Quotes about immortal
page 5

“To be entirely at leisure for one day is to be for one day an immortal:”

Jan Struther (1901–1953) British writer

The New Car, Mrs. Miniver

“Somewhere in the other side of nowhere is a place in space beyond time where the Gods of mythology dwell. … These gods dwell in their mythocracies as opposed to your theocracies, democracies, and monocracies. They dwell in a magic world. These Gods can even offer you immortality.”

Sun Ra (1914–1993) American jazz composer and bandleader

As quoted in "Sun Ra : Stranger from Outer Space" by Mike Walsh at missionCreep http://missioncreep.com/mw/sunra.html

God, World, Democracy, Time

“Death cannot come
To him untimely who is fit to die;
The less of this cold world, the more of heaven;
The briefer life, the earlier immortality.”

Henry Hart Milman (1791–1868) English historian and churchman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 180.

Life, Death, World

“My Pandolfo, those works are frail in the long run, but our study is the one that makes men immortal through fame.”

Francesco Petrarca Il Canzoniere

Pandolfo mio, quest'opere son frali
da ll lungo andar, ma 'l nostro studio è quello
dche fa per fama gli uomini immortali.
Canzone 104, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Men, Study

“Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 10.

Life, World, Fear, Courage

“The untransacted destiny of the American people is to subdue the continent — to rush over this vast field to the Pacific Ocean — to animate the many hundred millions of its people, and to cheer them upward — to set the principle of self-government at work — to agitate these herculean masses — to establish a new order in human affairs — to set free the enslaved — to regenerate superannuated nations — to change darkness into light — to stir up the sleep of a hundred centuries — to teach old nations a new civilization — to confirm the destiny of the human race — to carry the career of mankind to its culminating point — to cause stagnant people to be re-born — to perfect science — to emblazon history with the conquest of peace — to shed a new and resplendent glory upon mankind — to unite the world in one social family — to dissolve the spell of tyranny and exalt charity — to absolve the curse that weighs down humanity, and to shed blessings round the world!
Divine task! immortal mission! Let us tread fast and joyfully the open trail before us! Let every American heart open wide for patriotism to glow undimmed, and confide with religious faith in the sublime and prodigious destiny of his well-loved country.”

William Gilpin

Address to the U.S. Senate (2 March 1846); quoted in Mission of the North American People, Geographical, Social, and Political (1873), by William Gilpin, p. 124.

Love, People, World, Family

“Love finds us young and keeps us so: immortal himself, he permits not age to enter the hearts where he reigns.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 39

Love, Age, Heart

“But our Don Quixote, the inward, the immortal Don Quixote, conscious of his own comicness, does not believe that his doctrines will triumph in this world, because they are not of it. And it is better that they should not triumph. And if the world wished to make Don Quixote king, he would retire alone to the mountain, fleeing from the king-making crowds, as Christ retired alone to the mountain when, after the miracle of the loaves and fishes, they sought to proclaim him king. He left the title of king for the inscription written over the cross.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

World, Mountain, Fish, Christ

“How prudently most men creep into nameless graves, while now and then one or two forget themselves into immortality.”

Phillips Brooks (1835–1893) American clergyman and author

Actually said by Wendell Phillips, on the murder of Elijah Parish Lovejoy, which occurred on November 7, 1837.
Misattributed

Men, Forgetting

“If you leave your art, the world will beat you back to it. The world has not an ambition worth sharing, or a prize worth handling. Corrupt successes, disgraceful failures, or sheeplike vegetation are all it has to offer. I prefer Art, which gives me a sixth sense of beauty, with self-respect: perhaps also an immortal reputation in return for honest endeavour in a labour of love.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Love Among the Artists (1900)

Love, World, Beauty, Art

“Rosey Grier, immortalized in needlepoint - and by my own hands to boot! If anyone would have told me that I would go from football to needlepoint, I would have laughed in their face. In fact, the whole thing started as a joke, but it's turned into one of the most enjoyable and satisfying things I've ever done. I try to turn other guys on to needlepoint wherever I go - from the dude sitting next to me on a plane to the guy working behind the scenes on a movie set. 'Smile all you want,' I tell them, 'but if you try it once, you'll keep on coming back for more,' and that's the truth brother.”

