Quotes about half
page 8

H. G. Wells photo
Enoch Powell photo
Charles Lamb photo

“And half had staggered that stout Stagirite.”

Charles Lamb (1775–1834) English essayist

Written at Cambridge; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Moe Berg photo

“Good fielding and pitching, without hitting, or vice versa, is like Ben Franklin's half a pair of scissors -ineffectual.”

Moe Berg (1902–1972) baseball player, spy

September 1941, Atlantic Monthly Pitchers and Catchers

Vincent Van Gogh photo

“I repeat, let us paint as much as we can and be productive, and be ourselves with all our faults and qualities; I say us, because the money from you [Theo], which I know costs you trouble enough to procure me, gives you the right, when there is some good in my work, to consider half of it your creation.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, Spring 1885; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 7 (letter 399)
1880s, 1885

Sarada Devi photo

“An unmarried person is half free whether he prays to God or not. He will advance towards Him with rapid strides when he feel a little drawn towards Him.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Ben Croshaw photo
Linus Torvalds photo
Robinson Jeffers photo
Jay Leno photo

“How many watched the President's speech last night?
[half-hearted audience applause]
How many watched American Idol?
[thundering applause]
Okay, there you go! You get the government you deserve.”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Monologue, February 1, 2006
The Tonight Show

Lupe Fiasco photo
Rudolph Rummel photo
George Galloway photo
Erik Satie photo
Audrey Hepburn photo

“I'm half-Irish, half-Dutch, and I was born in Belgium. If I was a dog, I'd be in a hell of a mess!”

Audrey Hepburn (1929–1993) British actress

Source: Audrey Hepburn (2002), p. 46

Carlo Goldoni photo

“He only half dies who leaves an image of himself in his sons.”

Carlo Goldoni (1707–1794) Italian playwright and librettist

Muore per metà chi lascia un' immagine di se stesso nei figli.
II. 2.
Pamela (c. 1750)

Wallace Stevens photo
David Hume photo

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Ann Coulter photo
John Mayer photo
Octavia E. Butler photo
Anna Akhmatova photo

“Already madness lifts its wing
to cover half my soul.”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987)

François Fénelon photo
Edvard Munch photo
Charles Mingus photo
Irving Kirsch photo
Woody Allen photo
Tim Powers photo

“How old are you, Brian? You ought to know by now that something always breaks up love affairs unless both parties are willing to compromise themselves. And that compromising is harder to do the older and less flexible and more independent you are. It just isn’t in you, Brian. You could no more get married now than you could become a priest, or a sculptor, or a greengrocer.”
Duffy opened his mouth to voice angry denials, then one corner turned up and he closed it. “Damn you,” he said wryly. “Then why do I want to, half the time?”
Aurelianus shrugged. “It’s the nature of the species. There’s a part of a man’s mind that can only relax and go to sleep when he’s with a woman, and that part gets tired of always being tensely awake. It gives orders in so loud a voice that it often drowns out the other components. But when the loud one is asleep at last, the others regain control and chart a new course.” He grinned. “No equilibrium is possible. If you don’t want to put up with the constant seesawing, you must either starve the logical components or bind, gag and lock away in a cellar that one insistent one.”
Duffy grimaced and drank some more brandy. “I’m used to the rocking, and I was never one to get motion-sick,” he said. “I’ll stay on the seesaw.”

Aurelianus bowed. “You have that option, sir.”
Source: The Drawing of the Dark (1979), Chapter 18 (p. 247)

Robert Oppenheimer photo
John Updike photo
Enoch Powell photo

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

Frederick Douglass photo

“It was once said by Abraham Lincoln that this Republic could not long endure half slave and half free; and the same may be said with even more truth of the black citizens of this country. They cannot remain half slave and half free. They must be one thing or the other. And this brings me to consider the alternative now presented between slavery and freedom in this country. From my outlook, I am free to affirm that I see nothing for the negro of the South but a condition of absolute freedom, or of absolute slavery. I see no half-way place for him. One or the other of these conditions is to solve the so-called negro problem. There are forces at work in both of these directions, and for the present that which aims at the re-enslavement of the negro seems to have the advantage. Let it be remembered that the labor of the negro is his only capital. Take this from him, and he dies from starvation. The present mode of obtaining his labor in the South gives the old master-class a complete mastery over him. I showed this in my last annual celebration address, and I need not go into it here. The payment of the negro by orders on stores, where the storekeeper controls price, quality, and quantity, and is subject to no competition, so that the negro must buy there and nowhere else–an arrangement by which the negro never has a dollar to lay by, and can be kept in debt to his employer, year in and year out–puts him completely at the mercy of the old master-class. He who could say to the negro, when a slave, you shall work for me or be whipped to death, can now say to him with equal emphasis, you shall work for me, or I will starve you to death… This is the plain, matter-of-fact, and unexaggerated condition of the plantation negro in the Southern States today.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Antonin Scalia photo
Mary Wollstonecraft Shelley photo
Gregory of Nyssa photo
Joaquin Miller photo
Shingai Shoniwa photo
V. P. Singh photo
George Will photo
James E. Lovelock photo

“Life has to be a planetary phenomenon. You could no more have a partially occupied planet than you could half a cat or half a dog.”

