Quotes about foot (730 quotes, page 7) | Quotes of famous people

“In the valley a bicycle is just as necessary as a pair of shoes, in fact more so. Because even if a man hasn’ t any shoes he can still ride a bicycle, whereas if he hasn’ t a bicycle he must surely travel on foot.”

Giovannino Guareschi (1908–1968) Italian journalist, cartoonist and humorist

The Bicycle
Don Camillo and the Prodigal Sun (1952)

Shoe , Travel

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men , War , People , Age

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History , Water , Change , Animals

“The best compliment I ever got in my life came from Chairman Mao of China. When I went there, at a time when nobody wanted to touch China with a 10-foot pole, Mao told me that I'm beautiful because I'm a natural, and he said natural is perfection. So, no character assassination can diminish me and my perfection.”

Imelda Marcos (1929) Former First Lady of the Philippines

"Her Greatest Admirer" in TIME (2004)

Life , Beauty , Nature , Time

“Denilson……on to Adebayor; great chest trap….. Adebayor - on a hat trick…. AND GETS IT! And that was a very special goal. Magnificent….. it was all about the first touch. Hit high…look at the jump - Magnificent. Then the composure and a low bent finish. A hat trick for Emmanuel Adebayor. Magnificent…. Majestic; then picked himself up, little shimmy…. side foot finish - Adebayor has three, Arsenal have five. Derby have conceded nine goals in two games in north London this season.”

Jonathan Pearce (1959) British football commentator

A devastating hat trick by Emmanuel Adebayor, capping off a spectacular performance for the Togo and Arsenal center-half against Derby County.

Game , Season

“Not thinking about a thorn doesn’t make it hurt your foot less.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1993)

Thinking , Hurt

“Animals are just always a passion of mine. … I would like to use my voice to promote anti-fur. … Throughout my reign, I was offered a lot of gifts, you know, either they were fur shoes or fur coats. Sometimes, sponsors of course wanted me to wear their products, but I would always put my foot down, because it's just so cruel and I don't want to be a supporter of that. I don’t want to show anyone that I support what they do to animals for the benefit of fashion. It doesn’t make any sense to me.”

Alyssa Campanella (1990) American model

"Miss USA Winners Bare All and Say NO to Fur" https://www.youtube.com/watch?v=YGM9mDRd0Cs, video interview with PETA (June 13, 2013).

Shoe , Fashion , Support , Sense

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men , World , Law , Question

“It happened one day, about noon, going towards my boat, I was exceedingly surprised with the print of a man's naked foot on the shore, which was very plain to be seen on the sand.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 11, Finds Print of Man's Foot on the Sand.

“Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the Devil's foot,
Teach me to hear mermaids singing,
Or to keep off envy's stinging,
And find
What wind
Serves to advance an honest mind.”

John Donne (1572–1631) English poet

Song (Go and Catch a Falling Star), stanza 1

Star , Singing , Past , Envy

“To you, of right, these pages must be inscribed, the fountain of their best thoughts, not as mere praise, but for the instruction of others, to record the charm of perfect companionship, proved by your example; the instinctive homage even of brutes before the magic of an amiable and generous heart, without a selfish trace… Were all hearts tuned like yours, an appeal to human justice would not be needed: — Then to your name a fitter title might be inscribed — the Wrongs of Animals ceased for ever, the dubious vestiges of Eden might become the certain foot-prints of our dialy practice; and cruelty and suffering known no more.”

David Mushet (1772–1847) Scottish metallurgist

The Wrongs of the Animal World, to Which is Subjoined the Speech of Lord Erskine on the Same Subject http://books.google.com/books?id=KVwPAAAAIAAJ&pg=PR5, London, 1839. p. vi-v; As cited in: animalrightshistory.org http://animalrightshistory.org/animal-rights-c1837-1901/victorian-m/mus-david-muschet/1839-wrongs-animal-world.htm, 2014

Justice , Suffering , Heart , Animals

“This is very pretty,” said Elizalde…
“It’s morbid,” snapped Sullivan. “Burying a bunch of dead bodies, and putting a fancy marker over each one so the survivors will know where to go and cry. What if the markers got rearranged? You’d be weeping over some stranger. Not some stranger, even, some cast-off dead body of a stranger, like a pile of fingernail clippings or old shoes, or the dust from inside an electric razor. What’s the difference between coming out here to think about dead Uncle Irving, and thinking about him in your own living room? Okay, here you can sit on the grass and be only six feet above his inert old body. Would it be better if you could dig a hole, and sit only one foot above it?” He was shaking. “Everybody should be cremated, and the ashes should be tossed in the sea with no fanfare at all.”
“It’s a sign of respect,” said Elizalde angrily. “And it’s a real, tangible link. Think of the Shroud of Turin! Where would we be if they had cremated Jesus?”

Tim Powers book Expiration Date

“I don’t know—we’d have the Ashtray of Turin.”
Source: Expiration Date (1995), Chapter 40 (p. 308; ellipsis represents a minor elision of description)

Shoe , Thinking , Grass , Cry

“They could care less about the public. The public comes in third. Number one is keeping their power. Number two are the special interests, the people footing the bill. Finally, the public good might be third — if they can profit from it. If there's no profit, they could care less.”

Jesse Ventura (1951) American politician and former professional wrestler

On Democrats and Republicans
Harvard interview (February 2004)

People

“It cannot be more disagreeable to your Excellency to receive, than it is to me to make, so unfavorable a representation. I have left no steps unattempted, that appeared calculated to put affairs on a more prosperous footing; and I have hoped that every succeeding account would be more promising than the last. I should betray my trust, were I to amuse your Excellency with hopes and encouragements; and I beg that this description of my department may not only be considered as justly drawn, but dictated by motives of duty, and aiming at the advantage of the public.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Hope , Motivation , Appearance

“The foot, the pound, and the pint are all close to the size of many things used in daily life. In contrast, the metre, the kilogram, and the litre are all rather large, and the centimetre, the gram, and the millilitre rather small, for many practical uses.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 4, Models of Metrication, p. 64.

