics in source] -->
Stand on Zanzibar (1968)
Context: Watching their sets in a kind of trance
were people in Mexico, people in France.
They don't chase Jones but the dreams are the same —
Mr. and Mrs. Everywhere, that's the right name!
Herr und Frau Uberall or les Partout,
A gadget on the set makes them look like you. When the Everywhere couple crack a joke
It's laughed at by all right-thinking folk.
When the Everywhere couple adopt a pose
It's the with-it view as everyone knows.
It may be a rumor or it may be true
But a gadget on the set has it said by you! "What do you think about Yatakang?"
"I think the same as the Everywhere gang."
"What do you think of Beninia then?"
"The Everywheres will tell me but I don't know when."
Whatever my country and whatever my name
A gadget on the set makes me think the same.
"Ho Ho Ho, Merry Imus!" (11 April 2007) http://www.anncoulter.com/cgi-local/article.cgi?article=178.
2007
Context: One more item for the delusional Miss Grundys still obtusely citing Reagan as their model of "niceness": As governor of California, Reagan gave student protesters at Berkeley the finger. Remember that next time you ask yourself: "What would Reagan do?"
People who are afraid of ideas whitewash Reagan like they whitewash Jesus. Sorry to break it to you, but the Reagan era did not consist of eight years of Reagan joking about his naps.
"Getting into Print", first published in 1903 in The Editor magazine
Context: Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. (In this connection don't do as I do, but do as I say.) Humour is the hardest to write, easiest to sell, and best rewarded... Don't write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it.
Aphorism 4
Les Caractères (1688), De la ville
Context: The town is divided into various groups, which form so many little states, each with its own laws and customs, its jargon and its jokes. While the association holds and the fashion lasts, they admit nothing well said or well done except by one of themselves, and they are incapable of appeciating anything from another source, to the point of despising those who are not initiated into their mysteries.
ESOF (2010).
Context: Life, like art, is purposeless and unpredictable. That’s what makes it beautiful and rare! In life, we are given the choice between three paths: utopia, illusion or nonsense. The funny thing is, none of us get the joke.
“The message is so simple: Jesus jokes about Caesar. He shrugs off his control.”
The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.
"Fads and Public Opinion" http://www.online-literature.com/chesterton/what-i-saw-in-america/10/
What I Saw in America (1922)
Context: A foreigner is a man who laughs at everything except jokes. He is perfectly entitled to laugh at anything, so long as he realises, in a reverent and religious spirit, that he himself is laughable. I was a foreigner in America; and I can truly claim that the sense of my own laughable position never left me. But when the native and the foreigner have finished with seeing the fun of each other in things that are meant to be serious, they both approach the far more delicate and dangerous ground of things that are meant to be funny. The sense of humour is generally very national; perhaps that is why the internationalists are so careful to purge themselves of it. I had occasion during the war to consider the rights and wrongs of certain differences alleged to have arisen between the English and American soldiers at the front. And, rightly or wrongly, I came to the conclusion that they arose from the failure to understand when a foreigner is serious and when he is humorous. And it is in the very nature of the best sort of joke to be the worst sort of insult if it is not taken as a joke.
What I Believe (1938)
Context: I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.
“We claim no respectability. There's no status I would not surrender for a joke.”
Rolling Stone interview (31 October 2006)
Context: We claim no respectability. There's no status I would not surrender for a joke. So we don't have to defend anything.
"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
“I don't mind making jokes, but I don't want to look like one. ”
“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007
“I love people who have a good sense of humor, tell a good story, tell a good joke.”
On her views of writing in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)
"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s
Shome, Shubhodeep (2012), "Review of The Hindus: An Alternative History by Wendy Doniger", South Asia Research, 32: 77–79
The Hindus' (2009), About her book 'The Hindus
“Necessity makes a joke of civilization.”
In Joy Still Felt (1980), p. 124
General sources
"What Is Hitler? What Is Stalin? What Is Mao? What is Venezuela?" https://www.youtube.com/watch?v=t8tjAGGChWA, The Alex Jones Show, December 2017.
2017
“Yes, maybe it’s just one colossal big joke with no point to it.”
Lazarus stood up and stretched and scratched his ribs. “But I can tell you this, Andy, whatever the answers are, here’s one monkey that’s going to keep on climbing, and looking around him to see what he can see, as long as the tree holds out.”
Methuselah’s Children (p. 667; closing words)
Short fiction, The Past Through Tomorrow (1967)
On the walk-off home run—hit with pinch hitter Stuart on-deck—that ended the 1960 World Series; as quoted in "A Sad Story: Dick Stuart's Bat Was Solid; So Was His Glove"
Live at the Apollo 10/12/2014
Raja Bahadur, his friend
You can see God in him at times (22 December 1999)
http://www.reddit.com/r/IAmA/comments/tmlnp/louis_ck_reddit/ (2012)