Quotes about institution
page 4

“Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 371.

Love, Death, Faith, Learning

“…the importance of recovering the customs and the institutions of the past thus inaugurating the archaeological approach to art”

Raja Ravi Varma (1848–1906) Indian painter

Varma spoke on the occasion of the exhibition of his painting of the Sabine Woman who were supposed to have inspired him .[Mitter, Partha, Art and Nationalism in Colonial India, 1850-1922: Occidental Orientations, http://books.google.com/books?id=9mRTtkri8E0C&pg=PA406, 1994, Cambridge University Press, 978-0-521-44354-8, 411]

Art, Past

“That democratization has never closely approached its theoretical limits, either in the government of the state or in the government of other institutions, is revealed in the three great historical movement toward democratizing the state.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

“We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Undelivered presidential address for the session of Indian Congress held at Ahmedabad in December 1921. Source: Collected Works of Deshbandhu.
1921

Freedom

“If you look at any institution in history – look at the Roman Empire – anything in history, and what it looks like when it’s peaking. Look at Apple, and how can you say it’s not peaking? … The thing is, it may take another year or two before it starts to decline, but it has to – everything does.”

Trip Hawkins (1953) American businessman

Quoted in "Trip Hawkins On Apple", Edge Online, 2011-08-02

History

“I shall call Ideological State Apparatuses (ISAs) a certain number of realities which present themselves to the immediate observer in the form of distinct and specialized institutions:…
:*the religious ISA (the system of the different churches),
:*the educational ISA (the system of the different public and private ‘schools’),
:*the family ISA,
:*the legal ISA,
:*the political ISA (the political system, including the different parties),
:*the trade-union ISA,
:*the communications ISA (press, radio and television, etc.),
:*the cultural ISA (literature, the arts, sports, etc.).”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 96

Education, School, Family, Art

“Nor are the general laws of economics "institutional." They work in an institutional setting, and upon institutional material; institutions supply much of their content and furnish the machinery by which they work themselves out, more or less quickly and completely, in different actual situations. Institutions may determine the alternatives of choice and fix the limits of freedom of choice, but the general laws of choice among competing motives or goods are not institutional unless rational thinking and an objective world are institutions, an interpretation which would make the term meaningless. Economic activity consists in the use of certain resources by certain processes, to produce "wealth." The content of the concept wealth is largely institutional, and the resources available and processes known and used at any place and time for producing wealth are in a sense historical products; but there are general laws of production and consumption which hold good whatever specific things are thought of as wealth and whatever productive factors and processes in use.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 129 (2009 edition)

World, Law, Motivation, Thinking

“Being the undisputed world champion is a relief. We instituted a unified chess title, I am the absolute world champion.”

Viswanathan Anand (1969) Indian chess player

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

World

“Institutional blindness is a major threat to the future of all corporations.”

Patrick Dixon book Futurewise

Futurewise (1998)

Future

“Perception creates behavior. Perception encourages behavior. And because this institution--this artifice--continues to socially reinforce patterns of perception and behavior, if this behavior is destructive, it may not be a bad idea to eliminate or curtail the institution.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 50

Behavior, Idea

“To say that the law of force is abandoned because force is regular, unopposed, and beneficially exercised, is to say that day and night are now such well-established institutions that the sun and moon are mere superfluities.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 5

Law, Exercises, Sun, Night

“If you could say of any one individual that the court as an institution is the length and shadow of that individual, surely it would be John Marshall.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)

“The rich man… is always sold to the institution which makes him rich.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

“But we must never adjust to the present coarseness of our national dialogue with the tone set up at the top. We must never regard as normal the regular and casual undermining of our democratic norms and ideals. We must never meekly accept the daily sundering of our country. The personal attacks, the threats against principles, freedoms and institution, the flagrant disregard for truth and decency.The reckless provocations, most often for the pettiest and most personal reasons, reasons having nothing whatsoever to do with the fortunes of the people that we have been elected to serve. None of these appalling features of our current politics should ever be regarded as normal. We must never allow ourselves to lapse into thinking that that is just the way things are now.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

People, Truth, Way, Thinking

“Institutions should focus on educating against clashes of culture and the promotion of a culture of tolerance and peace.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: The Role of Education in Global Security (2007), p.105

Education, Peace

“Worse than any heathen or pagan abroad are those in our midst who are false to our institutions.”

Charles Sumner (1811–1874) American abolitionist and politician

Speech https://books.google.com/books?id=HGM9AQAAMAAJ&pg=PA5172 (1870)

Falseness

“Poets serious about making careers in institutions understand that the criteria for success are primarily quantitative. They must publish as much as possible as quickly as possible. The slow maturation of genuine creativity looks like laziness to a committee. Wallace Stevens was forty-three when his first book appeared. Robert Frost was thirty-nine. Today these sluggards would be unemployable.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Books, Understanding, Appearance, Success

