Quotes about gain
page 10

“This makes living in big cities invaluable because you increase the odds of serendipitous encounters — you gain exposure to the envelope of serendipity.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 209

“Even if God could lie, He would have no motivation. He can gain nothing by lying. Everything He wants to have happen happens.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 51

God, Lie, Lying, Motivation

“Heaven absolves all crimes committed to gain a throne
Once Heaven gives it to us.”

Pierre Corneille Cinna

Tous ces crimes d'État qu'on fait pour la couronne,
Le ciel nous en absout alors qu'il nous la donne.
Livie, act V, scene ii.
Cinna (1641)

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“The feeling of revolt will grow stronger every day among the peoples subjected to various degrees of exploitation, and they will take up arms to gain by force the rights which reason alone has not won them.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

On Development (1964)

People, Feeling

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Hunger, Age, World

“It gives my brain a rest, painting flowers. I don't feel the same tension as when I have a model in front of me. When I paint flowers, I put on colours and try out values boldly, without worrying about wasting a canvas. I wouldn't dare to do it with a figure; I'd be afraid of spoiling the whole thing. And the experience I gain this way is then applied to my pictures.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 196 : quote on painting flowers, to art-buyer George Riviere, who was watching a flower still-life of Renoir.

Way, Feeling, Flowers, Painting

“It is surprising what improper and indecent contentions these popular elections occasioned. I have oftener than once known half-a-dozen candidates all trying for a vacant parish, and preaching alternately, to give their electors an opportunity of determining what they liked best. Voice and action, as is remarked in a very humorous pamphlet respecting London lectureships, almost constantly carried it. … Preachers and ministers so elected, continuing still in some degree dependent on the people, continued also chiefly to cultivate those arts by which their favour had first been gained. Their sermons were light, flippant, and ordinary; but their manner of preaching was pleasing and popular.”

Jonathan Boucher (1738–1804) English minister

"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)

People, Art, Light, Dependency

“Brought up in Tammany Hall, he has learned how to reach the hearts of the great mass of voters. He does not bother about reaching their heads. It is his belief that arguments and campaign literature have never gained votes. p. 91”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 23, Strenuous Life of the Tammany District Leader

Literature, Learning, Heart

“A trooper fights for honor … or from loyalty. Or for loot sometimes. But he waits for pay. He will not wait without it, because when there is no fighting there is no honor to win, no flag to die for, no loot to gain.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 4: Exodus from the Long Sun (1996), Ch. 9
Fiction, The Book of the Long Sun (1993–1996)

Waiting, Fight, Loyalty

“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

Life, Way, Feeling, History

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, People, World, Understanding

“As time goes on, those who think that they live in democracies will live at best, in oligarchy or at worst under fascist regimes. In medieval times, people thought they were badly off when they paid tithes; a tenth of their income or produce to the feudal land lord. In this respect, they were better off than we are nowadays. Today more than one third of DM or dollar goes to service capital. Those who gain most are the super rich, multinationals, big insurance companies and banks.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 67

People, Democracy, Thinking, Time

“State capitalism is about more than emergency government spending, implementation of more intelligent regulation, or a stronger social safety net. It’s about state dominance of economic activity for political gain.”

Ian Bremmer (1969) American political scientist

"The End of the Free Market: Six Questions for Ian Bremmer," http://harpers.org/archive/2010/05/hbc-90006994 Harper's (May 7, 2010).

Intelligence

“(If America abandons affirmative action, the country will take a giant step towards race war because there are) armies of raging blacks and furious Hispanics who would go ballistic over effectuation of the proposed campaigns to roll back the meager gains that nonwhites have made in America during a cruel century.”

Carl Rowan (1925–2000) American journalist

Quoington Star article entitled "Has President Nixon Gone Crazy?", "The Coming Race War in America: A Wake-up Call" (1996)

War, Rage, Country

“Reflect, ye gentle dames, that much they know,
Who gain experience from another's woe.”

John Hoole (1727–1803) British translator

Book X, line 32
Translations, Orlando Furioso of Ludovico Ariosto (1773)

“Suffering is my gain; I bow
To my Heavenly Father's will,
And receive it hushed and still;
Suffering is my worship now.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 568.

Suffering

“What does it mean to be “successful”? How do you achieve your dreams?
Does it mean creating an impressive list of achievements? Does it mean gaining significant wealth, status, position, and power? Maybe it means pleasing your parents, family, and friends?
I wrote this book to address these questions and to create a road map to help you achieve your aspirations. Following this road map involves taking a series of steps and answering a set of questions, all of which require you to look inward as well as outward. It also involves developing a set of new skills and habits, some of which may be challenging and uncomfortable for you.”

