Quotes about force
page 46

“The force of universalism is in you Basques, not in the Spanish state”

Slavoj Žižek (1949) Slovene philosopher

Interview in ARGIA (27 June 2010) https://www.dropbox.com/s/cihuwrieedr8s1j/44101916-LAPIKO-TXOSTENAK-ZIZEK.pdf

“He'd learned that the object of a school fight was not to gain points for style but to force your enemy to give in, which meant hurting him more than he was hurting you. He knew that you had to be willing to hurt someone else, too, and he'd found out that not many people were, when it came to it; but he knew that he was.
So this wasn't unfamiliar to him, but he hadn't fought against a nearly grown man armed with a knife before, and at all costs he must keep the man from picking it up now that he'd dropped it.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 8 : The Tower of the Angels

People, School, Learning, Fight

“If there is one thing more than another better established about the British Constitution it is this, that the Commons, and the Commons alone, have the complete control of supply and ways and means. And what our fathers established through centuries of struggles and of strife, even of bloodshed, we are not going to be traitors to. Who talks about altering and meddling with the Constitution? The Constitutional Party…As long as the Constitution gave rank and possession and power it was not to be interfered with. As long as it secured even their sports from intrusion, and made interference with them a crime; as long as the Constitution forced royalties and ground-rents and fees, premiums and fines, the black retinue of extraction; as long as it showered writs, and summonses, and injunctions, and distresses, and warrants to enforce them, then the Constitution was inviolate, it was sacred, it was something that was put in the same category as religion, that no man ought to touch, and something that the chivalry of the nation ought to range in defence of. But the moment the Constitution looks round, the moment the Constitution begins to discover that there are millions of people outside the park gates who need attention, then the Constitution is to be torn to pieces. Let them realize what they are doing. They are forcing revolution.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

People, Religion, Way, Sport

“We don't want teenagers to write violent poems, horrifying stories, explicit lyrics and rhymes; they're ugly, in precisely the way that we are ugly, and out of protectiveness and hypocrisy, even out of pity and love and tenderness, we try to force young people to be innocent of everything but the effects of that ugliness.So we censor the art they consume and produce, and prosecute and suspend and expel them, and when, once in a great while, a teenager reaches for an easy gun and shoots somebody or himself, we tell ourselves that if we had only censored his journals and curtailed his music and video games, that awful burst of final ugliness could surely have been prevented. As if art caused the ugliness, when of course all it can ever do is reflect and, perhaps, attempt to explain it.Let teenagers languish, therefore, in their sense of isolation, without outlet or nourishment, bereft of the only thing that makes it all bearable: knowing that somebody else has felt the way that you feel, has faced it, run from it, rued it, lamented it and transformed it into art; has been there, and returned, and lived, for the only good reason we have: to tell the tale.How confident we shall be, once we have done this, of never encountering the ugliness again! How happy our children will be, and how brave, and how safe!”

Michael Chabon (1963) Novelist, short story writer, essayist

Nanny Nation

Love, Happiness, Children, People

“It is not an overstatement to say that the destiny of the entire human race depends on what is going on in America today. This is a staggering reality to the rest of the world; they must feel like passengers in a supersonic jet liner who are forced to watch helplessly while a passel of drunks, hypes, freaks, and madmen fight for the controls and the pilot’s seat.”

Eldridge Cleaver (1935–1998) American activist

1960s, Soul on Ice (1968)

World, Feeling, Reality, Fight

“What the Democrats are suggesting, basically, about a withdrawal — you can call it redeployment, whatever you want to call it. Basically, it in effect validates the terrorists' strategy. You've got to remember that the Osama bin Laden-types, the al Qaeda-types, the Zarqawi-types that have been active in Iraq are betting that ultimately they can break the United States' will. There's no way they can defeat us militarily. Their whole strategy, if you look at what bin Laden's been saying for 10 years, is they believe they can, in fact, force us to quit, that ultimately we'll get tired of the fight, that we don't have the stomach for a long, tough battle and that we'll pack it in and go home. If we were to do that it would be devastating from the standpoint of the global war on terror. It would affect what happens in Afghanistan. It would make it difficult for us to persuade the Iranians to give up their aspirations for nuclear weapons. It would threaten the stability of regimes like Musharraf in Pakistan and the Saudis in Saudi Arabia. It is absolutely the worst possible thing we could do at this point. It would be to validate and encourage the terrorists by doing exactly what they want us to do.”

Dick Cheney (1941) American politician and businessman

2000s, 2006

War, Way, Home, Fight

“To feel oneself so tiny, so fragile, so inherently losable, was at first spiritually crushing. But, by the same token, this realisation was also strangely liberating: if an individual human existence meant so little, if one’s actions were so cosmically irrelevant, then the notion of some absolute moral framework made about as much sense as the universal ether. Measured against the infinite, therefore, people were no more capable of meaningful sin—or meaningful good—than ants, or dust.
Worlds barely registered sin. Suns hardly deigned to notice it. On the scale of solar systems and galaxies, it meant nothing at all. It was like some obscure subatomic force that simply petered out on those scales.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 6 (p. 84)

People, World, Feeling, Sense

“In some organizations where staff assistance is overemphasized, from the standpoint of both the influence and the number of staff officials, the chief executive is likely to be cut off from his department heads. An executive should never lose sight of the fact that his closest contacts must be with the heads of the operating departments, and that it is upon them more than any others that the success of the program depends. If he permits himself to become cloistered because of the more favored position of the staff officials, the morale and driving force of the program will be impaired.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Success, Dependency