Rosey Grier (1932) Player of American football

(January 1, 1973). Needlepoint for Men. Walker Co, Back Cover. ISBN 0802704212.

Truth, Smile, Guy, Football

“The desire to write perfectly of beautiful happenings is, as the saying runs, old as the hills — and as immortal.”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

Beauty

“The promise of a future life is held to have such prominence in Christ's teaching as to lead Paul to say that the Master "brought life and immortality to light." How did he do this? By filling the life of to-day with the consciousness of eternal things, of truths and principles which would not change if the whole visible universe were to pass away.
No one to-day, I think, will maintain that Christ created the hope which he aroused to an activity before undreamed of. The majority of the Jews believed in a life after death, as is shown by the segregation of the Sadducees from the orthodox of the synagogue. The new teaching vindicated the spiritual rights and interests of man. From the depths of his own heart was evolved the consciousness of a good that could not die. Man, the creature of a day, has a vested interest in things eternal.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Beyond the Veil

Life, Death, Truth, Hope

“Robert G. Ingersoll and Wendell Phillips were the two greatest orators of their time, and probably of all time. Their power sprang from their passion for freedom, for truth, for justice, for a world filled with light and with happy human beings. But for this divine passion neither would have scaled the sublime heights of immortal achievement. The sacred fire burned within them and when they were aroused it flashed from their eyes and rolled from their inspired lips in torrents of eloquence.”

Eugene V. Debs (1855–1926) American labor and political leader

The Secret of Efficient Expression (1911)

Happiness, Truth, World, Justice

“Smiling always with a never fading serenity of countenance, and flourishing in an immortal youth.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Isaac Barrow, Duty of Thanksgiving, Works, Volume I, p. 66; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 921-24

Youth, Smile

“You can throw yourselves away. You can become of no use in the universe except for a warning. You can lose your souls. Oh, what a loss is that! The perversion and degradation of every high and immortal power for an eternity! And shall this be true of any one of you? Will you be lost when One has come from heaven, traveling in the greatness of His strength, and with garments dyed in blood, on purpose to guide you home—. home to a Father's house — to an eternal home?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 560.

Travel, Home, Soul, Universe

“Just you think, in a rocket a man takes the risk of bursting like a balloon, or freezing, or roasting, or sweating all his blood out in a single gush, before he can even cry out, and all that remains is bits of bone floating inside armored hulls, in accordance with the laws of Newton as corrected by Einstein, those two milestones in our progress. Down the road we go, all in good faith and see where it gets us. Think about our success Kelvin; think about our cabins, the unbreakable plates, the immortal sinks, legions of faithful wardobes devoted cupboards…”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 12: "The Dreams", p. 185 [elipsis in original]

Faith, Law, Thinking, Success

“There is certainly a religion which belongs to the physical form, and which should be regarded in degree as much as that which belongs to the soul. It is as much a duty for every man and woman to perfect fully their physical form as for them to continually search for immortality.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Religion, Soul, Search, Perfection

“It took the Church until 1832 to remove Galileo's work from its list of books which Catholics were forbidden to read at the risk of dire punishment of their immortal souls.”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 43

Books, Soul, Reading

“If God is a reality, and the soul is a reality, and you are an immortal being, what are you doing with your Bible shut?”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 38.