Robert S. Kaplan (1940) American accounting academic

Source: What You're Really Meant To Do, 2013, p. 1; Lead paragraph

Books, Family, Dreams, Question

“White southerners saw Lincoln as anti-slavery and his election as a direct threat to the survival of the peculiar institution. Are you going to tell me that they were stupid or deluded? Is that any way for white southerners to honor their ancestors, by ridiculing their intelligence? Indeed, Stephen Douglas' decision to accuse Lincoln of embracing racial equality tells us that playing the race, or racism, card in the 1850s was alive and well, because Douglas believed that he would gain political traction among racist Illinois voters, who were white, after all, by associating Lincoln with the cause of black equality. Lincoln's response was thus also an issue of political survival. So was his decision not to publicize his support for limited black suffrage in Louisiana in 1864. He advanced the idea in a private letter, but waited thirteen months until he made his sentiment public, and three days after he made that sentiment public, he fell victim to an assassin's bullet because that assassin could not bear the thought of black equality. Lincoln knew he lived in a racist America, North and South.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "Race and Slavery, North and South: Some Logical Fallacies" https://cwcrossroads.wordpress.com/2011/01/18/race-and-slavery-north-and-south-some-logical-fallacies/#comment-47560 (18 June 2011), Crossroads, WordPress 2010s

Stupidity, Way, Intelligence, Idea

“The bureaucratic, though capitalistic, spirit of our governments tends towards a state socialism which, in fact, is only state capitalism, but which is dazzling and misleading for those who are easily deceived by external similarities and catch words. The German, or more accurately the Prussian, state socialism whose ideal is a military, landlord and police state, hates democracy above everything else. … It is to them something inherently political. But all politics is diametrically opposed to what is socialist. So by this trick logic we arrive at the conclusion which has gained footing here and there, even in social democratic circles, that democracy as savoring of politics has nothing in common with socialism, but on the contrary is opposed to it. … But the truth is that democracy is not a thing that is specifically political, and we must never forget that we are not merely a socialist party, but a social democratic party because we have perceived that socialism and democracy are inseparable.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hate, Truth, Democracy, Forgetting

“The CRG turned its thoughts towards a much more complex matter that had received little attention from any of the other schools of thought which had been represented at the two Conferences [Dorking and ICSI]. This is the relation between general and special classifications: is there anything to be gained by pursuing the ideal of a new universal classification scheme, and if so, how will the specialist's need be served by it? How can the CRG schemes, for example, that prove so satisfactory for their users, be integrated into such a general scheme?”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 133 as cited in:

School, Universe

“There are benefits to be gained from the ambiguities of scientific discourse. Of the four previously identified functions served by ambiguity, two remain outside the boundaries of scientific work. The function of attaining enlightenment through the intuition of indeterminacy belongs to mysticism, or perhaps to philosophy and poetry, not to the disciplined activity of science. And the protection of one's meanings and intentions through ambiguously opaque utterance, while perhaps useful as a protective ploy in scientific competition, cannot be sanctioned as appropriate conduct for a scientific enquirer. Through its two other functions, however — the evocative representation of complex meanings and the bonding of a community through diffuse symbols — ambiguity has long served and will continue to serve the general objectives of scientific activity. It is useful for scientific formulations to express an abundance of meanings, for these can ignite a cluster of insights that in turn lead to novel explorations.”

Donald N. Levine (1931–2015) sociologist

Donald N. Levine (1988), The Flight from Ambiguity: Essays in Social and Cultural Theory. p. 218; Partly cited in: David L. Sills, ‎Robert King Merton (2000), Social Science Quotations: Who Said What, When, and Where. p. 129-130

Communication, Science

“The safest refuge when dealing with urgent, ticklish problems is sought in shirking responsibility, in gaining time by the formation of Committees, with the requisite Sub-Committees to tackle the problem. It is the well-known practice of Promise, Pause, Prepare, Postpone and end by letting things alone. But this cannot last for ever. Now the secret of these Committees is that they consist of a group of men, who individually can do nothing, but collectively can meet and decide that nothing can be done, whilst they know that the best Sub-Committees consist of three persons, two of whom are always absent!”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Problem Solving

Men, Secret, Problem, Time

“Tenderly Kala nursed her little waif, wondering silently why it did not gain strength and agility as did the little apes of other mothers. It was nearly a year from the time the little fellow came into her possession before he would walk alone, and as for climbing — my, but how stupid he was!”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 5 : The White Ape