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Life, People, Age, World

“I have left the obvious, essential fact till this point, namely, that it is the Russian Armies who have done the main work in tearing the guts out of the German army. In the air and on the oceans we could maintain our place, but there was no force in the world which could have been called into being, except after several more years, that would have been able to maul and break the German army unless it had been subjected to the terrible slaughter and manhandling that has fallen to it through the strength of the Russian Soviet Armies.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, August 2, 1944.
The Second World War (1939–1945)
Source: [Churchill, Winston, The Dawn of Liberation, 1945, Rosetta Books, 2013, 9780795329494]

World, Tear

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“Let us explain again by examples. In painting a person on a balcony, seen from inside the room do not limit the scene to what the square of the window renders visible; we try to render the sum total of visual sensations which the person on the balcony has experienced; the sun-baked throng in the street, the double row of houses which stretch to right and left, the beflowered balconies etc. This implies the simultaneity of the ambient, and, therefore, the dislocation and the dislocation and dismemberment of objects, the scattering and fusion of details, freed from accepted logic and independent from one another. In order to make the spectator live in the center of the picture, as we express it in our manifesto the picture must be the synthesis of what one remembers and what one sees. You must render the invisible which stirs lives beyond intervening obstacles, what we have on the right, or the left, or behind us, and not merely the small square of life artificially compressed, as it were, by the wings of a stage set. We have declared in our manifesto that what must be rendered is the dynamic sensation, that is to say, the particular rhythm of each object, its inclination, its movement, or more exactly, its interior force.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni is referring in this quote to the 'Manifesto of Futurist Painters' of 1910, and its core Futurist concept of dynamic sensation; p. 47.
1912, Les exposants au public', 1912

Life, Sun, Painting, Housing

“They went by daily marches through the hills, from stage to stage, and when they arrived at their destination at early dawn they surrounded Kambayat and the idolaters were awakened from their sleepy state of carelessness and were taken by surprise, not knowing where to go, and mothers forgot their children and dropped them from their embrace. The Muhammadan forces began to 'kill and slaughter on the right and on the left unmercifully, throughout the impure land, for the sake of Islam,' and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of brilliant precious stones, such as pearls, diamonds, rubies, and emeralds, etc. as well as a great variety of cloths, both silk and cotton, stamped, embroidered, and coloured.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Children, Clothes

“Detente is a readiness to resolve differences and conflicts not by force, not by threats and sabre-rattling, but by peaceful means, at the conference table.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

As quoted in Brezhnev Reconsidered (2002)by Edwin Bacon, Mark Sandle, p. 99

Peace

“Another dynamic is at play in the region besides the Sunni-Shia divide. It is that between the forces of centralization and the forces of decentralization. As a rule, the U. S. sides with the former; the Arab people with whom we meddle generally side with the latter. Given the tribal, familial focus of their societies; Arabs are unlikely to abandon their particularism in favor of American statism.”

Ilana Mercer South African writer

"Ask Bush Why The Iraqi Military Won't Fight," http://www.unz.com/imercer/ask-bush-why-the-iraqi-military-wont-fight/ The Unz Review, May 29, 2015. 2010s, 2015

People, Family

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth, Intelligence

“The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VI

Secret, World, Law, Idea

“I think what’s even more powerful is that I feel inspired and encouraged to be a strong, independent person. It’s not that I’m being forced to take a stand. I’m excited for the future.”

Zoey Deutch (1994) American actress

Interview with Ocean Drive Mag, 2018 https://oceandrive.com/zoey-deutch-hollywoods-hottest-upcoming-star

Feeling, Thinking, Strong, Future

“Submission to duty and God gives the highest energy. He, who has done the greatest work on earth, said that He came down from heaven, not to do His own will, but the will of Him who sent Him, Whoever allies himself with God is armed with all the forces of the invisible world.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 202.

God, World

“The preceding analysis shows that a manager who has high performance goals and excellent job organization but who relies solely on economic needs and direct pressure to motivate his men is very likely to be to be disappointed by their achievements. The noneconomic motives must be used fully, along with the economic needs, to create high performance goals and establish the level of motivational forces which yield high productivity. Since the principle of supportive relationships and group methods of supervision enable a manager to make effective use of the noneconomic motives, some valuable insights can be obtained by examining how these managerial principles appear to affect the motivations, satisfactions, and behavior of the members of an enterprise. A substantial body of research findings demonstrates that the greater the loyalty of the members of a group toward the group, the greater is the motivation among the members to achieve the goals of the group, and the greater is the probability that the group will achieve its goals.”

Rensis Likert (1903–1981) American statistician

Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"

Men, Disappointment, Behavior, Motivation

“There is no one force, no group, and no class that is the preserver of liberty. Liberty is preserved by those who are against the existing chief power. Oppositions which do not express genuine social forces are as trivial, in relation to entrenched power, as the old court jesters.”

James Burnham (1905–1987) American philosopher

James Burnham (1987) The Machiavellians, Defenders of Freedom. p. 280

“We cannot by a little verbal sophistry confound the qualities of different minds, nor force opposite excellences into a union by all the intolerance in the world. … If we have a taste for some one precise style or manner, we may keep it to ourselves and let others have theirs. If we are more catholic in our notions, and want variety of excellence and beauty, it is spread abroad for us to profusion in the variety of books and in the several growth of men's minds, fettered by no capricious or arbitrary rules.”

William Hazlitt (1778–1830) English writer

"On Criticism" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men, Books, World, Beauty

“Since I see all the birds are flown, I do expect from you that you will send them unto me as soon as they return hither. But, I assure you on the word of a king, I never did intend any force, but shall proceed against them in a legal and fair way, for I never meant any other.”