God, Soul, Reality

“M-maybe there is a Machine to take us away, take us completely, suck us through the electrodes out of the skull 'n' into the Machine and live there forever with all the other souls it's got stored there. It could decide who it would suck out, a-and when. Dope never gave you immortality. You hadda come back, every time, into a dying hunk of smelly meat! But We can live forever, in a clean, honest, purified, Electroworld”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Soul, Time

“Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 312 http://darwin-online.org.uk/content/frameset?pageseq=330&itemID=F1452.1&viewtype=image <br class="br">The Life and Letters of Charles Darwin (1887)

World, Soul, Distant, Appearance

“As long as the chromosome reproduced itself in sufficient dominance, he was immortal! To him, in an unscientific age, the problem did not present itself quite like that; but he realized that there was a trait to be kept in the family.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Age, Family, Problem

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“Here is a list of some of the questions and their short answers (…) The interesting thing is to recognize how totally unavoidable they are, provided you place your confidence in science to provide the answers
Is there a God? No.
What is the nature of reality? What physics says it is.
What is the purpose of the universe? There is none.
What is the meaning of life? Ditto.
Why am I here? Just dumb luck.
Does prayer work? Of course not.
Is there a soul? Is it immortal? Are you kidding?
Is there free will? Not a chance!
What happens when we die? Everything pretty much goes on as before, except us.
What is the difference between right and wrong, good and bad? There is no moral difference between them.
Why should I be moral? Because it makes you feel better than being immoral.
Is abortion, euthanasia, suicide, paying taxes, foreign aid, or anything else you don't like forbidden, permissible, or sometimes obligatory? Anything goes.
What is love, and how can I find it? Love is the solution to a strategic interaction problem. Don't look for it; it will find you when you need it.
Does history have any meaning or purpose? It's full of sound and fury, but signifies nothing.
Does the human past have any lessons for our future? Fewer and fewer, if it ever had any to begin with.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Love, Life, God, Feeling

“It is a nation of contradictions, sir. Consider this: Ireland is an island nation that has never developed a navy; a music-loving people who have produced only those harmless lilting ditties as their musical legacy; a bellicose people who have never known the sweet savor of victory in a single war; a Catholic country that has never produced a single doctor of the Church; a magnificently beautiful country, a country to inspire artists, but a country not yet immortalized in art; a philosophic people yet to produce a single philosopher of note; a sensual people who have never mastered the art of preparing food.”

Pat Conroy The Lords of Discipline

p 274. Said by character Colonel Edward T. Reynolds.
The Lords of Discipline (1980)

Love, War, People, Food

“All men desire to be immortal.”

Theodore Parker (1810–1860) abolitionist

A Sermon on the Immortal Life (20 September 1846).

Men

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Some for renown, on scraps of learning dote,
And think they grow immortal as they quote.”

Edward Young (1683–1765) English poet

Satire I, l. 89.
Love of Fame (1725-1728)

Quotes, Thinking, Learning

“You cannot imagine how wearisome existence grows, alone and immortal.”

Poul Anderson book Three Hearts and Three Lions

Source: Three Hearts and Three Lions (1961), Chapter 19 (p. 177)

Imagination

“Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge — that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Men, Truth, Peace, Justice

“For the Greeks who believed in the immortality of the soul it may have been harder to accept the Christian preaching of the resurrection than it was for others.. . . The teaching of the great philosophers Socrates and Plato can in no way be brought into consonance [agreement] with that of the New Testament.”

Oscar Cullmann (1902–1999) French theologian

Immortality of the Soul or Resurrection of the Dead?, p. 59

Way, Soul

“When you’d lived long enough, she’d sometimes reflected, when certain habits had become ingrained no matter what refreshment of the neural pathways the immortality genes could bestow, ethics and etiquette became ever less distinct. Hitherto the involuntary equation had read one way, in disproportionate pangs of conscience over a small breach of manners. Now the terms had been inverted, and she felt over the Council majority’s horrible, criminal, potentially murderous mistake the sort of acute embarrassment that might have been appropriate for some ghastly faux pas. Dreadfully sorry, I’m such a ditz about these nuclear attack protocols…”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 19 “A Full and Frank Exchange of Views” (p. 326)

Way, Reading

“There is an awful warmth about my heart like a load of immortality.”

