
“While the average Malaysian or Thai household spends only 34% of its income on food.”
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
“While the average Malaysian or Thai household spends only 34% of its income on food.”
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 99.
Life in the English Country House: A Social and Architectural History (1978)
Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s
Source: The Bad Place (1990), Chapter 32
Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.
Source: 1920s, Coming of Age in Samoa (1928), p. 161
Letter to Austen Henry Layard (23 October 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 590.
1860s
2012, " The Fair Tax Isn't Fair, It's a Farce http://www.libertyforall.net/?p=7101"
Source: South Africa and Global Apartheid: Continental and International Policies (2003), p. 8
Mont Saint Michel and Chartres (1904)
Source: Medieval castles (2005), Ch. 3 : The Castle as Headquarters : The Political and Economic Role of the Castle
Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike
1940s
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Malaysian Politicians Say the Darndest Things
“Marriage is a bribe to make a housekeeper think she's a householder.”
Vandergelder, in Act 1
The Matchmaker (1954)
L. Randall Wray (2015), Why Minsky Matters: An Introduction to the Work of a Maverick Economist. p. 66
The Liberation Crunch: Getting the Worst of Both Worlds, p. 161
The New Male (1979)
Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)
Audio lectures, Christian Charity vs Welfarism (September 4, 1996)
Source: Industrial and General Administration, 1916, p. 80; as cited in: Albert Lepawsky (1949), Administration, p. 7
‘Harijan’, English weekly, Poona, founded by M.K. Gandhi, dated May 11, 1935
1930s
First State of the Union Address (1889)
Sun-being to Cyrano
The Other World (1657)
October 20, 2005 http://www.house.gov/jec/hearings/testimony/109/10-20-05bernanke.pdf, in testimony to Congress's Joint Economic Committee.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 234.
Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658
As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary
Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph
Source: The Call of the Carpenter (1914), pp. 39-40
Family and Community: (p. 35)
The Path to Enlightenment is not a Highway, 1996
Entra una nueva pena y las viejas penas de la casa la reciben calladas, no muertas.
Voces (1943)
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
Founding Address (1876)
The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm
Source: Jay M. Stein (1996). Classic Readings in Real Estate and Development. p. 447
Manias, Panics, and Crashes: A History of Financial Crises (1978), Ch. 13 : The Lessons of History and the Most Tumultuous Decades Ever
“A guest of one's time and not a member of its household.”
Referring to himself, as quoted in Political Realism in American Thought (1977) by John W. Coffey, p. 26
Today they tend to ask, “Whom do you work for?”
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), p. 4
Speech http://hansard.millbanksystems.com/commons/1977/feb/24/instructions-for-voting-please-read-1 in the House of Commons (24 February 1977). Two days previously a guillotine motion for the Bill had been defeated and it was generally accepted that there was no chance of the Bill being passed that session.
1970s
2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore
2000s, Bush's Lincolnian Challenge (2002)
Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
The Apostles of Sri Ramakrishna
Source: Lectures on The Industrial Revolution in England (1884), p. 191
Commentary on Mishlei 23:30, as cited in "Separation from the Worldly (Perishut)" http://etzion.org.il/en/separation-worldly-perishut
N. Gregory Mankiw, Brief Principles of Macroeconomics. 2011, p. 24-25
2000s -
Source: "The Study of Administration." 1937, p. 29
As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50
Written in London, September 1802, l. 9 (1802).
Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)
Memoirs of the Rev. Dr. Joseph Priestly (1809), p. 41
The Autobiography of a Sexually Emancipated Communist Woman (1926)
The Diary of Samuel Marchbanks (1947)
to redeem
Venice. I was not worthy — nor may man,
Till one as Christ shall come again, be found
Worthy to think, speak, strike, foresee, foretell,
The thought, the word, the stroke, the dawn, the day,
That verily and indeed shall bid the dead
Live, and this old dear land of all men's love
Arise and shine for ever: but if Christ
Came, haply such an one may come, and do
With hands and heart as pure as his a work
That priests themselves may mar not.
Faliero, Act V. Sc. 3.
Marino Faliero (1885)
Katherine Mansfield (1925)
Context: Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends. Always in his mind each member of these social units is escaping, running away, trying to break the net which circumstances and his own affections have woven about him.
Part 2, Chapter 9, Reproduction (for Economists), p. 114 (Case as per text.)
Economics For Everyone (2008)
“Crete doesn't need householders, she needs madmen like us. These madmen make Crete immortal.”
Freedom and Death (1956)
Context: We, who are dying, are doing better, than they, who will live. For Crete doesn't need householders, she needs madmen like us. These madmen make Crete immortal.
John Williams, quoted in Jones, Alan and Kantonen, Jussi (1999). Saturday Night Forever: The Story of Disco, p.74. Chicago, Illinois: A Cappella Books. ISBN 1556524110.
See: Disco.
Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.
The Nature, Importance and Liberties of Belief (1873)
Context: It is with the mind as it is with the body, in this respect. The physician says to a household: "Here is a great realm of food. Eat that which agrees with you. The same kinds of food do not agree with all people. If you grow healthy on the food that I loathe, that is the food for you, although it disagrees with me; and if I grow healthy on the food that you loathe, that is the food for me, although it disagrees with you." And it is very much so in the matter of believing. All cannot believe the same things, or cannot believe things in the same way.
"But," say men, "believing amounts to nothing if one man may believe one thing, and another man another thing." Well, let me ask, then, is it not possible for truth to be so large that ten men shall believe it differently, and yet each one of them so sectionally believe it, that they shall be all true though none of them has more than partial truth, and that all of them shall compass the whole truth?
292
Leaves of Morya’s Garden: Book One (The Call) (1924)
On her household’s value on being Chinese American in “AN INTERVIEW WITH STACEY LEE” http://www.bookslut.com/features/2015_07_021234.php in BookSlut (Jul 2015)
As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions
Mahatma Gandhi The Collected Works Volume 61, Ahmedabad, 1975, p, 46-57. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Quoted in Alexandria Ocasio-Cortez Is Coming for Your Hamburgers!, David Remnick, The New Yorker, https://www.newyorker.com/news/daily-comment/alexandria-ocasio-cortez-is-coming-for-your-hamburgers (3 March 2019)
Quotes (2019)
Speech to a Deputation from Syria (15 April 1895), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 104
1890s
His daughter when he became President and moved to live in the Rashtrapathi Bhavan, in: p. 339.
About Zakir Hussain, Quest for Truth (1999)
“Make up your mind, dear heart. Do you want to be a great actor or a household word?”
Burton's reply was, "Both."
Olivier, on the set of Cleopatra, in "Burton, Richard"
“I was raised in a Republican household during the glory days of "I like Ike!””
I am currently an independent voter who votes on the integrity of the individual and the facts surrounding the issues. I have read the Mueller Report, and recently listened to the televised Congressional Mueller hearings, and listened to analysis by both CNN and Fox. As a citizen, I have come to the conclusion that President Trump attempted to obstruct Mueller’s investigation in multiple ways.
The OLC opinion blocked Mueller from indicting a sitting president, but he stated that an ordinary citizen facing these charges would face a criminal indictment.
It’s up to us to decide and act on Trump (2019)
Life and Destiny (1913)