Quotes about following (4399 quotes, page 38)

“Monks, a lay follower should not engage in five types of business. Which five? Business in weapons, business in human beings, business in meat, business in intoxicants, and business in poison.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

5.177: Vanijja Sutta https://www.accesstoinsight.org/tipitaka/an/an05/an05.177.than.html, as translated by Thanissaro Bhikkhu (2001)
Source: Pali Canon, Sutta Pitaka, Anguttara Nikaya (Numerical Discourses)

Business

“I chose to dream and act on my dreams, following the example that my father taught. To live with this dream may be crazy, it may be foolish, but to live without it would be a nightmare.”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)

Dreams

“He was like twitching and frothing and it was my father, … I went like all pale. I felt all the blood leave my body. And then my father was like, 'How dare you?' And he stormed out of the theater and I followed him and we fought and argued and hugged and he cried and we made up.”

John Leguizamo Freak

Freak, and proud of it - November 2, 1998. http://www.cnn.com/SHOWBIZ/Movies/9811/02/freak/index.html

“Traditionalists value hierarchy. An infantile, immoral society deifies The Child. Kids should follow Florence King's injunction that "children have no business expressing opinions on anything except, 'Do you have enough room in the toes?'”

Ilana Mercer South African writer

2010s, 2016

Children , Business

“On a very rough-and-ready basis we might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others. An eccentric puts ice cream on steak simply because he likes it; should a crank do so, he would endow the act with moral grandeur and straightaway denounce as sinners (or reactionaries) all who failed to follow suit […] Cranks, at their most familiar, are a sort of peevish prophets, and it's not enough that they should be in the right; others must also be in the wrong.”

Louis Kronenberger (1904–1980) American critic and writer

"The One and the Many", Company Manners: A Cultural Inquiry into American Life (1954). Indianapolis, IN: Bobbs-Merrill. 229 pages
Essay also appeared in Perspectives USA, Spring 1954 http://books.google.com/books?id=2UMIAQAAMAAJ&q=%22We+might+define+an+eccentric+as+a+man+who+is+a+law+unto+himself+and+a+crank+as+one+who+having+determined+what+the+law+is+insists+on+laying+it+down+to+others%22&pg=PA30#v=onepage
Company Manners: A Cultural Inquiry into American Life (1954)

Law

“If you believe something, passionately, people will follow you because they think you know something they don't, some clue to the meaning of the universe. Passion is tricky, though, because it can point to nothing just as easily as it points to something”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

People , Thinking , Universe , Passion

“Adams was content to read Darwin, especially his "Origin of Species" and his "Voyage of the Beagle." He was a Darwinist before the letter; a predestined follower of the tide; but he was hardly trained to follow Darwin's evidences.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Reading , Training

“It's not what you've been taught - in the conservative sectors - that you have a poverty of materials. You're all healthy, you're all strong enough to make sounds until the end of time. The only problem you have is deciding whether your sound is any good. What I'm encouraging you to do is not to think about that too much, not to reevaluate the sounds, but just to examine them, and see what the structure is. See what's actually there, before you start this process of trying to ask yourself whether Nancy Reagan would like it, or Mrs. Bush. Just take the whole big first chunk, and then break it down. Follow what you know about it to where it goes… The music's there. I'm not trying to be weird, but it's there.”

Robert Ashley (1930–2014) American composer

I was taught that I didn't have anything, and it was my job to work hard and get something, and that's just not true.
from talks at Mills College, 1989. Published with libretto of Perfect Lives, pages 151-2, Burning Books Press

Music , Problem , Thinking , Strong

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life , Men , Money , Hate

“All through the Gospels, it was those who had taken wrong turns who were particularly loved by Jesus because once they recognized their mistake, they were all the more open to his healing message. It was those who were willing to rebuild their lives who were most ready to listen to Jesus and become his disciples. You can follow in their footsteps; you too can grow particularly close to Jesus because you have chosen to return to him.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Love

“Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men , World , Idea , Nature

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education , Hope , Way , Spring

“My advice to prospective PhD students is to follow your passion and pick a topic that interests you — don't do a PhD topic that you hate, but you think will be lucrative. Because the big picture is that it is the fundamentals learned and problem solving skills gained from your PhD that will open the real career doors. Topics come in and out of fashion — it is the investment in yourself and the person you become through your PhD experience that really matters in the end. Of course, if you happen to love a topic that turns out lucrative then great — but this is hard to predict.”

