Quotes about institution
page 3

“To steal from a brother or sister is evil. To not steal from the institutions that are the pillars of the Pig Empire is equally immoral.”

Abbie Hoffman book Steal This Book

Introduction, p. iv.
Source: Steal This Book (1971)

Sister, Evil

“One of the most subversive institutions in the United States is the public library..”

Bell Hooks (1952) American author, feminist, and social activist

Source: Rock My Soul: Black People and Self-Esteem

“I'm warning you, that jacket is sexy. The Institute could go up in sexy, sexy flames.”

Cassandra Clare The City of Lost Souls

Source: City of Lost Souls

“The Hermit was known to be pretty sniffy about disciples who returned in failure. There was a wall of the institute layered with their skins- an ingenious display that encouraged vigor in his students, as well as nicely keeping out the drafts.”

Jonathan Stroud book Ptolemy's Gate

Source: Ptolemy's Gate

Failure

“We spend a lot of time thinking about the ways that prestige and resources and belonging to elite institutions make us better off. We don’t spend enough time thinking about the ways in which those kinds of material advantages limit our options.”

Malcolm Gladwell (1963) journalist and science writer

Source: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

Way, Thinking, Time

“Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness] it is the right of the people to alter or abolish it, and to institute new government…”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)
Context: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Life, People, Happiness

“A social movement that only moves people is merely a revolt. A movement that changes both people and institutions is a revolution.”

Martin Luther King, Jr. book Why We Can't Wait

Source: Why We Can't Wait

People, Change

“That's right," he said. "I created a a bunch of Forsaken Warriors, had them attack the Institute and kill Madeleine and nearly kill the rest of us, just so that I could keep Clary from at home. And lo and behold, my diabolical plan is working.”

Cassandra Clare book City of Glass

Source: City of Glass

Home

“In all the institutions I try to be present and accountable for all I do and leave undone. I know that eventually I shall have to be present and accountable n the presence of God. I do not wish to be found wanting.”

Maya Angelou book Letter to My Daughter

Source: Letter to My Daughter

God

“Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part II, 775.

Reality

“Marriage is a wonderful institution, but who would want to live in an institution?”

H.L. Mencken (1880–1956) American journalist and writer

Funny, Marriage

“I'd watched too many schoolmates graduate into mental institutions, into group homes and jails, and I knew that locking people up was paranormal - against normal, not beside it. Locks didn't cure; they strangled.”

Scott Westerfeld book The Last Days

Source: The Last Days

People, Home

“Why has government been instituted at all? Because the passions of men will not conform to the dictates of reason and justice, without constraint.”

Alexander Hamilton Federalist Papers

No. 15
The Federalist Papers (1787–1788)

Men, Justice, Passion

“I believe in a relatively equal society, supported by institutions that limit extremes of wealth and poverty. I believe in democracy, civil liberties, and the rule of law. That makes me a liberal, and I’m proud of it.”

Paul Krugman book The Conscience of a Liberal

Source: The Conscience of a Liberal (2007), Ch. 13. The Conscience of a Liberal http://books.wwnorton.com/books/detail.aspx?ID=5887. W. W. Norton & Company. 352 pages ISBN 978-0-393-06069-0, 1st edition (2007)

Law, Democracy, Support, Wealth

“Mystics are all a bit funny in the head anyway," the priest added cynically, "which is why the church locks them all up in mental hospitals and euphemistically calls these institutions monasteries.”

Robert Anton Wilson (1932–2007) American author and polymath

Source: The Eye in the Pyramid

“Jace Herondale and Clary Fairchild ran the New York Institute.”

Cassandra Clare book Lady Midnight

Source: Lady Midnight

“Justice must always question itself, just as society can exist only by means of the work it does on itself and on its institutions.”

Michel Foucault (1926–1984) French philosopher

Justice, Question

“Learned institutions ought to be favorite objects with every free people. They throw that light over the public mind which is the best security against crafty and dangerous encroachments on the public liberty.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

People, Light, Learning

“we are not here just because we have nowhere else; we need nowhere else, because we have the Institute, and those who are in it are our family.”

Cassandra Clare book Clockwork Angel

Source: Clockwork Angel

Family

“I'm not sure you're quite sensible of the honor I'm doing you," Jace said. "you'll be the first mundane who has ever been inside the Institute.""Probably the smell keeps the rest of them away.”

Cassandra Clare book City of Bones

Source: City of Bones

“Reckless,” he said. “You know, when I first showed up at the Institute, Alec called me reckless so many times that I went and looked it up in the dictionary”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

Time

“I'm completely in favor of the
separation of Church and State.
… These two institutions screw us up enough
on their own, so both of them together is
certain death.”

George Carlin (1937–2008) American stand-up comedian

Death

“Because Wikipedia is a process, not a product, it replaces guarantees offered by institutions with probabilities supported by process: if enough people care enough about an article to read it, then enough people will care enough to improve it, and over time this will lead to a large enough body of good enough work to begin to take both availability and quality of articles for granted, and to integrate Wikipedia into daily use by millions.”

