Quotes about guide
page 6

Aron Ra photo

“Treasure maps; Czarist bonds; a case of stuffed dodos; Scarlett O'Hara's birth certificate; two flattened and deformed silver bullet heads in an old matchbox; Baedeker's guide to Atlantis (seventeenth edition, 1902); the autograph score of Schubert's Unfinished Symphony, with Das Ende written neatly at the foot of the last page; three boxes of moon rocks; a dumpy, heavy statuette of a bird covered in dull black paint, which reminded him of something but he couldn't remember what; a Norwich Union life policy in the name of Vlad Dracul; a cigar box full of oddly shaped teeth, with CAUTION: DO NOT DROP painted on the lid in hysterical capitals; five or six doll's-house-sized books with titles like Lilliput On $2 A Day; a small slab of green crystal that glowed when he opened the envelope; a thick bundle of love letters bound in blue ribbon, all signed Margaret Roberts; a left-luggage token from North Central railway terminus, Ruritania; Bartholomew's Road Atlas of Oz (one page, with a yellow line smack down the middle); a brown paper bag of solid gold jelly babies; several contracts for the sale and purchase of souls; a fat brown envelope inscribed To Be Opened On My Death: E. A. Presley, unopened; Oxford and Cambridge Board O-level papers in Elvish language and literature, 1969-85; a very old drum in a worm-eaten sea-chest marked F. Drake, Plymouth, in with a load of minute-books and annual accounts of the Winchester Round Table; half a dozen incredibly ugly portraits of major Hollywood film stars; Unicorn-Calling, For Pleasure & Profit by J. R. Hartley; a huge collection of betting slips, on races to be held in the year 2019; all water, as far as Paul was concerned, off a duck's {back]”

Tom Holt (1961) British writer

The Portable Door (2003)

Robert Burns photo

“Address to the Unco Guid, st. 6 (1787)”

Robert Burns (1759–1796) Scottish poet and lyricist

Wernher von Braun photo
Alan Moore photo

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Bernard Lewis photo
Mahatma Gandhi photo
Maimónides photo
Paul Signac photo
William Cullen Bryant photo

“He who, from zone to zone,
Guides through the boundless sky thy certain flight,
In the long way that I must tread alone,
Will lead my steps aright.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

To a Waterfowl http://www.bartleby.com/102/17.html, st. 8 (1818)

Max Horkheimer photo
Corneliu Zelea Codreanu photo

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

Yehudi Menuhin photo
Jean Metzinger photo
Robert Burns photo

“It's guid to be merry and wise,
It's guid to be honest and true,
It's guid to support Caledonia's cause
And bide by the buff and the blue.”

Robert Burns (1759–1796) Scottish poet and lyricist

Here's a Health to Them That's Awa, st. 1
Posthumous Pieces (1799)

Harry V. Jaffa photo
Patrick Henry photo

“I have but one lamp by which my feet are guided, and that is the lamp of experience. I know no way of judging of the future but by the past.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Compare: "You can never plan the future by the past", Edmund Burke, Letter to a Member of the National Assembly, Vol. iv. p. 55.
1770s, "Give me liberty, or give me death!" (1775)

Mitt Romney photo

“You Olympians, however, know you didn't get here solely on your own power. For most of you, loving parents, sisters or brothers, encouraged your hopes, coaches guided, communities built venues in order to organize competitions. All Olympians stand on the shoulders of those who lifted them.”

Mitt Romney (1947) American businessman and politician

Speech at the Opening Ceremonies at the 2002 Winter Olympics, quoted in [Montanaro, Domenico, "Romney to Olympians: 'You didn't get here solely on your own'", NBC News, July 23, 2012, http://firstread.msnbc.msn.com/_news/2012/07/23/12904508-romney-to-olympians-you-didnt-get-here-solely-on-your-own?lite, 2012-07-24]
2002 Winter Olympics

Fred Polak photo

“Awareness of ideal values is the first step in the conscious creation of images of the future… for a value is by definition that which guides a ‘valued’ future.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 10 as cited in: Rowena Morrow (2006) "Hope, entrepreneurship and foresight". In: Regional frontiers of entrepreneurship research

Mark Pattison photo
Nick Holonyak photo

“It is electromagnetism (EM) in all its many forms that has been so basic, that haunts us and guides us.”