Derek Abbott (1960) Physicist, engineer

Introductory profile at The University of Adelaide

Love , Hate , Fashion , Problem

“The Chan School of Buddhism promotes a life of wisdom, advocating the use of wisdom to solve troubles and problems in the human realm. We aim to practise the transcendental way of cultivation which is of a higher level state of consciousness. As an example, Buddhist monastics and those who practise well have seen the true nature of the mortal world. They are completely selfless and they practise cultivation in the human realm with an ultimate goal of transcending the six realms of existence. The practice to transcend the six realms of existence is based on the transcendental way of cultivation. The Pure Land school of Buddhism is one of the many marvellous methods of cultivation. When a person's life is coming to an end, he recites the holy name of of the Amitabha Buddha and prays to the Amitabha Buddha wholeheartedly. He needs to learn the Pure Land school of Buddhism. He has to let go of the many afflictions and fetters of the human world in order to ascend to to Western Pure Land of Ultimate Bliss or to the Guan Yin Citta Pure Land. When we follow their method by reciting the the holy name of Guan Yin Bodhisattva continuously, the Bodhisattva will come to receive us. During the dying moment, there are some who are unable to recite the Great Compassion Mantra in time, unable to memorize the words, while others may not even manage to recite the Heart Sutra in time. In that case, they can continuously recite " Namo the Greatly Compassionate and Greatly Merciful Guan Yin Bodhisattva" until the Bodhisattva comes to save them.”

Jun Hong Lu (1959) Australian Buddhist leader

(April 2017)[citation needed]
Guan Yin Citta Dharma Door

Life , Wisdom , World , School

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Life , God , Truth , World

“Today, I would like to provide the American people with an update on the White House transition and our policy plans for the first 100 days. Our transition team is working very smoothly, efficiently, and effectively. Truly great and talented men and women, patriots indeed are being brought in and many will soon be a part of our government, helping us to Make America Great Again. My agenda will be based on a simple core principle: putting America First. Whether it's producing steel, building cars, or curing disease, I want the next generation of production and innovation to happen right here, in our great homeland: America – creating wealth and jobs for American workers. As part of this plan, I've asked my transition team to develop a list of executive actions we can take on day one to restore our laws and bring back our jobs. It's about time. These include the following: On trade, I am going to issue our notification of intent to withdraw from the Trans-Pacific Partnership, a potential disaster for our country. Instead, we will negotiate fair, bilateral trade deals that bring jobs and industry back onto American shores. On energy, I will cancel job-killing restrictions on the production of American energy – including shale energy and clean coal – creating many millions of high-paying jobs. That's what we want, that's what we've been waiting for. On regulation, I will formulate a rule which says that for every one new regulation, two old regulations must be eliminated, it's so important. On national security, I will ask the Department of Defense and the Chairman of the Joint Chiefs of Staff to develop a comprehensive plan to protect America's vital infrastructure from cyber-attacks, and all other form of attacks. On immigration, I will direct the Department of Labor to investigate all abuses of visa programs that undercut the American worker. On ethics reform, as part of our plan to Drain the Swamp, we will impose a five-year ban on executive officials becoming lobbyists after they leave the Administration – and a lifetime ban on executive officials lobbying on behalf of a foreign government. These are just a few of the steps we will take to reform Washington and rebuild our middle class. I will provide more updates in the coming days, as we work together to Make America Great Again for everyone.”

Donald J. Trump (1946) 45th President of the United States of America

A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November

Women , Men , People , Disease

“For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. These Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons children, while they are pliable, and fit for learning, and esteem them to be of their kindred, and form them according to their own manners. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man.”

Josephus on the Essenes

Jewish War

Women , Marriage , Children , Pleasure

“In the last decade, the backlash has moved through the culture's secret chambers, traveling through passageways of flattery and fear. Along the way, it has adopted disguises: a mask of mild derision or the painted face of deep “concern”. Its lips profess pity for any woman who won't fit the mold, while it tries to clamp the mold around her ears. It pursues a divide-and-conquer strategy: single versus married women, working women versus homemakers, middle- versus working-class. It manipulates a system of rewards and punishments, elevating women who follow its rules, isolating those who don't. The backlash remarkets old myths about women as new facts and ignores all appeals to reason. Cornered, it denies its own existence, points an accusatory finger at feminism, and burrows deeper underground.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Pages 16-17.
Backlash (1992)