Stupidity, Time

“Frank sincerity is a quality much extolled among men and pleasing to every one, while simulation, on the contrary, is detested and condemned. Yet for a man's self, simulation is of the two by far the more useful; sincerity tending rather to the interest of others. But since it cannot be denied that it is not a fine thing to deceive, I would commend him whose conduct is as a rule open and straightforward, and who uses simulation only in matters of the gravest importance and such as very seldom occur; for in this way he will gain a name for honesty and sincerity, and with it the advantages attaching to these qualities. At the same time, when, in any extreme emergency, he resorts to simulation, he will draw all the greater advantage from it, because from his reputation for plain dealing his artifice will blind men more.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

Number 104.
Counsels and Reflections (1857)

Men, Way, Time, Drawing

“Logical analysis applied to mental phenomenon shows that there is but one law of mind, namely that ideas tend to spread continuously and to affect certain others which stand to them in a peculiar relation of affectibility. In this spreading they lose intensity, and especially the power of affecting others, but gain generality and become welded with other ideas.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Law, Idea

“If I work hard and am rewarded, then I haven't really gained anything. It has been a trade: I've put in, and I've gotten back. Only if I am rewarded without having done anything have I actually come out ahead. The best way to gain the most is to do nothing.”

John S. Hall (1960) Poet, author, singer, lawyer

July 4
Quotes from Daily Negations (2007)

Way

“If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. I.
Yoshida Shoin Zenshu

Life, Death, Men, Fear

“The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and 'Amal”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

i.e. faith & deeds (English Translation). http://www.ahlehadeethbd.org/porichitienglish.html Organizational leaflet

Life, Faith

“If it were true what in the end would be gained? Nothing but another truth. Is this such a mighty advantage? We have enough old truths still to digest, and even these we would be quite unable to endure if we did not sometimes flavor them with lies.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 10
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Truth

“God knows I can think of enough things that I did wrong both personally and as part of my cohort. But I never abandoned what I thought of as the benefits of the postwar consensus in favour of sectional advantage. Actually, I was always a bit awkward in this as other respects. As you know, I was against root-and-branch school comprehensivization on the grounds that the postwar arrangements combining meritocracy with opportunity, while imperfect and logically indefensible, were better than the radical schemes on offer – which have trashed much of the pedagogical gains of the early postwar decades.”

Tony Judt (1948–2010) British historian

in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)

God, School, Thinking, Parting

“What advantage will be gained by even a purely abstract definition of real numbers of a higher type, I am as yet unable to see, conceiving as I do of the domain of real numbers as complete in itself.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

“Among various games of man created to engage his mind, gambling is the most interesting and which comes the nearest to life's gain-loss, rise-fall.”

Laxmi Prasad Devkota (1909–1959) Nepali poet

जूवा (Gambling)

Life, Game, Loss

“There is a strong current in contemporary culture advocating ‘holistic’ views as some sort of cure-all… Reductionism implies attention to a lower level while holistic implies attention to higher level. These are intertwined in any satisfactory description: and each entails some loss relative to our cognitive preferences, as well as some gain… there is no whole system without an interconnection of its parts and there is no whole system without an environment.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1977) "On being autonomous: The lessons of natural history for systems theory. In: George Klir (ed.) Applied Systems Research. New York: Plenum Press. p. 77-85 as cited in: D. Rudrauf (2003) " From autopoiesis to neurophenomenology: Francisco Varela's exploration of the biophysics of being http://www.scielo.cl/pdf/bres/v36n1/art05.pdf". In: Biol Res 36: 27-65

Strong, Loss, Parting

“…that every individual spontaneously tries to find the place and the trade in which he can best increase National gain, if laws do not prevent him from doing so.”

Anders Chydenius book The National Gain

The National Gain, §5, 1765. Here Chydenius could be said to describe the invisible hand eleven years before Adam Smith wrote The Wealth of Nations.

Law

“No lasting gain has ever come from compulsion. If we seek to force, we but tear apart that which united, is invincible. There is no way whereby our labor movement may be assured sustained progress in determining its policies and its plans other than sincere democratic deliberation until a unanimous decision is reached. This may seem a cumbrous, slow method to the impatient, but the impatient are more concerned for immediate triumph than for the education of constructive development.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.

Education, Way, Decision, Tear

“It is with Bernhard Riemann's work that we finally have the mathematical glasses to explore such worlds of the mind. And now my journey through the abstract world of 20th century mathematics has revealed that maths is the true language that the universe is written in. They key to understanding the world around us. Mathematicians aren't motivated by money and material gain, or even by practical applications of their work. For us it's the glory of solving one of the great unsolved problems that have outwitted previous generations of mathematicians. David Hilbert was right; it’s the unsolved problems of mathematics which make it a living subject. Which obsess each new generation of mathematicians. Despite all the things we've discovered over the last 7 millennia, there are still many things we don't understand. And its Hilbert’s call of "We must know, we will know" which drives mathematics.”