Clay Shirky (1964) American technology writer

Source: Here Comes Everybody: The Power of Organizing Without Organizations (2008), p. 139-140

People, Support, Time, Reading

“Once a definition is embedded in a program, the opinions of personnel who remain at the institution become congruent with it.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 34

“Philip Tetlock has just produced a study which suggests we should view expertise in political forecasting--by academics or intelligence analysts, independent pundits, journalists or institutional specialists--with the same skepticism that the well-informed now apply to stockmarket forecasting… It is the scientific spirit with which he tackled his project that is the most notable thing about his book, but the findings of his inquiry are important and, for both reasons, everyone seriously concerned with forecasting, political risk, strategic analysis and public policy debate would do well to read the book.”

Philip E. Tetlock (1954) American political science writer

Paul Monk, Australian Financial Review, cited in: Philip E. Tetlock. Expert Political Judgment: How Good Is It? How Can We Know?, 2015. Back cover.
About

Books, Intelligence, Study, Reading

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

People, Religion, History, Communication

“The Chinese and their government are wedded to a different conception of society and polity: community-based rather than individualist, state-centric rather than liberal, authoritarian rather than democratic. China has 2,000 years of history as a distinct civilization from which to draw strength. It will not simply fold under Western values and institutions.”

Dani Rodrik (1957) Turkish Economist

Will China Rule the World? http://www.project-syndicate.org/commentary/rodrik39

History, Communication, Wedding, Drawing

“Indeed, racist views about the demographic 'threat' that the Palestinians constitute for a Jewish supremacist Israel are not confined to Ariel Sharon and the Israeli Jewish right wing (which is anyway a majority in Jewish Israel), but are also voiced by liberal and leftist Israeli Jews. In December 2000, the Institute of Policy and Strategy at the Herzlia Interdisciplinary Center in Israel held its first of a projected series of annual conferences dealing with the strength and security of Israel, especially with regards to maintaining its Jewish supremacist character. One of the 'Main Points' identified in the 52-page conference report is the concern over the numbers needed to maintain the Jewish supremacy of Israel.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“A gift is the transfer of a good without an explicit specification of a quid pro quo. The good can be a tangible thing or money, but it also can be intangible, as in the form of time, attention, information or knowledge. A present is a gift and so may be the attention that one person ‘gives’ another, or the time that a person donates to an art institute as a volunteer. Usually a gift entails reciprocity: the giver expects something in return for the gift given. Friends expect friendly gestures in return for their friendly gestures; donors expect some form of appreciation or another; and those who give presents at Christmas expect to receive presents in return. The key to understanding the phenomenon of the gift is the nature of the reciprocity involved”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, " 30 Gift economy http://www.klamer.nl/docs/1dec_2002.pdf." A handbook of cultural economics (2003): 243.

Money, Art, Understanding, Nature

“Subsequent hearings have presented to the public a vapid and hollow charade, in which repetition of platitudes has replaced discussion of viewpoints and personal anecdotes have supplanted legal analysis. Such hearings serve little educative function, except perhaps to reinforce lessons of cynicism that citizens often glean from government. Neither can such hearings contribute toward an evaluation of the Court and a determination whether the nominee would make it a better or worse institution. A process so empty may seem ever so tidy — muted, polite, and restrained — but all that good order comes at great cost.”

Elena Kagan (1960) Associate Justice of the Supreme Court of the United States

On hearings of nominees to the Supreme Court after the rejection of Judge Bork, in a review of The Confirmation Mess (1995).

Education, Personality

“Freemasonry… has no pretension to assume a place among the religions of the world as a sectarian "system of faith and worship," in the sense in which we distinguish Christianity from Judaism, or Judaism from Mohammedanism. In this meaning of the word we do not and can not speak of the Masonic religion, nor say of a man that he is not a Christian, but a Freemason. Here it is that the opponents of Freemasonry have assumed mistaken ground in confounding the idea of a religious Institution with that of the Christian religion as a peculiar form of worship, and in supposing, because Freemasonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian obligation.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)

Truth, World, Faith, Religion

“The difficulty in defining a field for the so-called institutional economics is the uncertainty of meaning of an institution. Sometimes an institution seems to mean a framework of laws or natural rights within which individuals act like inmates. Sometimes it seems to mean the behavior of the inmates themselves. Sometimes anything additional to or critical of the classical or hedonic economics is deemed to be institutional. Sometimes anything that is "economic behavior" is institutional. Sometimes anything that is "dynamic" instead of "static," or a "process" instead of commodities, or activity instead of feelings, or mass action instead of individual action, or management instead of equilibrium, or control instead of laissez faire, seems to be institutional economics.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional Economics," 1931, p. 648

Law, Behavior, Feeling, Nature

“The 'establishment of religion' clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or non-attendance. No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion. Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect 'a wall of separation between Church and State.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).