Women , Secret , Fear , Way

“We both call in experience to the support of our opinions; but, in your case, the experience is based on vague uncertainties, whilst I, more circumspect, strive never to lose sight of those scientific principles which ought to guide the observer in all his investigations. My aim is not to defend systems, or bolster up theories; I confine myself to the citation of facts, such as society presents to our view. If these facts be legitimately established, it follows that we must accept of and accommodate our reason to them.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Support

“I like the fact that every stone is different, one from another, in the same way all fingerprints, or snowflakes (or places) are unique, so no two circles can be alike. In the landscape works, the stones are of the place and remain there. With an indoor sculpture there is a different working rationale. The work is usually first made to fit its first venue in terms of scale, but it is not site-specific; the work is autonomous in that it can be re-made in another space and place. When this happens, there is a specific written procedure to follow. The selection of the stones is usually random; also individual stones will be in different places within the work each time. Nevertheless, it is the 'same' work whenever it is re-made.”

Richard Long (1945) artist

Richard Long, ‎British Council (1994). Richard Long: São Paulo Bienal 1994.
1990s

Way , Time

“Treaties against naturalization, like all other treaties, are limited by circumstances. As to the superstitious attachment of the Chinese to China, that, like all other superstitions, will dissolve in the light and heat of truth and experience. The Chinaman may be a bigot, but it does not follow that he will continue to be one tomorrow. He is a man, and will be very likely to act like a man. He will not be long in finding out that a country that is good enough to live in is good enough to die in, and that a soil that was good enough to hold his body while alive, will be good enough to hold his bones when he is dead. Those who doubt a large immigration should remember that the past furnishes no criterion as a basis of calculation. We live under new and improved conditions of migration, and these conditions are constantly improving.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Truth , Nature , Light , Past

“Each episode follows an unbelievably spoiled rich and tiny sod as they prepare to throw a despicably opulent coming of age party for themselves and their squealing shitcake friends.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Screenwipe

Age

“Greek historians who accompanied and followed Alexander tell us that before this adventurer led his short-lived raid against the republics on the Punjab and Sindh, only two other foreign invaders had had the courage to cast covetous eyes on India. Queen Semiramis of Babylonia in the 8th Century and Cyrus the Great of Iran in the 6th Century BC attacked India with vast armies but were defeated at the borders and made to flee with very few survivors. Plutarch leaves us in no doubt that Alexander himself had to beat a hasty retreat from the banks of the river Beas which, baffled by the brave resistance from a series of small republics, his armies refused to cross. And his successor in East Asia, Seleucus Nicator, was soon humbled and not only made to cede conquered Indian territory but also pay homage to the Indian emperor by a matrimonial alliance. But the wheel of time turns. The Hindus lost some of their vigour and vitality and vigilance, and neglected the art of warfare which was acquiring new dimensions in neighbouring lands. The Scythians, the Kushanas and the Hunas who stormed in after the disintegration of the Mauryan and the Gupta empires did succeed in conquering and ruling over large parts of northern and western India. This spell of foreign rule, however, was rather short-lived.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Art , Courage , Time , Parting

“Why should coal miners suffer a lower standard of life than other classes of labour? They may be lazy, good-for-nothing fellows who do not work so hard or so long as they should. But is there any evidence that they are more lazy or more good-for-nothing than other people?
On grounds of social justice, no case can be made out for reducing. the wages of the miners. They are the victims of the economic Juggernaut. They represent in the flesh the "fundamental adjustments" engineered by the Treasury and the Bank of England to satisfy the impatience of the City fathers to bridge the "moderate gap" between $4.40 and $4.86. They (and others to follow) are the "moderate sacrifice" still necessary to ensure the stability of the gold standard. The plight of the coal miners is the first, but not—unless we are very lucky—the last, of the Economic Consequences of Mr. Churchill.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), The Economic Consequences of Mr. Churchill (1925)

Life , People , Justice , Suffering

“[Alvine] Oh, that sweet ring of graceful figures! one
Flings her white arms on high, and gaily strikes
Her golden cymbals — I can almost deem
I hear their beatings; one with glancing feet
Follows her music, while her crimson cheek
Is flushed with exercise, till the red grape
'Mid the dark tresses of a sister nymph
Is scarcely brighter; there another stands,
A darker spirit yet, with joyous brow,
And holding a rich goblet;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Music , Exercises , Sister