Marcus du Sautoy (1965) British professor of mathematics

Conclusion in BBC's The Story of Maths, episode 4

Money, World, Mathematics, Motivation

“Our farmers round, well pleased with constant gain,
Like other farmers, flourish and complain.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part 1: "Baptisms", line 273.

“The fortunes of Mysore will ever be associated in history with the consolidation of the British Power in India. It was in Mysore that the great Duke of Wellington received his baptism of fire and won his first laurels. It was with the aid of the Mysore Horse and the Transport that he gained imperishable fame on the battle fields of the Deccan…. I beg Your Royal Highness to convey to His Gracious Majesty the assurance that whenever the call may come, Mysore will not be found wanting.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Said at the banquet in honour of the Prince and Princess of Wales on the 30th January 1906. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

History, Horse

“Workingmen of all countries, unite,
Side by side we for freedom will fight:
When the world and its wealth we have gained
To the grafters we'll sing this refrain:

You will eat, bye and bye,
When you've learned how to cook and to fry
Chop some wood, 'twill do you good,
And you'll eat in the sweet bye and bye.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

"The Preacher and the Slave" (1911)

World, Freedom, Learning, Singing

“By using power, money, fraud, the enemy is interested in gaining control over the world of Islam.”

Mohammad Emami-Kashani (1937) Iranian politician

Friday Sermon at Tehran University by Ayatollah Mohammad Emami-Kashani. http://www.memritv.org/clip_transcript/en/60.htm May 2004.

Money, World, Fraud

“If you allow this state of things to go on, what will follow? If these foreign goods come in cheaper, one of two things must follow. Either you will have to give up the conditions you have gained, either you will have to abolish and repeal the fair-wages clause of our Factory Acts, and the compensation to workmen, and either you will have to take lower wages, or you will lose work. You cannot keep your work at this higher standard of living and pay if at the same time you allow foreigners at a lower standard and lower rate of pay to send their goods freely in competition with yours.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Time

“Let none think that there is no more knowledge for them to gain. The depth of human intellect may be measured; the works of human authors may be mastered; but the highest, deepest, broadest flight of the imagination cannot find out God. There is infinity beyond all that we can comprehend. We have seen only the glimmering of divine glory and of the infinitude of knowledge and wisdom; we have, as it were, been working on the surface of the mine, when rich golden ore is beneath the surface, to reward the one who will dig for it.”

Ellen G. White book Christ's Object Lessons

Source: Christ's Object Lessons (1900), Ch. 8, p. 114

Wisdom, God, Imagination, Knowledge

“As for myself, if I could have removed my doubts by so simple a step as that of becoming an atheist, I should have done it, no matter what scandal or punishment had followed. I studied the subject thoroughly, and found that for one doubt removed, another was raised, only to reach at last a result more inconceivable than that reached by the church, and infinitely more hopeless besides. What do you gain by getting rid of one incomprehensible only to put a greater one in its place, and throw away your only hope besides? The atheists offer no sort of bargain for one's soul. Their scheme is all loss and no gain. At last both they and I come back to a confession of ignorance; the only difference between us is that my ignorance is joined with a faith and hope.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Rev. Stephen Hazard in Ch. X
Esther: A Novel (1884)

Faith, Hope, Soul, Study

“We shall almost be hooted down in the House, I expect, for the Tories are for war, partly because the Government has been supposed to be for peace. And if war begins, then nine-tenths of the men on our side will back the Government and shout even more vociferously than the Tories. Losing a Reform Bill and gaining a war. I don't see how we could be worse placed. Though the end may show that we are now right, yet the end is not yet, and in the meantime we shall have much to suffer and much to despond about. How men can prefer the certain and enormous evils of a war, to the dim and vague prospect of remote injury from Russian aggrandisement, is beyond my understanding. The nation seems little wiser than in 1793 and we may soon be as unpopular as Fox was, and yet be as much right as he was. I feel rather sick of public life, and indeed of the follies of my country.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (24 December 1853), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 229-230.
1850s

Life, Men, War, Peace

“The manifestation of the Divinity must be understood to be in greater degree in those who are honoured, respected, and obeyed by a large following, than in those who have gained no such influence.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 14
Râmakrishna : His Life and Sayings (1898)