Religion, Law, Support, Personality

“What is actually happening now is that monoploy capitalism needs the state to disempower ordinary people's institutions and lives. What we are actually developing in modern Europe is a post-democratic society. We are creating an oligarchical elite structure where moneyed elites, the elites of industry cohabit with political elites and they move into each other's regimes and spaces. So we have now produced what I would call a market state, and the market state really just exists for the benefit of those in the top. And there is clear economic and social evidence for this, it is very clear that only those at the very top of society in the developed world have really benefited from the last thirty years.”

Phillip Blond (1966) British philosopher

Money, People, World

“So the pendulum swings, now violently, now slowly; and every institution not only carries within it the seeds of its own dissolution, but prepares the way for its most hated rival.”

William Ralph Inge (1860–1954) Dean of St Pauls

" Democracy and the Future http://books.google.com/books?id=KAhOjxIHy4QC&q=&quot;so+the+pendulum+swings+now+violently+now+slowly+and+every+institution+not+only+carries+within+it+the+seeds+of+its+own+dissolution+but+prepares+the+way+for+its+most+hated+rival&quot;&pg=PA289#v=onepage" The Atlantic Monthly (March 1922)

Hate, Way

“This ideal University of Life … would never take the importance of culture for granted. It would know that culture is kept alive by a constant respectful questioning—not by an excessive and snobbish attitude of respect. Therefore, rather than leaving it hanging why one was reading Anna Karenina or Madame Bovary, an ideal course covering nineteenth-century literature would ask plainly “What is it that adultery ruins in a marriage?” Students in the ideal University of Life would end up knowing much the same material as their colleagues in other institutions, they would simply have learned it under a very different set of headings.”

Alain de Botton (1969) Swiss writer

“Reclaiming the Intellectual Life for Posterity,” Liberal Education, vol. 95, no. 2 http://www.aacu.org/liberaleducation/le-sp09/le-sp09_MyView.cfm

Life, Marriage, Literature, Question

“The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012

Study, Time, Training

“We have all swallowed the cultural punch that believes institutions are both the means and the end of God's mission in the world.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, World

“I’m sick of hearing how far we’ve come. I’m sick of hearing how in some cases women are superseding men, progressing to positions of middle and upper management. Above all, I’m sick of hearing about the pipeline, about the path to the top supposedly thick with women who will, in the fullness of time, be rewarded for their patience and virtue. The following figures speak for themselves: Three percent of Fortune 500 companies are headed by women; 16.8 percent of members of the U. S. Congress are women; 7 percent of tenured engineering faculty in four-year institutions are women. The fact is that so far as leadership is concerned, women in nearly every realm are hardly any better off than they were a generation ago.”

Barbara Kellerman (1939) American academic

Barbara Kellerman in Harvard Business Review; Cited in " Quote of the week: Barbara Kellerman http://theweek.com/articles/494754/quote-week-barbara-kellerman," at theweek.com, April 30, 2010.

Women, Men, Time, Patience

“Sometimes I fear that, if Harvard does not give up trying to turn itself from an Institution of Learning into an Educational Institution, we may have a generation of professors whose duty it will be to disseminate information which they have not the time to acquire.”

Edwin Boring (1886–1968) American psychologist

Edwin G. Boring (1942) Sensation and Perception in the History of Experimental Psychology, Preface. p. xi

Education, Fear, Learning, Time

“There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 42, p. 268

Law

“The remarkable thing about the Diversity cult is that all the circumstances of the actual human world refute its tenets, wherever we look. I don't think it is an exaggeration to say that there has never been an ideology so heartily and jealously embraced by all the main institutions of a society, that was at the same time so obviously at odds with the evidence of our senses. It is as if the entire Western world had committed itself to the belief that human beings can fly by flapping their arms.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

World, Thinking, Sense, Time

“The way in which a society organizes the life of its members … is one “project” of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlviii

Life, Way

“As long as poets belonged to a broader class of artists and intellectuals, they centered their lives in urban bohemias, where they maintained a distrustful independence from institutions. Once poets began moving into universities, they abandoned the working-class heterogeneity of Greenwich Village and North Beach for the professional homogeneity of academia.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Universe

“If you expect manners from modern newspapers you will be sorely disappointed in these democratic days. It is one of the blessings of modern democracy? If you were in America and did not give any interview, even then they would invent one? The press is a public institution; formerly, it was something dignified, but now the newspapers are the correct measure of the futility of human life…. It is the same with all other modern things… the press, the theatre, the radio; they drag down everything to the level of the crowd…. They succeed only if they can pamper the common man's tastes…. It is the same old question of the mass being pulled up by something higher. But, as it always happens, instead of being pulled up it is the mass that pulls everything down to its level….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

June 1, 1926
India's Rebirth

Life, Disappointment, Democracy, Question

“To be told that we ought not to agitate the question of Slavery, when it is that which is forever agitating us, is like telling a man with the fever and ague on him to stop shaking and he will be cured. The discussion of Slavery is said to be dangerous, but dangerous to what?…Discussion is the very life of free institutions, the fruitful mother of all political and moral enlightenment, and yet the question of all questions must be tabooed.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

Life, Question

“This is the end of spoon-fed orthodoxy and infallible institutions, and the rise of messy mosaics of information that require—and reward—investigation.”