Life

“To James's intimates, however, these elaborate hesitancies, far from being an obstacle, were like a cobweb bridge flung from his mind to theirs, an invisible passage over which one knew that silver-footed ironies, veiled jokes, tiptoe malices, were stealing to explode a huge laugh at one's feet.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Source: A Backward Glance http://gutenberg.net.au/ebooks02/0200271.txt (1934), Ch. 8

“O my Lord, Thy hand holding the sacred drum has made and ordered the heavens and earth and other worlds and innumerable souls. Thy lifted hand protects both the conscious and unconscious order of thy creation. All these worlds are transformed by Thy hand bearing fire. Thy sacred foot, planted on the ground, gives an abode to the tired soul struggling in the toils of causality. It is Thy lifted foot that grants eternal bliss to those that approach Thee. These Five-Actions are indeed Thy Handiwork.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

By Ananda Coomaraswamy in "Nataraja".

World , Soul

“…but to Adams the dynamo became a symbol of infinity. As he grew accustomed to the great gallery of machines, he began to feel the forty-foot dynamos as a moral force, much as the early Christians felt the Cross.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Feeling

“What was most significant about the lunar voyage was not that men set foot on the moon but that they set eye on the earth.”

Norman Cousins (1915–1990) American journalist

Reader’s Digest (September 1980).

Men

“Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.”

Thomas Guthrie (1803–1873) British divine

Source: The Gospel in Ezekiel Illustrated in a Series of Discourses (1856), P. 32 (The Defiler).

Love , God , Hate , Children

“[I] Went to Germany to study there and graduated from the architecture faculty in Darmstadt in 1914. I studied art during my trips through Europe; went to Paris. In the summer of 1912 I traveled more than 1200 km in Italy on foot, learning and drawing. In 1912 my works were accepted for the first time at the large exhibition in Petersburg. From 1915 in I lived in Moscow, exhibiting each year.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1926 - 1941, Autobiography of the artist' (1941)

Art , Travel , Study , Learning

“The Brahmins are a dynasty and a caste. Brahma is the sun and its rays Brahmins. The Brahmans left the mouth of God as the purest of their verbs, and the Sudras were born from the feet, as the vilest dust. It is not for the sudra or touch the outcast Brahmins, is not given as the roots touch the flowers, or the sole of the foot touching the mouth. The hands that touch the outcast Brahmin in print in him the indelible stamp of hell, the purity of the Brahmin is like the dew drop on the sheet, which only disappears forever when you touch him.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 474
Os Brâmanes (1866)

God , Flowers , Hell , Sun

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it.
An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain , Justice , Nature , Strong

“he took a few, the tribe of Abraham. He established a perfect despotism—with no schools, with no philosophy, with no art, with no music—nothing but the sacrifices of dumb beasts—nothing but the abject worship of a slave. Not a word upon geology, upon astronomy; nothing, even, upon the science of medicine. Thus God spent hours and hours with Moses upon the top of Sinai, giving directions for ascertaining the presence of leprosy and for preventing its spread, but it never occurred to Jehovah to tell Moses how it could be cured. He told them a few things about what they might eat—prohibiting among other things four-footed birds, and one thing upon the subject of cooking. From the thunders and lightnings of Sinai he proclaimed this vast and wonderful fact: “Thou shalt not seethe a kid in its mother’s milk.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God , School , Art , Music

“Each day another boy and girl sets foot into this world
One reaches out to touch the sky
One never learns to fly.”

Anastacia (1968) American singer-songwriter

Who's Gonna Stop the Rain
Not That Kind (2000)

World , Girl , Boy , Learning

“Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports: “Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

People

“John Stossel: That nun has something to complain about, but your "war on Christianity", you're just a 10-foot-tall crybaby.
Bill O'Reilly: I'm crying.
John Stossel: It's not so bad. I mean, no, Christians aren't being killed.
Bill O'Reilly: No, not yet.
John Stossel: And not in America, and they're not going to be.
Bill O'Reilly: They're verbally being killed.”

Bill O'Reilly (1949) American political commentator, television host and writer

2015-04-14
The O'Reilly Factor
Fox News
Television, quoted in * 2015-04-14
Fox's John Stossel Debunks O'Reilly's War On Religion Canard
Media Matters for America
http://mediamatters.org/video/2015/04/14/foxs-john-stossel-debunks-oreillys-war-on-relig/203287
referring to Little Sisters of the Poor's lawsuit against the Affordable Care Act mandating that employers offer insurance plans covering contraception

War , Cry

“My brother, Toby, is six-foot-six, [and] he [went to] Vassar; my other brother, Brown; my sister, without one penny from me or my [step]dad, NYU Law, number one in her class—Jesus, it's such a functional family, I don't know where I came from.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On her siblings, The David Letterman Show https://www.youtube.com/watch?v=zzX8Zv_dosM (17 March 2004)
1996–2005

Family , Law , Sister

“The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Men , Health , World , Success

“I often was asked questions by my British friends which caught me flat footed. Trying to justify the North Korean system when, deep down, I knew their concerns were fair and legitimate.”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

Remarks to the U.S. Congress (November 2017)

Question

“Protect the interests of the youth, women and children--provide assistance to young students who cannot afford to continue their studies, help the youth and women to organize in order to participate on a equal footing in all work useful to the war effort and to social progress, ensure freedom of marriage and equality as between men and women, and give young people and children a useful education.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Women , Men , Marriage , War

“And the snake who'd held the world, a stick, a carrot and string
Was crushed beneath the foot of Your not wanting anything.”

Aaron Weiss

A Stick, a Carrot and String.
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)

World

“A severed foot is the ultimate stocking stuffer.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

“The late Sifu Wong Shun Leung, of “Hong Kong” wing chun fame, in his seminars around the world over the years, liked to make a comparison with the modern combat sport of Western boxing, which he observed had changed quite dramatically over just the last sixty or so years, from the crouching-like postures of boxers like Joe Louis in the 30s and 40s, to the flashy footwork of the likes of Muhammad Ali in the 60s and 70s, through to the more upright and flat-footed approach of recent champions such as Mike Tyson.”

Wong Shun Leung (1935–1997) martial artist

Boxing
Source: WING CHUN HISTORY, An alternative viewpoint, by David Peterson http://wslwingchun.resolvedesign.com/wing_chun_history_an_alternative_viewpoint_by_david_peterson.htm

World , Sport , Change , Box

“This is not comparing these people to the people in Germany, but this is exactly what happened to the lead-up with Hitler. Hitler opened up the door and said, "Hey, companies, I can help you." They all ran through the door. And then in the end, they all saw, "Uh-oh. I'm in bed with the devil." They started to take their foot out, and Hitler said, "Absolutely not. Sorry, gang. This is good for the country. We've gotta do these things."”