Nick Holonyak (1928) American inventor

about what has been the guiding idea for the development of transistor electronics, in a foreword of the special Indian Edition of [Rao, Elements of Engineering Electromagnetics, Sixth Edition, Pearson Education India, 2006, 8131703991, xix]

Walter Scott photo

“When Israel, of the Lord belov'd,
Out of the land of bondage came,
Her fathers' God before her mov'd,
An awful guide in smoke and flame.”

Ivanhoe, Chap. xxxix.
Bartlett's Familiar Quotations, 10th ed. (1919)

Jean-François Millet photo
Nisargadatta Maharaj photo
George Henry Lewes photo
Richard Brinsley Sheridan photo
Ursula K. Le Guin photo

“All of us have to learn how to invent our lives, make them up, imagine them. We need to be taught these skills; we need guides to show us how. If we don't, our lives get made up for us by other people.”

Ursula K. Le Guin (1929–2018) American writer

The Operating Instructions in The Wave in the Mind: Talks and Essays on the Writer, the Reader, and the Imagination (2004)

John Gay photo

“If love be not his Guide,
He never will come back!”

John Gay (1685–1732) English poet and playwright

Lucy, Act II, sc. xv, air 40
The Beggar's Opera (1728)

Max Weber photo
James David Forbes photo

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

George W. Bush photo
Nisargadatta Maharaj photo
Hans Arp photo
Samuel Rogers photo
Emanuel Tov photo
Camille Pissarro photo
Albert Barnes photo
Louis Auguste Blanqui photo
Torquato Tasso photo

“His grace,
Sit nature, fortune, motion, time and place. ]] From whence with grace and goodness compassed round,
He ruleth, blesseth, keepeth all he wrought,
Above the air, the fire, the sea and ground,
Our sense, our wit, our reason and our thought,
Where persons three, with power and glory crowned,
Are all one God, who made all things of naught,
Under whose feet, subjected to his grace,
Sit nature, fortune, motion, time and place.This is the place, from whence like smoke and dust
Of this frail world the wealth, the pomp and power,
He tosseth, tumbleth, turneth as he lust,
And guides our life, our death, our end and hour:
No eye, however virtuous, pure and just,
Can view the brightness of that glorious bower,
On every side the blessed spirits be,
Equal in joys, though differing in degree.”

Torquato Tasso (1544–1595) Italian poet

Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; <p> E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,<p>and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)

“[Boulding's belief in] the immediate experience of the Holy Spirit, or Inward Light, available to every man to teach, guide, reprove, and draw him up toward goodness.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Organizational Revolution: A study in the ethics of economic organization, 1953, p. 253. cited in: D.A. Latzko (1995) " Kenneth E. Boulding (18 January 1910-19 March 1993) http://www.personal.psu.edu/~dxl31/research/otherstuff/boulding.html" in: Proceedings of the American Philosophical Society.

Jack Vance photo
Mark Hopkins (educator) photo
Bernard Cornwell photo
Aung San Suu Kyi photo
Ursula K. Le Guin photo

“Well,” he said. “Strange roads have strange guides. Let’s go on.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 6, "Lorbanery" (Ged)

“If you don’t have to change routes, why should you change guides?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Si no has de cambiar de ruta, ¿por qué has de cambiar de guía?
Voces (1943)

Guillaume de Salluste Du Bartas photo
Samuel Butler photo

“When a man is in doubt about this or that in his writing, it will often guide him if he asks himself how it will tell a hundred years hence.”