Charles I of England (1600–1649) monarch of the three kingdoms of England, Scotland, and Ireland

Statement in the House of Commons after failing to arrest five members (4 January 1642), from the journal of Sir Simonds d'Ewes

Way, Bird

“We at Answers in Genesis have been saddened by recent news of a devastating earthquake that rocked Nepal on April 25. This earthquake and its aftershocks have killed thousands, levelled buildings, and left countless thousands homeless and hungry. It even triggered an avalanche on Mount Everest that resulted in fatalities. Now, the headline of an article in the New York Times declares, “Ancient Collision Made Nepal Earthquake Inevitable.” The author writes, “More than 25 million years ago, India, once a separate island on a quickly sliding piece of the Earth’s crust, crashed into Asia. The two land masses are still colliding, pushed together at a speed of 1.5 to 2 inches a year. The forces have pushed up the highest mountains in the world, in the Himalayas, and have set off devastating earthquakes.” But starting from the history recorded in God’s Word we know that this earthquake is not the result of a crash 25 million years ago and slow and gradual processes ever since. Instead, when we start with the history recorded in God’s Word, we know that this earthquake is one of the tragic consequences of the Fall and the global Flood of Noah’s day… Please be in prayer for Nepal and especially for our brothers and sisters in that country who are reaching out to victims with the love of Christ. Also, as they watch the news, many people will be asking how God could allow such a tragedy. I encourage you to equip yourself with the biblical answer to why there is death and suffering—because of Adam and Eve’s rebellion—so that you can answer their questions and point them toward the hope that we can have even in the midst of tragedy because of the sacrifice of Jesus and the salvation that He offers. It’s important to know that such tragedy is not God’s fault—it’s our fault because of our sin in Adam. God stepped into history in the person of His Son to rescue us from the problem we caused and the resulting separation from our God.”

Ken Ham (1951) Australian young Earth creationist

"Nepal Suffering After Major Earthquake" https://answersingenesis.org/blogs/ken-ham/2015/04/30/nepal-suffering-after-major-earthquake/, Around the World with Ken Ham (April 30, 2015) Around the World with Ken Ham (May 2005 - Ongoing)

Love, Death, God, People

“There is a danger and a most serious one in corrupt morals. A people without good morals is incapable of self-government. At the basis of the proper exercise of the suffrage lie unselfishness and the spirit of sacrifice. A corrupt man is selfish; an appeal to duty finds no response in his conscience; he is incapable of the high- mindedness and generous acts which are the elements of patriotism; he is ready to sell the country for pelf or pleasure. Patriotism takes alarm at the spread of intemperance, lasciviousness, dishonesty, perjury; for country’s sake it should arm against those dire evils all the country’s forces, its legislatures, its courts, and, above all else, public opinion. Materialism and the denial of a living, supreme God annihilate conscience, and break down the barriers to sensuality; they sow broadcast the seeds of moral death : they are fatal to liberty and social order. A people without a belief in God and a future life of the soul will not remain a free people. The age of the democracy must, for its own protection, be an age of religion.”

John Ireland (bishop) (1838–1918) Catholic bishop

1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]

Life, Death, God, People

“Communism cannot be imposed by force.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 29, pp. 141–225.
Collected Works

Communication

“But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced:”

Samuel Taylor Coleridge Kubla Khan

Kubla Khan (1797 or 1798)

Lovers

“Allied Troops are counterattacking in force. We continue to hold Bastogne. By holding Bastogne we assure the success of the Allied Armies. We know that our Division Commander, General Taylor, will say: Well Done!
We are giving our country and our loved ones at home a worthy Christmas present and being privileged to take part in this gallant feat of arms are truly making for ourselves a Merry Christmas.”

Anthony McAuliffe (1898–1975) American general

US 101st Airborne Division at Bastogne in the Battle of the Bulge (22 December 1944), as quoted in Gen. McAuliffe’s Christmas message, Battle of the Bulge http://www.mtdemocrat.com/opinion/gen-mcauliffes-christmas-message-battle-of-the-bulge-1944-dec-24/

Love, Home, Success, Christmas

“The forces of the nineteenth century have run their course and are exhausted.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter VII, p. 254

“Men! When you cannot win an argument, you either run away or resort to force.”

Robert Jordan (1948–2007) American writer

Egwene al'Vere
(15 November 1990)

Men

“As a country, which is unfortunately frequented by natural calamities many times over in a year, we should already build, establish and continuously strengthen the capacity of our rescue forces so we can easily mobilize forces to avoid loss of lives and properties.”

Francis Escudero (1969) Filipino politician

Madyaas Pen http://madyaaspen.blogspot.com/2011/10/institutionalizing-search-and-rescue.html 2011

Nature, Loss, Time, Country

“We indeed, who are beings of finite powers, are forced to make use of instruments. And the use of an instrument sheweth the agent to be limited by rules of another’s prescription, and that he cannot obtain his end but in such a way, and by such conditions. Whence it seems a clear consequence, that the supreme unlimited agent useth no tool or instrument at all. The will of an Omnipotent Spirit is no sooner exerted than executed, without the application of means; which, if they are employed by inferior agents, it is not upon account of any real efficacy that is in them, or necessary aptitude to produce any effect, but merely in compliance with the laws of nature, or those conditions prescribed to them by the First Cause, who is Himself above all limitation or prescription whatsoever.”

George Berkeley book Three Dialogues between Hylas and Philonous

Philonous to Hylas. The Second Dialogue.
Three Dialogues between Hylas and Philonous (1713)

Law, Way, Nature

“As to the power which money gives, it is that of brute force, it is the power of the bludgeon and the bayonet, and of the bribed press, tongue and pen.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter 1, p. 36.
Advice to Young Men (1829)

Money

“My friends, the time for action is upon us. The enemies of justice wants you to think of Dr. King as only a civil rights leader, but he had a much broader agenda. He was a tireless crusader for the rights of the poor, for an end to the war in Vietnam long before it was popular to take that stand, and for the rights of workers everywhere.
Many people find it convenient to forget that Martin was murdered while supporting a desperate strike on that tragic day in Memphis, Tennessee. He died while fighting for the rights of sanitation workers.
Dr. King's dedication to the rights of the workers who are so often exploited by the forces of greed has profoundly touched my life and guided my struggle.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Life, War, People, Justice

“Even human relations become a matter of cost benefit calculation. Clearly this is the way the conquistadors viewed the worlds that they set out to conquer.

