Quotes about humanity
page 14

A.C. Bhaktivedanta Swami Prabhupada photo
C.G. Jung photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Calvin Coolidge photo
Henri Barbusse photo
Benjamin Disraeli photo

“It destroys one's nerves to be amiable every day to the same human being.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book III, Chapter 2.
Books, Coningsby (1844), The Young Duke (1831)

George S. Patton photo

“In the second place, Harrison and his ilk believe that the Displaced Person is a human being, which he is not, and this applies particularly to the Jews, who are lower than animals.”

George S. Patton (1885–1945) United States Army general

Diaries, General Patton : A Soldier's Life (2002) by Stanley P. Hirshson, p. 661

Saul Bellow photo

“We are free to withdraw (to withdraw our minds where we cannot withdraw our bodies) from situations in which our humanity or lack of it is defined for us.”

Saul Bellow (1915–2005) Canadian-born American writer

Part II, p. 29
A Jewish Writer in America (2011)

Stephen Hawking photo

“Although September 11 was horrible, it didn't threaten the survival of the human race, like nuclear weapons do.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Interview "Colonies in space may be only hope, says Hawking" by Roger Highfield in Daily Telegraph (16 October 2001) http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2001/10/16/nhawk16.xml&sSheet=/news/2001/10/16/ixhome.html

Bertrand Russell photo
Karl Marx photo
José Saramago photo
H.P. Lovecraft photo
Bertrand Russell photo

“In the welter of conflicting fanaticisms, one of the few unifying forces is scientific truthfulness, by which I mean the habit of basing our beliefs upon observations and inferences as impersonal, and as much divested of local and temperamental bias, as is possible for human beings.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1940s, A History of Western Philosophy (1945), Chapter XXXI "The Philosophy of Logical Analysis"

Theodoret photo
Theresa May photo
Fernando Pessoa photo

“What would happen to the world if we were human?”

Ibid., p. 259
The Book of Disquiet
Original: Que seria do mundo se fôssemos humanos?

Barack Obama photo
Bertrand Russell photo
Samuel Taylor Coleridge photo
Kurt Vonnegut photo

“I was taught that the human brain was the crowning glory of evolution so far, but I think it’s a very poor scheme for survival.”

Kurt Vonnegut (1922–2007) American writer

As quoted in The Observer [London] (27 December 1987)
Various interviews

“The human heart is an egg; and out of it are hatched this world and heaven and hell.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Aga Khan IV photo

“Canada is today the most successful pluralist society on the face of our globe, without any doubt in my mind…. That is something unique to Canada. It is an amazing global human asset.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

"Canada: 'A model for the world', in The Globe and Mail (2 February 2002)

Jean-François Lyotard photo
Errol Morris photo
Malcolm X photo
Jane Goodall photo

“Anyone who tries to improve the lives of animals invariably comes in for criticism from those who believe such efforts are misplaced in a world of suffering humanity.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Source: Reason for Hope: a Spiritual Journey (2000), p. 217

Plato photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Karl Marx photo

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Private Property and Communism
Paris Manuscripts (1844)

Leon Trotsky photo
Jordan Peterson photo

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

David Graeber photo
David Maraga photo
Friedrich Nietzsche photo
Steve Jobs photo

“And, as doth be human, I brake my rule straightway in the beginning.”

Source: The Night Land (1912), Chapter 7

Emil M. Cioran photo
R. G. Collingwood photo
Helen Diner photo

“[Amazons] They were conquerors, horse tamers, and huntresses who gave birth to children but did not nurse or rear them. They were an extreme, feminist wing of a young human race, whose other extreme wing consisted of the stringent patriarchies.”

Helen Diner (1874–1948) Austrian writer and historian

Mothers and Amazons; the first feminine history of culture https://archive.org/details/mothersamazons00ecks, p. 123.

Kurt Vonnegut photo
Barack Obama photo

“When a unit group is destroyed, a real individual is ‘killed’ above and beyond whatever human losses are incurred. The destruction of a feature group, in contrast, whatever the cultural loss, is not any kind of killing beyond the mass murder of human individuals.”

