Quotes about greatness
page 9

Thomas Mann photo

“A great truth is a truth whose opposite is also a truth.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Essay on Freud (16 May 1929)

Ian McCulloch photo
Rabindranath Tagore photo
Otto von Bismarck photo

“Not by speeches and votes of the majority are the great questions of the time decided — that was the error of 1848 and 1849 — but by iron and blood.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Nicht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschieden — daß ist der große Fehler von 1848 und 1849 gewesen — sondern durch Eisen und Blut.
Variant translations :
: It is not by speeches and majority vote that the great questions of our time will be decided — as that was error of 1848 and 1849 — but rather by iron and blood.
The great questions of the time are not decided by speeches and majority decisions — that was the error of 1848 and 1849 — but by iron and blood.
The great issues of the day are not decided through speeches and majority resolutions — that was the great error of 1848 and 1849 — but through blood and iron.
The great questions of the day will not be decided by speeches and the resolutions of majorities — that was the great mistake from 1848 to 1849 — but by blood and iron.
The great questions of the day will not be settled by means of speeches and majority decisions … but by iron and blood.
Speech to the Budget Commission of the Prussian Diet (30 September 1862), published in Fürst Bismarck als Redner, Vol. 2 (after 1881), edited by Wilhelm Böhm, p. 12 http://books.google.de/books?id=3WsIAAAAQAAJ&pg=PA12); after some objections to his initial speech Bismarck returned to the podium and declared:
::Auswärtige Conflicte zu suchen, um über innere Schwierigkeiten hinwegzukommen, dagegen müsse er sich verwahren; das würde frivol sein; er wolle nicht Händel suchen ; er spreche von Conflicten, denen wir nicht entgehen würden, ohne daß wir sie suchten.
:: I must protest that I would never seek foreign conflicts just to go over domestic difficulties; that would be frivolous. I was speaking of conflicts that we could not avoid, even though we do not seek them.
::* Die Reden des Ministerpräsidenten von Bismarck-Schönhausen im Preußischen Landtage 1862-1865 (1903) edited by Horst Kohl, p. 31
1860s

Thomas Mann photo
Paul McCartney photo
Bertrand Russell photo
Ursula K. Le Guin photo
Socrates photo
Napoleon I of France photo

“Impatience is a great obstacle to success; he who treats everything with brusqueness gathers nothing, or only immature fruit which will never ripen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Indíra Gándhí photo

“There are moments in history when brooding tragedy and its dark shadows can be lightened by recalling great moments of the past.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Letter to Richard Nixon (December 15, 1971) http://www.thehindu.com/thehindu/mag/2005/07/03/stories/2005070300090100.htm.

Fyodor Tyutchev photo
Abraham Lincoln photo

“It is no fault in others that the Methodist Church sends more soldiers to the field, more nurses to the hospital, and more prayers to Heaven than any. God bless the Methodist Church — bless all the churches — and blessed be to God, who, in this our great trial, giveth us the churches.”

Abraham Lincoln (1809–1865) 16th President of the United States

To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s

Eric Garcetti photo

“Being a loner has its advantages, a self-containment necessary for keeping body and 'soul' alive and progressing. Dying in prison is not such a great problem as living in prison.”

Dennis Nilsen (1945–2018) British serial killer

As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)

Rainer Maria Rilke photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Mark Twain photo

“We believe that out of the public school grows the greatness of a nation.”

Mark Twain (1835–1910) American author and humorist

Address at a meeting of the Berkeley Lyceum, New York, November 23, 1900. Quoted in Mark Twain's Speeches (1910), ed. William Dean Howells, p. 146 http://books.google.com/books?id=7etXZ5Q17ngC&pg=PA146 (The speech is titled "Public Education Association" in that book, but also referred to elsewhere as his "I am a Boxer" speech.)

Thomas Mann photo
Jules Verne photo

“It is a great misfortune to be alone, my friends; and it must be believed that solitude can quickly destroy reason.”

Malheur à qui est seul, mes amis, et il faut croire que l’isolement a vite fait de détruire la raison.
Part II, ch. XV
The Mysterious Island (1874)

Thomas Sowell photo

“Socialism sounds great. It has always sounded great. And it will probably always continue to sound great. It is only when you go beyond rhetoric, and start looking at hard facts, that socialism turns out to be a big disappointment, if not a disaster.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"Socialism for the Uninformed" http://townhall.com/columnists/thomassowell/2016/05/31/socialism-for-the-uninformed-n2171042, 31 May 2016
2010s

Rainer Maria Rilke photo

“Already my gaze is upon the hill, the sunny one,
at the end of the path which I've only just begun.
So we are grasped, by that which we could not grasp,
at such great distance, so fully manifest—and it changes us, even when we do not reach it,
into something that, hardly sensing it, we already are;
a sign appears, echoing our own sign…
But what we sense is the falling winds.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)

Claude Monet photo

“By way of news, I can tell you that Couture, that bad-tempered fellow, has completely given up painting. It's no great pity; in this exhibition, he had some really bad paintings.”