It is the peculiar feature of modern capitalism to create social arrangements that essentially force us to think this way.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", pp. 319–320

World, Way, Thinking

“They [the Paris art-critics] wish to force me into their drawing-room art, to break my spirit. No, no! I was born as a peasant and a peasant I will die. I say what I feel. I paint things as I see them, and I will hold my ground without retreating one sabot; if necessary, I will fight for honour.”

Jean-François Millet (1814–1875) French painter

Quote from his letter, March 1859; as quoted by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 53 his now famous picture 'Death and the Woodcutter' https://upload.wikimedia.org/wikipedia/commons/d/dd/Death-and-the-woodcutter-jean-francois-millet3.jpg, had been rejected at the Salon, and the important and conservative journal 'Gazette des Beaux Arts' was most indignant. The well known Hedouin engraved this work. 1851 - 1870

Art, Feeling, Fight, Drawing

“I didn’t come to the personal conclusion that God probably didn’t exist because I was angry…. It wasn’t merely a reaction to the problems I saw in many religious beliefs and communities, or to the negative experiences I’d had—I had already made my peace with my past and saw that religious communities were making progress on addressing dehumanizing beliefs and practices. Rather, it was a conclusion I came to through intellectual and personal consideration. As I studied religion, I took a step back and reflected on the arguments for and against the existence of God, and was underwhelmed by the evidence. Recalling my nontheism in childhood, it suddenly seemed odd that I had adopted a theistic worldview after not having had one in my youth. It became apparent that believing in a divine force simply didn’t resonate with my experiences or how I understood the world.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 84)

God, Youth, World, Peace

“Like as the wind, stopped by some wood or hill,
Grows strong and fierce, tears boughs and trees in twain,
But with mild blasts, more temperate, gentle, still,
Blows through the ample field or spacious plain;
Against the rocks as sea-waves murmur shrill,
But silent pass amid the open main:
Rinaldo so, when none his force withstood,
Assuaged his fury, calmed his angry mood.”

Torquato Tasso (1544–1595) Italian poet

Qual vento a cui s'oppone o selva o colle,
Doppia nella contesa i soffj e l'ira;
Ma con fiato più placido e più molle
Per le campagne libere poi spira.
Come fra scoglj il mar spuma e ribolle:
E nell'aperto onde più chete aggira.
Così quanto contrasto avea men saldo,
Tanto scemava il suo furor Rinaldo.
Canto XX, stanza 58 (tr. Fairfax)
Gerusalemme Liberata (1581)

Mood, Tear, Tree, Strong

“Adolescents are simply those people who haven't as yet chosen between childhood and adulthood. For as long as anyone tries to hold on to the advantages of childhood—the freedom from responsibility, principally—while seeking to lay claim to the best parts of adulthood, such as independence, he is an adolescent. […] Eventually most people choose to be adults, or are forced into it. A very few retreat into childhood and never leave it again. A large number remain adolescents for life.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)

Life, People, Freedom, Parting

“Welcoming Hegel’s idea of reconciliation as akin to his own enterprise of public reason, Rawls drew the line at his vision of the international realm as a domain of violence and anarchy, in which contention between sovereign states was bound to be regulated by war. Habermas’s gesture enlisted Hegel, on the contrary, as a patron of cosmopolitan peace. The first could not square his Law of Peoples with the lawlessness of Hegel’s states, the second could only enrol Hegel for pacific progress by turning him philosophically inside out. Bobbio, by contrast, could take the measure of Hegel’s conception of world history, as a ruthless march of great powers in which successive might founds overarching right, and invoke it in all logic to justify his approval of American imperial violence. Law was born of force, and the maxim of the conqueror – prior in tempore, potior in jure”

Perry Anderson (1938) British historian

still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)

War, People, World, Peace

“The choice was clearly open: crush them with vain and unstinted force, or try to give them what they want. These were the only alternatives, and though each had ardent advocates, most people were unprepared for either. Here indeed was the Irish spectre — horrid and inexorcisable.”

Winston S. Churchill book The World Crisis

The World Crisis, Volume V : the Aftermath (1929), Churchill, Butterworth (London).
Early career years (1898–1929)

People

“In literature, science, art, philosophy, religion, in individual and above all in social and political life, we can observe how the line of the development of forces deviates from its original direction and goes, after a certain time, in a diametrically opposite direction, still preserving its former name.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Life, Religion, Art, Literature

“In this world, as in our own, nearly all the chief means of production, nearly all the land, mines, factories, railways, ships, were controlled for private profit by a small minority of the population. These privileged individuals were able to force the masses to work for them on pain of starvation. The tragic farce inherent in such a system was already approaching. The owners directed the energy of the workers increasingly toward the production of more means of production rather than to the fulfilment of the needs of individual life. For machinery might bring profit to the owners; bread would not. With the increasing competition of machine with machine, profits declined, and therefore wages, and therefore effective demand for goods. Marketless products were destroyed, though bellies were unfed and backs unclad. Unemployment, disorder, and stern repression increased as the economic system disintegrated. A familiar story!”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)

Life, Pain, World

“It doesn’t matter what business you are in, it is essential that the primary motivation and driving force behind everything you do is based on the impact it will have on your customer.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 81. On working hard

Motivation, Business

“A presumption of equality may be contrary to present fact, and yet not contrary to a desideratum. We are not as a fact all equally fit to live, equally responsible, or equally deserving of the protection of the law: but it will hardly be doubted that it would be desirable if we were.
But further, the presumption of a desired condition is, in any group of plastic minds, a force tending to bring about the thing presumed, i. e., to create it. It aids a boy to reach maturity to treat him as if he were a little older than he is. A little older: for the presumption loses its effect if it is too wide of the actual fact. The fundamental presumptions of the law are justified on this basis and to this extent: if they are too wide of the truth to be creative, they are not justified.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 63.

