Quotes about full
page 3

Eckhart Tolle photo
Simone Weil photo
C.G. Jung photo

“Real liberation comes not from glossing over or repressing painful states of feeling, but only from experiencing them to the full.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: The Archetypes and the Collective Unconscious

Federico García Lorca photo

“My head is full of fire
and grief and my tongue
runs wild, pierced
with shards of glass.”

Federico García Lorca (1898–1936) Spanish poet, dramatist and theatre director

Source: Three Tragedies: Blood Wedding, Yerma, Bernarda Alba

Virginia Woolf photo
Albert Schweitzer photo
Oscar Wilde photo
John Locke photo
Michelle Tea photo
Oscar Wilde photo
Vladimir Nabokov photo
Holly Black photo
Bruce Lee photo

“The world is full of people who are determined to be somebody or to give trouble. They want to get ahead, to stand out. Such ambition has no use for a gung fu man, who rejects all forms of self-assertiveness and competition”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts: Bruce Lee's Wisdom for Daily Living

Sylvia Plath photo

“I felt dull and flat and full of shattered visions.”

Source: The Bell Jar

Virginia Woolf photo
Mark Twain photo
Robert Browning photo
Arthur Miller photo

“The jungle is dark but full of diamonds, Willy.”

Arthur Miller (1915–2005) playwright from the United States

Source: Death Of A Salesman

John Keats photo

“I wish I was either in your arms full of faith, or that a Thunder bolt would strike me.”

John Keats (1795–1821) English Romantic poet

Source: Bright Star: Love Letters and Poems of John Keats to Fanny Brawne

Haruki Murakami photo
W.B. Yeats photo
Henry Wadsworth Longfellow photo

“My soul is full of longing
For the secret of the Sea,
And the heart of the great ocean
Sends a thrilling pulse through me.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Secret of the Sea, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Andrew Carnegie photo
Leon Trotsky photo
Barack Obama photo
C.G. Jung photo
Tryon Edwards photo
Rembrandt van Rijn photo
Henri Barbusse photo
Friedrich Schiller photo
Edward Payson photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Kurt Vonnegut photo
Stefan Zweig photo
Lewis Carroll photo
Rumi photo
Barack Obama photo
John Henry Newman photo
Max Ernst photo
Lewis Carroll photo

“"Our Second Experiment", the Professor announced, as Bruno returned to his place, still thoughtfully rubbing his elbows, "is the production of that seldom-seen-but-greatly-to-be-admired phenomenon, Black Light! You have seen White Light, Red Light, Green Light, and so on: but never, till this wonderful day, have any eyes but mine seen Black Light! This box", carefully lifting it upon the table, and covering it with a heap of blankets, "is quite full of it. The way I made it was this - I took a lighted candle into a dark cupboard and shut the door. Of course the cupboard was then full of Yellow Light. Then I took a bottle of Black ink, and poured it over the candle: and, to my delight, every atom of the Yellow Light turned Black! That was indeed the proudest moment of my life! Then I filled a box with it. And now - would anyone like to get under the blankets and see it?"Dead silence followed this appeal: but at last Bruno said "I'll get under, if it won't jingle my elbows."Satisfied on this point, Bruno crawled under the blankets, and, after a minute or two, crawled out again, very hot and dusty, and with his hair in the wildest confusion."What did you see in the box?" Sylvie eagerly enquired."I saw nuffin!" Bruno sadly replied. "It were too dark!""He has described the appearance of the thing exactly!"”

the Professor exclaimed with enthusiasm. "Black Light, and Nothing, look so extremely alike, at first sight, that I don't wonder he failed to distinguish them! We will now proceed to the Third Experiment."</p>
Source: Sylvie and Bruno Concluded (1893), Chapter 21: The Professor's Lecture

Benjamin Disraeli photo
Hayao Miyazaki photo
Pink (singer) photo

“Have you ever fed a lover
With just your hands?
Close your eyes and trust it, just trust it.
Have you ever thrown
A fist full of glitter in the air?
Have you ever looked fear in the face,
And said I just don't care?”