Glenn Beck (1964) U.S. talk radio and television host

And it was too late.
Money for Breakfast
Television
Fox Business Channel
Fox Business Channel
2009-04-21
Beck says he's not "comparing" banks who took bailouts to "people of Germany," while comparing TARP to "exactly what happened to the lead-up with Hitler
Media Matters for America
2009-04-21
http://mediamatters.org/mmtv/200904210004
about the Troubled Asset Relief Program
2000s, 2009

People , Help , Country

“We are to work after no set fashion of high endeavor; but to walk with Jesus, performing, as it were, a ministry on foot, that we may stop at the humblest matter, and prove our fidelity there.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 388.

Fashion

“Learn from the mighty Spi'rits of old to set thy foot on Heav'en and Hell;
In Life to find thy hell and heav'en as thou abuse or use it well.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: There is no Heav'en, there is no Hell; these be the dreams of baby minds,
Tools of the wily Fetisheer, to 'fright the fools his cunning blinds.
Learn from the mighty Spi'rits of old to set thy foot on Heav'en and Hell;
In Life to find thy hell and heav'en as thou abuse or use it well.

Life , Hell , Learning

“So whenever the tug of populism tempts us to pass measures without regard of their fiscal cost, he is there to ask us if those who will ultimately foot the bill can actually afford it.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

“We have found a strange foot-print on the shores of the unknown.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Space, Time and Gravitation (1920)
Context: We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origins. At last, we have succeeded in reconstructing the creature that made the footprint. And lo! It is our own.<!--p.201

“There’s this one celebrity, Rosie O’Donnell, a talk show host, and she said this: “I don’t know anything about Afghanistan, but I know it’s full of terrorists, speaking as a mother.” So what is this "speaking as a mother" then? Is that a euphemism for "talking out of my arse"? "Suspending rational thought for a moment"? As a rational human being, Al-Qaeda are a loose association of psychopathic zealots who could be rounded up with a sustained police investigation. But speaking as a parent, they’re all eight foot tall, they’ve got lasers under their moustaches, a huge eye in their foreheads and the only way to kill them is to NUKE every country that hasn’t sent us a Christmas card in the the last 20 years!! "Speaking as a mother".”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Part Troll (2004)

Way , Parent , Christmas , Country

“Thus you see, that when addressing the Chicago Abolitionists he declared that all distinctions of race must be discarded and blotted out, because the negro stood on an equal footing with the white man; that if one man said the Declaration of Independence did not mean a negro when it declared all men created equal, that another man would say that it did not mean another man; and hence we ought to discard all difference between the negro race and all other races, and declare them all created equal”

Stephen A. Douglas (1813–1861) American politician

Sixth Lincoln-Douglas debate https://cwcrossroads.wordpress.com/2011/01/18/race-and-slavery-north-and-south-some-logical-fallacies/#comment-47553, (13 October 1860), Quincy, Illinois
1860s
Context: You know that in his Charleston speech, an extract from which he has read, he declared that the negro belongs to an inferior race; is physically inferior to the white man, and should always be kept in an inferior position. I will now read to you what he said at Chicago on that point. In concluding his speech at that place, he remarked, 'My friends, I have detained you about as long as I desire to do, and I have only to say let us discard all this quibbling about this man and the other man-this race and that race, and the other race being inferior, and therefore they must be placed in an inferior position, discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land until we shall once more stand up declaring that all men are created equal'. Thus you see, that when addressing the Chicago Abolitionists he declared that all distinctions of race must be discarded and blotted out, because the negro stood on an equal footing with the white man; that if one man said the Declaration of Independence did not mean a negro when it declared all men created equal, that another man would say that it did not mean another man; and hence we ought to discard all difference between the negro race and all other races, and declare them all created equal.

Men

“He had the same sombre expression and heavy foot that they all have — and the same lack of humour.”

Harry Harrison The Stainless Steel Rat

Original short-story, "The Stainless Steel Rat" in Astounding magazine (August 1957) http://www.iol.ie/~carrollm/hh/ssrshort.htm
The Stainless Steel Rat
Context: When the office door opened suddenly I knew the game was up. It had been a money-maker — but it was all over. As the cop walked in I sat back in the chair and put on a happy grin. He had the same sombre expression and heavy foot that they all have — and the same lack of humour. I almost knew to the word what he was going to say before he uttered a syllable.
"James Bolivar diGriz I arrest you on the charge—"
I was waiting for the word charge, I thought it made a nice touch that way. As he said it I pressed the button that set off the charge of black powder in the ceiling, the crossbeam buckled and the three-ton safe dropped through right on the top of the cop's head. He squashed very nicely, thank you. The cloud of plaster dust settled and all I could see of him was one hand, slightly crumpled. It twitched a bit and the index finger pointed at me accusingly. His voice was a little muffled by the safe and sounded a bit annoyed. In fact he repeated himself a bit.
"On the charge of illegal entry, theft, forgery—"
He ran on like that for quite a while, it was an impressive list but I had heard it all before. I didn't let it interfere with my stuffing all the money from the desk drawers into my suitcase. The list ended with a new charge and I would swear on a stack of thousand credit notes that high that there was a hurt tone in his voice.
"In addition the charge of assaulting a police robot will be added to your record."

“Break, break, break
At the foot of thy crags, O Sea!
But the tender grace of a day that is dead
Will never come back to me.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"Break, Break, Break" (1842), st. 4

Sea , Dead

“Ghosts of melodious prophesyings rave
Round every spot where trod Apollo's foot”

John Keats Endymion

Bk. I, l. 789
Endymion (1818)
Context: Ghosts of melodious prophesyings rave
Round every spot where trod Apollo's foot;
Bronze clarions awake, and faintly bruit,
Where long ago a giant battle was;
And, from the turf, a lullaby doth pass
In every place where infant Orpheus slept.
Feel we these things? — that moment have we stept
Into a sort of oneness, and our state
Is like a floating spirit's. But there are
Richer entanglements, enthralments far
More self-destroying, leading, by degrees,
To the chief intensity: the crown of these
Is made of love and friendship, and sits high
Upon the forehead of humanity.