Truth, Law, Boy

“[The] enormous appetite for animal products has forced the conversion (at a very poor rate) of more and more grain, soybean and even fish meal into feed for cattle, hogs and poultry, thus decreasing the amounts of food directly available for direct consumption by the poor.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Food, Fish, Animals

“Your pictures would have been finished a long time ago if I were not forced every day to do something to earn money.”

Edgar Degas (1834–1917) French artist

Quote in a letter of Degas to Jean-Baptiste Faure, 14 March 1877
1876 - 1895

Money, Time

“[Voters] "sent me to Washington to vote no against excessive Federal spending, against forced busing of little schoolchildren, and to vote no against the forces who have driven God out of the classroom.”

Jesse Helms (1921–2008) American politician

News & Observer, June 26, 1983 quoted in The New York Times http://www.nytimes.com/1994/11/27/weekinreview/word-for-word-jesse-helms-north-carolinian-has-enemies-but-no-one-calls-him.html (1994) 1980s

God

“Gregor Strasser, Hitler's dangerous rival in the party, was out to gain control of the whole of the party formations, the organs of public administration, and those of social and economic life, particularly the trade unions, which he proposed to form into a great and comprehensive force of Workers' Guards of the revolution. This brought him into conflict with Roehm's similar ambitions for the S. A.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 17

Life

“It seemed that fundamental physics was stuck. The particle physicists were smashing particles into each other with ever increasing force, trying to figure out how many quarks could dance on the head of a pin. The cosmologists were working with very few facts… on what seemed to me to be mainly religious grounds. And most of physics was still focused on pushing and pulling, on the material properties… rather than on its informational properties. …those that relate to order and disorder.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Dance

“Lacking an external focus, the mind turns inward on itself and creates problems to solve, even if the problems are undefined or unimportant. If you find a focus, an ambitious goal that seems impossible and forces you to grow, these doubts disappear.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

Problem

“While there have been many criticisms of the research in corporate social responsibility, perhaps the most troubling issue is the very nature of 'corporate social responsibility' as if the concept were needed to augment the study of business policy. Corporate social responsibility was often looked at as an “add on” to “business as usual” and the phrase often heard from executives is “corporate social responsibility is fine, if you can afford it.
We need to understand the complex interconnections between economic and social forces. Isolating "social issues" as separate from the economic impact which they have, and conversely isolating economic issues as if they had no social effect, misses the mark both managerially and intellectually. Actions aimed at one side will not address the concerns of the other. Processes, techniques and theories that do not consider all of these forces will fail to describe and predict the business world as it really is.”

R. Edward Freeman (1951) American academic

Source: A stakeholder approach to strategic management, 1984, p. 40

World, Understanding, Business, Nature

“There are as many Scottish roads to Socialism as there are predictions of Britain's economic doom - but most of them demand three things: a coherent plan for an extension of democracy and control in society and industry which sees every reform as a means to creating a socialist society; a harnessing of the forces for industrial and community self-management within a political movement; and a massive programme of education by the Labour Movement as a whole.

Gramsci's relevance to Scotland today is in his emphasis that in a society which is both mature and complex, where the total social and economic processes are geared to maintaining the production of goods and services (and the reproduction of the conditions of production), then the transition to socialism must be made by the majority of the people themselves and a socialist society must be created within the womb of existing society and prefigured in the movements for democracy at the grass roots. Socialists must neither place their faith in an Armageddon or of capitalist collapse nor in nationalisation alone. For the Jacobin notion of a vanguard making revolution on behalf of working people relates to a backward society (and prefigures an authoritarian and bureaucratic state), then the complexity of modern society requires a far reaching movement of people and existing conditions and as a co-ordinator for the assertion of social priorities by people at a community level and control by producers at an industrial level. In such a way political power will become a synthesis of – not a substitute for – community and industrial life.

This requires from the Labour Movement in Scotland today a postive commitment to creating a socialist society, a coherant strategy with rhythm and modality to each reform to cancel the logic of capitalism and a programme of immediate aims which leads out of one social order into another. Such a social reorganisation - a phased extension of public control under workers' sustained and enlarged, would in EP Thompson's words lead to "a crisis not of despair and disintegration but a crisis in which the necessity for a peaceful revolutionary transition to an alternative socialist logic became daily more evident."”

Gordon Brown (1951) British Labour Party politician

Introduction to "The Red Paper On Scotland", 1975.

Life, People, Education, Peace

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way, Question, Freedom, Teachers

“L. A. Times: You voted against coverage of birth control, [against] forcing health insurance companies to cover birth control in the past. Is that, is that still your position?
John McCain: I'll look at my voting record on it, but … I don‘t recall the vote.
L. A. Times: [Your campaign advisor's] statement was that it was unfair that health insurance companies [are forced by the government to] cover Viagra but not birth control. Do you have an opinion on that?
John McCain: I don‘t know enough about it … I hadn‘t thought about it much.”

John McCain (1936–2018) politician from the United States

On McCain campaign advisor and former HP CEO Carly Fiorina's presenting mandatory birth control coverage as McCain's own position: "Many health insurance plans cover Viagra, but won‘t cover birth control medications. Those women would like a choice." http://www.msnbc.msn.com/id/25639007/ 2000s, 2008

Health, Birth, Time, Past

“I think that in the little argument going on now in New York and the differences that have arisen there are emerging three very fundamental principles. One is that it is improper to negotiate or attempt to negotiate or attempt to gain concessions by a great Power out of a little Power by means of occupying that country with your forces. It is the tradition — and I am not saying of one or other country only they have done it — but it is nineteenth-century imperialism that really must be left behind, and I believe that a solution will be found and the principle accepted that those of us who represent the great Powers will not do that.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

"Mr. Bevin on World Politics", The Times, 1 April 1946, p. 4.
Speech at Bristol, 30 March 1946, referring to the negotiations over the United Nations Charter.