“Following the lead given by new institutional economics, we shall take the transaction as our unit of analysis. For our purposes, a transaction can be thought of as any act of social exchange that depends on information flows for its accomplishment. Transactions can be as simple and brief as the purchase of a packet of cigarettes, or as complex as and extended as those which bind a Zen master to his disciples. Like institutional economists, we are interested in the relationship that can be established between different transactional characteristics and the phenomenon of institutionalization. Our use of the term transaction, however, will extend beyond that of institutional economics where the focus has tended to be primarily on transaction costs and efficiency considerations. These, to be sure, are relevant. But, as we shall see, they are not the whole story.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 124; As cited in: Ortiz et al. (2006)

Dependency

“Ever since 1953, when Russell Kirk produced its intellectual coat of arms, conservatism has been "what Edmund Burke wrote." This is the equivalent of Arthur Danto’s institutional theory of art—art is whatever the art world says it is. But it’s also a cop-out. Instead of analyzing conservatism in an Aristotelian way, instead of asking how we use the term in real life, we just describe Burke. In the process, don’t we risk fleeing into what Tanenhaus calls an "alternative universe"? If conservatives are "glaringly disconnected from the realities now besetting America," as Tanenhaus says, why is the solution to be more like a man who wore a powdered wig? Liberals have problems of their own, but, to their credit, they don’t sit around debating whether Hillary Clinton or John Edwards is the "real Rousseauian."”

Mark Riebling (1963) American writer

Conservatism Turned Upside Down: Sam Tanenhaus' Critique of Conservative Reason (2009)

Life, World, Art, Way

“It happened fortunately that during this period of turmoil the guidance of the Christian Church, the one powerful and permanent institution, was chiefly in the hands of the splendid order of St. Benedict. This saint… seeing that idleness was the besetting danger of monastic establishments, founded at Monte Cassino… a model abbey, in which industry was the daily rule. Among other employments, reading and writing were approved as powerful agents in distracting the mind from unholy thoughts, and in Benedictine monasteries the mechanical exercise of copying mss. became one of the regular occupations.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Exercises, Reading

“[The] Army understands that cultural change is a long term process that requires commitment, diligence and continual evaluation. We recognise that in many ways we are behind the curve when compared to other corporate and public institutions, but we are determined to enact change in a meaningful and enduring way. We are dedicated to drawing on, and implementing, best practice by engaging with leaders who have undertaken successful and innovative programs in this field including Deloitte, the National Rugby League and the Australian Federal Police. Through these relationships we will develop methodologies and approaches to ensure sustainable diversity.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Way, Understanding, Change, Success

“How can it be that institutions which serve the common welfare and are extremely significant for its development come into being without a common will directed toward establishing them?”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Investigations into the Method of the Social Sciences, 1883, p. 146

“Let's break free from artificial relationships with unfeeling, uncaring, unloving institutions that cannot contain the unpredictable wind of God's Spirit, and focus instead on building soulish connections with real people filled with the breath of God.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, People

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“Referring to George Christian's eulogy of slavery because it was a patriarchal institution, I reminded you that polygamy and circumcision were patriarchal institutions. I forgot to say that eunuchs were also a patriarchal institution. Ask Hugh if I am not right.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (May 1907)

“But let them tell you what type of an Apostle or prophet God promised them. Was it a man from some of the enemy colleges and universities with an arm full of degrees coming from these institutions of learning of the enemy?Let them read their scriptures and see what type of man God promised to choose for a last messenger. How many of the prophets in the past were educated men of the civilization in which they were born before the call of God?”

Elijah Muhammad (1897–1975) American religious leader

Message to the Blackman (1965)

Men, God, Education, Learning

“Mr. President, this ability – this ability to give us a reality check before we write a check charged to the people – to me is his value to this institution and the service he renders to the citizenry who sent him here.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

People, Reality

“The further development of the open system thinking propounded by von Bertalanffy and Prigogine requires us to characterize the environments within which open systems are functioning. Four levels of environmental organization can be distinguished in terms of their causal texturing…
Coming out from an academic cocoon to work at the Tavistock Institute in London I found myself trying to comprehend the behavior of very large organizations in the face of very devastating winds of change… The conceptual developments in that paper have continued to play a considerable role in my subsequent thinking.”

Fred Emery (1925–1997) Australian psychologist

F. E. Emery (1980) in " This Week’s Citation Classic http://garfield.library.upenn.edu/classics1980/A1980KT80900001.pdf" in: CC. Nr. 52. Dec 29, 1980. p. 292: Emery reflecting on his 1963 article "The Causal Texture of Organizational Environments" with Eric Trist.

Behavior, Thinking, Change

“As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 17

People, Fear, Suffering, Time

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Life, Children, People, Truth

“Poorly managed corporations, disorganized businesses, and badly led service agencies experience crisis daily and most will eventually fail. In contrast, the danger is to well organized, smooth running institutions that may not recognize a building crisis. Too often, sound organizations rely on their normal modus operandi to pull them through a crisis. It might. But at what cost? And what if it does not pull them through?”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 6

Business

“The problem is that the central government in a sprawling country of over 325 million can’t provide solidarity (without resorting to anti-democratic means)—only the institutions of civil society (faith, family, etc.) can fill the holes in our souls.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family, Faith, Soul, Problem

“During the 1980s, widespread dissatisfaction with America’s schools gave rise to a powerful movement for educational change, and the nation’s political institutions responded with aggressive reforms. Chubb and Moe argue that these reforms are destined to fail because they do not get to the root of the problem. The fundamental causes of poor academic performance, they claim, are not to be found in the schools, but rather in the institutions of direct democratic control by which the schools have traditionally been governed. Reformers fail to solve the problem-when the institutions ARE the problem. The authors recommend a new system of public education, built around parent-student choice and school competition, that would promote school autonomy—thus providing a firm foundation for genuine school improvement and superior student achievement.”

