Quotes about gain
page 9

Albrecht Thaer photo

“Agriculture is a trade with the purpose… to produce profit or to gain money. The higher this benefit in the long run, the more complete this purpose is fulfilled.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer (1810) cited in: Martin Frielinghaus and Claus Dalchow. " Thaer 200 years at Möglin (Germany) http://horizon.documentation.ird.fr/exl-doc/pleins_textes/ed-06-08/010039833.pdf." in documentation.ird.fr. (2007): 259-267.
Opening sentence of Thaer's four-volume Grundsatze der rationellen Landwirthschaft (Principles of Efficient Agriculture, 1809-1812).

Ludovico Ariosto photo

“The youth, who pants to gain the amorous prize,
Forgets that Heaven with all-discerning eyes
Surveys the secret heart; and when desire
Has, in possession, quenched its short-lived fire,
The devious winds aside each promise bear,
And scatter all his solemn vows in air!”

L'amante, per aver quel che desia,
Senza guardar che Dio tutto ode e vede,
Aviluppa promesse e giuramenti,
Che tutti spargon poi per l'aria i venti.
Canto X, stanza 5 (tr. John Hoole)
Orlando Furioso (1532)

Calvin Coolidge photo
Morrissey photo

“M: If you cannot impress people simply by being part of the great fat human race, then you really do have to develop other skills. And if you don't impress people by the way you look, then you really do have to develop other skills. And if you are now going to ask is everything I did just a way to gain some form of attention, well that's not entirely true. It is in a small way, but that's in the very nature of being alive.
PM: Wanting to be loved?
M: To be seen, above all else. I wanted to be noticed, and the way I lived and do live has a desperate neurosis about it because of that. All humans need a degree of attention. Some people get it at the right time, when they are 13 or 14, people get loved at the right stages. If this doesn't happen, if the love isn't there, you can quite easily just fade away. … In a sense I always felt that being troubled as a teenager was par for the course. I wasn't sure that I was dramatically unique. I knew other people who were at the time desperate and suicidal. They despised life and detested all other living people. In a way that made me feel a little bit secure. Because I thought, well, maybe I'm not so intense after all. Of course, I was. I despised practically everything about human life, which does limit one's weekend activities”

Morrissey (1959) English singer

From "Wilde child", interview by Paul Morley, Blitz (April 1988).
In interviews etc., About himself and his work

Robert Southwell photo

“To rise by others' fall
I deem a losing gain;
All states with others' ruins built
To ruin run amain.”

Robert Southwell (1561–1595) English Jesuit

Source: Content and Rich, Line 57; p. 59.

Mitt Romney photo
Calvin Coolidge photo
R. C. Majumdar photo

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Chinmayananda Saraswati photo
Alexander Graham Bell photo
Enoch Powell photo

“How senseless is the sordid love of gain;
Blind to all else the mind that's set on profit.”

Diphilus Athenian poet of New Comedy

Fragment 13
Fabulae Incertae

Báb photo
William Luther Pierce photo
Hans von Bülow photo
George Biddell Airy photo

“No person's gain in wisdom is diminished by anyone else's gain.”

Source: The Greening of America (1970), Chapter XII : The Greening Of America, p. 383 ( See also: Vilfredo Pareto)

Kent Hovind photo
Dean Acheson photo
Olaudah Equiano photo

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Everett Dean Martin photo
Muhammad Iqbál photo

“Would we have played with our lives for nothing but worldly gain?
If our people had run after earth's goods and gold,
Need they have smashed idols, and not idols sold?…
Fake gods that men had made, who did break and shatter?
Who routed infidel armies and destroyed them with bloody slaughter?
Who put out and made cold the sacred flame in Iran?”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Shikwa. https://archive.org/details/ShikwaJawabIShikwaIqbalsDialogueWithAllahTrKhushwantSinghIqbal
Shikwa & Jawab Shikwa : The complaint and the answer : the human grievance and the divine response

Vātsyāyana photo
Letitia Elizabeth Landon photo
Robert Maynard Hutchins photo
Arthur Hugh Clough photo
Warren Farrell photo
Gerhard Richter photo
George Savile, 1st Marquess of Halifax photo
Dejan Stojanovic photo

“What you gain here, you lose on the other side.”

Dejan Stojanovic (1959) poet, writer, and businessman

"Forest and Desert," p. 45
The Shape (2000), Sequence: “Bells”

Ken MacLeod photo
Jean-Baptiste Say photo
Aldo Leopold photo
William Westmoreland photo
George S. Patton photo
Mohammad Hussein Fadlallah photo
Henry Morton Stanley photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Georgy Zhukov photo
Samuel Gompers photo
Bill Hybels photo

“A lot of spiritual gains come through pain, hurt, struggle, confusion and disappointment.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Oswald Mosley photo
Tigran Petrosian photo

“Chess is a game by its form, an art by its content and a science by the difficulty of gaining mastery in it. Chess can convey as much happiness as a good book or work of music can.”

Tigran Petrosian (1929–1984) Soviet Georgian Armenian chess player and chess writer

Attributed without citation in "Tigran Petrosian's Best Games" http://www.chessgames.com/perl/chesscollection?cid=1014968 at chessgames.com

Miyamoto Musashi photo

“Guerrilla decontextualization usually involves partial truths made to look complete. It goes beyond simple defamation of character or slander because it sustains an entire culture devoted to manipulating public perception for the sake of financial, political, or social gain.”

Aberjhani (1957) author

(from 2013 essay Putting Text and Meaning to the Guerrilla Decontextualization Test).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

Cyril Ramaphosa photo

“The last decade has seen many of the gains of the early years of democracy reversed through state capture and corruption, a failure of collective leadership, policy uncertainty and a growing distance between the people and their movement and their government. We have had to come to terms with the erosion of the values of the ANC and confront difficult questions about the quality and integrity of our leadership as the ANC.”