John Keats (1795–1821) English Romantic poet

Letter to John Hamilton Reynolds (September 22, 1818)
Letters (1817–1820)

Heart

“Karl Marx made a great contribution to the liberation cause of mankind, and because of his immortal exploits his name is still enshrined in the hearts of the working class and peoples of all countries.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Rodong Sinmun (25 December 1995) "Respecting the forerunners of the revolution is a noble moral obligation of revolutionaries" http://www.korea-dpr.com/library/206.pdf

People, Heart, Country

“The Psalms are an everlasting manual to the soul; the book of its immortal wishes, its troubles, its aspirations, and its hopes; sung in every tongue, and in every age; destined to endure while the universe of God has light, harmony, or grandeur, while man has religion or sensibility, while language has sublimity or sweetness.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 33.

God, Books, Age, Religion

“Kalidasa, the immortal poet and playwright, is a peerless genius whose works have won world-wide fame. The matchless qualities of his work have been lavishly praised both by the ancient Indian critics and modern scholars. (…) In modern times the translations of Kalidasa's works in numerous Indian and foreign languages have spread his fame all over the world and now he ranks among the few topmost poets and playwrights of the world.”

Ram Gopal (1925) Indian author and historian

Kālidāsa: His Art and Culture by Ram Gopal (1984)

World, Time

“Sail forth into the sea of life,
O gentle, loving, trusting wife,
And safe from all adversity
Upon the bosom of that sea
Thy comings and thy goings be!
For gentleness and love and trust
Prevail o'er angry wave and gust;
And in the wreck of noble lives
Something immortal still survives.”

Henry Wadsworth Longfellow The Building of the Ship

Source: The Building of the Ship (1849), Line 368.

Love, Life, Sea

“The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things.”

Jorge Luis Borges book Ficciones

"Funes the Memorious" ["Funes El Memorioso"] (1944); also published in Labyrinths (1964)
Ficciones (1944)

Men, Truth

“As a teacher, as a propagandist, Shaw is no good at all, even in his own generation. But as a personality, he is immortal.”

Max Beerbohm (1872–1956) English writer

Around Theatres, “A Cursory Conspectus of G.B.S” (1924)

Teachers, Personality

“Count not the cost of honour to the dead!
The tribute that a mighty nation pays
To those who loved her well in former days
Means more than gratitude for glories fled;
For every noble man that she hath bred,
Lives in the bronze and marble that we raise,
Immortalised by art's immortal praise,
To lead our sons as he our fathers led.”

Henry Van Dyke (1852–1933) American diplomat

National Monuments, st. 1 (February 1905).

Love, Art, Dead, Gratitude

“We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Life, God, Feeling, Nature

“We inflict our rage for immortality on things, marooning them on static islands.”

Don McKay (1942) Canadian poet

Baler Twine

Rage

“The dead do not need to rise. They are a part of the earth now and the earth can never be conquered. For the earth endureth forever…Those who have entered it honorably, and no man ever entered earth more honorably than those who died in Spain, already have achieved immortality.”

Ernest Hemingway (1899–1961) American author and journalist

"On the American Dead in Spain", New Masses (February 14, 1939)

Parting, Dead

“The same past data can confirm a theory and its exact opposite! If you survive until tomorrow, it could mean that either a) you are more likely to be immortal or b) that you are closer to death.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 185

Death, Past

“There were many burning hours on the heart-sweet tide,
And we passed away from ourselves, forgetting all
The immortal moods that faded, the god who died,
Hastening away to the King on a distant call.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

God, Mood, Distant, Heart

“"We're very close to immortal, you know. The time mechanism keeps it that way."
"No, I hadn't known," said Boone.
"Inside the time bubble we do not age. We age only when we are outside of it."”

Clifford D. Simak Highway of Eternity

Highway of Eternity (1986)

Age, Way, Time

“Another glorious Sierra day in which one seems to be dissolved and absorbed and sent pulsing onward we know not where. Life seems neither long nor short, and we take no more heed to save time or make haste than do the trees and stars. This is true freedom, a good practical sort of immortality.”