Thinking, Country

“The moral elements are among the most important in war. They constitute the spirit that permeates war as a whole, and at an early stage they establish a close affinity with the will that moves and leads a whole mass of force, practically merging with it, since the will is itself a moral quantity. Unfortunately they will not yield to academic wisdom. They cannot be classified or counted. They have to be seen or felt. … It is paltry philosophy if in the old-fashioned way one lays down rules and principles in total disregard of moral values. As soon as these appear one regards them as exceptions, which gives them a certain scientific status, and thus makes them into rules. Or again one may appeal to genius, which is above all rules; which amounts to admitting that rules are not only made for idiots, but are idiotic in themselves.”

Carl von Clausewitz book On War

Ch 3 : Moral Factors, as translated by Michael Howard and Peter Paret.
On War (1832), Book 3

Wisdom, War, Way, Fashion

“It is generally acknowledged that the Government are running, in the Maze prison, one of the most liberal and humane prison regimes anywhere…What hunger strikers are asking for—the one who died last was in fact a murderer; let us not mince our words—is political status by easy stages. They cannot have it. They are murderers and people who use force and violence to obtain their ends. They have made perfectly clear what they want. They cannot and will not have it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (4 May 1981) http://www.margaretthatcher.org/document/104649 regarding the 1981 Irish hunger strike. First term as Prime Minister

Hunger, People

“The Great Man here too, as always, is a Force of Nature. Whatsoever is truly great in him springs up from the inarticulate deeps.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Spring, Nature

“A true initiate will never force anyone who has not reached a certain level of maturity to accept his truth.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 55.

Truth

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, Truth, Stupidity, Law

“A more reasonable definition of an iPod Killer is not some proverbial portable that comes from the heavens and slays Apple's player in the electronic stores. Instead it is a player that itself can define proprietary standards that achieve market critical mass. Achieve this and now it is Apple that is forced to adopt (or be cut out) of a standard they themselves did not create.”

Richard Menta American journalist

Source Sony PSP As Personal Media Player - Review http://www.mp3newswire.net/stories/5002/psp_review.html - 5/14/2005 Quotes from the MP3 Newswire

“But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Death, Children, Soul

“Politics in the middle of things of the imagination is like a pistol shot in the middle of a concert. The noise is loud without being forceful. It isn't in harmony with the sound of any instrument. This political discussion will mortally offend half my readers and bore the others, who have found a much more precise and vigorous account of such matters in their morning newspapers.”

Stendhal book The Red and the Black

La politique au milieu des intérêts d'imagination, c'est un coup de pistolet au milieu d'un concert. Ce bruit est déchirant sans être énergique. Il ne s'accorde avec le son d'aucun instrument. Cette politique va offenser mortellement une moitié des lecteurs et ennuyer l'autre qui l'a trouvée bien autrement spéciale et énergique dans le journal du matin.
Vol. II, ch. XXII
Le Rouge et le Noir (The Red and the Black) (1830)

Imagination

“Susceptibility to the highest forces is the highest genius; selection between them is the highest science; their mass is the highest educator. Man always made, and still makes, grotesque blunders in selecting and measuring forces, taken at random from the heap, but he never made a mistake in the value he set on the whole, which he symbolized as unity and worshipped as God.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

God, Education, Science

“Revolutionaries see history as a creation of their own spirit, as being made up of a continuous series of violent tugs at the other forces of society - both active and passive, and they prepare the maximum of favourable conditions for the definitive tug”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

revolution
Selections from the Prison Notebooks (1971).

History

“Right trusty, worshipful and honourable good friends, and our allies, I greet you well. Being given to understand your good devoir and entreaty to advance me to the furtherance of my rightful claim, due and lineal inheritance of that crown, and for the just depriving of that homicide and unnatural tyrant which now unjustly bears dominion over you, I give you to understand that no Christian heart can be more full of joy and gladness than the heart of me your poor exiled friend, who will, upon the instant of your sure advertising what power you will make ready and what captains and leaders you get to conduct, be prepared to pass over the sea with such force as my friends here are preparing for me. And if I have such good speed and success as I wish, according to your desire, I shall ever be most forward to remember and wholly requite this your great and moving loving kindness in my just quarrel. Given under our signet. H. 420 blaze it.”

Henry VII of England (1457–1509) King of England, 1485–1509

Letter circulated around November 1484, as quoted in Annette Carson (2009), Richard III: The Maligned King, The History Press, page 245

Love, Understanding, Success, Heart

“When we arrived at New York I went, straight after clearing customs, to the Algonquin Hotel. I would not claim as of right a room in my own flat, since Hortense must now regard it as hers. After a couple of whisky sours in the Blue Bar I walked up Fifth Avenue. The September heat was intense and the air was all woollen shirts aboil. The town was full of jumbo steaks and ice cream, the shops pleaded that we buy useless gadgets. This was not Europe. This was very far from being Europe. Victory in Europe and Asia confirmed the excellence of the American way of life. Strong appetite and inviolable health. The afternoon sun was higher here than in any town of Europe, forced upwards by the skyscrapers. The place was rife with life.”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Life, Health, Way, Strong

“Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

Life, God, Pleasure, Dreams

“Man found that he was faced with the acceptance of "spiritual" forces, that is to say such forces as cannot be comprehended by the senses, particularly not by sight, and yet having undoubted, even extremely strong, effects. If we may trust to language, it was the movement of the air that provided the image of spirituality, since the spirit borrows its name from the breath of wind (animus, spiritus, Hebrew: ruach = smoke). The idea of the soul was thus born as the spiritual principle in the individual. Observation found the breath of air again in the human breath, which ceases with death; even today we talk of a dying man breathing his last. Now the realm of spirits had opened for man, and he was ready to endow everything in nature with the soul he had discovered in himself.”