Chris Anderson book The Long Tail

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 11, p. 190

“Some people work just to make the money to support the other things in their life that provide meaning, be it a family or a cause or a hobby that may seem silly to you or me but is central to their individual pursuit of happiness. Some people don’t work for money at all. Priests, stay-at-home parents, and volunteers in a thousand different institutions aren’t pursuing wealth; they are pursuing meaning through love and love through meaning.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

Love, Life, Money, People

“Ken also identified the corporation, not “the market,” as the defining institution of modern economic activity, developing these and related themes both in his teaching and in such widely celebrated books as American Capitalism (1952) and The New Industrial State (1967). But his interest in these ideas persisted throughout his life. The central importance of the corporation, and the fear that government was no longer able to provide an adequate countervailing force against corporate influence exerted both legally and otherwise, was the subject of his last book, The Economics of Innocent Fraud”

Amartya Sen (1933) Indian economist

2004
Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s

Life, Books, Fear, Idea

“When service is performed, the individual performing it is entitled to the compensation for it. His creation becomes a part of himself. It is his property. To attempt to deal with persons or with property in a communistic or socialistic way is to deny what seems to me to be this plain fact. Liberty and equality require that equal compensation shall be paid for equal service to the individual who performs it. Socialism and communism cannot be reconciled with the principles which our institutions represent. They are entirely foreign, entirely un-American. We stand wholly committed to the policy that what the individual produces belongs entirely to him to be used by him for the benefit of himself, to provide for his own family and to enable him to serve his fellow men.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Men, Family, Way, Communication

“As we did before in 1994, I feel we have a capacity to do so again. We succeeded in resolving our problems by peaceful means when everybody expected war and violence… We have one of the best constitutions in the world. We should be proud of this constitution, which provides the framework for a functioning multiparty democracy, independent courts and other institutions that stand for [the] advancement of human rights… He said the country had already held three elections and that two presidents had relinquished their power through constitutional means. Although former president Thabo Mbeki had left under difficult conditions, even that had been done constitutionally… These are all signs of growing constitutional maturity. Our democracy is growing up and there are open debates which will take us to robust contestations.”

F. W. de Klerk (1936) South African politician

Speech in Durban https://web.archive.org/web/20150919172235/http://www.iol.co.za/news/politics/de-klerk-sanguine-about-sa-1.427715#.WhPN0EpKvqY (2008) 2000s, 2008

War, World, Peace, Feeling

“I predict that, if anarcho-capitalist institutions appeared in this country tomorrow, heroin would be legal in New York and illegal in most other places.”

David D. Friedman book The Machinery of Freedom

Source: The Machinery of Freedom, 1973, p.128

Appearance, Country

“Intellectual leadership in the eighteenth century passes from France to economically, socially and politically more progressive England. The great romantic movement starts here about the middle of the century, but the enlightenment also receives its decisive impulse from this country. The French writers of the period see in English institutions the quintessence of progress and build up a legend around English liberalism—a legend which only partly corresponds to reality. The displacement of France as the upholder of culture by England proceeds hand in hand with the decadence of the French royal house as the leading European power and, hence, the eighteenth century sees the ascent of England both in politics and in the arts and sciences.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Art, Reality, Decision, Science

“The Church was the anchor, the rock of the independence movement in the days of Wallace and Bruce, it was the only institutional force that could be relied upon – it certainly wasn’t the nobles.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

“[I believe in] the throne…parliamentary institutions…private enterprise and individual opinion against the socialization of the state…equity in the distribution of public burdens and strict maintenance of public faith with the creditors of the state [and] a fresh guarantee of peace by an alliance with France and…Belgium for the defence of our common interests against unprovoked attack.”

Austen Chamberlain (1863–1937) British politician

Speech to the Oxford Carlton Club (3 March 1922), quoted in Maurice Cowling, The Impact of Labour, 1920-1924: The Beginnings of Modern British Politics (Cambridge: Cambridge University Press, 1971), p. 147.
1920s

Peace, Faith

“Encratic language (the language produced and spread under the protection of power) is statutorily a language of repetition; all official institutions of language are repeating machines: schools, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words.”