“The two parties represent two opposite moods of the English mind, which may be trusted, unless past experience is wholly useless, to succeed each other from time to time. Neither of them, neither the love of organic changes nor the dislike of it, can be described as normal to a nation. In every nation, they have succeeded each other at varying intervals during the whole of the period which separates its birth from its decay. Each finds in the circumstances and constitution of individuals a regular support which never deserts it. Among men, the old, the phlegmatic, the sober-minded, among classes, those who have more to lose than to gain by change, furnish the natural Conservatives. The young, the envious, the restless, the dreaming, those whose condition cannot easily be made worse, will be rerum novarum cupidi.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical.
Quarterly Review, 133, 1872, pp. 583-584
1870s

Love, Men, Dreams, Birth

“While the US was hegemonic in the era of geopolitics, it is greatly weakened as globalization competes with, and gains ascendancy over, geopolitics.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 6, Global Political Structures and Processes, p. 149

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

World, Support, Nature, Decision

“Make no mistake, the point of cutting the personal income tax and the capital gains cut is to send an unmistakable message to business.”

Bill Richardson (1947) politician and governor from the United States

upon passage of supply side tax cuts
[Phil, Magers, http://www.upi.com/archive/view.php?archive=1&StoryID=20030219-071745-7704r, "New Mexico cuts taxes to stimulate economy", United Press International, 2003-02-19, 2006-08-21]

Business, Personality

“Dear citizens, We have gained more backing for our foremost cause from the international community thanks to a better understanding of the circumstances and considerations underpinning the issue of our territorial integrity. As a result, there is growing support for our judicious autonomy initiative.”

Mohammed VI of Morocco (1963) King of Morocco

Original French:Cher peuple, Le capital sympathie dont jouit notre première cause à l'international, s'est accru grâce à une bonne appréciation des tenants et des aboutissants de la question de notre intégrité territoriale. Cette évolution trouve son illustration dans le soutien grandissant apporté à notre initiative judicieuse, en l'occurrence notre proposition d'autonomie. Televised speech–30 July 2013 http://www.maroc.ma/en/royal-speeches/full-text-royal-speech-delivered-tuesday-occasion-throne-day

Communication, Understanding, Support

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting

“The thief or swindler who has gained great wealth by his delinquency has a better chance than the small thief of escaping the rigorous penalty of the law.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 117

Law, Penalty, Chance, Wealth

“No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24

Men, Hope, Art, Business

“As far as possible the duty of a leader is to foresee dissatisfaction and to remedy injustice before complaints are made. To accomplish this he must maintain close contact with the men he controls. Let him go into the trenches if he is a general; let him arrive at the factory with his workmen now and then if he is the manager. He must have some imagination; an understanding of other men's lives is necessary to him, so that he may be able to protect those under him from unnecessary suffering. The secret of gaining their affection is to feel affection for them and to be able to do their jobs as well as they do them themselves. Men endure taking orders, and even like it, if the orders are given intelligently.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Men, Secret, Feeling, Imagination

“Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment.”

Dogen (1200–1253) Japanese Zen buddhist teacher

III, 14
Shobogenzo Zuimonki (1238)

God, Beauty, Help

“Actually, a kind of state socialism seemed to be gaining more and more ground, furthered by many of the [Nazi] party functionaries. They had already managed to have all plants owned by the state distributed among the various party districts and subordinated to their own district enterprises… Our very system of industrial direction in the interests of war production could easily become the framework for a state-socialist economic order. The result was that our organization, the more efficient it became, was itself providing the party leaders with the instruments for the doom of private enterprise.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 359

War

“Why in this world of ours there should be so much suffering no one knows. But this we know; that, evil existing, the world being such as it is, we can win from evil, if we choose, an inestimable good, namely — the conviction that there is in us a power not of the senses, the conviction that spirit exists, and exists in us.
A sceptic may say that in a world ideally conceivable we might have secured this precious conviction without the necessity of undergoing the ordeal of pain. To which the reply is: that in a world ideally conceivable what he says may be true; but in the world as it is, with which alone we are concerned, we have ample cause for gratitude that we can turn suffering to such far-reaching account, that we can distil from the bitter root this divine elixir; that by manfully bearing the pains of the senses, inexplicable though they be, we are able to gain the certainty that a power not born of the senses exists in us, operates in us. It is this effect of pain that accounts for the serenity and peace of many patient sufferers, a peace and a serenity which surround their bed of misery with a kind of halo.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)

Pain, World, Peace, Sense

“On account of their savage nature, the Bedouins are people who plunder and cause damage. They plunder whatever they are able to lay their hands on without having to fight or to expose themselves to danger. They then retreat to their pastures in the desert. They do not attack or fight except in self-defence. Every stronghold or (locality) that seems difficult to attack, they by-pass in favour of some less difficult (enterprise). Tribes that are protected by inaccessible mountains are safe from their mischief and destructiveness. The Bedouins would not cross hills or undergo hardship and danger in order to get to them. Flat territory, on the other hand, falls victim to their looting and prey to their appetite whenever they (have the opportunity of) gaining power over it. Then they raid, plunder, and attack that territory repeatedly, because it is easily (accessible) to them. Eventually, its inhabitants succumb utterly to the Bedouins and then are pushed around by them in accordance with changes of control and shifts in leadership. Eventually, their civilization is wiped out. God has power over His creatures.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