Terry M. Moe (1949) American political scientist

John E. Chubb, and Terry M. Moe (1990). Politics, markets, and America's schools. Brookings Institution Press; Book abstract

Education, School, Problem, Parent

“Institutional theory presents a paradox. Institutional analysis is as old as Emile Durkheim's exhortation to study 'social facts as things', yet sufficiently novel to be preceded by new in much of the contemporary literature.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 1

Literature, Study

“Democracy, I think, has established itself firmly [In India] and, there is no doubt that, it is one of the irremovable things which we have achieved. But it is facing problems at every stage. I don't think that we can rest on our oars in the maintenance of democracy. Critical times are facing us. There are, there will be, crises, that we will have to face. So constant adjustments of even democracy to changing times, is necessary. But one thing is clear. The idea of democracy and institutions of democracy that we have built up, have survived the test of critical situations.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Democracy, Idea, Problem, Thinking

“Although I am not a legalist when it comes to the conquest of power, I am one when it comes to the exercise of power. If parliamentary processes result in our being called upon to exercise power within the framework of existing institutions, we should do so legally and fairly without taking advantage of our presence in government to fraudulently transform the exercise of power into the conquest of power.”

Léon Blum (1872–1950) French politician

Quoted in Jean Lacouture, Léon Blum (1979), p. 206.

Exercises

“I had gone to Miami Children's [Hospital] to do a book reading for my "Noelle" book, and they [staff at The Brain Institute] introduced me to this project that they had. And it so beautifully coincides with my spinal cord research -- my Miami Project [to cure spinal paralysis] pet charity -- because, as you know, I was paralyzed and in a wheelchair. So, I want to be there for that cure. It makes me happy. I really feel privileged to be of service. From the day I can remember, you know -- as far back as I can remember in my memory --I wished to be of service in some way.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cbs4.com (February 9, 2007)
2007, 2008

Children, Books, Way, Feeling

“It is these two thoughts of union and peace which appear to me to be especially appropriate for our consideration on this day. Like all else in human experience, they are not things which can be set apart and have an independent existence. They exist by reason of the concrete actions of men and women. It is the men and women whose actions between 1861 and 1865 gave us union and peace that we are met here this day to commemorate. When we seek for the chief characteristic of those actions, we come back to the word which I have already uttered — renunciation. They gave up ease and home and safety and braved every impending danger and mortal peril that they might accomplish these ends. They thereby became in this Republic a body of citizens set apart and marked for every honor so long as our Nation shall endure. Here on this wooded eminence, overlooking the Capital of the country for which they fought, many of them repose, officers of high rank and privates mingling in a common dust, holding the common veneration of a grateful people. The heroes of other wars lie with them, and in a place of great preeminence lies one whose identity is unknown, save that he was a soldier of this Republic who fought that its ideals, its institutions, its liberties, might be perpetuated among men. A grateful country holds all these services as her most priceless heritage, to be cherished forevermore.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Women, Men, War, People

“Judah Benjamin said, "The nations of Europe continue to abhor our policy, try as we will to convince them that we cannot do otherwise. Mr. Mason has written from London that Her Majesty's government might well have been willing to extend us recognition two years ago, were it not for the continuation of slavery among us: so Lord Russell has assured him, at any rate. Mr. Thouvenel, the French foreign minister, has expressed similar sentiments to Mr. Slidell in Paris." Slavery, Lee thought. In the end, the world's outside view of the Confederate States of America was colored almost exclusively by its response to the South's peculiar institution. Never mind that the U. S. Constitution was a revocable compact between independent states, never mind that the North had consistently used its numerical majority to force through Congress tariffs that worked only to ruin the South. So long as black men were bought and sold, all the high ideals of the Confederacy would be ignored.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 234

Men, World, Color

“The way people think determines the fate of norms and values on which societies are constructed. While coercion and fear are critical sources for imposing the will of the dominants over the dominated, few institutional systems can last long if they are predominantly based on sheer repression.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Fate, People, Fear, Way

“Here is a book so dull that a whirling dervish could read himself to sleep with it. If you were to recite even a single page in the open air, birds would fall out of the sky and dogs drop dead. There is no author's name on the title page, merely a modest line of italic type advising us that Leonid Ilyich Brezhnev's 'short biography' has been composed 'by the Institute of Marxism-Leninism, CPSU Central Committee.' This is the one statement in the entire opus which is undeniably true. Only an Institute could write like this.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Brezhnev: A State of Boredom'
Opening lines of his review of the Brezhnev: A Short Biography
Essays and reviews, From the Land of Shadows (1982)