Roland Barthes book The Pleasure of the Text

The Pleasure of the Text (1975)

School, Sport

“This book can be read as an argument that social democracy is not enough and we can establish something better than social democracy. The explanatory ideas of False Necessity provide an understanding of society that presents the institutional arrangements on which the social democrat relies as the relatively contingent and revisable outcome of a particular sequence of practical and imaginative conflicts. More generally, these explanatory arguments support a view of social reality within which the rejection of social democracy seems reasonable. The programmatic ideas propose an alternative to social democracy that realizes more fully the ideals that the social democrat can only imperfectly achieve and radically redefines these ideals in the course of realizing them.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26

Books, Democracy, Imagination, Idea

“The Christian ecumenical movement will have reached its limit, meaning that Catholicism will have turned into Protestantism and Protestantism into agnosticism…. But Islam will not have lost any of its rigour…. Supernature abhors a supervacuum. With the death of institutional Christianity will come the spread of Islam.”

Anthony Burgess (1917–1993) English writer

Fiction, 1985 (1978)

Death

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“Even bold and revolutionary thinkers bow to the judgment of science. Kropotkin wants to break up all existing institutions, but he does not touch science. Ibsen goes very far in his critique of bourgeois society, but he retains science as a measure of truth. Levi Strauss has made us realize that Western thought is not the lonely peak of human achievement it was once thought to be, but he and his followers exclude science from their relativization of ideologies. Marx and Engels were convinced that science would aid the workers in their quest for mental and social liberation.”

Paul Karl Feyerabend book Science in a Free Society

pg 75.
Science in a Free Society (1978)

Truth, Science

“All the formulæ of Conic Sections having long since gone out of my head, I went on my return to London to the Royal Institution to read them up. Professor, now Sir James Dewar, came in and probably noticing signs of despair in my face, asked me what I was about; then said, "Why do you bother over this? My brother in law, J. Hamilton Dickson of Peterhouse, loves problems and wants new ones. Send it to him." I did so… and he most cordially helped me by working it out… on the basis of the… Gaussian Law of Error.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XX Heredity (1909 ed.)

Love, Law, Error, Problem

“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

Life, Marriage, War, Children

“A culture is like the upright strands that you begin with in basket-making, round which you wind the texture of the basket itself: no sticks, no basket; no culture, no community. It is the grammar, the story, humour and good faith that identifies a community and gives it existence. It is both the parent and child of social capital. And the social capital of a community is its social life – the links of cooperation and friendship between its members. It is the common culture and ceremony, the good faith and reciprocal obligations the civility and citizenship, the play, humour and conversation which make a living community, the cooperation that builds its institutions. It is the social ecosystem in which a culture lives.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. xxi, introduction http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Life, Friendship, Faith, Communication

“There is no reason to assume that only those who finally commit a deviant act actually have the impulse to do so. It is much more likely that most people experience deviant impulses frequently. At least in fantasy, people are much more deviant than they appear. Instead of asking why deviants want to do things that are disapproved of, we might better ask why conventional people do not follow through on the deviant impulses they have. Something of an answer to this question may be found in the process of commitment through which the “normal” person becomes progressively involved in conventional institutions and behavior.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 26-27.

People, Behavior, Question, Appearance

“He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government. But he did not consider France had reached a point where representative democracy would be a success. He was practical. Like Washington, he refused a crown. But while he believed Washington performed a great service in accepting the Presidency of America, he believed he had performed an equally great service in rejecting the Presidency of France. He approved the establishment of our republican institutions, and hoped they would one day be a model for the government of his own country. He recognized the value of native institutions. So, while he was loyal to freedom, he was likewise loyal to the Crown. In moderation, in the gradual evolution of government and society, he perceived the strongest defense against both reaction and revolution, and the greatest hope for permanent progress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love, Hope, Democracy, Courage

“What's this Chungian analyst?" he asked.
"Five years' training in Zurich at the C. G. Jung Institute," I said. "Jung was a student of Freud until they quarreled."
"Oh, yes," he said. "Dreams and all that kind of thing.”

Marion Woodman (1928–2018) Canadian writer

I felt his dismissal; I made no response.
Source: Bone: Dying into Life (2000), p. 33

Dreams, Training

“On this level of legitimation, the reflective integration of discrete institutional processes reaches its ultimate fulfilment. A whole world is created. All the lesser legitimating theories are viewed as special perspectives on phenomena that are aspects of this world. Institutional roles become modes of participation in a universe that transcends and includes the institutional order. In our previous example, the 'science of cousinhood' is only a part of a much wider body of theory, which, almost certainly, will contain a general theory of the cosmos and a general theory of man.”