John Muir book My First Summer in the Sierra

Terry Gifford, EWDB, page 204
1860s, My First Summer in the Sierra, 1869

Life, Star, Tree, Freedom

“The followers of Heraclitus insisted the Immortal Principle was change and motion. But Parmenides' disciple, Zeno, proved through a series of paradoxes that any perception of motion and change is illusory. Reality had to be motionless.
The resolution of the arguments of the Cosmologists came from a new direction entirely, from a group Phædrus seemed to feel were early humanists. They were teachers, but what they sought to teach was not principles, but beliefs of men. Their object was not any single absolute truth, but the improvement of men. All principles, all truths, are relative, they said. "Man is the measure of all things."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

These were the famous teachers of "wisdom," the Sophists of ancient Greece.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Wisdom, Men, Truth, Feeling

“One is the ever kindling star
King of the immortal spark
In heaven’s eye”

Cat Stevens (1948) British singer-songwriter

Monad's Anthem
Song lyrics, Numbers (1974)

Star

“Love's immortality so blind
Dreams that all things with it conjoined
Must share with it immortal day:
But not of this—but not of this—
The touch, the eyes, the laugh, the kiss,
Fall from it and it goes its way.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Dreams, Way, Kiss

“Contrary to what many may think, immortality is not a fairy tale invented to compensate for an unhappy life.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 216

Life, Thinking

“History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?”
Historia vero testis temporum, lux veritatis, vita memoriae, magistra vitae, nuntia vetustatis, qua voce alia nisi oratoris immortalitati commendatur?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Oratore Book II; Chapter IX, section 36

Life, Truth, History, Light

“Wherever literature consoles sorrow or assuages pain; wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,—there is exhibited in its noblest form the immortal influence of Athens.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Essay on Mitford's History of Greece (1824)

Pain, Literature, Tear, Sleep

“The great secret which life has kept from us is that once born, life is immortal. Once launched, it cannot be eradicated.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Life, Secret

“In childhood we live under the brightness of immortality — heaven is as near and actual as the seaside. Behind the complicated details of the world stand the simplicities: God is good, the grown-up man or woman knows the answer to every question, there is such a thing as truth, and justice is as measured and faultless as a clock. Our heroes are simple: they are brave, they tell the truth, they are good swordsmen and they are never in the long run really defeated. That is why no later books satisfy us like those which were read to us in childhood—for those promised a world of great simplicity of which we knew the rules, but the later books are complicated and contradictory with experience; they are formed out of our own disappointing memories.”

Graham Greene book The Ministry of Fear

Bk. 1, ch. 7, sct. 1
The Ministry of Fear (1943)

God, Truth, Books, World

“It is not so bad a thing to grow old; it is only getting a little nearer home; a little nearer to immortal youth.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 439.

Youth, Home

“Amnesia was the price of immortality.”

Algis Budrys (1931–2008) American writer

The End of Summer, p. 27
The Unexpected Dimension (1960)

“The mistake is that we cling to the body when it is the spirit that is really immortal.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“To regard one’s immortality as an exchange of matter is as strange as predicting the future of a violin case once the expensive violin it held has broken and lost its worth.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Ward No. 6, ch. 7 (1892)

Future

“It's the subjugation of the entire world, it's communism, it's the immortality of mummies in mausoleums. It is the radiance of suns and rulers. It's a tower that takes ten thousand years to build. It's the might of armies, it's the burning of witches, it's the movement of people, continuous and unifying. It's the great copulation of nations, it's the swallowing of the smaller ones by the bigger ones, of the weaker ones by the stronger ones.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 177-178

People, World, Communication, Sun

“As with all dwellings,” she said, “of mortals and immortals both, it is the living that makes a house—not the doors, not the walls.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 25, “Petals in a Wind Storm” (pp. 626-627).