Samuel Butler (1835–1902) novelist

Writing for a Hundred Years Hence
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Anastacia photo
Octavia E. Butler photo
Alfred Horsley Hinton photo
Charles Darwin photo
Henry Fairfield Osborn photo
Eric R. Kandel photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

S. H. Raza photo
Edward Bernays photo
James Madison photo
Miyamoto Musashi photo
W. Somerset Maugham photo

“Tradition is a guide and not a jailer.”

Source: The Summing Up (1938), p. 223

Gustav Stresemann photo

“Let us celebrate Bismarck's memory by making the great idea of his life, devotion to the Fatherland, the guiding star of our own lives. Each of us in the place where he can do his best work. Each of us is responsible for helping the country rise again to that greatness for which Bismarck, who also knew an Olmuetz, prepared the way.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech (1 April 1928), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 417
1920s

William Ellery Channing photo
William Morris photo
Germaine Greer photo
Sri Chinmoy photo
Harriet Beecher Stowe photo
James Hudson Taylor photo
Davy Crockett photo
Ursula K. Le Guin photo

“Where my guides lead me in kindness
I follow, follow lightly,
and there are no footprints
in the dust behind us.”

Source: Hainish Cycle, The Telling (2000), Ch. 3, §2 (p. 72)

Don Soderquist photo

“I hold the simple belief that if you live your life in the right way guided by values, God will take care of the rest. God’s plans will always be better than the ones we come up with ourselves.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 173.
On Trusting God

Kenneth E. Iverson photo
Alexandra Kollontai photo
George W. Bush photo
Pope Benedict XVI photo
Muhammad photo
Sir Francis Buller, 1st Baronet photo

“The intention of the testator is the polar star by which we must be guided.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Smith v. Coffin (1795), 2 Hen. Bl. 444; id. Tindal, L.C.J., Wilce v. Wilce (1831), 5 M. & P. 694.

Giorgio Morandi photo
Ze Frank photo

“Any individual entity that pretends to understand the rules that guide this space is under an illusion.”

Ze Frank (1972) American online performance artist

"The Show" (www.zefrank.com/theshow/)

Thomas Carlyle photo
Arun Shourie photo
H.V. Sheshadri photo
Zoroaster photo

“Thus to the Lord doth Asha, the Truth, reply:
"No guide is known who can shelter the world from woe,
None who knows what moves and works Thy lofty plans."”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 29, 3.
The Gathas

Luc Besson photo

“This film is extremely visual. It is difficult to describe in words without running the risk of losing or boring the reader.
I have come up with a simplified summary, therefore, like a readers guide, which will conjure up the images in as few words as possible :
— the beginning is Leon: The Professional
— the middle is Inception
— the end is 2001: A Space Odyssey
Don't interpret this as pretension on my part, merely a visual, emotional and philosophical point of reference.”

Luc Besson (1959) French film director, writer, and producer

"NOTA", for his film Lucy, as quoted in "Luc Besson's Statement Of Intent For 'Lucy' Compares The Film To '2001,' 'Inception' & 'Leon The Professional'" by Kevin Jagernauth, in Indiewire (28 July 2014) http://blogs.indiewire.com/theplaylist/luc-bessons-statement-of-intent-for-lucy-compares-the-film-to-2001-inception-leon-the-professional-20140728

Glenn Beck photo

“We must go to God Boot Camp and straighten our own lives up so we can help people out in the rest of the world and guide them down the stairs and out of the building into safety.”

Glenn Beck (1964) U.S. talk radio and television host

"Restoring Honor" rally, Lincoln Memorial, Washington DC, 2010-08-28
2010s, 2010

Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

“Weber… formulated the idea of methodology to serve, not simply as a guide to investigation but as a moral practice and a mode of political action.”

Sheldon S. Wolin (1922–2015) American political philosopher

Sheldon Wolin, “Max Weber: Legitimation, Method, and the Politics of Theory,” Political Theory (1981)