Nick Land (1962) British philosopher

"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011) (original emphasis)

Ludwig Wittgenstein photo

“The human body is the best picture of the human soul.”

Pt II, p. 178
Philosophical Investigations (1953)

Richard Wagner photo

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Tennessee Williams photo
Eugene O'Neill photo
Norman Cousins photo

“[The recovery] began, I said, when I decided that some experts don't really know enough to make a pronouncement of doom on a human being. And I said I hoped they would be careful about what they said to others; they might be believed and that could be the beginning of the end.”

Norman Cousins (1915–1990) American journalist

http://books.google.com/books?id=XFmDIpxyI_sC&q=%22It+all+began+I+said+when+I+decided+that+some+experts+don't+really+know+enough+to+make+a+pronouncement+of+doom+on+a+human+being+And+I+said+I+hoped+they+would+be+careful+about+what+they+said+to+others+they+might+be+believed+and+that+could+be+the+beginning+of+the+end%22&pg=PA160#v=onepage
Anatomy of an Illness (1979)

Gilda Radner photo
H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Henri Barbusse photo
Voltaire photo

“Doctors are men who prescribe medicine of which they know little, to cure diseases of which they know less, for human beings of which they know nothing.”

Voltaire (1694–1778) French writer, historian, and philosopher

Les médecins administrent des médicaments dont ils savent très peu, à des malades dont ils savent moins, pour guérir des maladies dont ils ne savent rien.
This attribution to Voltaire appears in Strauss' Familiar Medical Quotations (1968), p. 394, and in publications as early as 1956 http://books.google.pt/books?id=lCtCAQAAIAAJ&q=%22Doctors+are+men+who+prescribe+medicine+of%22&dq=%22Doctors+are+men+who+prescribe+medicine+of%22&hl=pt-PT&sa=X&ei=mbnWUsvDIfTB7Aaw_YD4Dw&redir_esc=y; the quotation in French does not, however, appear to be original, and is probably a relatively modern invention, only quoted in recent (21st century) published works, which attribute it to "Voltaire" without citing any source.
Attributed

Theodore Roosevelt photo
Pope John Paul II photo
Abraham Lincoln photo
Kurt Vonnegut photo
Nathaniel Hawthorne photo
Lin Yutang photo
Bertrand Russell photo
Ambrose Bierce photo
Jordan Peterson photo
Ferdinand Hodler photo

“The artist's mission is to give shape to what is eternal in nature, to reveal its inherent beauty; he sublimates the shapes of the human body. He shows an enlarged and simplified nature, liberated from all the details, which do not tell us anything. He shows us a work according to the size of his own experience, of his heart and his spirit.”

Ferdinand Hodler (1853–1918) Swiss artist

Quote from a speech of Ferdinand Hodler: 'The artist's mission' (held in Freibourg in 1897), first published in 1923 in Zurich; as cited by Paul Westheim in Confessions of Artists - Letters, Memoirs and Observations of Contemporary Artists, Propyläen Publishing House, Berlin, 1925

Edith Stein photo
Nikola Tesla photo
Miep Gies photo

“I don't want to be considered a hero. Imagine young people would grow up with the feeling that you have to be a hero to do your human duty. I am afraid nobody would ever help other people, because who is a hero? I was not. I was just an ordinary housewife and secretary.”

Miep Gies (1909–2010) Dutch citizen who hid Anne Frank

Miep Gies, who helped hide Anne Frank, dies at 100 http://web.archive.org/web/20100113212438/news.yahoo.com/s/ap/20100112/ap_on_re_eu/eu_netherlands_obit_miep_gies (January 12, 2010)