God, People, Mountain, Nature

“In a fundamental sense, Alchian's theory of economic organizations is different from those of Coase or Simon. He disavows an explicit model of individual choice… and… offers a system-level explanation of organizational emergence, structure, and survival that is largely independent of decision making at the micro level… Yet it is precisely this independence of a distinct model of choice that ultimately renders it compatible with the individualistic theories of both Coase and Simon….
Whether individuals optimize under uncertainty or satisfice under the more limiting conditions of bounded rationality…, Alchian's logic of natural selection, when grafted onto either approach, provides a powerful means of deriving and integrating expectations about individuals, organizations and systems. The result in either case is an approach that gains in scope and coherence, and that does so by remaining true to its underlying model of individual choice.”

Terry M. Moe (1949) American political scientist

Source: "The new economics of organization." 1984, p. 746-747; as cited in Eggertsson (1990; 56)

Optimism, Nature, Decision, Sense

“To gain freedom is to gain simplicity.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

Joan Miró, Joan Miró Foundation
1940 - 1960

Freedom

“Our democracy is being born in pain. A political culture is emerging — one that presupposes debate and pluralism, but also legal order and, if democracy is to work, strong government authority based on one law for all. This process is gaining strength.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

Pain, Law, Democracy, Strong

“We also said that what is true of Europe is also true of Africa and South America. The countries of these continents have recently gained political freedom, but it has done little to help them to regain their spiritual identity. If they wish to rise in a deeper sense, they must recover their soul, their Gods, their roots in their own psyche. If they need any change, and there is no doubt they do, it must come from within themselves as a part of their own experience. They have to make the. best use of their own psychic and spiritual gifts. They cannot nse through imported deities, saviours and prophets.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, Soul, Sense, Freedom

“While I thus cogitate in disquiet and perplexity, half submerged in dark waters of a well in an Arabian oasis, I suddenly hear a voice from the background of my memory, the voice of an old Kurdish nomad: If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings. Whereupon, as if by magic, all disquiet leaves me. I begin to look upon myself with distant eyes, as you might look at the pages of a book to read a story from them; and I begin to understand that my life could not have taken a different course. For when I ask myself, 'What is the sum total of my life?' somthing in me seems to answer, 'You have set out to exchange one world for another-to gain a new world for yourself in exchange for an old one which you never really possessed.”

Muhammad Asad book The Road to Mecca

And I know with startling clarity that such an undertaking might indeed take an entire lifetime.
Page 48.
The Road to Mecca (1954)

Life, Books, World, Understanding

“They say that each generation inherits from those that have gone before; if this were so there would be no limit to man's improvements or to his power of reaching perfection. But he is very far from receiving intact that storehouse of knowledge which the centuries have piled up before him; he may perfect some inventions, but in others, he lags behind the originators, and a great many inventions have been lost entirely. What he gains on the one hand, he loses on the other.”

Eugène Delacroix (1798–1863) French painter

21 September 1854 (p. 256)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Knowledge, Perfection

“A technology that by chance gains an early lead in adoption may eventually 'corner the market' of potential adopters, with the other technologies becoming locked out.”

W. Brian Arthur (1946) American economist

Source: Competing Technologies, Increasing Returns and Lock-in by Historical Events, (1989), p. 116

Chance

“If they had made that longer six-cylinder crankshaft strong enough and had supported it well enough, they would have obtained the smoother action they talks about in their advertisements. But they could not do that, and those early sixes had a very undesirable period vibration at certain speeds. That vibration more than offset the gain that they would have realized, if they had treated the crankshaft properly.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 146-7: About the development of a six-cylinder motor in 1913-14

Support, Strong, Speed

“After a volcano has erupted our landscape is filled with silence. A moment ago it was on fire, now the rapid ashes are warming our feet. a moment ago it was dazzlingly light, now it is blessed twilight, kind to our eyes. All is at rest. The volcano is asleep, even our poor nerves are asleep. We are not happy, but we have a momentary peace. A moment ago we have seen the desert of our life in all its appalling vastness, now we see that the desert is in flower. The oases are few are afar between, but they do exist; we know that the desert is vast, but we also know that in the biggest deserts are the most oases. To gain this knowledge we must pay dearly, and an eruption is the price; it is high; but there is no lower one. That is why we should bless the volcanoes, thank them because their glare is so strong and their first so hot. Thank them for having dazzled us, for only then do we acquired our full sight; thank them, too, for having burnt us, for only as burnt children can we warm each other.But moments of peace are short. All other moments are much longer, and to know this is also wisdom. But because they are so short we must life in those moments as thought it were only then we lived. They knew this too.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 263