“Have we wanted, in order to render our separation from the world as perfect as the sanctity of our state demands, that the world have aversion to us, as we have aversion to the world, following the example the apostle has given us, “The world is crucified to me, and I to the world” (Gal. 6:14).”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous désiré, pour rendre notre séparation d'avec le monde aussi parfaite que demande la sainteté de notre état , que le monde eût aversion de nous, comme nous avons aversion du monde, suivant l'exemple que nous en donne l'Apôtre : Mihi mundus crucifucus est et ego mundo. Gai. 6.
Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

World , Perfection

“Some excuse seems necessary for the pain and loss which we occasion to brutes, by restraining them of their liberty, mutilating their bodies, and, at last, putting an end to their lives (which we suppose to be the whole of their existence), for our pleasure or conveniency.
The reasons alleged in vindication of this practice, are the following: that the several species of brutes being created to prey upon one another, affords a kind of analogy to prove that the human species were intended to feed upon them; that, if let alone, they would overrun the earth, and exclude mankind from the occupation of it; that they are requited for what they suffer at our hands, by our care and protection.
Upon which reasons I would observe, that the analogy contended for is extremely lame; since brutes have no power to support life by any other means, and since we have; for the whole human species might subsist entirely upon fruit, pulse, herbs, and roots, as many tribes of Hindoos actually do. The two other reasons may be valid reasons, as far as they go; for, no doubt, if man had been supported entirely by vegetable food, a great part of those animals which die to furnish his table, would never have lived: but they by no means justify our right over the lives of brutes to the extent in which we exercise it. What danger is there, for instance, of fish interfering with us, in the occupation of their element? or what do we contribute to their support or preservation?”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)

Life , Pain , Pleasure , Food

“Doctor Labyrinth, like most people who read a great deal and who have too much time on their hands, had become convinced that our civilization was going the way of Rome. He saw, I think, the same cracks forming that had sundered the ancient world, the world of Greece and Rome; and it was his conviction that presently our world, our society, would pass away as theirs did, and a period of darkness would follow.”

Philip K. Dick (1928–1982) American author

"The Preserving Machine" (1953), The Collected Short Stories of Philip K. Dick, v.1: The Short Happy Life of the Brown Oxford (1987)

People , World , Way , Thinking

“Anybody who French bashes just might as well wear a badge that says 'I am a follower! I don't think for myself and I have no idea what I'm talking about.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

That would be a French basher."
Majority Report, June 3, 2005 broadcast
Majority Report

Idea , Thinking

“You find that along with the culture of death go all kinds of other law-breaking: not following good sanitary procedure, giving abortions to women who are not actually pregnant, cheating on taxes, all these kinds of things, misuse of anesthetics so that people die or almost die. All of these things are common practice, and all of that information is available for America.”

Todd Akin (1947) American politician

House of Representatives session http://www.c-spanvideo.org/clip/4001030, , quoted in * 2012-10-02
New Todd Akin Videos Reveal His Dystopian Nightmare Vision of America
Amanda
Marcotte
XX Factor
Slate
http://www.slate.com/blogs/xx_factor/2012/10/02/todd_akin_videos_cspan_clips_reveal_the_missouri_candiate_s_paranoia_about_abortion_and_stem_cell_research_.html

Death , Women , People , Law

“We drove 22 miles into the country around Farmington. There were meadows and apple orchards. White fences trailed through the rolling fields. Soon the sign started appearing. THE MOST PHOTOGRAPHED BARN IN AMERICA. We counted five signs before we reached the site. There were 40 cars and a tour bus in the makeshift lot. We walked along a cowpath to the slightly elevated spot set aside for viewing and photographing. All the people had cameras; some had tripods, telephoto lenses, filter kits. A man in a booth sold postcards and slides -- pictures of the barn taken from the elevated spot. We stood near a grove of trees and watched the photographers. Murray maintained a prolonged silence, occasionally scrawling some notes in a little book. "No one sees the barn," he said finally. A long silence followed. "Once you've seen the signs about the barn, it becomes impossible to see the barn." He fell silent once more. People with cameras left the elevated site, replaced by others. We're not here to capture an image, we're here to maintain one. Every photograph reinforces the aura. Can you feel it, Jack? An accumulation of nameless energies." There was an extended silence. The man in the booth sold postcards and slides. "Being here is a kind of spiritual surrender. We see only what the others see. The thousands who were here in the past, those who will come in the future. We've agreed to be part of a collective perception. It literally colors our vision. A religious experience in a way, like all tourism."”