Books, Dogs, Bird, Sleep

“They say we must not on any account "Americanise" our institutions…They tell us in America numbers overwhelm property and education. Well, but numbers have not overwhelmed property and education in England, and yet look at legislation in England. Look at our wars, look at our debt, look at our taxes, look at this great fact—that every improvement of the last forty years has been an improvement which numbers, and numbers only, have wrested from the property, and what they call the education of the country. Our education is fairly represented by our Universities, but I say now, as I have said before, that if the Legislature of England, if the Parliament of England, had been guided for thirty years past according to the counsels of the representatives from the Universities, England, instead of being a country of law and of order, would have been long before this a country of anarchy and of revolution.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 271-272.
1850s

War, Education, Law, Universe

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904) 1900s

Life, Women, Men, War

“My best wishes, in the joys, and festivities, and the solemn services of that day on which will be completed the fiftieth year from its birth, of the independence of the United States: a memorable epoch in the annals of the human race, destined in future history to form the brightest or the blackest page, according to the use or the abuse of those political institutions by which they shall, in time to come, be shaped by the human mind.”

John Adams (1735–1826) 2nd President of the United States

Reply to an invitation to 50th Independence Day celebrations from a committee of the citizens of Quincy, Massachusetts (7 June 1826); quoted in "Eulogy, Pronounced at Bridgewater, Massachusetts" http://books.google.com/books?vid=OCLC02570179&id=17ge0_OSAfIC&pg=RA1-PA160&lpg=RA1-PA160&dq=%22solemn+services+of+that+day+on+which+will+be+completed+%22&num=100 (2 August 1826) by John A. Shaw, in A Selection of Eulogies, Pronounced in the Several States, in Honor of Those Illustrious Patriots and Statesmen, John Adams and Thomas Jefferson (1826) http://www.gutenberg.org/files/18196/18196.txt 1820s

History, Birth, Time, Future

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“Katie Couric: Why isn't it better, Governor Palin, to spend $700 billion helping middle-class families, who are struggling with healthcare, housing, gas and groceries, allow them to spend more and put more money into the economy instead of helping these big financial institutions that played a role in creating this mess?Sarah Palin: That's why I say, I, like every American I'm speaking with, we're ill about this position that we have been put in where it is the tax payers looking to bail out, but ultimately, what the bailout does is help those who are concerned about the healthcare reform that is needed to help shore up our economy, helping tho— uh, oh, it's got to be all about job creation too, shoring up our economy, and putting it back on the right track. So healthcare reform and reducing taxes and reining in spending has got to accompany tax reductions and tax relief for Americans. And trade, we've got to see trade as opportunity, not as— competitive, um, scary thing, but one in five jobs being created in the trade sector today, we've got to look at that as more opportunity. All those things under the umbrella of job creation. This bailout is a part of that.”

Sarah Palin (1964) American politician

Interview with Katie Couric, The Early Show (), quoted in * 2008-09-25
Palin: ‘What The Bailout Does Is Help Those Who Are Concerned About Health Care Reform’
Ryan
Powers
Think Progress
http://thinkprogress.org/politics/2008/09/25/29772/palin-bailout-healthcare/
2008, 2008 interviews with Katie Couric

Money, Family, Help, Parting

“The latter-day outcome of this evolution of an archaic institution, the wife, who was at the outset the drudge and chattel of the man… has become the ceremonial consumer of goods which he produces. But she still quite unmistakably remains his chattel in theory; for the habitual rendering of vicarious leisure and consumption is the abiding mark of the unfree servant.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 83

“There are seductions that should be in the Smithsonian Institute, right next to The Spirit of St. Louis.</u”

Richard Brautigan (1935–1984) American novelist, poet, and short story writer

Epigram at the end of the table of contents. (Underlining in source.)
Trout Fishing In America

“"We are not in the business of finding faults. But when we detect some loopholes during the process of audit, we advise the executive to plug those loopholes." - Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.”

Vinod Rai (1948) Comptroller and Auditor General of India

Business

“Young, blond fags with powder-blue eyes and soft shoes skipped along arm-in-arm. Chinese girls with long hair and black stockings carried metal pots into Ernie’s Delicatessen for bean cake, barbequed duck, Chinese curds and steamed rice. Art students from the Art Institute, draftsmen from Heald’s College and law students from S. F. Law School walked by in carefree abandon, none of them in pain, all with beautiful girls in red slippers. They had leather, beads and books and pipes and scabs of hair on their interesting faces. Polk Street at night was always Christmas Eve for lonely men such as myself.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 51.

Men, Pain, Books, School

“Even amidst the violent attacks launched against us for months past, we call upon the sons of the Arab people dwelling in Israel to keep the peace and to play their part in building the State on the basis of full and equal citizenship and due representation in all its institutions, provisional and permanent.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Israel's Proclamation of Independence, read on (14 May 1948)

People, Peace, Past, Parting

“The court has built a great deal of prestige, and I think is generally quite well thought of as a public institution in the country. It is always possible for the court to overreach its proper bounds and perhaps declare a lot of laws unconstitutional and frustrate the will of the majority in a way that it ought not be frustrated. In that sense, it poses a danger, but not the same sort of perhaps very active danger that a run-away Congress or runaway executive would.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)

Law, Way, Thinking, Sense

“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Life, People, World, Sadness

“A genre is maintained by the conventions of a community, and in most cases serves specific functions within the system of practices of particular institutions of that community.”