James E. Lovelock (1919) independent scientist, environmentalist and futurist

"The Man Who Named the World" (1990)

Phil Collins photo

“Wait for it, wait for it! Anticipation is half the fun. So I've been told…”

Phil Collins (1951) English musician, songwriter and actor

Live at Wembley Stadium DVD (July 1987)

Scott Lynch photo
Bruce Cockburn photo
Joel Bakan photo

“A century and a half after its birth, the modern business corporation, an artificial person made in the image of a human psychopath, now is seeking to remake real people in its image.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 5, Corporations Unlimited, p. 135

Max Frisch photo

“Half a lifetime is spent with the unspoken question: Will it happen will it not?”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Robert Benchley photo
Elliott Smith photo
Michael Bloomberg photo
Neal Boortz photo
Sarah Chang photo
Marty Feldman photo
Nathaniel Hawthorne photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

John Hagee photo
Steven Wright photo
Jordan Peterson photo
Augustus De Morgan photo

“During the last two centuries and a half, physical knowledge has been gradually made to rest upon a basis which it had not before. It has become mathematical.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Introductory p.2
A Budget of Paradoxes (1872)

Susan Saint James photo
Theo de Raadt photo

“I actually am fairly uncomfortable about it, even if our firm stipulation was that they cannot tell us what to do. We are simply doing what we do anyways — securing software — and they have no say in the matter. I try to convince myself that our grant means a half of a cruise missile doesn't get built.”

Theo de Raadt (1968) systems software engineer

Quoted in U.S. military helps fund Calgary hacker, Akin, David, 2004-04-06, 2007-01-10, Globe and Mail, http://web.archive.org/web/20040815134728/http://www.theglobeandmail.com/servlet/story/RTGAM.20030406.whack46/BNStory/Technology/?query=openbsd, 2004-08-15 http://www.theglobeandmail.com/servlet/story/RTGAM.20030406.whack46/BNStory/Technology/?query=openbsd,
on receiving a monetary grant from the US military.

Kenneth Grahame photo
William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

L. K. Advani photo

“Dr Koenraad Elst, in his two-volume book titled The Saffron Swastika, marshals an incontrovertible array of facts to debunk slanderous attacks on the BJP by a section of the media. About the Rath Yatra, he writes: ‘But what about Advani’s bloody Rath Yatra (car procession) from Somnath to Ayodhya in October 1990? Very simple: it is not at all that the Rath Yatra was a bloody affair. While in the same period, there was a lot of rioting in several parts of the country (particularly Hyderabad, Karnataka and Uttar Pradesh), killing about 600 people in total, there were no riots at all along the Rath Yatra trail. Well, there was one: upper-caste students pelted stones at Advani because he had disappointed them by not supporting their agitation against the caste-based reservations which V. P. Singh was promoting. Even then, no one was killed or seriously wounded. It is a measure of the quality of the Indian English-language media that they have managed to turn an entirely peaceful procession, an island of orderliness in a riot-torn country, into a proverbial bloody event (“Advani’s blood yatra”). And it was quite a sight how the pressmen in their editorials blamed Advani for communal riots of which the actual, non-Advanirelated causes were given on a different page of the same paper. Whether Advani with his Rath Yatra was at 500 miles distance from a riot (as with the riot in Gonda in UP), or under arrest, or back home after the high tide of the Ayodhya agitation, every riot in India in the second half of 1990 was blamed on him’.”

L.K. Advani, My Country My Life (2008). ISBN 978-81-291-1363-4, quoting Koenraad Elst, The Saffron Swastika (2001)

George Howard Earle, Jr. photo
Woody Allen photo
Wahbi Al-Hariri photo

“I caught a glimpse of sun rays filtering through a window, thus lighting up a portion of this magnificent building. I was racing against the sun, desperately trying to finish my sketch before the light disappeared. I knew I had only an hour and a half before sunset.”

Wahbi Al-Hariri (1914–1994) Artist, architect, author

Source: Lisa Kaaki (2002-01-25). Wahbi Al-Hariri - the last of the classicists http://www.webcitation.org/6HcrXOzJ5. Arab News. Saudi Research & Publishing Company.

