Quotes about immortal
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Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Jean de La Bruyère photo
Fyodor Dostoyevsky photo

“If you were to destroy in mankind the belief in immortality, not only love but every living force maintaining the life of the world would at once be dried up. Moreover, nothing then would be immoral, everything would be lawful, even cannibalism.”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 6 (trans. Constance Garnett)
Pyotr Miusov, summarizing an argument made by Ivan at a social gathering
The Brothers Karamazov (1879–1880)

George Holmes Howison photo
Revilo P. Oliver photo
Thomas Wolfe photo
Sai Baba of Shirdi photo

“Know that my soul is immortal. Know this for yourself”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

Peter S. Beagle photo

“Don't look back, and don't run. You must never run from anything immortal; it attracts their attention.”

The Unicorn, to Schmendrick, as the harpy Celaeno kills Mommy Fortuna
The Last Unicorn (1982 film)

Harold L. Ickes photo
George Sarton photo

“Scientific achievements seem evanescent, because the very progress of science causes their supersedure; yet some of them are of so fundamental a nature that they are immortal in a deeper way.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

Orison Swett Marden photo
L. Frank Baum photo
Heinrich Robert Zimmer photo
Henry Stephens Salt photo
Arthur Waley photo
Joseph Story photo

“If these Commentaries shall but inspire in the rising generation a more ardent love of their country, an unquenchable thirst for liberty, and a profound reverence for the constitution and the union, then they will have accomplished all that their author ought to desire. Let the American youth never forget that they possess a noble inheritance, bought by the toils, and sufferings, and blood of their ancestors; and capable, if wisely improved, and faithfully guarded, of transmitting to their latest posterity all the substantial blessings of life, the peaceful enjoyment of liberty, property, religion, and independence. The structure has been erected by architects of consummate skill and fidelity; its foundations are solid; its compartments are beautiful as well as useful; its arrangements are full of wisdom and order; and its defences are impregnable from without. It has been reared for immortality, if the work of man may justly aspire to such a title. It may, nevertheless, perish in an hour by the folly, or corruption, or negligence of its only keepers, THE PEOPLE. Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people in order to betray them.”

Commentaries on the Constitution of the United States, 2d ed. (1851), vol. 2, chapter 45, p. 617. This passage was not in the first edition, but in all later editions.

John Keats photo
U.G. Krishnamurti photo
Thomas Wolfe photo

“The medatative approach acknowledges that one moment will inevitably lead on to the next. We accept immortality instead of fighting it off.”

Don McKay (1942) Canadian poet

'The Appropriate Gesture' interview with Ken Babstock Dec 2001.
Other quotes

James K. Morrow photo
Ray Bradbury photo
Adam Roberts photo
George William Russell photo
Philo photo
Percy Bysshe Shelley photo
Roger Ebert photo
Joseph Smith, Jr. photo

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

John Gray photo
Ursula K. Le Guin photo
George Holmes Howison photo
Swami Vivekananda photo

“Ye are the children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth - sinners! It is a sin to call man so; it is a standing libel on human nature. Come up, lions! and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Complete Works of Swami Vivekananda, Calcutta, 1985, Vol I. p. 11. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354

Walter Savage Landor photo

“Tis verse that gives
Immortal youth to mortal maids.”

Walter Savage Landor (1775–1864) British writer

Verse.

Keith Ward photo
Aron Ra photo

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

John Quincy Adams photo

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Robert M. Pirsig photo
Paramahansa Yogananda photo
William Lane Craig photo
George Holmes Howison photo

“For it is assured of immortality — an immortality that some day, be the time here or be it in the hereafter, must attain to life eternal, to the established dominance of the spiritual over the natural.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.374

Miguel de Unamuno photo
Leon R. Kass photo
Marco Girolamo Vida photo

“When first to man the privilege was given
To hold by verse an intercourse with Heaven,
Unwilling that the immortal art should lie
Cheap, and exposed to every vulgar eye,
Great Jove, to drive away the groveling crowd,
To narrow bounds confined the glorious road,
For more exalted spirits to pursue,
And left it open to the sacred few.”

Principio quoniam magni commercia coeli Numina concessere homini, cui carmina curae, Ipse Deum genitor divinam noluit artem Omnibus expositam vulgo, immeritisque patere: Atque ideo, turbam quo longe arceret inertem, Angustam esse viam voluit, paucisque licere.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 358
De Arte Poetica (1527)

“The best definition of an immortal is someone who hasn't died yet.”