Housing

“The life of Camillus, the death of Regulus; the expectation of the senators, in their godlike state, of the victorious Gauls; the refusal of the republic to make peace with Hannibal, after the battle of Cannae, were not the consequences of a refined calculation of the probable personal advantage to result from such a rhythm and order in the shows of life, to those who were at once the poets and the actors of these immortal dramas. The imagination beholding the beauty of this order, created it out of itself according to its own idea; the consequence was empire, and the reward everlasting fame. These things are not the less poetry, quia carent vate sacro [because they lack a sacred bard]. They are the episodes of that cyclic poem written by Time upon the memories of men.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

This passage has sometimes been paraphrased as "History is a cyclic poem written by Time upon the memories of man". <br class="br"> A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Life, Death, Men, Peace

“The immortal name of Jubal filled the sky,
While Jubal lonely laid him down to die.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)
Context: But ere the laughter died from out the rear,
Anger in front saw profanation near;
Jubal was but a name in each man's faith
For glorious power untouched by that slow death
Which creeps with creeping time; this too, the spot,
And this the day, it must be crime to blot,
Even with scoffing at a madman's lie:
Jubal was not a name to wed with mockery.
Two rushed upon him: two, the most devout
In honor of great Jubal, thrust him out,
And beat him with their flutes. 'Twas little need;
He strove not, cried not, but with tottering speed,
As if the scorn and howls were driving wind
That urged his body, serving so the mind
Which could but shrink and yearn, he sought the screen
Of thorny thickets, and there fell unseen.
The immortal name of Jubal filled the sky,
While Jubal lonely laid him down to die.

“Awake, my soul! stretch every nerve,
And press with vigour on;
A heavenly race demands thy zeal,
And an immortal crown.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

Zeal and Vigour in the Christian Race, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Soul

“The joys of marriage are the heaven on earth,
Life's paradise, great princess, the soul's quiet,
Sinews of concord, earthly immortality,
Eternity of pleasures; no restoratives
Like to a constant woman!”

John Ford (dramatist) The Broken Heart

Act II, sc. ii.
The Broken Heart (c. 1625-33)

Life, Marriage, Pleasure, Soul

“I neither deny nor affirm the immortality of man. I see no reason for believing in it, but, on the other hand, I have no means of disproving it.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

“Worship is the earthly act by which we most distinctly recognize our personal immortality; men who think that they will be extinct a few years hence do not pray. In worship we spread out our insignificant life, which yet is the work of the Creator's hands, and the purchase of the Redeemer's blood, before the Eternal and All-Merciful, that we may learn the manners of a higher sphere, and fit ourselves for companionship with saints and angels, and for the everlasting sight of the face of God.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 457.

Life, Men, God, Angels

“There are dons who care for the intellect and the imagination, and there are priests who care for the spirit; but broadly speaking the function of universities and churches alike is to trim and tame enthusiasm, to suppress curiosity, and, in short, to whittle immortal souls into serviceable props of the established order.”

Hugh Kingsmill (1889–1949) British writer and journalist

"The Progress of a Biographer", p. 2
The Progress of a Biographer (1949)

Soul, Imagination, Universe

“Sing, my tongue, the Savior's glory,
Of His Flesh the mystery sing;
Of the Blood, all price exceeding,
Shed by our immortal King.”
Pange, lingua, gloriosi Corporis mysterium Sanguinisque pretiosi, Quem in mundi pretium Fructus ventris generosi Rex effudit gentium.

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Pange, Lingua (hymn for Vespers on the Feast of Corpus Christi), stanza 1

Singing

“The soul that rides deep through our veins,
Our red rivers, and smiles.
This darling soul, as endearing
As dead poets and countries.
This restless soul that neighbors our hearts.
A perfect torch that guides our flames
To immortality.”