“The race of Be'ing from dawn of Life in an unbroken course was run;
What men are pleased to call their Souls was in the hog and dog begun: Life is a ladder infinite-stepped, that hides its rungs from human eyes;
Planted its foot in chaos-gloom, its head soars high above the skies: No break the chain of Being bears; all things began in unity;
And lie the links in regular line though haply none the sequence see.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Words, words that gender things! The soul is a new-comer on the scene;
Sufficeth not the breath of Life to work the matter-born machine? The race of Be'ing from dawn of Life in an unbroken course was run;
What men are pleased to call their Souls was in the hog and dog begun: Life is a ladder infinite-stepped, that hides its rungs from human eyes;
Planted its foot in chaos-gloom, its head soars high above the skies: No break the chain of Being bears; all things began in unity;
And lie the links in regular line though haply none the sequence see.

Life , Men , Lie , Dogs

“Further, the state is by nature clearly prior to the family and to the individual, since the whole is of necessity prior to the part; for example, if the whole body be destroyed, there will be no foot or hand, except in an equivocal sense, as we might speak of a stone hand; for when destroyed the hand will be no better than that. But things are defined by their working and power; and we ought not to say that they are the same when they no longer have their proper quality, but only that they have the same name.”

Aristotle book Politics

Book I, Part II
Politics

Family , Nature , Sense , Parting

“Who shall call me ungentle, unfair,
I long'd so heartily then and there
To give him the grasp of fellowship;
But while I past he was humming an air,
Stopt, and then with a riding whip,
Leisurely tapping a glossy boot,
And curving a contumelious lip,
Gorgonised me from head to foot
With a stony British stare.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Part I, section xiii, stanza 2
Maud; A Monodrama (1855)

Past

“St George was happy because there had been a fight and he hadn't had to kill anybody; for he didn't really like killing, though he generally had to do it. The dragon was happy because there had been a fight, and so far from being hurt in it he had won popularity and a sure footing in society.”

Kenneth Grahame book The Reluctant Dragon

Dream Days (1898), The Reluctant Dragon
Context: Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking; but the specially nice thing about a banquet is, that it comes when something's over, and there's nothing more to worry about, and to-morrow seems a long way off. St George was happy because there had been a fight and he hadn't had to kill anybody; for he didn't really like killing, though he generally had to do it. The dragon was happy because there had been a fight, and so far from being hurt in it he had won popularity and a sure footing in society. The Boy was happy because there had been a fight, and in spite of it all his two friends were on the best of terms. And all the others were happy because there had been a fight, and — well, they didn't require any other reasons for their happiness.

Fight , Hurt , Happiness

“Although at that time there were very many temples of idols around the lake, when the Khwaja saw them, he said: ‘If God and His Prophet so will, it will not be long before I raze to the ground these idol temples.’“
It is said that among those temples there was one temple to reverence which the Raja and all the infidels used to come, and lands had been assigned to provide for its expenditure. When the Khwaja settled there, every day his servants bought a cow, brought it there and slaughtered it and ate it…“So when the infidels grew weak and saw that they had no power to resist such a perfect companion of God, they… went into their idol temples which were their places of worship. In them there was a dev, in front of whom they cried out and asked for help…“…The dev who was their leader, when he saw the perfect beauty of the Khwaja, trembled from head to foot like a willow tree. However much he tried to say ‘Ram, Ram’, it was ‘Rahim, Rahim’ that came from his tongue… The Khwaja… with his own hand gave a cup of water to a servant to take to the dev… He had no sooner drunk it than his heart was purified of darkness of unbelief, he ran forward and fell at the Heaven-treading feet of the Khwaja, and professed his belief…“The Khwaja said: ‘I also bestow on you the name of Shadi Dev [Joyful Deval]’…“…Then Shadi Dev… suggested to the Khwaja, that he should now set up a place in the city, where the populace might benefit from his holy arrival. The Khwaja accepted this suggestion, and ordered one of his special servants called Muhammad Yadgir to go into the city and set in good order a place for faqirs. Muhammad Yadgir carried out his orders, and when he had gone into the city, he liked well the place where the radiant tomb of the Khwaja now is, and which originally belonged to Shadi Dev, and he suggested that the Khwaja should favour it with his residence…“
…Mu‘in al-din had a second wife for the following reason: one night he saw the Holy Prophet in the flesh. The prophet said: ‘You are not truly of my religion if you depart in any way from my sunnat.’ It happened that the ruler of the Patli fort, Malik Khitab, attacked the unbelievers that night and captured the daughter of the Raja of that land. He presented her to Mu‘in al-din who accepted her and named her Bibi Umiya.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chishti of Ajmer (d. AD 1236). Siyar al-Aqtab by Allah Diya Chishti (1647). Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989 p. 74-87

God , Religion , Beauty , Way

“Dhamma is good, but what constitutes Dhamma? (It includes) little evil, much good, kindness, generosity, truthfulness and purity. I have given the gift of sight in various ways. To two-footed and four-footed beings, to birds and aquatic animals, I have given various things including the gift of life. And many other good deeds have been done by me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

Life , Truth , Way , Bird

“The Indian religious traditions… accepted the concept of non-being on an equal footing with that of being. Like many other Eastern religions, the Indian culture regarded Nothing as a state from which one might have come and to which one might return.. Where Western religious traditions sought to flee from nothingness… a state of non-being was something to be actively sought by Buddhist and Hindus in order to achieve Nirvana: oneness with the Cosmos.”

John D. Barrow (1952–2020) British scientist

Source: The Book of Nothing (2009), chapter one "Zero—The Whole Story"

Religion

“At pier four there is a 34-foot yawl-rigged yacht with two of the three hundred and twenty-four Esthonians who are sailing around in different parts of the world, in boats between 28 and 36 feet long and sending back articles to the Esthonian newspapers.”

Ernest Hemingway book To Have and Have Not

Source: To Have and Have Not (1937), Ch. 24
Often misquoted or inaccurately paraphrased as "In every port in the world, at least two Estonians can be found."
Context: At pier four there is a 34-foot yawl-rigged yacht with two of the three hundred and twenty-four Esthonians who are sailing around in different parts of the world, in boats between 28 and 36 feet long and sending back articles to the Esthonian newspapers. These articles are very popular in Esthonia and bring their authors between a dollar and a dollar and thirty cents a column. They take the place occupied by the baseball or football news in American newspapers and are run under the heading of Sagas of Our Intrepid Voyagers. No well-run yacht basin in Southern waters is complete without at least two sun-burned, salt bleached-headed Esthonians who are waiting for a check from their last article. When it comes they will set sail to another yacht basin and write another saga. They are very happy too. Almost as happy as the people on the Alzira III. It's great to be an Intrepid Voyager.