Life, Wisdom, Happiness, Children

“For a viewer to think the custodian was trying to break free is the exact opposite of what the scene was supposed to convey. There is nothing gained from that kind of ambiguity. Ambiguity is not desirable or meaningful if it confuses an issue that is meant to be clear. This is the challenge of making a film that communicates but doesn't talk down: a lot of viewers and studio execs (and directors) hold that ANY ambiguity is the result of the filmmaker's failure. I disagree, but I also hold that, in order for ambiguity to be effective, certain things NEED to be unambiguous. For example, if it wasn't clear that Judy on the stage is the same character as Judy who'd invited Aeon to the Hostess' lair, then that's just bad execution. If the episode had been finished and seen in a version say, where we don't see her face drawn correctly, and viewers weren't sure it was the same character, they may wonder about things irrelevant to the story's themes, such as "do the custodians alter the appearance of their hosts", or "Trevor is masquerading a different person who is playing the role of Judy on the stage", etc, all of which does not help the story. Thinking that the custodian had a will of its own and wanted to break free is the same type of undesired speculation.”

Peter Chung (1961) Korean-American animator

Re: Utopia or Deuteranopia? http://ilx.wh3rd.net/thread.php?msgid=6622756

Communication, Failure, Thinking, Appearance

“Nearer my Father's house,
Where the many mansions be,
Nearer the great white throne,
Nearer the crystal sea.

Nearer the bound of life,
Where we lay our burdens down,
Nearer leaving the cross,
Nearer gaining the crown.”

Phoebe Cary Nearer Home

Nearer Home, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Housing, Sea

“I do not doubt that it would be easier for fate to take away your suffering than it would for me. But you will see for yourself that much has been gained if we succeed in turning your hysterical misery into common unhappiness.”

Sigmund Freud book Studies on Hysteria

Studies on Hysteria (1895), (co-written with Josef Breuer) as translated by Nicola Luckhurst (2004)
1890s

Fate, Suffering

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Time, Parting, Country

“The term “introspective psychology” is misleading in that it covers a variety of diverging positions on the theory and practice of introspection. From the beginning there was a basic discrepancy between the British and the German philosophic tradition, the former relying more exclusively on introspection than the latter. Wilhelm Wundt’s advocacy and use of introspection was extremely circumscribed and essentially limited to simple judgments tied to external stimulation. During the first decade of the twentieth century some experimental psychologists, notably E. B. Titchener and the, greatly enlarged the scope of introspection, ushering in the brief vogue of “systematic introspection.” The latter never gained wide support in North America and was supplanted in Germany by developments that do not constitute “introspective psychology” in any precise sense.”

Kurt Danziger (1926) German academic

Source: "The history of introspection reconsidered." 1980, p. 241

Support, Sense

“Gleaming shell of an outworn lie; fable of Right divine—
You gained your crowns by heritage, but Blood was the price of mine.
The throne that I won by blood and sweat, by Crom, I will not sell
For promise of valleys filled with gold, or threat of the Halls of Hell!”

Robert E. Howard (1906–1936) American author

"The Scarlet Citadel" (1933)

Lie, Hell

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015). 2010s

Women, God, Children, People

“To give 'the suffrage' to a poor man is to give him as large a part in determining that legislation which is mainly concerned with property as the banker whose name is known on every Exchange in Europe, as the merchant whose ships are in every sea, as the landowner who owns the soil of a whole manufacturing town…two day-labourers shall outvote Baron Rothschild…The bestowal upon any class of a voting power disproportionate to their stake in the country, must infallibly give that class a power pro tanto of using taxation as an instrument of plunder, and expenditure and legislation as a fountain of gain.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 116, 1864, p. 266, pp. 269-270
1860s

Parting, Sea, Country

“Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to the downthrown Czechoslovak Communist Party chairman Alexander Dubček (August 1969), as translated in Disturbing the Peace (1986), Ch. 5 : The Politics of Hope, p. 115

Hope, Time

“The preposterous distinction of rank, which render civilization a curse, by dividing the world between voluptuous tyrants and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Life, People, World, Sex