Jay Lemke (1946) American academic

Lemke, J. (2005). "Multimedia genres and transversals." Folia Linguistica, 39(1-2): 45-56. p. 46

Communication

“Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target—to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

Communication, Reality, Freedom, Universe

“Dialogue in Hell:
Seventeenth Dialogue

Montesquieu:… Now I understand the apologue the god Vishnu; you have a hundred arms like the Hindu idol and each one of your fingers touches a spring. In the same way that you touch everything, are you also able to see everything?
Machiavelli: Yes, for I shall make of the police an institution so vast that in the heart of my kingdom half of the people shall see the other half…
…If, as I scarcely doubt, I succeed in attaining this result, here are some of the forms by which my police would manifest themselves abroad: men of pleasure and good company in the foreign courts, to keep an eye on the intrigues of the princes and of the exiled pretenders…the establishment of political newspapers in the great capitals, printers and book stores places in the same conditions and secretly subsidized.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Men, God, People, Pleasure

“Ranger, Terence (1987). Religion, Development and African Christian Identity. In K. Holst Petersen (red.), Religion, Development and African Identity (side 29-54). Uppsala: Scandinavian Institute of African Studies..”

Terence Ranger (1929–2015) British historian

References

Religion, Study

“I will recall once more Russia's most recent history.
Above all, we should acknowledge that the collapse of the Soviet Union was a major geopolitical disaster of the century. As for the Russian nation, it became a genuine drama. Tens of millions of our co-citizens and compatriots found themselves outside Russian territory. Moreover, the epidemic of disintegration infected Russia itself.
Individual savings were depreciated, and old ideals destroyed. Many institutions were disbanded or reformed carelessly. Terrorist intervention and the Khasavyurt capitulation that followed damaged the country's integrity. Oligarchic groups — possessing absolute control over information channels — served exclusively their own corporate interests. Mass poverty began to be seen as the norm. And all this was happening against the backdrop of a dramatic economic downturn, unstable finances, and the paralysis of the social sphere.
Many thought or seemed to think at the time that our young democracy was not a continuation of Russian statehood, but its ultimate collapse, the prolonged agony of the Soviet system.
But they were mistaken.
That was precisely the period when the significant developments took place in Russia. Our society was generating not only the energy of self-preservation, but also the will for a new and free life.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Kremlin RU, http://kremlin.ru/eng/speeches/2005/04/25/2031_type70029type82912_87086.shtml (25 April 2005) 2000 - 2005

Life, Democracy, History, Thinking

“Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions.”

Emma Goldman book Living My Life

Source: Living My Life (1931), p. 402

Motivation, Idea

“In research terms, the issue is to examine and explain the variations within and among residential institutions.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Organization for treatment, 1966, p. vii

“Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost degree to converge.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 5

Justice, Effort

“By [refusing] to work for a traditional revolution we would not be "giving up the struggle". As we saw in the previous three chapters, we would be struggling – nonviolently – against the Prison [of consciousness] and its institutions, which are more responsible for the sterility of our lives (and our society) than "human nature" or "capitalism". But even if we can't do any more than embark on the stage of self-healing, even if we can't get a strong group together, or if all our group efforts fail to heal society, we would still be learning to preserve our worth as human beings. And that is an essential part of the political process today. For without life-oriented people… there can be no New Age evolution. And only New Age evolution can take us off of the production-consumption continuum and out of the Prison.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 201. The second word above was printed as "trying" in the second edition, but was printed as "refusing" in the first edition, page 78, and in the third edition, page 230. "Refusing" is consistent with Satin's argument.
New Age Politics: Healing Self and Society (1978)

Life, People, Age, Nature

“The Christian.. cannot dismiss the philosophy and science of his society as though they were external to him; they are in him. … He cannot rid himself of political beliefs and economic customs by rejecting the more or less external institutions; these customs and beliefs have taken up residence in his mind.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

Science

“When we examine this suggestion, we see that it is no more than a formal acknowledgement of a problem, the problem of how (by what institutional arrangement, by what organization of affairs) the equilibrium prices are to be discovered. Repeated trial and error, while the market stands in suspense awaiting the outcome, is not a practical resort. The number of distinct trials, even if confined to discrete steps of price and quantity, would be so immense that the necessary 'market day' would extend beyond human life-times… [The] theoretical ideal applies to mutually isolated days or moments, each to be treated as perfectly self-contained and looking to no yesterday and no tomorrow. But the real market is dealing with goods inherited from yesterday, and in means of production whose products will not be ready till tomorrow. Meanwhile the non-economic circumstances are changing and rendering each successive equilibrium obsolete.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 150

Life, Error, Problem, Change

“I have… instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment… I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored.”