Cyril Ramaphosa (1952) 5th President of South Africa

At a memorial lecture for the late struggle icon Winnie Madikizela-Mandela in Johannesburg, as quoted by Siviwe Feketha in Ramaphosa slams Zuma's tenure, calls on ANC to tackle divisions https://www.msn.com/en-za/news/politics/ramaphosa-slams-zumas-tenure-calls-on-anc-to-tackle-divisions/ar-BBNMdMN, IOL (30 September 2018)

H.L. Mencken photo
John McCain photo
Mokshagundam Visveshvaraya photo

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

Pandurang Vaman Kane photo

“Nothing is gained by a total denial of even sporadic cases of religious persecution and vandalism. But such cases were very few and their very paucity emphasizes and illuminates the great religious tolerance of the Indian people for more than two thousand years.’ … There is a great difference between local brawls as in the above case and a general policy by a community or a king of wholesale persecution.”

Pandurang Vaman Kane (1880–1972) Indian Indologist and Sanskrit scholar

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Immanuel Kant photo
Diogenes Laërtius photo

“Aristotle was once asked what those who tell lies gain by it. Said he, "That when they speak truth they are not believed."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Simone de Beauvoir photo
Michael E. Porter photo
Carson Grant photo

“Taking on the responsibility of portraying a real person in history, preserving his genius while demonstrating the vulnerable crumbling of his personality, I researched carefully, and gained great respect for the contributions Mr. Hughes shared with the world.”

Carson Grant (1950) American actor

VanSchalkwyk, Cindy, "Native Son's Heart is in the Arts", Warren Times Gazette, Jan 11, 2007, p 1.
About portraying Howard Hughes printed 2007 in the Warren Times Gazette

Nelson Algren photo
Lama Ole Nydahl photo

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

John Muir photo
Vitruvius photo
Emily Dickinson photo
John Dryden photo
Adolphe Quetelet photo

“The classical theory of probability was devoted mainly to a study of the gamble's gain, which is again a random variable; in fact, every random variable can be interpreted as the gain of a real or imaginary gambler in a suitable game.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter IX, Random Variables; Expectation, p. 212.

Arthur Schopenhauer photo

“For the purpose of acquiring gain, everything else is pushed aside or thrown overboard, for example, as is philosophy by the professors of philosophy.”

E. Payne, trans. (1974) Vol. 1, p. 347
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

The Mother photo
William Stanley Jevons photo
John Gray photo
Sri Aurobindo photo
Erica Jong photo

“Loving someone is a loss of freedom -- but one doesn't think of it as loss because one gains so much else.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

John Campbell Shairp photo
Jerry Glanville photo

“If you think you're tougher than we are, we're going to run a play called 32 Cut, and I don't care if we gain a yard, we're going to knock somebody down.”

Jerry Glanville (1941) American former football player and sports coach

David Albright, Glanville looking for a little more action at Portland State http://sports.espn.go.com/ncf/preview07/columns/story?id=2967161, ESPN.com, August 9, 2007.

John Brown (abolitionist) photo

“I am gaining in health slowly, and am quite cheerful in view of my approaching end, — being fully persuaded that I am worth inconceivably more to hang than any other purpose.”

John Brown (abolitionist) (1800–1859) American abolitionist

Letter to his brother Jeremiah https://archive.org/stream/lifeandlettersof00sanbrich/lifeandlettersof00sanbrich_djvu.txt (12 November 1859).

Colin Wilson photo
Gottfried Feder photo
Thomas Jefferson photo

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Diogenes Laërtius photo

“Asked what he gained from philosophy, he answered, "To do without being commanded what others do from fear of the laws."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Ron Paul photo

“I fear that by gaining a limit, we'll lose an excuse.”

Romeo LeBlanc (1927–2009) Canadian politician

Source: Speech as Fisheries Minister, at Lunenburg, Nova Scotia, September 16, 1975, well in advance of Canada declaring 200-mile fisheries jurisdiction in 1977.

Joseph Nye photo

“Attention rather than information becomes the scarce resource, and those who can distinguish valuable information from the background clutter gain power.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 8, The Information Revolution and the Diffusion of Power, p. 252.

Jerry Pournelle photo
Winston S. Churchill photo
Thomas Jackson photo
Statius photo

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem primus venturi miseris animantibus aeger crevit amor? divumne feras hoc munus, an ipsi, gens avida et parto non umquam stare quieti, eruimus quae prima dies, ubi terminus aevi, quid bonus ille deum genitor, quid ferrea Clotho cogitet? hinc fibrae et volucrum per nubila sermo astrorumque vices numerataque semita lunae Thessalicumque nefas. at non prior aureus ille sanguis avum scopulisque satae vel robore gentes mentibus his usae; silvas amor unus humumque edomuisse manu; quid crastina volveret aetas scire nefas homini. nos, pravum et flebile vulgus, scrutati penitus superos.

Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

Gaio Valerio Catullo photo

“Henceforth let no woman believe a man's oath, let none believe that a man's speeches can be trustworthy. They, while their mind desires something and longs eagerly to gain it, nothing fear to swear, nothing spare to promise; but as soon as the lust of their greedy mind is satisfied, they fear not then their words, they heed not their perjuries.”
Nunc iam nulla viro iuranti femina credat, nulla viri speret sermones esse fideles; quis dum aliquid cupiens animus praegestit apisci, nil metuunt iurare, nihil promittere parcunt: sed simul ac cupidae mentis satiata libido est, dicta nihil metuere, nihil periuria curant.

LXIV
Carmina

Robert Fludd photo
Margaret Mead photo
H. G. Wells photo
John Steinbeck photo
Arundhati Roy photo