World , Parting

“Things are better now than things have been since men began keeping track of things. Things are better than they were only a few years ago. Things are better, in fact, than they were at 9:30 this morning, thanks to Tylenol and two Bloody Marys. But that's personal and history is general. It's always possible to come down with the mumps on V-J Day or to have, right in the middle of the fall of the Berlin Wall, a piece of it fall on your foot. In general, life is better than it ever has been, and if you think that, in the past, there was some golden age of pleasure and plenty to which you would, if you were able, transport yourself, let me say one single word: 'dentistry.”

P. J. O'Rourke (1947) American journalist

All the Trouble in the World (1994)

Life , Men , Pleasure , Age

“Straddling the top of the world, one foot in China and the other in Nepal, I cleared the ice from my oxygen mask, hunched a shoulder against the wind, and stared absently down at the vastness of Tibet.”

Jon Krakauer book Into Thin Air

Source: Into Thin Air (1997), Ch. 1.
Context: Straddling the top of the world, one foot in China and the other in Nepal, I cleared the ice from my oxygen mask, hunched a shoulder against the wind, and stared absently down at the vastness of Tibet. I understood on some dim, detached level that the sweep of earth beneath my feet was a spectacular sight. I'd been fantasizing about this moment, and the release of emotion that would accompany it, for many months. But now that I was finally here, actually standing on the summit of Mount Everest, I just couldn't summon the energy to care.

World

“Of things said without any combination, each signifies either substance or quantity or qualification or a relative or where or when or being-in-a-position or having or doing or being affected. To give a rough idea, examples of substance are man, horse; of quantity: four-foot, five-foot; of qualification: white, grammatical; of a relative: double, half, larger; of where: in the Lyceum, in the market-place; of when: yesterday, last-year; of being-in-a-position: is-lying, is sitting; of having: has-shoes-on, has-armour-on; of doing: cutting, burning; of being-affected: being-cut, being-burned.”

Aristotle book Categories

1b25-2a10; J. L. Ackrill (tr.), 1984-1995
Categories

Shoe , Lying , Idea , Horse

“We have to learn by experience, and this is the policy of my Government. In our Kanu manifiesto, we state clearly that we are not going to discriminate because of race, colour or religion. We are going to treat Kenyans on an equal footing and the law of Kenya is going to apply to Europeans, Asians and Africans, those who are citizens of this country. They are going to be treated alike. We cannot have our cake and eat it. We have started our policy and we are going to follow it.”

Jomo Kenyatta (1893–1978) First prime minister and first president of Kenya

As quoted in Kenya National Assembly Official Record (Hansard) Jul 23 - Nov 29, 1963. p. 1223.
Context: Unless we have a Government with capable officers to run it, then our Government will fall tomorrow. I want the people to understand this: that we have this policy of Africanization, as we have during the time we have taken over the Government; people are being trained for various posts, and when they are ready we shall give them responsibility, but we cannot take people just because they are black and say "All right, you run this, you run that." We have to learn by experience, and this is the policy of my Government. In our Kanu manifiesto, we state clearly that we are not going to discriminate because of race, colour or religion. We are going to treat Kenyans on an equal footing and the law of Kenya is going to apply to Europeans, Asians and Africans, those who are citizens of this country. They are going to be treated alike. We cannot have our cake and eat it. We have started our policy and we are going to follow it.

Religion , Law , Learning , Country

“It is all as of old, the empty clangour,
The NOTHING scrawled on a five-foot page,
The huckster who, mocking holy anger,
Painfully paints his face with rage.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

A Song of Defeat (1910)
Context: It is all as of old, the empty clangour,
The NOTHING scrawled on a five-foot page,
The huckster who, mocking holy anger,
Painfully paints his face with rage.
…
We that fight till the world is free,
We have no comfort in victory;
We have read each other as Cain his brother,
We know each other, these slaves and we.

Rage , Painting , Anger

“His very foot has music in't
As he comes up the stairs”

William Julius Mickle (1734–1788) British writer

St. 5
The Mariner's Wife (1769)
Context: Sae true's his words, sae smooth's his speech,
His breath like caller air,
His very foot has music in't
As he comes up the stairs:
And will I see his face again!
And will I hear him speak!

Music

“The foot in the grave.”

John Fletcher The Little French Lawyer

Act I, scene 1.
The Little French Lawyer (c. 1619–23; published 1647)

“In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 1 : State of the Argument.
Context: In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer. But suppose I found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had given, that for anything I knew the watch might have always been there. Yet why should not this answer serve for the watch as well as for the stone; why is it not admissible in that second case as in the first? For this reason, and for no other, namely, that when we come to inspect the watch, we perceive — what we could not discover in the stone — that its several parts are framed and put together for a purpose, e. g., that they are so formed and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that if the different parts had been differently shaped from what they are, or placed in any other manner or in any other order than that in which they are placed, either no motion at all would have carried on in the machine, or none which would have answered the use that is now served by it.
This mechanism being observed … the inference we think is inevitable, that the watch must have had a maker — that there must have existed, at some time and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer, who comprehended its construction and designed its use.
Nor would it, I apprehend, weaken the conclusion, that we had never seen a watch made; that we had never known an artist capable of making one; that we were altogether incapable of executing such a piece of workmanship ourselves, or of understanding in what manner it was performed; all this being no more than what is true of some exquisite remains of ancient art, of some lost arts, and, to the generality of mankind, of the more curious productions of modern manufacture.

“Standing bareheaded at the foot of the reviewing stand, I received the last salute of these gallant soldiers, their ribbons and streamers recalling our battles together. They had put stars on my shoulders and medals on my chest. I owed my future to them, and I was grateful.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 110-111
Context: My days in Europe with the 101st were nearly at an end. I suddenly received orders relieving me from the Division and assigning me as Superintendent of West Point. On August 22 I took an emotion-laden leave of my troops in a division review at Auxerre. For all their hard-boiled reputation, generals can be terribly sentimental about their units and their men. Standing bareheaded at the foot of the reviewing stand, I received the last salute of these gallant soldiers, their ribbons and streamers recalling our battles together. They had put stars on my shoulders and medals on my chest. I owed my future to them, and I was grateful.