Herbert Hoover (1874–1964) 31st President of the United States of America

State of the Union Address (3 December 1929)

Confidence, Business, Effort, Suffering

“Such budget deficits are unsustainable. We must put a stop to smuggling - estimated by foreign institutions to be as much as $10 billion (as P480 billion) a year. The uncollected VAT alone would be over P50 billion.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“Men may die, but the fabric of our free institutions remains unshaken.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

Said upon the death of President Garfield, as quoted in Messages and Papers of the Presidents, vol. 8 (1897).
1880s

Men

“When the voice of a prophet out of the deeps of antiquity merely echoes to him a sentiment of his infancy, a prayer of his youth, he then pierces to the truth through all the confusion of tradition and the caricature of institutions. Rare, extravagant spirits come by us at intervals, who disclose to us new facts in nature. I see that men of God have, from time to time, walked among men and made their commission felt in the heart and soul of the commonest hearer.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Men, God, Truth, Youth

“In spite of assigning little influence of economists' preachings on actual public policy, I do not believe that economists' influence is negligible. The reconciliation of these views lies in the fact that economists are scientists as well as preachers. Our science seeks to understand how economic institutions and economic systems work, and no informed person can deny that we have made much progress in this work.”

George Stigler (1911–1991) American economist

"The Effect of Government on Economic Efficiency." 1988

Understanding, Science, Personality

“The last 20 years have· seen an enormous growth of institutions devoted to anthropological enterprises, membership within the discipline, and students, text books, and paraphernalia. From a tiny scholarly group that could easily be fitted into a couple of buses, and most of whom knew each other, we have grown into a group of tremendous, anonymous milling crowds, meeting at large hotels where there are so many sessions that people do well to find those of their colleagues who are interested in the same specialty. Today we look something like the other social science disciplines, suffering some of the same malaise, and becoming cynical about slave markets and worried when grants and jobs seem to be declining.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 1

People, Books, Suffering, Science

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“# Macrosocial systems. These include systems in communities and industrial sectors, and institutions operating at the overall level of a society. They constitute what I have called "domains". (Trist, 1976a; 1979a). One may regard media as socio-technical systems. McLuhan (1964) has shown that the technical character of different media has far-reaching effects on users. The same applies to architectural forms and the infrastructure of the built environment. Although these are not organizations, they are socio-technical phenomena. They are media in Heider's (1942) as well as McLuhan's sense.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 11

Communication, Sense

“The southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination. Segregation is not a badge of racial inferiority, and that it is not is recognized by both races in the Southern States. In fact, segregation is desired and supported by the vast majority of the members of both races in the South, who dwell side by side under harmonious conditions. … Let me make this clear, Mr. President: There is no racial hatred in the South. The Negro race is not an oppressed race. … Mr. President, it is the law of nature, it is the law of God, that every race has both the right and the duty to perpetuate itself. All free men have the right to associate exclusively with members of their own race, free from governmental interference, if they so desire. Free men have the right to send their children to schools of their own choosing, free from governmental interference and to build up their own culture, free from governmental interference. These rights are inherent in the Constitution of the United States and in the American system of government, both state and national, to promote and protect this right.”

James Eastland (1904–1986) American politician

1950s

Men, God, Children, Truth

“It closely resembles the situation that exists within a mental institution: in tight quarters, in similar garb, dissimilar minds attempt to build a consensus reality that, with a monumental effort of empathy, cannot—can never!—take concrete form.”

Jeff VanderMeer book City of Saints and Madmen

AppendiX, "King Squid", Part III: Expounding with brevity on the pecularities of squid lore, note 32
City of Saints and Madmen (2001–2004)

Reality, Effort

“The hard left, now in control almost everywhere, no longer make any pretense at respect for the U. S. Constitution or for the freedoms it was once supposed to guarantee. They are openly turning America into a Communist country with institutions many times more expensively tyrannical than the amiable tea-tax collectors of good King George.”

Christopher Monckton (1952) British public speaker and hereditary peer

How you can help to curb the over-mighty IRS http://www.wnd.com/2014/01/how-you-can-help-to-curb-the-over-mighty-irs/ WorldNetDaily, January 14, 2014.

Freedom, Time, Tea, Country

“I actually have something I would use the Department of Education to do. It would be to monitor our institutions of higher education for extreme political bias and deny federal funding if it exists.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Ben Carson has an odd plan for the Dept of Education" http://www.msnbc.com/rachel-maddow-show/ben-carson-has-odd-plan-the-dept-education, MSNBC (October 22, 2015)

Education

“The institutional scene in which American man has developed has lacked that accumulation from intervening stages which has been so dominant a feature of the European landscape.”

Daniel J. Boorstin (1914–2004) American historian

Introduction, part 2: The Influence of America on the Mind, p. 6.
The Lost World of Thomas Jefferson (1948)

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Life, Men, Unfaithfulness, Law

“The California Institute of Technology (CalTech) rose to prominence when Robert A. Millikan was called to Pasadena in 1921 as new university president. Millikan was known for his far-reaching ambitions both as a physicist and as a science manager. He put CalTech on the map as a top university by inviting the world's most renowned scientists for guest lectures and by hiring internationally distinguished scientists to new chairs. With theoretical physicist Paul Epstein, a pupil of Sommerfeld's, Millikan brought modern atomic physics to CalTech in the early 1920s, and with Kármán, he pursued the same strategy a few years later in order to lure the best available aerodynamicist from Europe to Pasadena.”

