pages 439-440
("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.)
John of the Mountains, 1938
Quotes about heaven
page 20
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Knowing Yourself: The True in the False (1996)
A Health, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Vistes que, com grandíssima ousadia,
Foram já cometer o Céu supremo;
Vistes aquela insana fantasia
De tentarem o mar com vela e remo;
Vistes, e ainda vemos cada dia,
Soberbas e insolências tais, que temo
Que do Mar e do Céu, em poucos anos,
Venham Deuses a ser, e nós, humanos.
Stanza 29 (tr. Richard Fanshawe); council of the sea gods.
Epic poetry, Os Lusíadas (1572), Canto VI
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 401.
“…the Kingdom of Heaven is not a place, but a state of mind.”
Source: The Light of Day (1900), Ch. III: Science and Theology
Of the Lawes of Ecclesiastical Politie (1594), Book I, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“Nice philosophy
May tolerate unlikely arguments,
But heaven admits no jest.”
Act I, sc. i.
Tis Pity She's a Whore (1629-33?)
"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)
Song lyrics, The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991 (1991), Blind Willie McTell (recorded 1983)
Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 1-6, Moravian Museum in Brünn.
Sermon on Easter
Original: Der Sieg Christi hat uns das Reich der Gnade gewonnen, das Himmelreich. Osterfahne wird zur Himmelsfahne, zur Flagge der Ewigkeit, die siegreich weht über den Toren der Heiligen Stadt Jerusalem
Assorted Themes, On Eternal Bestowal and Transient Reception
Source: The Call of the Carpenter (1914), p. 237
Didn't phase him, okay?
Creation seminars (2003-2005), The dangers of evolution
Source: "The Economics of Institutions and the Sources of Growth." 1986, p. 903
Washington Rain Dance, p. 17
Waiting For The Barbarians (1997)
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Creation seminars (2003-2005), The Hovind theory
We The Living (1936)
Source: We The Living Part One Chapter 9
Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 63-64; About the genius of the Gothic sculptors.
Source: The Life of St. Teresa of Jesus (c.1565), Ch. I "Childhood and early Impressions" ¶ 4
“Hell is gone and heaven's here,
there’s nothing left for you to fear.”
Let Me Entertain You
Life Thru a Lens (1997)
Thawabul A’mal, Page 224
Shi'ite Hadith
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 113.
Journal of Discourses 22:44 (February 6, 1881)
1780s, Letter to Edward Rutledge (1787)
Source: A Woman's Thoughts About Women (1858), Ch. 9
Source: Heaven Revealed (Moody, 2011), p. 23
Introduction to the story “The Field of Vision” p. 222
Short fiction, The Wind’s Twelve Quarters (1975)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.
“By robbing Peter he paid Paul, … and hoped to catch larks if ever the heavens should fall.”
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 11.
“I would go to heaven, but I would take my hell; I would not go alone.”
Iría al paraíso, pero con mi infierno; solo, no.
Voces (1943)
Source: Translations, The Aeneid of Virgil (1866), Book I, p. 29
Main Street and Other Poems (1917), In Memory
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 284.
Only the Good Die Young.
Song lyrics, The Stranger (1977)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Source: Heaven Revealed (Moody, 2011), p. 53
“Eyes open wide, looking at the heavens with a tear in my eye.”
Urban Hymns (1997)
"Dar-thula"
The Poems of Ossian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 282
A Vision Of Repentance, as quoted in Works of Charles Lamb and Mary Lamb.
“Who can know heaven except by its gifts? and who can find out God, unless the man who is himself an emanation from God?”
Quis cœlum possit nisi cœli munere nosse?
Et reperire deum nisi qui pars ipse deorum est?
Astronomica
Sermons, vol. II (1839), sermon XXXIX: "The Watchman".
St. 5.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)
A History of the Work of Redemption including a View of Church History (1839).
from "The Successes of Air Balloons in the XIX Century", 1901 http://www.informatics.org/museum/tsilbio.html
“I approached the confines of death, and having trod on the threshold of Proserpine, I returned therefrom, being borne through all the elements. At midnight I saw the sun shining with its brilliant light; and I approached the presence of the Gods beneath, and the Gods of heaven, and stood near, and worshipped them.”
Accessi confinium mortis et calcato Proserpinae limine per omnia vectus elementa remeavi, nocte media vidi solem candido coruscantem lumine, deos inferos et deos superos accessi coram et adoravi de proximo.
Bk. 11, ch. 23; pp. 239-40.
Describing initiation into the mysteries of Isis.