Star , Future

“By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

Death , Birth , Appearance

“I never loved nobody fully
Always one foot on the ground”

Regina Spektor (1980) American singer-songwriter and pianist

"Fidelity"
Begin to Hope (2006)
Context: I never loved nobody fully
Always one foot on the ground
And by protecting my heart truly
I got lost in the sounds
I hear in my mind
All these voices
I hear in my mind all these words
I hear in my mind all this music
And it breaks my heart
It breaks my heart...

Love

“He insisted the other players allow me to take batting practice and he helped me. He put a bat behind my foot and made sure I didn't drag my foot. Willie Mays also helped me. He told me not to allow the pitchers to show me up. He suggested I get mean and if the pitchers knocked me down, get up and hit the ball. Show them.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As paraphrased and quoted in "The Scoreboard: Clemente's Only Regret? One Pennant" by Les Biederman, in The Pittsburgh Press (Sunday, March 31, 1968), Sec. 4, Pg. 3
Baseball-related, <big><big>1960s</big></big>, <big>1968</big>
Context: The best advice and most help he ever received came from Buster Clarkson, an American player, when he was in Puerto Rico."I played for his team and I was just a kid," Clemente recalled. "He insisted the other players allow me to take batting practice and he helped me. He put a bat behind my foot and made sure I didn't drag my foot. Willie Mays also helped me. He told me not to allow the pitchers to show me up. He suggested I get mean and if the pitchers knocked me down, get up and hit the ball. Show them."

Help

“However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain.”

Richard Dawkins book The God Delusion

The God Delusion (2006)
Context: If the alternative that's being offered to what physicists now talk about - a big bang, a spontaneous singularity which gave rise to the origin of the universe - if the alternative to that is a divine intelligence, a creator, which would have to have been complicated, statistically improbable, the very kind of thing which scientific theories such as Darwin's exists to explain, then immediately we see that however difficult and apparently inadequate the theory of the physicists is, the theory of the theologians - that the first course was a complicated intelligence - is even more difficult to accept. They're both difficult but the theory of the cosmic intelligence is even worse. What Darwinism does is to raise our consciousness to the power of science to explain the existence of complex things and intelligences, and creative intelligences are above all complex things, they're statistically improbable. Darwinism raises our consciousness to the power of science to explain how such entities - and the human brain is one - can come into existence from simple beginnings. However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain. Now, physicists cope with this problem in various ways, which may seem somewhat unconvincing. For example, they suggest that our universe is but one bubble in foam of universes, the multiverse, and each bubble in the foam has a different set of laws and constants. And by the anthropic principle we have to be - since we're here talking about it - in the kind of bubble, with the kind of laws and constants, which are capable of giving rise to the evolutionary process and therefore to creatures like us. That is one current physicists' explanation for how we exist in the kind of universe that we do. It doesn't sound so shatteringly convincing as say Darwin's own theory, which is self-evidently very convincing. Nevertheless, however unconvincing that may sound, it is many, many, many orders of magnitude more convincing than any theory that says complex intelligence was there right from the outset. If you have problems seeing how matter could just come into existence - try thinking about how complex intelligent matter, or complex intelligent entities of any kind, could suddenly spring into existence, it's many many orders of magnitude harder to understand.

Lynchburg, Virginia, 23/10/2006 http://www.youtube.com/watch?v=qR_z85O0P2M&t=42m41s

Universe , God

“In the spring of 1845, William Parsons, the third Earl of Rosse, began observing with his great six-foot telescope… The Earl was excited by what he was the first human to see: spiral patterns of stars, seemingly swirling in great 'spiral convolutions' about the centre of the galaxy. …No one could ever have seen the spiral pattern of stars in a galaxy unless they had looked through Rosse's telescope or seen his drawings. …I believe that Van Gogh would have seen those drawings in the press following the publicity attracted by them, or in Flammarion's book… and gained his astronomical inspiration from them.”

John D. Barrow (1952–2020) British scientist

Cosmic Imagery: Key Images in the History of Science (2008)

Books , Star , Spring , Drawing

“Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Nicolas Gouin Dufief, Philadelphia bookseller (1814) who had been prosecuted for selling the book Sur la Création du Monde, un Systême d'Organisation Primitive by M. de Becourt, which Jefferson himself had purchased.
1810s
Context: I am really mortified to be told that, in the United States of America, a fact like this can become a subject of inquiry, and of criminal inquiry too, as an offence against religion; that a question about the sale of a book can be carried before the civil magistrate. Is this then our freedom of religion? and are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason.

Truth , Religion , Question , Reading

“No heart shall beat, no foot shall press, no hand
Strain, strive, and strike with steadier will than mine
And faith more strenuous toward the purpose.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: Friends, citizens, and brethren. This our friend
Hath given you by my charge to know of me
Thus much, that if your ends and mine be one,
As one our wrongs are, and this people's need
One, toward the goal forefelt of our desire
No heart shall beat, no foot shall press, no hand
Strain, strive, and strike with steadier will than mine
And faith more strenuous toward the purpose. This
If ye believe not, here our hope hath end;
If ye believe, here under happier stars
Begins the date of Venice.

Faith , Heart

“The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue. Commit a crime, and the earth is made of glass. Commit a crime, and it seems as if a coat of snow fell on the ground, such as reveals in the woods the track of every partridge and fox and squirrel and mole. You cannot recall the spoken word, you cannot wipe out the foot-track, you cannot draw up the ladder, so as to leave no inlet or clew. Some damning circumstance always transpires. The laws and substances of nature — water, snow, wind, gravitation — become penalties to the thief.
On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation. The good man has absolute good, which like fire turns every thing to its own nature, so that you cannot do him any harm; but as the royal armies sent against Napoleon, when he approached, cast down their colors and from enemies became friends, so disasters of all kinds, as sickness, offence, poverty, prove benefactors: —
::"Winds blow and waters roll
Strength to the brave, and power and deity,
Yet in themselves are nothing."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The good are befriended even by weakness and defect. As no man had ever a point of pride that was not injurious to him, so no man had ever a defect that was not somewhere made useful to him.
1840s, Essays: First Series (1841), Compensation

Love , Hostility , Truth , World

“I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.”