Sukarno photo
Richard Dawkins photo
Ray Bradbury photo
Linus Torvalds photo

“I was 21 at the time, so I was young, but I had already programmed for half my life, basically. And every project before that had been completely personal and it was a revelation when people just started commenting, started giving feedback on your code. And even before they started giving code back, that was, I think, one of the big moments where I said, "I love other people!"”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Don't get me wrong -- I'm actually not a people person.
Torvalds, Linus, 2016-02-17, <nowiki>Linus Torvalds: The mind behind Linux</nowiki>, 2016-04-08 http://www.ted.com/talks/linus_torvalds_the_mind_behind_linux/,
2010s, 2016

Chinmayananda Saraswati photo
John Gay photo

“Were I laid on Greenland’s Coast,
And in my Arms embrac’d my Lass;
Warm amidst eternal Frost,
Too soon the Half Year’s Night would pass.”

John Gay (1685–1732) English poet and playwright

Act I, sc. xxxiii, air 16
The Beggar's Opera (1728)

Joanna MacGregor photo
Madison Grant photo
Frederick William Robertson photo
Willem Roelofs photo

“.. when making a painting after a study, it costs me a lot of effort to follow this study very well. One is very much inclined to make something different, so-called better, and that's why people usually get confused. A good outdoor-study has a breath of nature in it which must not be neglected or destroyed. You have to get everything out of that study and not just a third or half. If you can really improve one or the other: a la bonheur, but otherwise it is advisable to follow the study obediently as a guide.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..groote moeite kost het [me om] bij het maken van een schilderij naar een studie, deze werkelijk goed te volgen. Men is maar al te zeer geneigd, er iets anders, zoogenaamd iets beters, van te maken, en daardoor geraakt men meestal juist van de wijs. Een goede buiten-studie heeft een adem der natuur in zich, dien men niet mag verwaarloozen of vernietigen. Men moet uit zo'n studie alles halen, wat er in zit en niet een derde of de helft. Kan men waarlijk het een of ander verbeteren, a la bonheur, maar anders is het raadzaam, de studie gehoorzaam te volgen als gids.
Quote of Roelofs; recorded and cited by his student nl:Frans Smissaert in 1891, as quoted in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16
undated quotes

Sarah Chang photo
Haruki Murakami photo
Edward Jenks photo
David Allen photo

“Collect, process, organize & review what has your attention, so you can stop half-trying to be doing all that, constantly.”

David Allen (1945) American productivity consultant and author

15 March 2012 https://twitter.com/gtdguy/status/180374838857318400
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Adrienne von Speyr photo
Booker T. Washington photo

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s

Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

George Hendrik Breitner photo

“What I lack are the skills of painting, the profession which I don't know, and now I see that the French [artists] possess this so extremely strong. I do believe that you can learn it all here. I am in Paris now. When someone is richer than me and he wants me to stay here for a year or half a year (for a few thousand francs) my future will have a lot of more certainty than when I must go back to Holland after eight days... I hope you will be able to fulfill my wish; I also put enough trust in you that you will do this, if you can. Waiting for your letter with a lot of anxiety, I remain”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

G.H. Breitner (translation from the original Dutch, Fons Heijnsbroek)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat mij mankeert is de manier van schilderen, 't métier dat ik niet ken, en wat ik nu zie dat de Franschen zoo buitengewoon sterk bezitten. en wat ik wel geloof dat men hier leeren kan. Ik ben nu in Parijs. Wanneer iemand rijker is dan ik mij hier een jaar of een half jaar (voor een paar duizend francs) wil laten blijven, is mijn toekomst vrij wat zekerder, dan dat ik na acht daag weer naar Holland moet terugkeeren.. .Ik hoop dat U in staat zult zijn mijn wensch te verwezentlijken; ik stel ook genoeg vertrouwen in U dat ge dat doen zult als ge kunt. Met de meeste angst Uw brief te wachten, blijf ik' - tt G.H. Breitner.
In Breitner's letter to A.P. van Stolk from Paris, 5 Juin, 1884; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382, by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, p. 16
before 1890

Colin Wilson photo
Samuel Johnson photo
Albert Jay Nock photo
Dexter S. Kimball photo
George Eliot photo
Thomas Moore photo

“As half in shade and half in sun
This world along its path advances,
May that side the sun's upon
Be all that e'er shall meet thy glances!”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Peace be around Thee.
Bartlett's Familiar Quotations, 10th ed. (1919)

Robert Mugabe photo
Verghese Kurien photo
John Ogilby photo

“No Beast is half so False as Man.”

John Ogilby (1600–1676) Scottish academic

Fab. XLIX: Of the Fox and the Cock
The Fables of Aesop (2nd ed. 1668)

Daniel Handler photo
Emily St. John Mandel photo
Babe Ruth photo