Metamorphoses (The Golden Ass)
Sissy Diaries: The Harsh Realities of Dating for Gender-Nonconforming Femmes https://www.them.us/story/sissy-diaries-dating-while-nonbinary (April 25, 2018).
"Shining Stars".
Legends and Lyrics: A Book of Verses (1858)
The Failure of Christianity (1913)
The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.
Grown Old in Love
1800s, Poems from Blake's Notebook (c. 1807-1809)
Summations, Chapter 45
Context: God deemeth us upon our Nature-Substance, which is ever kept one in Him, whole and safe without end: and this doom is of His rightfulness. And man judgeth upon our changeable Sense-soul, which seemeth now one, now other, — according as it taketh of the parts, — and showeth outward. And this wisdom is mingled. For sometimes it is good and easy, and sometimes it is hard and grievous. And in as much as it is good and easy it belongeth to the rightfulness; and in as much as it is hard and grievous our good Lord Jesus reformeth it by mercy and grace through the virtue of His blessed Passion, and so bringeth it to the rightfulness.
And though these two be thus accorded and oned, yet both shall be known in Heaven without end. The first doom, which is of God’s rightfulness, is of His high endless life; and this is that fair sweet doom that was shewed in all the fair Revelation, in which I saw Him assign to us no manner of blame. But though this was sweet and delectable, yet in the beholding only of this, I could not be fully eased: and that was because of the doom of Holy Church, which I had afore understood and which was continually in my sight. And therefore by this doom methought I understood that sinners are worthy sometime of blame and wrath; but these two could I not see in God; and therefore my desire was more than I can or may tell. For the higher doom was shewed by God Himself in that same time, and therefore me behoved needs to take it; and the lower doom was learned me afore in Holy Church, and therefore I might in no way leave the lower doom. Then was this my desire: that I might see in God in what manner that which the doom of Holy Church teacheth is true in His sight, and how it belongeth to me verily to know it; whereby the two dooms might both be saved, so as it were worshipful to God and right way to me.
And to all this I had none other answer but a marvellous example of a lord and of a servant, as I shall tell after: — and that full mistily shewed. And yet I stand desiring, and will unto my end, that I might by grace know these two dooms as it belongeth to me. For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.
Life in the Industry: A Musician's Diary
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Gloire et louange à toi, Satan, dans les hauteurs
Du Ciel, où tu régnas, et dans les profondeurs
de l’Enfer, où, vaincu, tu rêves en silence!
Fais que mon âme un jour, sous l’Arbre de Science,
Près de toi se repose, à l’heure où sur ton front
Comme un Temple nouveau ses rameaux s’épandront!
"Les Litanies de Satan" [Litanies of Satan]
Les fleurs du mal (Flowers of Evil) (1857)
Source: The Best of All Possible Worlds (2006), Chapter 9, The Common Good, p. 167.
“I'm in heaven, I'm in heaven
I'm in heaven when you smile, when you smile.”
Jackie Wilson Said (I'm in Heaven When You Smile)
Song lyrics, Saint Dominic's Preview (1972)
She-Gallants; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Women", p. 886-97.
Cao Xueqin, as quoted in the introduction attributed to his younger brother (Cao Tangcun) to the first chapter of Dream of the Red Chamber, present in the jiaxu (1754) version (the earliest-known manuscript copy of the novel), translated by David Hawkes in The Story of the Stone: The Golden Days (Penguin, 1973), pp. 20–21
2006, Faith, Reason and the University — Memories and Reflections (2006)
“Complaint is the largest tribute heaven receives, and the sincerest part of our devotion.”
Thoughts on Various Subjects from Miscellanies (1711-1726)
Lyrics from the song "Glorious Devon", incorrectly attributed to German in a contest sponsored by the Devon County Council. Though German did write the music, the lyrics were written by Sir Harold Boulton.
Misattributed
Heimsljós (World Light) (1940), Book One: The Revelation of the Deity
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 532.
Song 10: "Solemn Thoughts of God and Death".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
The Lorica of Patrick
1780s, Letter to Peter Carr (1787)
"Respiration", Black Star (1998)
Albums, Compilations, Singles, and Cameos
Hymn, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“Many are now dropped into hell that have formerly presumed of their going to heaven.”
Heaven On Earth, 1654
No. 37 ("Epitaph on an Army of Mercenaries").
Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)
An introduction to this book
The Religion of God (2000)
“All of us are heaven-sent, and there was never meant to be only one.”
Lyrics, A Crow Left of the Murder... (2004)
Candle in the Wind 1997, written in tribute upon the death of Diana (1997)
Song lyrics, Singles