Don DeLillo book White Noise

Another silence ensued. "They are taking pictures of taking pictures," he said.”
White Noise (1984)

People , Books , Cars , Color

“Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardor of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Heart , Christ

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change , Time , Success , Parting

“If you once admit that all that is most wonderful in the actions of beasts, may be done by means of a material soul; will you not soon grant what follows, and say, that all that passes in man may be also done by a material soul? … If you once grant that beasts, without any spiritual soul, are capable of thinking, of acting for an end, of foreseeing things to come, of remembering what is past, of acquiring experience by the particular reflection they make upon it; why will you not grant that men are capable of exercising their functions without any spiritual soul?”

Ignace-Gaston Pardies (1636–1673) French physicist

On the Cognition of Beasts (De la connoissance des bestes, 1672); quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, vol. 4, ch. Rorarius, p. 907 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA907.

Men , Exercises , Soul , Thinking

“The path you are following will not bring any benefit for the people. Instead you will lose public faith and confidence.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

People , Faith , Confidence

“Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

People , Peace , Color , Way

“There remain of Europe, first, Macedonia and the part of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the Islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the place geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace…”

Strabo Geographica

VII, Frg. 9, Loeb
Geographica, 7 BC

Nature , Parting

“I have, from the beginning of my ministration, fraternally warned them in my writings in faithful, unadulterated truth, from my soul, against the corruption of their souls; admonished them to a godly, penitent, Christian life; pointed them with the Scriptures to the unblamable Spirit, word, commandments, prohibitions, ordinances and example of Christ; and, when your proposed your Pharisaical, Herodian question concerning the Magistracy, I said nothing more to your than that it would hardly become a true, Christian ruler to shed blood, for this reason: If the transgressor should truly repent before his God, and be born of him, he would then also be a chosen saint and child of God, a fellow partaker of grace, a spiritual member of the Lord's body sprinkled with his precious blood, and anointed with his Holy Ghost, a living grain of the bread of Christ, and an heir to eternal life, and for such an one to be hanged on the gallows, put on the wheel, placed upon the funeral-pile, or in any manner be harmed by another Christian, who is of one heart, spirit and soul with him, would look somewhat strange and unbecoming, according to the compassionate, merciful, kind nature, dispotion, Spirit and example of Christ, the meek Lamb, which example he has commanded all his chosen children to follow.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.407

Life , God , Children , Truth

“a leader is only recognized when he can resolve all differences. My father had the veto power over all decisions and that veto power is mine. But in the last ten years, he never used his veto power. He would say, once you have fired you gun you no longer have the bullet with you…My father’s biggest legacy was his leadership. He used to say, a leader must have followers. Respect can not be demanded. I have to get others to say what I want to say.”

Mukesh Ambani (1957) Indian business magnate

Mukesh who followed his father’s principles quoted in page=56
Mukesh Dhirajlal Ambani, Anil Dhirajlal Ambani

Decision

“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Hate , Faith , Beauty , Way

“Professor Halbfass follows a scholar's methodology in determining the extent of Indo-Greek contact. He is determined to find a document, some written mention, some journey relating to this contact before he would admit it, but by their very nature such evidences can only be very rare considering the time that has lapsed and the changes that have been wrought. But if Professor Halbfass had followed a more inward method or criterion of looking at Greek literature, he would have easily found plentiful evidence of a living Indo-Greek contact, particularly at the deeper level of the spirit. Both shared a common spiritual approach; both intuited man and his world in the same way; both expressed their spiritual intuition in the language of Gods; both taught âtma-vâda, and the theory of Two Selves and Two Ways; both taught the theory of karma, rebirth and moksha. In fact, the Greece of Pythagoras, Plato and Plotinus has more in common with Hindu India than with Christian Europe.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

God , World , Way , Literature

“Organised religion is something I find hard to follow.”

Martin Firrell (1963) British artist and activist

"The Question Mark Inside" (2008)

Religion

“He was a man full of hatred … Che Guevara executed dozens and dozens of people who never once stood trial and were never declared guilty … In his own words, he said the following: "At the smallest of doubt we must execute." And that's what he did at the Sierra Maestra and the prison of Las Cabanas.”