Robert Andrews Millikan (1868–1953) American physicist

[Michael Eckert, The Dawn of Fluid Dynamics: A Discipline Between Science and Technology, https://books.google.com/books?id=GxIUCQ6Yai8C&pg=PA201, 27 June 2007, John Wiley & Sons, 978-3-527-61074-7, 201]

World, Universe, Science

“Functionalist systems theories. The theorists in this tradition explain the emergence and/or maintenance of parts, structures, institutions, norms or cultural patterns of a social system in terms of their consequences, that is, the particular functions each realizes or satisfies. This includes, for instance, their contribution to the maintenance and reproduction over time of the larger system. The major functionalist in sociology is arguably Talcott Parsons.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Time, Parting

“In so far as men have attempted to use the Old Testament as a code of model laws and institutions and have applied these to modern conditions, regardless of the historical connections, these attempts have left a trail of blunder and disaster. In so far as they have caught the spirit that burned in the hearts of the prophets and breathed in gentle humanity through the Mosaic Law, the influence of the Old Testament has been one of the great permanent forces making for democracy and social justice.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2

Men, Justice, Law, Democracy

“Two main alternative views of the regulation of industry are widely held. The first is that regulation is instituted primarily for the protection and benefit of the public at large or some large subclass of the public. In this view, the regulations which injure the public -as when the oil import quotas increase the cost of petroleum products to America by $5 billion or more a year- are costs of some social goal (here, national defense) or, occasionally, perversions of the regulatory philosophy. the second view is essentially that the political process defies rational explanation: "politics" is an imponderable, a constantly and unpredictably shifting mixture of forces of the most diverse nature, comprehending acts of great moral virtue (the emancipation of slaves) and of the most vulgar venality”

George Stigler (1911–1991) American economist

the congressman feathering his own nest
Source: "The theory of economic regulation," 1971, p. 3

Nature

“Modern institutions are transparently purposive and that we are in the midst of an evolutionary progression toward more efficient forms.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1994), "Organizational Models of Culture: The social construction of rational organizing principles," in: Diana Crane (ed) The Sociology of Culture: Emerging theoretical perspectives. Oxford: Basil Blackwell. p. 138; As cited in: Kieran Healy (1998)

“We must stand united in our support of other young democracies, from the people of Lebanon struggling to maintain their hard-won independence, to the people of the Palestinian Territories, who deserve a free and peaceful state of their own. We must stand united in our support of the people of Georgia. The United Nations Charter sets forth the equal rights of nations large and small. Russia's invasion of Georgia was a violation of those words. Young democracies around the world are watching to see how we respond to this test. The United States has worked with allies in multilateral institutions like the European Union and NATO to uphold Georgia's territorial integrity and provide humanitarian relief. And our nations will continue to support Georgia's democracy.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Peace, Democracy

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“Consider, for example, the mechanical precision with which many of our institutions are expected to operate. Organizational life is often routinized with the precision demanded of clockwork. People are frequently expected to arrive at work at a given time, perform a predetermined set of activities, rest at appointed hours, and then resume their tasks until work is over. In many organizations, one shift of workers replaces another in methodical fashion so that work can continue uninterrupted twenty-four hours a day every day of the year. Often, the work is very mechanical and repetitive. Anyone who has observed work in the mass-production factory or in any of the large “office factories” processing paper forms such as insurance claims, tax returns, or bank checks will have noticed the machine-like way in which such organizations operate. They are designed like machines, and their employees are in essence expected to behave as if they were parts of machines.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 20; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as machine:

Life, People, Way, Fashion

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989 1980s

Life, Law, Democracy, Understanding

“When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 12.

Nature, Science

“The chief rival to monotheism, I shall contend, is henotheism or that social faith which makes a finite society, whether cultural or religious, the object of trust as well as of loyalty and which tends to subvert even officially monotheistic institutions, such as the churches.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Radical Monotheism and Western Culture (1960), p. 11

Faith, Loyalty

“Right now, at my institute in the US we are working on gene-caused failures in brain development that frequently lead to autism and schizophrenia. We may also find that differences in these respective brain development genes also lead to differences in our abilities to carry out different mental tasks.
In some cases, how these genes function may help us to understand variations in IQ, or why some people excel at poetry but are terrible at mathematics. All too often people with high mathematical abilities have autistic traits. The same gene that gives some people such great mathematical abilities may also lead to autistic behaviour. This is why, in studying autism and schizophrenia, we believe that we shall come very close to a better understanding of intelligence and, therefore, of the differences in intelligence.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

To question genetic intelligence is not racism (2007)

