
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
“Extreme pride or dejection indicates extreme ignorance of self.”
Maxima superbia vel abjectio est maxima sui ignorantia.
Part IV, Prop. LV
Ethics (1677)
In response to critics and ballet fans who say Tidwell "sold-out" by auditioning on So You Think You Can Dance
La Rocco Claudia. "TV Viewers Discover Dance, and the Debate Is Joined" http://www.nytimes.com/2007/09/21/arts/dance/21revo.html?ref=dance#, The New York Times, September 21, 2007
Interview on NBC News' Meet The Press (July 31, 2016)
“That there should one Man die ignorant who had capacity for Knowledge, this I call a tragedy.”
Bk. III, ch. 4.
1830s, Sartor Resartus (1833–1834)
Think Better: An Innovator's Guide to Productive Thinking
“How can people be anything but ignorant when knowledge isn’t saved, isn’t taught?”
“The Finder” (p. 67)
Earthsea Books, Tales from Earthsea (2001)
Real Conservative Vision http://www.washingtontimes.com/news/2009/aug/01/a-real-conservative-vision/A,Washington Times, 2009-8-9.
Source: Dialogues in Limbo (1926), Ch. 3, P. 62
“The trouble with modern education is you never know how ignorant they are”
Part 1, Chapter 3
Brideshead Revisited (1945)
Spoke on the occasion of the Economic Conference held during Dussera festival 1911 which brought wide awareness of the people on the effectiveness of Cooperative Societies. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state
Development, Geography, and Economic Theory (1995), Ch. 3. Models and Metaphors
Inaccuracy
The Note-Books of Samuel Butler (1912), Part XXII - Reconciliation
In: A message of Lord Menuhin http://www.menuhin-foundation.com/, International Yehudi Menuhin Foundation.
Statement made to General David Petraeus and ambassador Ryan Crocker, upon the arrest of Iranian civilian by U.S forces — reported in Jacques Charmelot (September 22, 2007) "Iraq president demands US free detained Iranian", Agence France-Presse.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
“Basil From Her Garden”.
Flying to America: 45 More Stories (2007)
God and the Astronomers (1978), p. 116; (p. 107 in 1992 edition).
Introductory dissertation to John Calvin's Treatise on Relics (1854)
"Charlotte Ross Chats About New Role", interview with Female First (8 November 2012) http://www.femalefirst.co.uk/movies/Charlotte+Ross+Interview-265421.html.
Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)
"Gaia is a Tough Bitch," The Third Culture: Beyond the Scientific Revolution ed., John Brockman (1995).
Exchanges with CNN's Jim Acosta https://www.youtube.com/watch?v=W0izucPBY4k during a briefing on legislation that would seek to curtail legal immigration and create a new points-based green card system (2 August 2017)
2010s
Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”
Reason and Rationality (2009)
2000s, The Central Idea (2006)
The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)
Source: Natural Right and History (1953), p. 4
Source: The Book of The Damned (1919), Ch. 9, part 1 at resologist.net
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 26.
Reprinted in [Alten, Steve, The Shell Game, 2008, Cedar Fort, 978-1599550947, 182]
Section 4, member 1, subsection 2, Causes of Religious melancholy. From the Devil by miracles, apparitions, oracles. His instruments or factors, politicians, Priests, Impostors, Heretics, blind guides. In them simplicity, fear, blind zeal, ignorance, solitariness, curiosity, pride, vainglory, presumption, &c. his engines, fasting, solitariness, hope, fear, etc.
The Anatomy of Melancholy (1621), Part III
The Unbearable Lightness of Scones, chapter 48.
The 44 Scotland Street series
David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.
Source: The Age of Missing Information (1992), p. 9
Source: The Idea of History (1946), p. 9
Introduction, One Life, One Century, p. 19
Living In The Number One Country (2000)
2010s, Voting Democratic for the next 200 years (2014)
Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442
Source: Natural Theology (1802), Ch. 3 : Application of the Argument.
Zhuan Falun http://www.falundafa.org/book/eng/zflus.html
Wieland; or, the Transformation (1798)
As quoted in Thinking to Some Purpose (1939), Preface
"The gift of rest", from the online edition of The Catholic New World, the Chicago archdiocesan newspaper, in the Archbishop's Column (July 26 - August 8, 2015)
"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post
“It is the semi-learned who scorn the ignorant; the learned know too much about them for that.”
Source: Meditations in Wall Street (1940), p. 92
1920s, The Press Under a Free Government (1925)
Generation X (1991)
Source: Aphorisms and Reflections (1901), p. 130
36 min 20 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69
Source: “What’s wrong with Libertarianism”, p. 455
" Biblical morality part 2: Killing non-virgin brides and rebellious kids http://whyevolutionistrue.wordpress.com/2012/06/26/biblical-morality-part-2-killing-non-virgin-brides-and-rebellious-kids/" June 26, 2012
Remarks at United Nations General Assembly High Level Meeting on HIV/AIDS (June 2, 2006) http://georgewbush-whitehouse.archives.gov/news/releases/2006/06/20060602-2.html
Appendix 1.
Laws of Form, (1969)
The Pearl of Orr's Island : A Story of the Coast of Maine (1862) Online scans http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa&idno=AAN5549.0001.001&view=toc at the Making of America project.
Source: Reflections on the Failure of Socialism (1955), pp. 37-38
“All these books were written by idle, unoccupied, ignorant men, the slaves of vice and filth. I wonder what it is that delights us in these books unless it be that we are attracted by indecency. Learning is not to be expected from authors who never saw even a shadow of learning. As for their story-telling, what pleasure is to be derived from the things they invent, full of lies and stupidity?”
Quos omnes libros conscripserunt homines otiosi, male feriati, imperiti, vitiis ac spurcitiae dediti, in queis miror quid delectet nisi tam nobis flagitia blandirentur. Eruditio non est exspectanda ab hominibus qui ne umbram quidem eruditionis viderant. Iam cum narrant, quae potest esse delectatio in rebus quas tam aperte et stulte confingunt?
De Institutione Feminae Christianae (1523), trans. by C. Fantazzi (1996), Vol. I, p. 47.
(12th January 1822) Ten Years Ago.
The London Literary Gazette, 1821-1822
Lectures IV and V, "The Religion of Healthy-Mindedness"
1900s, The Varieties of Religious Experience (1902)
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)
quoted in Minds Behind the Brain. A History of the Pioneers and Their Discoveries by S. Finger (Introduction; A Voyage Across time) (2000)
“It's a good thing to be laughed at. It's better than to be ignored.”
In a handwritten note to the Postmaster General, who wanted to take action against "That Was The Week That Was", a satirical program.
Taken from letters-of-note.com http://www.lettersofnote.com/2011/06/it-is-good-thing-to-be-laughed-at.html
1980s
“It is not the insurrections of ignorance that are dangerous, but the revolts of intelligence.”
Democracy and Other Addresses (1886)
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146
1920s, Second State of the Union Address (1924)
Source: Toward a general theory of action (1951), p. 3
The Home of the Blizzard (1915)
“A learned person among ignorant people, is like a live person among the dead.”
Shaykh al-Mufīd, Al-Amali, p. 40
Regarding Knowledge & Wisdom, General
Source: Titus Groan (1946), Chapter 1 “The Hall of the Bright Carvings” (p. 9; opening words)
Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)
"A Matter of Definition," http://www.ncc-1776.org/tle2010/tle582-20100808-02.html 8 August 2010.
1963, Address at Vanderbilt University