Armando Valladares (1937) American diplomat and former Cuban prisoner

Armando Valladares, speaking about Che Guevara in "‘Che’ spurs debate, Del Toro walkout" in The Washington Times (27 January 2009) http://www.washingtontimes.com/news/2009/jan/27/del-toro-walks-away-from-questions-on-che/print/

People

“If Descartes’ main aspirations are directed towards a “first truth,” it follows necessarily that the sphere of pure possibilities, and with it the sphere of “probability,” is excluded from philosophy. Thus Descartes ignores, for example, both the art of rhetoric and history, as fields in which “the probable,” rather than the truth prevails.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 39

Truth , Art , History

“For fifty years the women of this nation have tried to dam up this deadly stream that poisons all their lives, but thus far they have lacked the insight or courage to follow it back to its source and there strike the blow at the fountain of all tyranny, religious superstition, priestly power and the canon law.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

1896
September
The Degraded Status of Woman in the Bible
Free Thought Magazine
Chicago
14
542
http://books.google.com/books?id=TfOfAAAAMAAJ&pg=PA542&dq=%22for+fifty+years+the+women%22

Women , Law , Courage

“Time expands in all directions, and away from any given point. The past is never finished, and the future is never completely formed. You choose to experience certain versions of events. You then organize these, nibbling at them, so to speak, a bit "at a time." The creativity of any given entity is endless, and yet all of the potentials for experience will be explored… You follow in terms of continuity one version of yourself at any given "time"… Quite literally, you live more than one life at a time. You do not experience your century simply from one separate vantage point, and the individuals alive in any given century have far deeper connections that you realize. You do not experience your space-time world, then, from one but from many viewpoints.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463

Life , World , Time , Past

“I am always working on a number of canvases at one time, eight, ten.... I take years to finish them, but I look at them each day... You see the advantage of not working from real life – the apples would be rotten long before I completed my canvas... I find that it is important to work slowly. Anyone who looks at such a canvas will follow the same path the artist took, and he will experience that it is the path which counts more than the outcome of it, and that the route taken has been the most interesting part.”

Georges Braque (1882–1963) French painter and sculptor

Source: 1946 - 1963, Cahiers d'art', 1954, p. 14

Life , Time , Parting

“We relinquished our freedom that day, and we were more than happy to see it go. From that moment on we lived in true freedom, the freedom to point to someone else and say “They told me to do it! It’s their fault, not mine.” The freedom, God help us, to say “I was only following orders.””

Max Brooks book World War Z

World War Z

God , Freedom , Help , Happiness

“It really doesn't matter whether I'm right or wrong: the war is going to end because we're gonna have such a political and financial havoc here with the devaluation of our dollar, because we just can't keep affording it. This is usually how empires end, by spending too much money maintaining their empire. We're in 130 countries, we have 700 bases around the world, and it's going to come to an end. I want it to come to an end more gracefully and peacefully, follow the constitution, and follow a more sensible foreign policy.”

Ron Paul (1935) American politician and physician

Late Edition with Wolf Blitzer, CNN, December 2, 2007 http://www.youtube.com/watch?v=LTj3STZqviY
2000s, 2006-2009

Money , War , World , Country

“Sartre, whose underground activities had never amounted to anything except a secret meeting on Wednesday to decide whether there should be another meeting the following Tuesday, not only claimed the status of Resistance veteran but called down vengeance on people whose behaviour had not really been all that much more reprehensible than his own.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Raymond Aron' p. 35
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People , Secret

“Let pride go afore, shame will follow after.”

George Chapman Eastward Hoe

Act IV, scene i.
Eastward Hoe (1605)

“This is the only path on which we can proceed with ease. It is the path to the freedom of our soul. Therefore, may we protect ourselves and give love to others. May we protect others as we would protect ourselves, love our neighbors as ourselves, and make all mankind our relatives, our brothers and sisters. May we make everyone our loved ones and help them become those who trust in God. May we all go together on this path as the followers of God, as the representatives of God, as the children of the one Father.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

To Die Before Death: The Sufi Way of Life (1997)

Love , God , Children , Soul

“Divisions are the mark of our time. (…) The truth is that our problem goes deeper than economics or politics. It is ideological. Divisive ideologies strive for the mastery of men's minds. Thousands follow their banners only because they see no convincing alternative. (…) There is a good road humankind must find and follow. It is a God-constructed road. It is the great high road of demcracy's inspired idelology. It is valid for any nation. It is essential for world peace.”