People, Intelligence, Mathematics, Failure

“Several features or attributes of organizations can therefore be recognized
# Organizations are social institutions (entities) composed of sets of persons with established patterns of interaction.
# Organizations develop to achieve specific goals. Therefore, organizations are social creations that require order and cooperation.
# Organizations are social instruments possessing relatively identifiable boundaries and existing on a relatively permanent basis. While this final point is perhaps less clear than were those that precede it, the identification of fixed boundaries (for instance, the distinction between members and nonmembers) and continuity (that is, existence and identity over time) provide a conceptual framework for the study of organizational activity.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3-4 (1984: 2-3)

Study, Time, Personality

““One should know,” he wrote, “that jihad is an advantageous and beneficial institution. Mankind derives benefits from its advantages in various ways, just like rain, the advantages of which are imparted upon both plants, animals and men.” Barelvi promised that if Muslims waged jihad, they would receive “the blessings of heaven,” including “timely downpour of rain, abundant vegetation, growth of profits and trade, absence of calamities and pestilences, growth of wealth and presence of men of learning and perfection.””

Syed Ahmad Barelvi (1786–1831) Muslim activist

Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (Mouton Publishers, 1979) 47, Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

Men, Way, Learning, Time

“Christ as King means humanity free from bondage to ideologies and institutions, free from revolutionary causes as well, free from idolatry of Caesar, and, not the least of it, free from religion which tries to disguise such slavery as virtuous.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), p. 67

Religion, Christ

“An explanation of a phenomenon is regarded, apparently instinctively, as the most general possible when it is a mechanical explanation. The "mechanism" of the process is the ultimate goal of experiment. Now this mechanism in general lies beyond the range of the senses; either by reason of their limitations, as in the case of the atomic structure of matter, or by the very nature of the supposed mechanism, as in the theory of the ether. The only way to bridge the gap between the machinery of the physical process and the world of sense-impressions is to think out some consequence of that mechanism. This we will call the hypothesis. The hypothesis, resting still on the mechanical basis, is yet beyond the range of direct experimental investigation; but if, by mathematical reasoning, a consequence of the hypothesis can be deduced, this will often lie within the range of experimental inquiry, and thus a test of the soundness of the original mechanical conception may be instituted.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Lie, World, Way, Mathematics

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government: upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Attributed to Madison by Frederick Nymeyer in Progressive Calvinism: Neighborly Love and Ricardo's Law of Association, January 1958, p. 31. The source is given there as the 1958 calendar of Spiritual Motivation. It subsequently appeared in Rousas John Rushdoony, The Institutes of Biblical Law (1973), p. 541; Jerry Falwell, Listen America! (1980), p. 51; David Barton, The Myth of Separation Between Church and State (1989); and William J. Federer, America's God and Country Encyclopedia of Quotations (1994) p. 411. David Barton has since declared it "unconfirmed" after Madison scholars reported that this statement appears nowhere in the writings or recorded utterances of James Madison. http://www.members.tripod.com/candst/boston2.htm It appears to be an expansion and corruption of Madison's reference (Federalist Papers XXXIX) to "that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self government." Misattributed

God, Future

“Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? … No other human institution comes close.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 30

People, Religion, Support, Thinking

“The non-institutional elements of Bretton Woods, such as the gold-backed dollar standard, have gone by the wayside, but the World Bank and the IMF soldier on… Western governments tax their citizens to fund the World Bank, lend this money to corrupt Third World dictators who abscond with the funds, and then demand repayment which is extracted through taxation from poor Third World citizens, rather than from the government officials responsible for the embezzlement. It is in essence a global transfer of wealth from the poor to the rich. Taxpayers around the world are forced to subsidize the lavish lifestyles of Third World dictators and highly-paid World Bank bureaucrats who don't even pay income tax.”

Ron Paul (1935) American politician and physician

World Bank Hearing, May 22, 2007 http://www.house.gov/paul/congrec/congrec2007/cr052307.htm http://www.youtube.com/watch?v=qNZdba8hDDY 2000s, 2006-2009

Money, World, Wealth

“(Las Vegas) composes a night-time image of Babylon in the desert. But it is Everyman's cut-rate Babylon. Not far away there is, or was, a roadside lunch counter and over it a sign proclaiming in three words that a Roman emperor's orgy is now a democratic institution. It says: 'Topless Pizza Lunch.”

Alistair Cooke (1908–2004) British journalist and broadcaster

Source: Alistair Cooke's America (1973), p. 280

Time, Night

“There [is]… a list of five tests which any body of doctrine which aspires to the name of economic theory must be able to meet:
1. Economic theory should unify economic science. - The task of a general body of theory in any subject is to give unity to its investigations…
2. Economic theory should be relevant to the modern problem of control. - Students of economics should spend their efforts upon subjects worth investigation…
3. The proper subject-matter of economic theory is institutions. - The demand that economic theory relate to institutions is implicit in the plea for its relevancy…
4. Economic theory is concerned with matters of process. - If economic theory is to treat of institutions it must know both the kinds of things institutions are and the kinds of things they are not…
5. Economic theory must be based upon an acceptable theory of human behavior.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

After all control and institutions and processes are immediate things. They can all be translated into terms of human conduct...
Source: The Institutional Approach to Economic Theory, 1919, p. 311-6

Behavior, Problem, Effort, Science

Quotes about institution page 4

Quotes about institution
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