Peter L. Berger book The Social Construction of Reality

1991, 114
The Social Construction of Reality, 1966

World, Universe, Science, Parting

“These 100 books do not agree on everything – and that's OK too. You don't need total agreement when you're an open-hearted, decentralist, experimentalist New Ager. After the Prison and its institutions lose their hold over us, you won't even want such agreement. Within the parameters of certain life-affirming values, you'll want a hundred flowers to bloom. Synergy is all; cooperation and coordination is all.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 180. The phrase "100 books" refers to Satin's list of 100 great New Age political books published since 1976. The term "Prison" refers to the Prison of consciousness, the basal concept in Satin's book.
New Age Politics: Our Only Real Alternative (2015)

Life, Books, Flowers, Heart

“We can begin, like the Scholastic masters, with an objection: videtur quod non … ""It seems not to be true that…"" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. […]
That is no small objection. But there is also a good answer to it. […]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4

War, World, Education, School

“The social rootedness of science is often associated with the utility of applied science; this is an error and a dangerous error. But precisely the detachment of the theoretical scientist is rooted in the institutions of his society and in the evaluative choices which underlie those institutions. He can focus his whole attention, bringing every relevant clue to bear, on a problem wholly without appetitive or utilitarian implications, he can put his whole heart and mind into the search for understanding for the sake of understanding alone. How can he do this? First, because he himself has been nourished and disciplined by traditions cultivated within his society which have produced this kind of devoted attention to impersonal goals. And secondly, because the society itself, in its deepest foundations, respects those independently self-sustaining traditions of scientist or scholar.”

Marjorie Grene (1910–2009) American philosopher

The Knower and the Known (1974), pp. 180-181

Error, Search, Understanding, Problem

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.

World, Religion, Law, Change

“I am not persuaded that Hayek got the substantive connections entirely right. He was too captivated by the enabling effects of the market system on human freedoms and tended to downplay - though he never fully ignored - the lack of freedom for some that may result from a complete reliance on the market system, with its exclusions and imperfections, and the social effects of big disparities in the ownership of assets. But it would be hard to deny Hayek's immense contribution to our understanding of the importance of judging institutions by the criterion of freedom.”

Amartya Sen (1933) Indian economist

"An insight into the purpose of prosperity", Financial Times (September 20, 2004)
2000s, "An insight into the purpose of prosperity," 2004

Understanding, Freedom

“If Veblen failed to develop an evolutionary methodology, he also failed to develop a comprehensive evolutionary theory to explain in detail how institutions evolve in the cultural environment and what sorts of interaction occur between economic activity and institutional structures. Veblen was something of an intellectual butterfly, and he often lacked the patience to elaborate his ideas into a coherent system. But he teemed with fragmentary insights, and these can be pieced together to suggest the outlines of a Veblenian scheme of cultural evolution - what might be called a ‘pre-theory’ of cultural change.”

Cynthia Eagle Russett (1937–2013) American historian

Source: Darwin in America: The Intellectual Response 1865/1912, 1976, p. 153; As cited in Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004). p. 357

Idea, Change, Patience

“The institution of caste illustrates the spirit of comprehensive synthesis characteristic of the Hindu mind with its faith in the collaboration of races and the co-operation of cultures. Paradoxical as it may seem, the system of caste is the outcome of tolerance and trust.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Faith

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974. Quotes 1960s-1980s, 1970s

Life, Money, Law, Way

“Though business conditions may change, corporations and securities may change, and financial institutions and regulations may change, human nature remains the same. Thus the important and difficult part of sound investment, which hinges upon the investor's own temperament and attitude, is not much affected by the passing years.”

Benjamin Graham (1894–1976) American investor

Introduction, p. xxiv
The Intelligent Investor: The Classic Text on Value Investing (1949)

Business, Nature, Change, Parting

“This text grew from the lecture material for the "Short Course in Operations Research" which has been offered annually (since 1952) by Case Institute of Technology.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. vii

“"They (CAG auditors) are the best in the world. Both developing and developed countries send their auditors to train with us at our academies. Effectiveness and robustness of our processes have led us to being appointed auditor for global agencies." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

World, Training, Country

“The key institutions of Soviet power - though weakened, demoralized, and corrupted - were still there. Symbolic of that reality and of the lingering hold of the Communist past was the historic centerpiece of Moscow: the continued presence of the Lenin mausoleum.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 4, The Black Hole, p. 104.

Reality, Past

“In the Islamic world, from the beginning, Islam was the primary basis of both identity and loyalty. We think of a nation subdivided into religions. They think, rather, of a religion subdivided into nations. It is the ultimate definition, the prime definition and the one that determines, as I said, not only identity, but also basic loyalty. And this is quite independent of religious belief. In Islam, there isn't or rather, there wasn't until recently any such thing as the church, in the Christian sense of that word. The mosque is a place of worship. It's a building, a place of worship and study. And in that sense, it is the equivalent of the church. But in the sense of an institution with a hierarchy and its own laws and usages, there was no such thing in Islam until very recently. And one of the achievements of the Islamic Revolution in Iran has been to endow an Islamic country for the first time with the equivalents of a pope, a college of cardinals, a bench of bishops and, above all, an inquisition. All these were previously unknown and nonexistent in the Islamic world.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

World, Religion, Law, Thinking

“On all occasions of trial He has saved me. I know that the phrase 'God saved me' has a deeper meaning for me today, and still I feel that I have not yet grasped its entire meaning. Only richer experience can help me to a fuller understanding.
But in all my trials — of a spiritual nature, as a lawyer, in conducting institutions, and in politics — I can say that God saved me. When every hope is gone, 'when helpers fail and comforts flee', I experience that help arrives somehow, from I know not where.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (24 April 1931), p. 274
1930s

God, Hope, Feeling, Understanding

“The only kind of marriage liberals had ever glorified is the gay kind. But thanks to Michael Schiavo, the sanctity of marriage is fast becoming a liberal sacrament, with the proviso it has to involve 'mercy killing.' It took Michael Schiavo's devoted efforts to starve and dehydrate his wife to restore liberal faith in the institution.”