Frank Buchman (1878–1961) Evangelical theologist

Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 150
Quotes on the war of ideas

Men , God , Truth , World

“by awakening the Heroic that slumbers in every heart, can any Religion gain followers.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Religion , Heart

“Mosby, Rhett, Davis, Stephens, and other Confederates had no difficulty conceding what their descendants go to enormous lengths to deny, that the raison d'être of the Confederacy was the defense of slavery. It follows that, as the paramount symbol of the Confederate nation and as the flag of the armies that kept the nation alive, the St. Andrew's cross is inherently associated with slavery. This conclusion is valid whether or not secession was constitutional. It is valid whether or not most southern soldiers consciously fought to preserve slavery. It is valid even though racism and segregation prevailed among nineteenth-century white northerners.”

Jefferson Davis (1808–1889) President of the Confederate States of America

John M. Coski, The Confederate Battle Flag: America's Most Embattled Emblem https://archive.is/jcaoZ (2006).

“As we ambled along, the sheer professionalism of our tour guide struck me. Her task was not an easy one. She had to provide a veritable font of Elvis knowledge to all of the intense devotees. At the same time, she also had to acknowledge the absurdist nature of the experience for of the rest of the tour group.
With subtle changes in her facial expressions and slight adjustments in her tone of voice, our guide accomplished her task brilliantly. At no point in time did she diminish Elvis in the eyes of his devout followers. Still, I believe everyone left Graceland that day thoroughly satisfied with their visit.”

Daniel Drezner (1968) American journalist

Preface
Theories of International Politics and Zombies (2011)

Nature , Knowledge , Change , Time

“If you read the writings of anthropologists, there are studies about how civilizations break down; and we are certainly following that pattern. Unfortunately, there’s nothing within human nature to argue that we won’t go down the ways other civilizations have gone down. The difference is now, of course, that when we go down, the whole planet is going to go with us.”

Chris Hedges (1956) American journalist

as interviewed by Elias Isquith, salon.com http://www.salon.com/2015/06/04/we_are_in_a_revolutionary_moment_chris_hedges_explains_why_an_uprising_is_coming_%E2%80%94_and_soon/

Way , Nature , Study , Reading

“The practice of creating chartered joint-stock companies of a modern type seems to have begun at the commencement of the seventeenth century; and the formation of the East India Company is one of the earliest, if not the very earliest, examples. At first, it appears, the 'joint stock' of the company was separately made up for each ship; perhaps for each voyage. But, in the year 1612 the Company made the momentous resolve to have one joint stock for the whole of its affairs, and thus inaugurated a new epoch. The East India Company, or Companies, (for there were two of them), were followed by the Hudson's Bay Company (1670), the existence of which was recognized by statute in 1707, and by the Bank of England and the notorious South Sea Company.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XVI, New Forms Of Personal Property, p. 287

Appearance , Sea

“I saw four manner of dryings: the first was bloodlessness; the second was pain following after; the third, hanging up in the air, as men hang a cloth to dry; the fourth, that the bodily Kind asked liquid and there was no manner of comfort ministered to Him in all His woe and distress. Ah! hard and grievous was his pain, but much more hard and grievous it was when the moisture failed and began to dry thus, shrivelling.
These were the pains that shewed in the blessed head: the first wrought to the dying, while it had moisture; and that other, slow, with shrinking drying, with blowing of the wind from without, that dried and pained Him with cold more than mine heart can think.
And other pains — for which pains I saw that all is too little that I can say: for it may not be told. The which Shewing of Christ’s pains filled me full of pain. For I wist well He suffered but once, but He would shew it me and fill me with mind as I had afore desired. And in all this time of Christ’s pains I felt no pain but for Christ’s pains. Then thought-me: I knew but little what pain it was that I asked; and, as a wretch, repented me, thinking: If I had wist what it had been, loth me had been to have prayed it. For methought it passed bodily death, my pains.
I thought: Is any pain like this? And I was answered in my reason: Hell is another pain: for there is despair. But of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, and all my joy, suffer? Here felt I soothfastly that I loved Christ so much above myself that there was no pain that might be suffered like to that sorrow that I had to Him in pain.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 17

Love , Life , Death , Men

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“Most products are ugly. The harsh reality is that in many of these markets, form follows funding. And that products go where the market takes them.”

Bran Ferren (1953) American technologist

A Conversation About The Good, The Bad, And The Ugly, Staff, Wired, WIRED, en-US, 2017-01-18 https://www.wired.com/2001/01/forum/,

Reality

“Follow the road behind the Emperor. We must build the world for Japan's sake, heaven ordered Japan to achieve this great mission.”