Claude Monet (1840–1926) French impressionist painter

in a letter to Eugène Boudin, February 10, 1860: As cited in: Angelika Taschen (1999) Monet, p. 24
1850 - 1870

Albert Schweitzer photo
Friedrich Nietzsche photo
Angelus Silesius photo
Thomas Jefferson photo
Napoleon I of France photo

“The secret of great battles consists in knowing how to deploy and concentrate at the right time.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Jules Verne photo

“Hobson perceived with some alarm that bears were very numerous in the neighbourhood and that scarcely a day passed without one or more of them being sighted. Sometimes these unwelcome visitors belonged to the family of brown bears, so common throughout the whole "Cursed Land"; but now and then a solitary specimen of the formidable Polar bear warned the hunters what dangers they might have to encounter as soon as the first frost should drive great numbers of these fearful animals to the neighborhood of Cape Bathurst. Every book of Arctic explorations is full of accounts of the frequent perils in which travelers and whalers are exposed from the ferocity of these animals.”

Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions

Albert Schweitzer photo
Bill Hicks photo
Luigi Cornaro photo
Karl Marx photo

“A great deal of capital, which appears to-day in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 31, pg. 829.
(Buch I) (1867)

Samir Amin photo
Friedrich Nietzsche photo

“The day's length. If a man has a great deal to put in them, a day will have a hundred pockets.”

Section IX, "Man Alone with Himself" / aphorism 529
Human, All Too Human (1878), Helen Zimmern translation

W.B. Yeats photo

“The years like great black oxen tread the world,
And God the herdsman goads them on behind,
And I am broken by their passing feet.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Countess Cathleen http://www.letras.ufrj.br/veralima/6_referencias/63_e_texts_2005/yeats/countess_cathleen/yeats_countess_cathleen_2005.htm, last lines (1892)

Friedrich Nietzsche photo

“Privilege of greatness. It is the privilege of greatness to grant supreme pleasure through trifling gifts.”

Section IX, "Man Alone with Himself" / aphorism 496
Human, All Too Human (1878), Helen Zimmern translation

Malcolm Muggeridge photo

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Dhyan Chand photo
Vera Rubin photo
Kurt Vonnegut photo
Cate Blanchett photo
Alexander Calder photo
Barack Obama photo
Theodore Roosevelt photo
Kurt Vonnegut photo
Vytautas Juozapaitis photo
Nikola Tesla photo
Dmitri Shostakovich photo
Barack Obama photo
Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Pierre Beaumarchais photo

“Because you are a great lord, you believe that you are a great genius! You took the trouble to be born, no more. You remain an ordinary enough man!”

Parce que vous êtes un grand seigneur, vous vous croyez un grand génie! … vous vous êtes donné la peine de naître, et rien de plus. Du reste homme assez ordinaire!
Act II, scene ii
The Marriage of Figaro (1778)

Dugald Stewart photo

“Every man has some peculiar train of thought which he falls back upon when he is alone. This, to a great degree, moulds the man.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Dugald Stewart; reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 581

Noam Chomsky photo
Emil M. Cioran photo

“To suffer is the great modality of taking the world seriously.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Book of Delusions (1936)

Margaret Thatcher photo
Benjamin Franklin photo

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Benjamin Disraeli photo

“But he has left us the legacy of heroes—the memory of his great name, and the inspiration of his great example.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

Kurt Vonnegut photo
Virginia Woolf photo
H.P. Lovecraft photo
Hirohito photo
Albert Schweitzer photo
Aldo Leopold photo
James Bradley photo

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

John Lennon photo
Thomas à Kempis photo
Friedrich Nietzsche photo
Bhimrao Ramji Ambedkar photo

“In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin. That is probably the reason why Maulana Mahomed Ali, a great Indian but a true Muslim, preferred to be buried in Jerusalem rather than in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), pp. 330-331

Abraham Lincoln photo
Fernando Pessoa photo

“Come sit by my side, Lydia, on the bank of the river.
Calmly let us watch it flow, and learn
That life passes, and we are not holding hands.
(Let us hold hands)
…..
Let us hold hands no more: why should we tire ourselves?
For our pleasure, for our pain, we pass on like the river.
'Tis better to know how to pass on silently,
With no great disquiet.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Vem sentar-te comigo, Lídia, à beira do rio.
Sossegadamente fitemos o seu curso e aprendamos
Que a vida passa, e não estamos de mãos enlaçadas.
(Enlacemos as mãos)
.....
Desenlacemos as mãos, porque não vale a pena cansarmo-nos.
Quer gozemos, quer não gozemos, passamos como o rio.
Mais vale saber passar silenciosamente
E sem desassossegos grandes.
Ricardo Reis (heteronym), ode translated by Peter Rickard.