Ilana Mercer South African writer

"As She Lay Dying," http://www.wnd.com/news/article.asp?ARTICLE_ID=43500 WorldNetDaily.com, March 26, 2005. 2000s, 2005

Marriage, Faith, Effort

“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

School, Democracy, Idea, Reality

“The model that can be drawn up, of a plural society in which the multiplicity of forces and institutions prevent any one of their number dominating the rest, and which function on the basis of a broad and non-doctrinaire consensus — this picture does not warm the blood like wine. To appreciate and savour its appeal, one needs a rather sophisticated taste, perhaps.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

Wine

“In regard to matter after critical matter – the Aryan-Dravidian divide, the nature of Islamic invasions, the nature of Islamic rule, the character of the freedom struggle – we find this trait – suppresso veri, suggesto falsi. This is the real scandal of history writing in the last thirty years. And it has been possible for these ‘eminent historians’ to perpetrate it because they acquired control of institutions like the ICHR. To undo the falsehood, the control has to be undone.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Nature, Freedom

“Society thrives on trade simply because trade makes specialization possible, and specialization increases output, and increased output reduces the cost in toil for the satisfactions men live by. That being so, the market place is a most humane institution.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 56

Men

“Shortly before the 1860 election, Frederick Douglass offered a succinct summary of the dilemma confronting opponents of slavery like Lincoln, who worked within the political system rather than outside it. Abstractly, Douglass wrote, most northerners would agree that slavery was wrong. The challenge was to find a way of 'translating antislavery sentiment into antislavery action'. The constitution barred interference with slavery in the states where it already existed. For Lincoln, as for most Republicans, antislavery action meant not attacking slavery where it was but working to prevent slavery's westward expansion. Lincoln, however, did talk about a future without slavery. The aim of the Republican Party, he insisted, was to put the institution on the road to "ultimate extinction", a phrase he borrowed from Henry Clay. Ultimate extinction could take a long time. Lincoln once said that slavery might survive for another hundred years. But to the South, Lincoln seemed as dangerous as an abolitionist, because he was committed to the eventual end of slavery. This was why his election in 1860 led inexorably to secession and civil war.”

Eric Foner (1943) American historian

"Our Lincoln" http://www.ericfoner.com/articles/012609nation.html (26 January 2009), The Nation 2000s

War, Way, Time, Future

“[People-processing institutions are] a type of social institution in which human beings constitute both the raw materials and the products of organizational work. Although all social institutions are involved in some degree in people-processing activities, the term is properly restricted to those whose primary goal is the shaping, reshaping, removing, overhauling, retooling, reassembling, and recording the physical, psychological, social, legal, or moral aspects of human objects.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Organization for treatment, 1966, p. 163; as cited in: David Shichor (2005), The Meaning and Nature of Punishment. p. 107

People

“This is Orson Welles, ladies and gentlemen, out of character, to assure you that The War of the Worlds has no further significance than as the holiday offering it was intended to be; The Mercury Theatre's own radio version of dressing up in a sheet and jumping out of a bush and saying "Boo!" Starting now, we couldn't soap all your windows and steal all your garden gates by tomorrow night, so we did the next best thing. We annihilated the world before your very ears and utterly destroyed the CBS. You will be relieved, I hope, to learn that we didn't mean it, and that both institutions are still open for business. So goodbye everybody, and remember please for the next day or so the terrible lesson you learned tonight. That grinning, glowing, globular invader of your living room is an inhabitant of the pumpkin patch, and if your doorbell rings and nobody's there, that was no Martian, it's Halloween.”

Orson Welles (1915–1985) American actor, director, writer and producer

The on-air statement he gave at the end of "The War of the Worlds" broadcast, October 30, 1938.