Attar of Nishapur (1145–1230) Persian Sufi poet

As quoted in Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems (2001) by Bernard Lewis, p. 119
Context: I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.
I shall trample Matter and Space with my horse,
beyond all Being I shall utter a great shout,
and in that moment when I shall be alone with Him,
I shall whisper secrets to all mankind.
Since I have neither sign nor name
I shall speak only of things unnamed and without sign.

World , Soul

“One day our Sodom and Gomorrah would be trampled by some all-powerful foot, and this world which laughed, reveled, and forgot God would be transformed, in its turn, into a Dead Sea. At the end of every period God's foot comes along in this way and tramples the cities of the overindulged belly, the overdeveloped mind. I felt afraid”

Nikos Kazantzakis book Report to Greco

Sometimes it seems to me that this world is another Sodom and Gomorrah just before God's passage above it. I think the terrible foot can already be heard approaching
"Jerusalem", Ch. 20, p. 249
Report to Greco (1965)

God , World , Way , Sea

“Easy, whoever out of trouble holds his
Foot, to admonish and remind those faring
Ill.”

Aeschylus Prometheus Bound

Source: Prometheus Bound, lines 263–265 (tr. Henry David Thoreau)

“For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps?”

David Hume book A Treatise of Human Nature

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

Truth , Confidence , Nature

“O thou A-dam, thu Esau, thou Cain, thou Hypocritical man of flesh, when wilt thou cease to kill thy younger Brother? Surely thou must not do this great work of advancing the Creation out of Bondage; for thou art lost extremely, and drowned in the Sea of Covetousnesse, Pride, and hardness of heart. The blessing shall rise out of the dust which thou treadest under foot, Even the poor despised People, and they shall hold up Salvation to this Land, and to all Lands, and thou shalt be ashamed.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Sea , People , Heart , Art

“This Government have lived on electoral bribes for six years. They have been floating helplessly down the revolutionary stream, which they have not controlled or guided in any way, snatching now at one electoral advantage and now at another electoral advantage. They have attacked the Crown, they have attacked the Second Chamber, they have bound the Representative Chamber hand and foot; and, having finished their bribes, they are now lapsing into the old Radical practice of destroying Churches, passing what they conceive to be judicious Reform Bills from the gerrymandering point of view, and generally comporting themselves as a Radical Party in difficulties always does comport itself. I do not believe the country will stand it much longer.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Leader of the Opposition
Source: Speech to the executive committee of the City of London Conservative Association announcing his resignation as party leader (8 November 1911), quoted in The Times (9 November 1911), p. 10

Way , Country

“I specially wish you not to go away with the idea that the exercise of scientific thought is properly confined... When the Roman jurists applied their experience of Roman citizens to dealings between citizens and aliens, showing by the difference of their actions that they regarded the circumstances as essentially different, they laid the foundations of that great structure which has guided the social progress of Europe. That procedure was an instance of strictly scientific thought. When a poet finds that he has to move a strange new world which his predecessors have not moved; when, nevertheless, he catches fire from their flashes, arms from their armoury, sustentation from their foot-prints, the procedure by which he applies old experience to new circumstances is nothing greater or less than scientific thought. When the moralist studying the conditions of society and the ideas of right and wrong which have come down to us from a time when war was the normal condition of man and success in war the only chance of survival, evolves from them the conditions and ideas which must accompany a time of peace, when the comradeship of equals is the condition of national success; the process by which he does this is scientific thought and nothing else.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

Source: "On the Aims and Instruments of Scientific Thought" (Aug 19, 1872), pp. 156-157.

Peace , Chance , Study , Time

“Balsamo walked over to the elevator, and with a stamp of the foot, caused it to carry him down to the other floor. Mute, crushed by the genius of this wizard, he was forced to believe in impossible things by his doing them.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

“Could I begin life again, knowing what I know now, and had money to invest, I would buy every foot of land on the island of Manhattan.”

John Jacob Astor (1763–1848) German-American businessman

Quoted in Matthew Hale Smith (1868), Sunshine and Shadow in New York

Money , Life

“He who knows not his own soul, how shall he know the soul of another? and he who only knows hand and foot, how shall he know the Godhead? The prophets are unequal to understanding this matter; why dost thou foolishly claim to do so? When thou hast brought forward a demonstration of this subject, then thou wilt know the pure essence of the faith; otherwise what have faith and thou in common? thou hadst best be silent, and speak not folly. The learned talk nonsense all; for true religion is not woven about the feet of everyone.”

Sanai (1080–1131) Persian poet

Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910

Soul , Faith , Religion , Understanding

“When I read, if I don’t know where a story is set, I always feel unmoored. The same is true for my writing: Until I place my story in a specific place, I can’t get my footing in the world…”

Kirstin Valdez Quade American writer

On the importance of location in her writings in “Kirstin Valdez Quade: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/kirstin-valdez-quade/ in The Writer (2017 Apr 21)

World , Feeling , Reading

“Once we stopped at the camp site several things began to occur to me. The first was that I had neither eaten nor drunk anything for more than twelve hours. I had not even sat down once in those twelve hours. My left foot had blistered painfully. And I had experienced a religious exaltation which I had never witnessed before.”

Maurice Davis (1921–1993) American rabbi

Brotherhood Postponed (1965)

“I jumped in the river and there’s piranhas and sharks, but I have a 500-foot lead on them.”

Questlove (1971) American rapper, multi-instrumentalist and journalist from Pennsylvania

On what he would tell his teenaged self in “The Last Word: Questlove on Why He Doesn’t Drink, Idolizing Dave Chappelle” https://www.rollingstone.com/music/music-features/the-last-word-questlove-on-why-he-doesnt-drink-idolizing-dave-chappelle-629466/ in Rolling Stone (2018 Apr 19)

“Darkness or not, she moves rapidly around, reaching, touching cobwebs, cheese, slating shelves, the pallet interfering with each step. If she trumbles, she is not aware of it because she does not know where her body stops, which part of her is an arm, a foot or a knee. She feels like an ice cake torn away from the solid surface of the stream, floating on darkness, thick and crashing against the edges of things around it. Breakable, meltable and cold.”