Sigmund Freud book Moses and Monotheism

Moses and Monotheism (1938)
1930s

Death, Soul, Idea, Nature

“We are by no means opposed to the globalization of relationships as such—in fact, as we said, the strongest forces of Leftist internationalism have effectively led this process. The enemy, rather, is a specific regime of global relations that we call Empire.”

Antonio Negri book Empire

45–46
Empire

“It is our purpose in our intercourse with foreign powers to rely not on the strength of our fleets and our armies but on the justice of our cause. For these reasons our country has not wished to maintain huge military forces. It has been convinced that it could better serve itself and better serve humanity by using its resources for other purposes.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Justice, Country

“O strong soul, by what shore
Tarriest thou now? For that force,
Surely, has not been left vain!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 4
Rugby Chapel (1867)

Soul, Strong

“Aspiring then is an expression of love: a love so purely and radically expressed that it transcends all loves that are comprehensible by the senses, the reason or the intellect. By the impetuosity and force of the Spirit of God, it arrives at union with God, not by chance but by a sudden transformation of the spirit in God.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God

Love, God, Sense, Chance

“A trial in Westminster Hall, in July last, at a large expence, was the consequence; when, solely by not describing so fully and accurately the nature of his last complex machines as was strictly by law required, a verdict was found against him. Had he been at all aware of the consequences of such omission, he certainly would have been more careful and circumspect in his description. It cannot be supposed that he meant a fraud on his country: it is on the contrary, most evident that he was anxiously desirous of preserving to his native country the full benefit of his inventions. Yet he cannot but lament, that the advantages resulting from his own exertion and abilities alone, should be wrested from him by those who have no pretension to merit; that they should be permitted to rob him of his inventions before the expiration of the reasonable period of fourteen years, merely because he has unfortunately omitted to point out all the minutiae of his complicated machines. In short, Mr. Arkwright has chosen a subject in manufactures (that of spinning) of all others the most general, the most interesting, and the most difficult. He has, after near twenty years unparalleled diligence and application, by the force of natural genius, and an unbounded invention, (excellencies seldom united) brought to perfection machines on principles as new in theory, as they are regular and perfect in practice. He has induced men of property to engage with him to a large amount; from his important inventions united, he has produced better goods, of their different kinds, than were ever before produced in this country; and finally, he has established a business that already employs upwards of five thousand persons, and a capital, on the whole, of not less than £200,000, a business of the utmost importance and benefit to this kingdom.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24

Men, Law, Business, Fraud

“The troops of the Don Front at 4pm on February 2nd, 1943 completed the rout and destruction of the encircled group of enemy forces in Stalingrad. Twenty-two divisions have been destroyed or taken prisoner.”

Konstantin Rokossovsky (1896–1968) Soviet and Polish military commander

February 1943. Quoted in "Russia at War, 1941-1945" - Page 543 - by Alexander Werth - 1964

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men, Hostility, Children, People

“If the resistances in one direction are impossible to overcome, then the artist’s invention and powers of expression turn to a goal the way to which is not obstructed, and it is very unusual for him even to be aware of the fact that his achievement is a substitute for the real thing. Even in the most liberal democracy the artist does not move with perfect freedom and unrestraint; even there he is restricted by innumerable considerations foreign to his art. The different measure of freedom may be of the greatest importance for him personally but in principle there is no difference between the dictates of a despot and the conventions of even the most liberal social order. If force in itself were contrary to the spirit of art, perfect works of art could arise only in a state of complete anarchy. But in reality the presuppositions on which the aesthetic quality of a work depends lie beyond the alternative presented by political freedom and compulsion.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Lie, Art, Way, Democracy

“There is no peace and no rest in the development of material interests. They have their law, and their justice. But it is founded on expediency, and is inhuman; it is without rectitude, without the continuity and the force that can be found only in a moral principal.”

Joseph Conrad book Nostromo

Part Third: The Lighthouse, Ch. 11
Nostromo (1904)

Peace, Justice, Law

“strongest blade in the world, howeve, r it is so fragile as to shatter when handled by any force other than the delicate touch of a lesbian.”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/235218148800991233] Tweets by year, 2012

World

“I was never a mainstream bridal designer. I am all about prêt. But over the years, my clients have forced me to do their bridal wear so I said why not.”

Deepak Perwani (1973) Pakistani fashion designer

Response when asked about decision to create bridal dresses. http://www.scribd.com/doc/2257395/Interview-with-Deepak-Perwani

“It’s only the extremists who divide people into good Muslims and bad Muslims, by forcing their warped doctrine onto fellow Muslims and telling them that it is the only way to believe.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, Way

“There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves.
I realised too that I had been slave to the nostalgic dream of a pre-war Mozambique passed down as family lore. I had been a pachiça, carrying a pack of saudades handed down through grandparents, parents and siblings. Along the way I’d shed much of the baggage and forged my own relationship with the place, bred a new set of experiences to feed my progeny, or those who cared to listen.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

With Both Hands Waving: A Journey Through Mozambique (2001)

War, Family, Dreams, Way

“I can say with confidence that we will be able to destroy the major part of an invading force.”

Yoshijirō Umezu (1882–1949) Japanese general

Quoted in "A-Bombs Left Top Councils Of Japan Split" - Washington Post article - July 17, 1995.

Confidence, Parting

“No American should be forced to choose between the dictates of the federal government and the tenets of their faith.”