Tom Holt (1961) British writer

Ye Gods! (1992)

Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Carl Friedrich Gauss photo

“Yes! The world would be nonsense, the whole creation an absurdity without immortality.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 357

Samuel Butler photo

“To himself every one is an immortal: he may know that he is going to die, but he can never know that he is dead.”

Samuel Butler (1835–1902) novelist

Ignorance of Death
The Note-Books of Samuel Butler (1912), Part XXIII - Death

Richard Baxter photo
Stanley Baldwin photo
Joyce Kilmer photo
Vanna Bonta photo

“What I saw was the hoax: Immortals questioning mortality when they should have asked eternity.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"She's Dead?"
Shades of the World (1985)

Orson Scott Card photo
Lucy Stone photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Fitz-Greene Halleck photo

“One of the few, the immortal names,
That were not born to die.”

Fitz-Greene Halleck (1790–1867) American writer

Marco Bozzaris.

Arnobius photo
John Gray photo
Brigham Young photo
George Henry Lewes photo

“Shakespeare is a good raft whereon to float securely down the stream of time; fasten yourself to that and your immortality is safe.”

George Henry Lewes (1817–1878) British philosopher

On Actors and the Art of Acting (Leipzig: Bernhard Tauchnitz, 1875) p. 60

George Holmes Howison photo
Linh Nga photo
Wallace Stevens photo

“The President ordains the bee to be
Immortal. The President ordains.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

William Blake photo
Thomas Traherne photo

“The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 3.
Centuries of Meditations

Gregory Benford photo

“Every boy knows he is immortal, but his parents, they are not so sure.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 2 “Aleph”, Chapter 1 (p. 45)
Against Infinity (1983)

Octavia E. Butler photo
Percy Bysshe Shelley photo

“The second childhood of a saint is the early infancy of a happy immortality, as we believe.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 438.

Thomas Little Heath photo
Clive Barker photo
John Taylor photo

“In paper, many a poet now survives
Or else their lines had perish'd with their lives.
Old Chaucer, Gower, and Sir Thomas More,
Sir Philip Sidney, who the laurel wore,
Spenser, and Shakespeare did in art excell,
Sir Edward Dyer, Greene, Nash, Daniel.
Sylvester, Beaumont, Sir John Harrington,
Forgetfulness their works would over run
But that in paper they immortally
Do live in spite of death, and cannot die.”

John Taylor (1578–1653) English poet of the 16th and 17th centuries

From "The Praise of Hemp-seed" http://ebooks.gutenberg.us/Renascence_Editions/taylor1.html, published 1620. This is the earliest surviving printed reference to the death of William Shakespeare and Francis Beaumont, who had both died in 1616.

Edward German photo

“It is an immortal masterpiece. Anybody and everybody today would, I should say, give the rest of their lives to have written it. Anyway I would.”

Edward German (1862–1936) English musician and composer

Dame Ethel Smyth, on Merrie England

Steven Erikson photo

“Play on, mortal. Every god falls at a mortal’s hands. Such is the only end to immortality.”

Source: Gardens of the Moon (1999), Chapter 7 (p. 208)

Daniel Dennett photo
Tom Lehrer photo
Andreas Vesalius photo
Bernhard Riemann photo
John Keats photo
Alfred North Whitehead photo
Czeslaw Milosz photo

“Only when two times, two forms are drawn
Together and their legibility
Disturbed, do you see that immortality
Is not very different from the present
And is for its sake. You pick a fragment
Of grenade which pierced the body of a song
On Daphnis and Chloe.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"A Book in the Ruins" (1941), trans. Renata Gorczynski and Robert Hass
Rescue (1945)

Aron Ra photo
Gao Xingjian photo
H.L. Mencken photo
John C. Wright photo

“I will grant you three wishes, but do not ask for immortality without asking for eternal youth.”

Source: Orphans of Chaos (2005), Chapter 9, “Otherspace” Section 5 (p. 138)

Ganapathy Sachchidananda Swamiji photo
Calvin Coolidge photo
Max Heindel photo
Ralph Waldo Emerson photo

“The blazing evidence of immortality is our dissatisfaction with any other solution.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

July 1855
1820s, Journals (1822–1863)

Nicholas of Cusa photo
Frederick William Robertson photo