“Yosemite Park is a place of rest, a refuge from the roar and dust and weary, nervous, wasting work of the lowlands, in which one gains the advantages of both solitude and society. Nowhere will you find more company of a soothing peace-be-still kind. Your animal fellow beings, so seldom regarded in civilization, and every rock-brow and mountain, stream, and lake, and every plant soon come to be regarded as brothers; even one learns to like the storms and clouds and tireless winds. This one noble park is big enough and rich enough for a whole life of study and aesthetic enjoyment. It is good for everybody, no matter how benumbed with care, encrusted with a mail of business habits like a tree with bark. None can escape its charms. Its natural beauty cleans and warms like a fire, and you will be willing to stay forever in one place like a tree.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, page 350
John of the Mountains, 1938

Life, Peace, Beauty, Mountain

“When the time-table is so arranged as to call for speed nearly equal to the full capacity of the engine, it is very obvious that the risks of failure in making time, must be much greater than at reduced rates, and when they do occur, the efforts made to gain time must be correspondingly greater and uncertain. A train whose prescribed rate of speed is thirty miles per hour, having lost five minutes of time, and being required to gain it, in order to meet and pass an opposing train at a station ten miles distant, must necessarily increase its speed to forty miles an hour; and a train whose rate of speed is 40 miles per hour, under similar circumstances, must increase its speed to 60 miles per hour.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 42; Cited in: Scientific American April 19, 1856. p. 254 ( online http://books.google.com/books?id=tuw8AQAAIAAJ&pg=PA254#v=onepage&q&f=false); and Vose (1857, p. 429)

Failure, Effort, Distant, Time

“And who (in time) knows whither we may vent
The treasure of our tongue? To what strange shores
This gain of our best glory shall be sent
T' enrich unknowing nations with our stores?
What worlds in the yet unformed Occident
May come refin'd with th' accents that are ours?”

Samuel Daniel book Musophilus

Musophilus (1599), Stanza 163, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Westward the course of empire takes its way", George Berkeley, On the Prospect of Planting Arts and Learning in America.

World, Time

“Conduct, of course, is possible without science. Humans carried on in their daily affairs long before the first spark of science had been struck. And today there are millions of people living whose actions are not determined by anything we call science. Science, however, could not but gain an increasing influence on human behaviour. To describe this influence roughly and briefly will throw a new light on science. Exaggerating and schematizing the differences, we can say: in the prescientific stage man behaves in a situation as the situation tells him to behave. To primitive man each thing says what it is and what he ought to do with it: a fruit says, "Eat me"; water says, "Drink me"; thunder says, "Fear me," and woman says, "Love me."”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 7

Love, People, Fear, Drink

“A good way of finding out who won a war, who lost a war, and what the war was about, is to ask who's cheering and who's depressed after it's over - this can give you interesting answers. So, for example, if you ask that question about the Second World War, you find out that the winners were the Nazis, the German industrialists who had supported Hitler, the Italian Fascists and the war criminals that were sent off to South America - they were all cheering at the end of the war. The losers of the war were the anti-fascist resistance, who were crushed all over the world. Either they were massacred like in Greece or South Korea, or just crushed like in Italy and France. That's the winners and losers. That tells you partly what the war was about. Now let's take the Cold War: Who's cheering and who's depressed? Let's take the East first. The people who are cheering are the former Communist Party bureaucracy who are now the capitalist entrepreneurs, rich beyond their wildest dreams, linked to Western capital, as in the traditional Third World model, and the new Mafia. They won the Cold War. The people of East Europe obviously lost the Cold War; they did succeed in overthrowing Soviet tyranny, which is a gain, but beyond that they've lost - they're in miserable shape and declining further. If you move to the West, who won and who lost? Well, the investors in General Motors certainly won. They now have this new Third World open again to exploitation”

Noam Chomsky (1928) american linguist, philosopher and activist

and they can use it against their own working classes. On the other hand, the workers in GM certainly didn't win, they lost. They lost the Cold War, because now there's another way to exploit them and oppress them and they're suffering from it. Forum with John Pilger and Harold Pinter in Islington, London, May 1994 https://web.archive.org/web/20000823015510/http://www.redpepper.org.uk/cularch/xalmeida.html. Quotes 1990s, 1990-1994

War, People, World, Dreams

“But the main argument on which they rely is that of economy: for they know that they will sooner gain their end by appealing to men’s pockets, in which they have generally something of their own, than to their heads, which contain for the most part little but borrowed or stolen property.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 12

Men, Parting

“This is not love, such has only its name and semblance, which loves no thing unless it gains from it.”

Bernart de Ventadorn troubador

Aisso non es amors; aitaus
No·n a mas lo nom e·l parven,
Que re non ama si no pren.
"Chantars no pot gaire valer", line 19; translation from Alan R. Press Anthology of Troubadour Lyric Poetry (1971) p. 67.

Love