Pink (singer) (1979) American singer-songwriter

Glitter in the Air, written by Pink, Billy Mann and Michele Mears
Song lyrics, Funhouse (2008)

Alejandro Jodorowsky photo
Albert Schweitzer photo
Friedrich Nietzsche photo
Caroline Glick photo

“Why do I live in Israel? Because Israel lives in me, as it lives in all Jews. It is who we are. And those of us lucky enough to recognize this truth and embrace it in all its fullness and depth are the luckiest Jews in the world.”

Caroline Glick (1969) deputy managing editor of the Jerusalem Post

[Bitton-Jackson, Livia, Caroline B. Glick: Woman of Valor - A Shackled Warrior, http://www.jewishpress.com/pageroute.do/38244, The Jewish Press, February 18, 2009]
Written in the award booklet for the Guardian of Zion Award presentation at Bar Ilan University (May 31, 2009)

A.C. Bhaktivedanta Swami Prabhupada photo

“Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Letter to Kirtanananda, New York, 14 April, 1967 PrabhupadaBooks.com http://prabhupadabooks.com/letters/new_york/april/14/1967/kirtanananda?d=1
Quotes from other Sources, Quotes from other Sources: Religious and Cultural Elitism

Ronald Reagan photo
Ludwig von Mises photo
Wilhelm Von Humboldt photo
Claude Monet photo
Barack Obama photo

“For decades, this vision stood in sharp contrast to life on the other side of an Iron Curtain. For decades, a contest was waged, and ultimately that contest was won -- not by tanks or missiles, but because our ideals stirred the hearts of Hungarians who sparked a revolution; Poles in their shipyards who stood in Solidarity; Czechs who waged a Velvet Revolution without firing a shot; and East Berliners who marched past the guards and finally tore down that wall. Today, what would have seemed impossible in the trenches of Flanders, the rubble of Berlin, or a dissident’s prison cell -- that reality is taken for granted. A Germany unified. The nations of Central and Eastern Europe welcomed into the family of democracies. Here in this country, once the battleground of Europe, we meet in the hub of a Union that brings together age-old adversaries in peace and cooperation. The people of Europe, hundreds of millions of citizens -- east, west, north, south -- are more secure and more prosperous because we stood together for the ideals we share. And this story of human progress was by no means limited to Europe. Indeed, the ideals that came to define our alliance also inspired movements across the globe among those very people, ironically, who had too often been denied their full rights by Western powers. After the Second World War, people from Africa to India threw off the yoke of colonialism to secure their independence. In the United States, citizens took freedom rides and endured beatings to put an end to segregation and to secure their civil rights. As the Iron Curtain fell here in Europe, the iron fist of apartheid was unclenched, and Nelson Mandela emerged upright, proud, from prison to lead a multiracial democracy. Latin American nations rejected dictatorship and built new democracies, and Asian nations showed that development and democracy could go hand in hand.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Yuvan Shankar Raja photo
Pope John Paul II photo

“When you wonder about the mystery of yourself, look to Christ who gives you the meaning of life. When you wonder what it means to be a mature person, look to Christ who is the fullness of humanity. And when you wonder about your role in the future of the world and of the United States, look to Christ.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address to High School Students
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1979/october/documents/hf_jp-ii_spe_19791003_ny-madison-square-garden_en.html

W. H. Auden photo
Rainer Maria Rilke photo
Eckhart Tolle photo
Naum Gabo photo
Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

Edvard Munch photo
Etty Hillesum photo
Jules Verne photo

“Hobson perceived with some alarm that bears were very numerous in the neighbourhood and that scarcely a day passed without one or more of them being sighted. Sometimes these unwelcome visitors belonged to the family of brown bears, so common throughout the whole "Cursed Land"; but now and then a solitary specimen of the formidable Polar bear warned the hunters what dangers they might have to encounter as soon as the first frost should drive great numbers of these fearful animals to the neighborhood of Cape Bathurst. Every book of Arctic explorations is full of accounts of the frequent perils in which travelers and whalers are exposed from the ferocity of these animals.”

Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions

Claude Monet photo
Leonardo Da Vinci photo

“Nature is full of infinite causes which were never set forth in experience.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy
Variant: Nature is full of infinite causes that have never occurred in experience.

Friedrich Nietzsche photo

“On the heights it is warmer than people in the valleys suppose, especially in winter. The thinker recognizes the full import of this simile.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

Kurt Vonnegut photo
Morrissey photo

“I know I've reached the stage where other artists would bleach their hair or buy a fancy costume, but, inexcusably, I can only be me, which is a full-time occupation and causes terrible backaches.”

Morrissey (1959) English singer

From "I’ll astonish you", interview by Len Brown, Details (March 1991).
In interviews etc., About himself and his work

Fernando Pessoa photo
John of the Cross photo

“There He taught me the science full of sweetness.
And there I gave to Him
Myself without reserve;
There I promised to be His bride. ~ 27”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Marcel Marceau photo

“Music and silence… combine strongly because music is done with silence, and silence is full of music.”

Marcel Marceau (1923–2007) French mime and actor

US News & World R eport (23 February 1987)

John Taylor (Latter Day Saints) photo
Pope Paul VI photo
Benjamin Disraeli photo
Philibert de l'Orme photo
Barack Obama photo
Marquis de Sade photo

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Eric Hoffer photo
Ozzy Osbourne photo
Ted Bundy photo
William Shakespeare photo
Lata Mangeshkar photo

“It was not really the external influences that made me a singer. Music was within me. I was full of it”

Lata Mangeshkar (1929) Indian singer

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

John Heyl Vincent photo

“At some time, here or hereafter, every account must be settled, and every debt paid in full.”

John Heyl Vincent (1832–1920) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 361.

Barack Obama photo
Edith Stein photo
Aurelius Augustinus photo

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Plato photo

“I only wish that wisdom were the kind of thing that flowed … from the vessel that was full to the one that was empty.”

Plato (-427–-347 BC) Classical Greek philosopher

175d
The Symposium

Norbert Wiener photo

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Lewis Carroll photo

“Yet what are all such gaieties to me
Whose thoughts are full of indices and surds?
x2+7x+53
=11/3.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Four Riddles, no. I
Rhyme? and Reason? (1883)

Suman Pokhrel photo
Barack Obama photo
Francois Villon photo
The Mother photo

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

William Shatner photo

“I'm not a Starfleet commander, or T. J. Hooker. I don't live on Starship NCC-170… [some audience members say "1"], or own a phaser. I don't know anybody named Bones, Sulu, or Spock [picture of Dr. Benjamin Spock is shown on screen behind him]. And no, I've never had green alien sex, but I'm sure it'd be quite an evening. [Pomp and Circumstance begins playing. ] I speak English and French, not Klingon! I drink Labatt's, not Romulan Ale! And when someone says to me 'live long and prosper', I seriously mean it when I say, 'get a life'. My doctor's name is not McCoy, it's Ginsberg [nude picture of Dr. Ginsberg shown on screen]. And tribbles were puppets, not real animals. PUPPETS! And when I speak, I never, ever talk like Every. Word. Is. Its. Own. Sentence. I live in California, but I was raised in Montreal. And I believe in Priceline. com, where you never have to pay full price for airline tickets, hotels, and car rentals! I've appeared on stage at Stratford, at Carnegie Hall, Albert Hall, and the Monkland Theatre in NDG. And, yes, I've gone where no man has gone before, but… I was in Mexico and her father gave me permission! My name is William Shatner, and I am Canadian!”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.