Barack Obama photo

“Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share -- the liberty of knowing that your leader is accountable to you, and that you won’t be locked up for disagreeing with them; the opportunity to get an education and to be able to work with dignity; the freedom to practice your faith without fear or restriction. Those are universal values that must be observed everywhere.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at the University of Indonesia in Jakarta, Indonesia November 10, 2010 http://www.whitehouse.gov/the-press-office/2010/11/10/remarks-president-university-indonesia-jakarta-indonesia
The line "Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share - the liberty of knowing that your leader is accountable to you - and that you won't get locked up for disagreeing with them" was according to the BBC's Guy Delauney in Jakarta a thinly-veiled swipe at China, in particular its treatment of political dissidents. See Obama hails Indonesia as example for world, BBC News Asia-Pacific, 10 November 2010 http://www.bbc.co.uk/news/world-asia-pacific-11723650.
The line "Prosperity without freedom is just another form of poverty" was later repeated by Obama in his remarks to the Australian Parliament on November 17, 2011 http://usrsaustralia.state.gov/us-oz/2011/11/17/wh1.html where Obama stated: "As we grow our economies, we’ll also remember the link between growth and good governance -- the rule of law, transparent institutions, the equal administration of justice. Because history shows that, over the long run, democracy and economic growth go hand in hand. And prosperity without freedom is just another form of poverty."
2010

Pope Francis photo

“Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities.”

Pope Francis (1936) 266th Pope of the Catholic Church

Said in criticism of the government of Néstor Kirchner, former President of Argentina, in 2009, as quoted in "Pope Francis: the humble pontiff with practical approach to poverty" by Mark Rice-Oxley, in The Guardian (13 March 2013) http://www.guardian.co.uk/world/2013/mar/13/jorge-mario-bergoglio-pope-poverty
2010s

Barack Obama photo
Thomas Mann photo

“No science of any kind can be divorced from ethical considerations… Science is a human learning process which arises in certain subcultures in human society and not in others, and a subculture as we seen is a group of people defined by acceptance of certain common values, that is, an ethic which permits extensive communication between them.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper

“Care for us and accept us - we are all human beings. We are normal. We have hands. We have feet. We can walk, we can talk, we have needs just like everyone else - don't be afraid of us - we are all the same!”

Nkosi Johnson (1989–2001) South African child AIDS activist

Closing lines of his address to the 13th International AIDS Conference in Durban, South Africa, in July 2000.
Source: Nkosi's speech at Nkosi's Haven http://www.nkosi.iafrica.com/index.html

Leonardo Da Vinci photo
Jack Ma photo
C.G. Jung photo
Malcolm X photo
Ursula K. Le Guin photo

“My imagination makes me human and makes me a fool; it gives me all the world, and exiles me from it.”

Ursula K. Le Guin (1929–2018) American writer

"The Creatures on My Mind" in Unlocking the Air and Other Stories (1996), p. 65

William Wilberforce photo
Girolamo Cardano photo

“Since this art surpasses all human subtelty and the perspecuity of mortal talent and is truly a celestial gift and a very clear test of the capacity of man's minds, whoever applies himself to it will believe that there is nothing that he cannot understand.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Source: The Great Rules of Algebra (1968), Ch.1 On Double Solutions in Certain Types of Cases

Martin Luther King, Jr. photo
Friedrich Nietzsche photo
Friedrich Nietzsche photo
Bertrand Russell photo

“Without effort and change, human life cannot remain good. It is not a finished Utopia that we ought to desire, but a world where imagination and hope are alive and active.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, Political Ideals (1917)

Karl Marx photo
Norman Cousins photo
Karl Marx photo
Barack Obama photo
Reinhold Niebuhr photo
Barack Obama photo
Benjamin Disraeli photo
John of the Cross photo

“Live as though only God and yourself were in this world, so that your heart may not be detained by anything human.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

The Sayings of Light and Love

Barack Obama photo
Gustave Courbet photo
Bertrand Russell photo
Julian Huxley photo
H.P. Lovecraft photo

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

“Story, finally, is humanity's autobiography.”

Lloyd Alexander (1924–2007) American children's writer

"The Grammar of Story", in Celebrating Children's Books (1981), p. 13

“The passion of rescue reveals the highest dynamic of the human soul.”

Kurt Hahn (1886–1974) German educator

Kurt Hahn website http://www.kurthahn.org/quotes/quote1.html.