Niels Bohr photo

“It is a great pity that human beings cannot find all of their satisfaction in scientific contemplativeness.”

Niels Bohr (1885–1962) Danish physicist

As quoted in Chandra: A Biography of S. Chandrasekhar‎ (1991) by Kameshwar C. Wali, p. 147

Barack Obama photo
David Graeber photo
James Tobin photo
Angelus Silesius photo

“God, being a great abyss, to men his depth reveals
Who climb the highest peak of the eternal hills”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Luc de Clapiers, Marquis de Vauvenargues photo

“To accomplish great things we must live as though we had never to die.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Pour exécuter de grandes choses, il faut vivre comme si on ne devait jamais mourir.
Quoted in Queers in History: The Comprehensive Encyclopedia of Historical Gays (2009), by Keith Stern, p. 466.
Variant: In order to achieve great things, we must live as though we were never going to die.
Source: Reflections and Maxims (1746), p. 172.

George Washington photo

“A great and lasting war can never be supported on this principle [patriotism] alone. It must be aided by a prospect of interest, or some reward.”

George Washington (1732–1799) first President of the United States

Letter to John Banister, Valley Forge (21 April 1778)
1770s

George William Curtis photo
Leonardo Da Vinci photo
Ibn Battuta photo
Benjamin Disraeli photo

“I remember—the interruption of the hon. Gentleman reminds me of the words of a great writer, who said that "Grace was beauty in action." Sir, I say that justice is truth in action. Truth should animate an opposition, and I hope it does animate this opposition.;”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1851/feb/11/agricultural-distress in the House of Commons (2 February 1851).
1850s

Karl Marx photo

“Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.

Plato photo
Vivian Stanshall photo

“It was a great party until someone found the hammer.”

Vivian Stanshall (1943–1995) English musician, artist and author

Bonzo days
Others

Philip Kotler photo

“Good companies will meet needs; great companies will create markets.”

Philip Kotler (1931) American marketing author, consultant and professor

Philip Kotler, cited in: Stuart Crainer (2002), The 75 Greatest Management Decisions Ever Made, p. 37

Benjamin Disraeli photo
Benjamin Franklin photo

“Human Felicity is produc'd not so much by great Pieces of good Fortune that seldom happen, as by little Advantages that occur every Day.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part III, p. 108.
The Autobiography (1818)

Terry Pratchett photo
Benjamin Disraeli photo

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. … the agricultural interest is suffering from a succession of bad harvest, accompanied, for the first time, by extremely low prices. That is a remarkable circumstance that has never before occurred—a combination that has never before been encountered. In old days, when we had a bad harvest we had also the somewhat dismal compensation of higher prices; but now, when the harvests are bad the prices are lower rather than higher…nor is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained…That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Stephen Vincent Benét photo
Karl Marx photo

“In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVI, p. 319.
(Buch II) (1893)

W.B. Yeats photo
Muhammad al-Baqir photo
Galileo Galilei photo
Kurt Vonnegut photo
Theodore Roosevelt photo

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chiefly to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Friedrich Schiller photo
W.B. Yeats photo

“Mock mockers after that
That would not lift a hand maybe
To help good, wise or great
To bar that foul storm out, for we
Traffic in mockery.”

V, st. 4
The Tower (1928), Nineteen Hundred And Nineteen http://poetry.poetryx.com/poems/1547/

Marcel Proust photo

“Everything great in the world comes from neurotics. They alone have founded our religions and composed our masterpieces.”

Tout ce que nous connaissons de grand nous vient des nerveux. Ce sont eux et non pas d'autres qui ont fondé les religions et composé les chefs-d'œuvre.
http://books.google.com/books?id=qrZEAAAAYAAJ&q=%22Tout+ce+que+nous+connaissons+de+grand+nous+vient+des+nerveux.+Ce+sont+eux+et+non+pas+d'autres+qui+ont+fond%C3%A9+les+religions%22+%22et+compos%C3%A9+les+chefs-d'%C5%93uvre%22&pg=PA272#v=onepage
Volume I
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol III: The Guermantes Way (1920)