Donald J. Trump (1946) 45th President of the United States of America

What Trump understands about religious liberty in America? http://www.foxnews.com/opinion/2017/05/04/what-trump-understands-about-religious-liberty-in-america.html (May 4, 2017) 2010s, 2017, May

Faith

“I was at first almost frightened when I saw such mathematical force made to bear upon the subject, and then wondered to see that the subject stood it so well.”

Michael Faraday (1791–1867) English scientist

Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186

Mathematics

“The balance had been upset and the reactions from the American press and intelligence services were enraged. In a secret American report recently found in the archives, we read that Mattei's power must be contained at all costs and his possibilities for influencing the government must be reduced. Mattei is not only a force in industry, oil, and politics by now, but he also has a hold on information, because in 1957, through ENI, he took control of II Giorno, a Milanese daily, which at that time was much more important than it is today. It provided very lively coverage, had the best and brightest writers, it was present in every country in the world, and most of all, it had a policy of true support for the countries which were trying to free themselves from the colonial yoke, a policy of open support toward Algeria, for example, which was at the time a French colony. France was losing this colony, but there was a war, a savage repression from the French to hold onto their colony. Mattei sent Italo Pietra to Algeria, who later became the editor-in-chief of Il Giorno. He was the first, unofficial representative of Mattei who negotiated not with the French, but with the Algerians, the National Liberation Front”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 25

War, Secret, World, Intelligence

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life, Death, Children, Food

“Shattuck and I were particularly concerned with the activities of Zeljko Raznatovic, popularly known as Arkan, one of the most notorious men in the Balkans. Even in former Yugoslavia, Arkan was something special, a freelance murderer who roamed across Bosnia and eastern Slavonia with his black-shirted men, terrorizing Muslims and Croats. To the rest of the world Arkan was a racist fanatic run amok, but many Serbs regarded him as a hero. His private army, the Tigers, had committed some of the war's worst atrocities, carrying out summary executions and virtually inventing ethnic cleansing in 1991-92. Western intelligence was convinced he worked, or had worked, for the Yugoslav secret police. (…) Althought the [Hague ICTY] Tribunal had handed down over fifty indictment by October 1995, these did not include Arkan. I pressed Goldstone [Richard Goldstone, ICTY president] on this matter several times, but because a strict wall separated the tribunal's internal deliberations from the American government, he wouold not tell us why Arkan had not been indicted. This was expecially puzzling given Goldstone's stature and his public criticisms of the international peacekeeping forces for not arresting any of the indicted war criminals. Whenever I mentioned Arkan's name to Milosevic, he seemed annoyed. He did not mind criticism of Karadzic or Mladic, but Arkan - who lived in Belgrade, ran a popular restaurant, and was married to a rock star - was a different matter. Milosevic dismissed Arkan as a "peanut issue", and claimed he had no influence over him. But Arkan's activities in western Bosnia decreased immediately after my complaints. This was hardly a victory, however, because Arkan at large remained a dangerous force and a powerful signal that one could still get away with murder - literally - in Bosnia.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 189-190

Men, War, Secret, World

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Fate, People, Age, World

“No religion I ever encountered made any sense. None are consistent. Most gods are megalomaniacs and paranoid psychotics by their worshipers’ description. I don’t see how they could survive their own insanity. But it’s not impossible that human beings are incapable of interpreting a power so much greater than themselves. Maybe religions are twisted and perverted shadows of truth. Maybe there are forces which shape the world. I myself have never understood why, in a universe so vast, a god would care about something so trivial as worship or human destiny.”

Glen Cook book The White Rose

Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (pp. 624-625)

God, Truth, World, Religion

“The executive power of the Union is vested in the President and shall be exercised by him either directly or through officers subordinate to him in accordance with the Constitution. The Supreme Command of the Defence forces of the Union is also vested in him and the exercise thereof shall be regulated by law.”

Rajendra Prasad (1884–1963) Indian political leader

From his speech given on 28 November 1960 at laying the foundation-stone of the building of the Law Institute of India, in: p. 15
Presidents of India, 1950-2003

Law, Exercises

“Whose fault is the replacement of serious discussion of world trade by what I have come to think of as "pop internationalism"? To some extent, of course, it is the result of basic human instincts: intellectual laziness, even among those who would be seen as wise and deep, will always be a powerful force. To some extent it also reflects the decline in the influence of economists in general: the high prestige of the profession a generation ago had much to do with the presumed effectiveness of Keynesian macroeconomic policies, and has suffered greatly as macroeconomics has dissolved into squabbling factions. And one should not ignore the role of editors, who often prefer what pop internationalists have to say to the disturbingly difficult ideas of people who know how to read national accounts or understand that the trade balance is also the difference between savings and investment. Indeed, some important editors, like James Fallows at The Atlantic or Robert Kuttner at The American Prospect are pop internationalists themselves; they deliberately use their magazines as platforms for what amounts to an anti-intellectual crusade.”

Paul Krugman (1953) American economist

Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)

People, World, Idea, Understanding

“No one cared enough to criticise, except himself who soon began to suffer from reaching his own limits. He found that he could not be this — or that — or the other; always precisely the things he wanted to be. He had not wit or scope or force. Judges always ranked him beneath a rival, if he had any; and he believed the judges were right. His work seemed to him thin, commonplace, feeble. At times he felt his own weakness so fatally that he could not go on; when he had nothing to say, he could not say it, and he found that he had very little to say at best.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Suffering, Time

“Power acquired by violence is only a usurpation, and lasts only as long as the force of him who commands prevails over that of those who obey.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

La puissance qui s'acquiert par la violence n'est qu'une usurpation, et ne dure qu'autant que la force de celui qui commande l'emporte sur celle de ceux qui obéissent.
Article on Political Authority, Vol. 1 (1751)
L'Encyclopédie (1751-1766)