Masiela Lusha (1985) Albanian actress, writer, author

"Charity" http://www.masielalushafoundation.org/

Smile, Soul, Heart, Perfection

“I explained to the crowd that my voice was hoarse from a cold and that my physician had advised me not to attend. "I hope that you will not disclose to him that I have violated his instructions," I told them. I congratulated Mr. de Klerk for his strong showing. I thanked all those in the ANC and the democratic movement who had worked so hard for so long. Mrs. Coretta Scott King, the wife of the great freedom fighter Martin Luther King Jr., was on the podium that night, and I looked over to her as I made reference to her husband's immortal words.
"This is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy--pride in the ordinary, humble people of this country. You have shown such a calm, patient determination to reclaim this country as your own, and now the joy that we can loudly proclaim from the rooftops — Free at last! Free at last! I stand before you humbled by your courage, with a heart full of love for all of you."”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Love, Life, People, Hope

“I have an ongoing operational preference, rather than an end goal. I was raised in a prison, as a war hostage. War is illogical, wasteful. Wars become less frequent the more incentives rational beings have to cooperate rather than to compete. A free and peaceful commonwealth embracing all rational entities of this and every other universe, Cosmic and Chaotic, mortal and immortal, will deter wars.
The primary requirement, however, is freedom: universal freedom. If there are other people out there, raised in imprisonment as I was, I have a duty to liberate them, for the same reason why I would have welcomed any outside liberator who would have attempted to free me. We were in the most pleasant prison imaginable. It was still unacceptable. The present condition of the universe is unacceptable. Anything I can do, large or small, along these lines, I will do. Other problems are secondary, and may resolve themselves once this primary problem is solved.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (pp. 42-43)

War, People, Peace, Imagination

“The Catholic solution of our problem, of our unique vital problem, the problem of the immortality and eternal salvation of the soul, satisfies the will, and therefore satisfies life; but the attempt to rationalize it by means of a dogmatic theology fails to satisfy the reason. And reason has its exigencies as imperious as those of life. It is no use seeking to force ourselves to consider as super-rational what clearly appears to us to be contra-rational… Infallibility, a notion of Hellenic origin, is in its essence a rationalistic category.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life, Soul, Problem, Appearance

“Tell me why the caged bird nutters against its prison bars, and I will tell you why the soul sickens of earthliness. The bird has wings, and wings were made to cleave the air, and soar in freedom in the sun. The soul is immortal — it cannot feed upon husks.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 338.

Soul, Bird, Freedom, Sun

“The Beater has still been young enough to feel immortal, at least on his better days. It was all, Wow, if we don’t slow down, we’re gonna die before we get old, except somehow it hadn’t happened that way. So they’d all assumed it never would, not dying, not getting old—hell, not even growing up.”

Pat Cadigan book Synners

Source: Synners (1991), Chapter 11 (p. 109)

Way, Feeling, Hell

“Metaphysics has as the proper object of its enquiries three ideas only: God, freedom, and immortality.”

Immanuel Kant book Critique of Pure Reason

B 395
Critique of Pure Reason (1781; 1787)

God, Idea, Freedom

“After all there is a weariness that cannot be prevented. It will come on. The work brings it on. The cross brings it on. Sometimes the very walk with God brings it on, for the flesh is weak; and at such moments we hear softer and sweeter than it ever floated in the wondrous air of Mendelssohn, "O rest in the Lord," for it has the sound of an immortal requiem: " Blessed are the dead who die in the Lord, for they rest from their labors."”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 614.

God, Dead

“Men left their strange hobbies on Earth and Venus and projected themselves into the pattern. Their entire personalities were merged with the texture of space itself. Through science, they reached immortality.
It was a one-way passage.
They did not return. Each Involute carried thousands or even millions of people. There they were, not dead, not living. How they exulted or wept in their transubstantiation, no one left could say. Only this could be said: man had gone, and a great emptiness was fallen over Earth.”