War, World, Hope, Business

“When we remain silent and fail to act, when we know that silence and inaction is the wrong thing to do because of political considerations, because we might make enemies, because we might alienate the base, because we might provoke a primary challenge, because ad infinitum, ad nauseam, when we succumb to those considerations in spite of what should be greater considerations and imperatives in defense of our institutions and our liberty, we dishonor our principles and forsake our obligations. Those things are far more important than politics.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

Silence

“The dominant, almost general, idea of revolution — particularly the Socialist idea — is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" — or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

War, People, Idea, Change

“Most power structures are deeply incompetent, staffed by people who don't really believe in their institutions and that most power is the projection of the perception of power. And the more secretively it works, the more incompetent it is, because secrecy breeds incompetence, while openness breeds competence, because one can see and can compare actions and see which one is more competent. To keep up these appearances, institutional heads or political heads such as presidents spend most of the time trying to walk in front of the train and pretending that it is following them, but the direction is set by the tracks and by the engine of the train. Understanding that means that small and committed organisations can outmanoeuvre these institutional dinosaurs, like the State Department, the NSA or the CIA.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Source: Repubblica.it interview, 23 Dec 2016 link http://www.repubblica.it/esteri/2016/12/23/news/assange_wikileaks-154754000/

Understanding, Secret, People, Appearance

“I confidently trust that the American people will prove themselves … too wise not to detect the false pride or the dangerous ambitions or the selfish schemes which so often hide themselves under that deceptive cry of mock patriotism: "Our country, right or wrong!" They will not fail to recognize that our dignity, our free institutions and the peace and welfare of this and coming generations of Americans will be secure only as we cling to the watchword of true patriotism: "Our country — when right to be kept right; when wrong to be put right."”

Carl Schurz (1829–1906) Union Army general, politician

Speech expanding upon his famous statement in the Senate many years before, at the Anti-Imperialistic Conference, Chicago, Illinois (17 October 1899)

People, Peace, Confidence, Falseness

“Fascism is the result of the collapse of Europe's spiritual and social order… catastrophes broke through the everyday routine which makes men accept existing forms, institutions and tenets as unalterable natural laws. They suddenly exposed the vacuum behind the facade of society.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 24

Men, Law, Nature

“We are in agreement with him in his conviction that the laborer must be protected 'against the burdens of the good-for-nothing'. We want no such additions to our population as those who prey upon our institutions or our property. America has, in the popular mind, been an asylum for those who have been driven from their homes in foreign countries because of various forms of political and religious oppression. But America can not afford to remain an asylum after such people have passed the portals and begun to share the privileges of our institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Home, Country

“Studying Russian history from the West European perspective, one also becomes conscious of the effect that the absence of feudalism had on Russia. Feudalism had created in the West networks of economic and political institutions that served the central state, once it replaced the feudal system, as a source of social support and relative stability. Russia knew no feudalism in the traditional sense of the word, since, after the emergence of the Muscovite monarchy in the fifteenth and sixteenth centuries, all landowners were tenants-in-chief of the Crown, and subinfeudation was unknown. As a result, all power was concentrated in the Crown.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 17-18

History, Support, Sense, Study

“When it was first perceived, in early times, that no middle course for America remained between unlimited submission to a foreign legislature and a total independence of its claims, men of reflection were less apprehensive of danger from the formidable power of fleets and armies they must determine to resist than from those contests and dissensions which would certainly arise concerning the forms of government to be instituted over the whole and over the parts of this extensive country.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

Men, Time, Parting, Country

“Dreamt I had a meeting with the Austrian Film Institute about a grant. They told me I would never get one, but I should try insurance fraud.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

lecture performance at Mueumsquartier, Vienna, 2016

Fraud

“One of the fruitful sources, as I hold it, of the errors which prevail in our country, is the theory that this is a government of one people; that the government of the United States was formed by a mass; and therefore it is taken that all are responsible for the institutions and policies of each. The government of the United States is a compact between the sovereign members who formed it; and if there be one feature common to all the colonies planted upon the shores of America, it was the steady assertion of, and uncompromising desire for, community independence.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Senate speech (7 May 1860)
1860s

People, Error, Communication, Country

“Senators undertake to disturb us… by reminding us of the possibility of large numbers swarming from China; but the answer to all this is very obvious and very simple. If the Chinese come here, they will come for citizenship or merely for labor. If they come for citizenship, then in this desire do they give a pledge of loyalty to our institutions; and where is the peril in such vows? They are peaceful and industrious; how can their citizenship be the occasion of solicitude?”

Charles Sumner (1811–1874) American abolitionist and politician

Speech https://books.google.com/books?id=HGM9AQAAMAAJ&pg=PA5172&lpg=PA5172&dq=%22Worse+than+any+heathen+or+pagan+abroad+are+those+in+our+midst+who+are+false+to+our+institutions.%22&source=bl&ots=n-wpUEfhND&sig=wHyJSOd8M1rswurZUUnUgAFrTn0&hl=en&sa=X&ved=0ahUKEwjXtt2swKjLAhWFGD4KHWCjBDsQ6AEIHDAA#v=onepage&q=%22Worse%20than%20any%20heathen%20or%20pagan%20abroad%20are%20those%20in%20our%20midst%20who%20are%20false%20to%20our%20institutions.%22&f=false (4 July 1870)

Peace, Loyalty

Quotes about institution page 3

Quotes about institution
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