Toni Morrison book Beloved

Beloved (1987)

Feeling , Parting

“The real struggle has been since Africans first set foot on the continent, an affirmation of the value of one’s self. And I think if, in order to participate in American society, in order to accomplish some of the things which the black middle class has accomplished, if you have had to give up that self in order to accomplish that, then you are not making an affirmation of the value of the African being. You are saying that in order to do that I must become someone else, I must become like someone else…”

August Wilson (1945–2005) American playwright

On the cultural sacrifices made by African Americans in higher classes in “Playwright August Wilson on Writing About Black America” https://billmoyers.com/story/august-wilson-on-writing-about-black-america/ (Bill Moyers, 1988)

Self-confidence , Thinking , Making love

“Unlike other comic book creators who were given either stateside or way-behind-lines assignments, and perhaps because Kirby understood Yiddish, the Jewish German dialect spoken by his family, he was sent as a scout behind enemy lines to draw maps. He endured and survived many harrowing violent experiences during his service, almost losing his feet to trench foot. He had no time for fascists or racists.”

Jack Kirby (1917–1994) American comic book artist, writer and editor

Randolph Hoppe, as qtd in Arturo Garcia, "Would Captain America’s Co-Creator Punch Nazis?" https://www.snopes.com/news/2017/01/24/captain-americas-co-creator-punch-nazis/, Snopes, (24 January 2017).
About

Family , Drawing , Time , Scouting

“There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Law

“The long struggle is ended. I must pass away. Good-by. O, men are so cold and hard and half conscious toward their suffering fellows. Nobody understands. O my mother! and O my little girl! What will become of you? And the poor four-footed! May the long years be merciful! Take me to my river. There, where the wild birds sing and the waters go on and on, alone in my groves, forever.”

J. Howard Moore (1862–1916)

Suicide note

Singing , Understanding , Girl , Suffering

“The aid which we can give to those Russian armies which are now engaged in fighting against the foul baboonery of Bolshevism can be given by arms, munitions, equipment, and by the technical services. It is a malicious statement against the interests of the British Empire to suggest that it is necessary for us to prolong the action of the Military Service Act because of enterprises which we have on foot in Russia.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Mansion House speech (19 February 1919)
Early career years (1898–1929)
Source: Robert Rhodes James, ed., Winston S. Churchill: His Complete Speeches 1897-1963 vol. 3, 1914-1922, vol. 3 (New York: Chelsea House Publishers, 1974), 2671.
Source: Norman Rose: "Churchill: An Unruly Life", pg 146

Fight

“Huey P. Newton is the baddest motherfucker ever to set foot inside of history. Huey has a very special meaning to black people, because for four hundred years black people have been wanting to do exactly what Huey Newton did, that is, to stand up in front of the most deadly tentacle of the white racist power structure, and to defy that deadly tentacle, and to tell that tentacle that he will not accept the aggression and the brutality, and that if he is moved against, he will retaliate in kind. Huey Newton is a classical revolutionary figure.”

Eldridge Cleaver (1935–1998) American activist

Post-Prison Writings (1969)
1960s

People , History

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Money , God , Time , Night

“So in addition to what I’ve quoted to you just now, in Prizren, I say particularly in this place and in this town, I want to tell you something that I consider to be the most important in this town, because in it, there are Serbs, Albanians, Muslims, Turks, Roma, and others. Every one of the ethnic groups, to a large proportion. That is why I believe that this town and this region should be an example of carrying out the policy of national equality of rights, a policy that would make it possible for all people to give — to live on a footing of equality and under humane conditions, that there should be a high degree of mutual understanding and that a joint life of all citizens should be built successfully.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Slobodan Milošević (2002) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/020516IT.htm

Understanding , People , Life , Making love

“Although this path may at first seem hard and toilsome, yet ever as we rise our footing becomes firmer and our outlook wider, and thus we find ourselves better able to help those who are climbing beside us.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 17

Help

“There are fewer potential adepts in an epoch than the superficial imagine. The fate of those who tread this dizzy precipice of wisdom with weak and faltering steps may be readily inferred. What happens to the dizzy-brained and slippery-footed alpine climber? His brain turns, and he falls headlong into the chasm, with a last shriek and a clutching at the air.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Imagination , Wisdom , Fate

“Parties come and go, governments come and go. But if we lose the power to make and unmake governments, to make and unmake parliaments, then everything else is changed. Even if I were convinced that the result of doing what Michael Foot has described—regaining what we ought never to have given away—even if I were convinced that the result of that would be that we would have Labour administrations for the rest of my lifetime, I would say: well, so be it. But at least we have retained the power to decide under what general principles this nation is going to be governed.”

Enoch Powell (1912–1998) British politician

Discussing Britain's membership of the EEC on the BBC Radio 4 series Politics in the Seventies (10 June 1973), quoted in The Times (11 June 1973), p. 3
1970s

Making love , Change

“It would doubtless be best for us to remain permanently on a good footing with England, even, if practicable, to be in alliance with her, but that is quite out of the question so long as this Power only wants to exploit us and in addition has the effrontery to make difficulties for us in our colonial policy everywhere. The astoundingly mean and shameless attacks made against the Kaiser by the English press will, one hopes, never be forgotten.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 12 January 1896

Making love , Hope , Question

“We would find ourselves pulling out of the European Community straight into the arms of the wild men of the left. The whole country would be plagued with Foot and Benn disease. … The left are not really all that interested in the Common Market. What they want is for Britain to break her treaty obligations and pull out of the Community so that they could impose their own extreme socialist state in Britain.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in Catterick, Yorkshire (29 May 1975), quoted in The Times (30 May 1975), p. 4
Post-Prime Ministerial

Communication , Country , Disease , Men

“Benn, Shore and Foot were like the three witches in Macbeth.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

... In some darkened room of Transport House, on the very left of the building, they are busy boiling their own witches' brew. A dash of distortion here, an element of exaggeration there, all of course to be taken with a pinch of salt. And as they brew their myths, they delight in creating hubble, bubble, toil and trouble. ... [Benn] is probably the biggest bureaucrat and the wildest spendthrift that this country has ever known. But let us recognize the facts. Benn, Shore and Foot are using the Europe issue to brew up toil and trouble inside the Labour Party for their own ends. ...If there was a "No" vote in the referendum, we would find ourselves pulling out of Europe straight into the welcoming arms of the wild men of Labour's left.
Speech to the Conservative Group for Europe in Central Hall, Westminster (19 April 1975), quoted in The Times (21 April 1975), p. 4
Post-Prime Ministerial