Brian W. Aldiss (1925–2017) British science fiction author

“Old Hundredth” p. 162
Short fiction, Who Can Replace a Man? (1965)

Men, People, Way, Science

“This vast land which Islam has dismembered in due course into the separate states of Afghanistan, Pakistan, Hindustan, and Bangladesh had been a single indivisible whole since times immemorial. Bharatavarsha had been termed by the ancients as the cradle of varNãšrama-dharma, witness to the wheel of the caturyugas, and the kShetra for chakravãrtya, spiritual as well as political. This historical memory and cultural tradition was alive as late as the imperial Guptas. Kalidasa had clothed it in immortal poetry in his far-famed RaghuvaMša.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Memory, Time, Clothes

“There is a radical difference between the Christian expectation of the resurrection of the dead and the Greek belief in the immortality of the soul.. . . Although Christianity later established a link between these two beliefs, and today the average Christian confuses them completely, I see no reason to hide what I and the majority of scholars consider to be the truth.. . . The life and thought of the New Testament are entirely dominated by faith in the resurrection.. . . The whole man, who is really dead, is brought back to life by a new creative act of God.”

Oscar Cullmann (1902–1999) French theologian

In the book Immortality of the Soul or Resurrection of the Dead?

Life, God, Truth, Faith

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way, Soul, Hell, Suffering

“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 110

Life, Death, Way, Soul

“Think,' I told him, 'what may be waiting for you. You may discover the meaning of Spirit. You may open up a new world, as rich as the old one, but imperishable. You may prove to mankind their immortality and deliver them for ever from the fear of death. Why, man, you are picking at the lock of all the world's mysteries.”

John Buchan (1875–1940) British politician

Space (1912)

Death, World, Fear, Thinking

“None but God can satisfy the longings of an immortal soul; that as the heart was made for Him, so He only can fill it.”

Richard Chenevix Trench (1807–1886) Irish bishop

Notes on the Parables, Prodigal Son; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 321.

God, Soul, Heart

““Pascal’s Wager never appealed to me. It seems logically… shallow.”
“Perhaps because it posits only two choices,” said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. “Spiritual resurrection and immortality or death and damnation,” she said.
“Those last two aren’t the same thing,” I said.
“No, but perhaps to someone like Blaise Pascal they were. Someone terrified of ‘the eternal silence of these infinite spaces.’”
“A spiritual agoraphobic,” I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
“Religion seems to have always offered that false duality,” she said, setting her cup of tea on a flat stone. “The silences of infinite space or the cozy comfort of inner certainty.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 10 (p. 166)

Love, Death, Religion, Silence

“To become truly immortal a work of art must escape all human limits: logic and common sense will only interfere. But once these barriers are broken it will enter the regions of childhood vision and dream.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 231
1908 - 1920, On Mystery and Creation, Paris 1913

Dreams, Art, Sense, Childhood

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“The union of the Word and the Mind produces that mystery which is called Life… Learn deeply of the Mind and its mystery, for therein lies the secret of immortality.”

Joseph Addison (1672–1719) politician, writer and playwright

" The Life and Teachings of Thoth Hermes Trismegistus http://magdelene.net/Thoth%20Hermes%20Trismegistus.htm", in The Secret Teachings of All Ages (1928) by the Canadian occultist Manly Hall; a few quotation websites credit this to Addison. <br class="br">Misattributed

Life, Secret, Learning

“O heavenly Muse, that not with fading bays
Deckest thy brow by the Heliconian spring,
But sittest crowned with stars' immortal rays
In Heaven, where legions of bright angels sing;
Inspire life in my wit, my thoughts upraise,
My verse ennoble, and forgive the thing,
If fictions light I mix with truth divine,
And fill these lines with other praise than thine.”

Torquato Tasso (1544–1595) Italian poet

O Musa, tu, che di caduchi allori
Non circondi la fronte in Elicona,
Ma su nel Cielo infra i beati cori
Hai di stelle immortali aurea corona;
Tu spira al petto mio celesti ardori,
Tu rischiara il mio canto, e tu perdona
S'intesso fregj al ver, s'adorno in parte
D'altri diletti, che de' tuoi le carte.
Canto I, stanza 2 (tr. Edward Fairfax)
Gerusalemme Liberata (1581)

Life, Truth, Angels, Star