Kingoro Hashimoto (1890–1957) officer of Imperial Japanese Army and politician

Quoted in "The China Monthly Review" - Page 47 - East Asia - 1917

World

“Faith that trusts on Jesus alone for salvation, and not on your respectable life, and the obedience that follows Him, are the indispensable steps to salvation. You admit that you have not taken these decisive steps. Then, however near you are, you are not in Christ.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

Life , Faith , Decision , Christ

“Wisdom will not be complete except by following the truth.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 127
Regarding Wisdom

Wisdom , Truth

“There are two tactical approaches for candidates seeking their party’s nomination in election campaigns. One is to strongly debate the issues and firmly advocate your positions, but to avoid personal attacks on your opponents or needless divisiveness. The other is to vigorously attack your fellow candidates, disparaging them personally and seeking to raise yourself up by dragging them down. Ronald Reagan was famous for epitomizing the former path. Donald Trump, unfortunately, has chosen to follow the latter course… At a time when the nation is suffering under one of the most divisive and incompetent presidents in history, our people need positive, unifying leadership, not negative, destructive political rhetoric.”

Edwin Meese III (1931) American presidential advisor

As quoted in "Conservatives Against Trump" http://www.nationalreview.com/article/430126/donald-trump-conservatives-oppose-nomination (21 January 2016), National Review
2010s, 2016

People , History , Suffering , Time

“Floating around the Internet these days, posted and e-mailed back and forth, are a number of writings attributed to me, and I want people to know they're not mine. Don't blame me.Some are essay-length, some are just short lists of one and two-line jokes, but if they're flyin' around the Internet, they're probably not mine. Occasionally, a couple of jokes on a long list might have come from me, but not often. And because most of this stuff is really lame, it's embarrassing to see my name on it.And that's the problem. I want people to know that I take care with my writing, and try to keep my standards high. But most of this "humor" on the Internet is just plain stupid. I guess hard-core fans who follow my stuff closely would be able to spot the fake stuff, because the tone of voice is so different. But a casual fan has no way of knowing, and it bothers me that some people might believe I'd actually be capable of writing some of this stuff.”

George Carlin (1937–2008) American stand-up comedian

Don't Blame Me https://web.archive.org/web/20120621054133/http://www.georgecarlin.com/home/dontblame.html
Internet, Georgecarlin.com (official website)

People , Stupidity , Way , Problem

“Doctor No said, in the same soft resonant voice, ‘You are right. Mister Bond. That is just what I am, a maniac. All the greatest men are maniacs. They are possessed by a mania which drives them forward towards their goal. The great scientists, the artists, the philosophers, the religious leaders – all maniacs. What else but a blind singleness of purpose could have given focus to their genius, would have kept them in the groove of their purpose? Mania, my dear Mister Bond, is as priceless as genius. Dissipation of energy, fragmentation of vision, loss of momentum, the lack of follow-through — these are the vices of the herd.’ Doctor No sat slightly back in his chair. ‘I do not possess these vices. I am, as you correctly say, a maniac – a maniac, Mister Bond, with a mania for power. That’ – the black holes glittered blankly at Bond through the contact lenses – ‘is the meaning of my life. That is why I am here. That is why you are here. That is why here exists.”

Ian Fleming (1908–1964) English author, journalist and naval intelligence officer

Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)

Life , Men , Loss

“The thing that makes you know that Vernon Ward is a good painter is if you look at his ducks, you can see the eyes follow you around the room.”

Peter Cook (1937–1995) British architect

"At The Art Gallery" (1965)
Not Only... But Also (1965 - 1970)

“A great new edifice is not built overnight. It was 11 years from the Declaration of Independence to the writing of the Constitution. The construction of workable federal institutions required still another generation. The greatest works of our Nation's founders lay not in documents and in declarations, but in creative, determined action. The building of the new house of Europe has followed the same practical, purposeful course. Building the Atlantic partnership now will not be easily or cheaply finished.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Address at Independence Hall

Housing , Partnership

“Lord, preserve me from tragedy and I will follow your desires.”

Paulo Coelho book Aleph

Aleph (2011)

“Do not place the words of gurus, ministers, priests, scientists, psychologists, friends -- or my words --higher than the feelings of your own being. You can learn much from others, but the deepest knowledge must come from within yourself. Your own consciousness is embarked upon a reality that basically can be experienced by no other, that is unique and untranslatable, with its own meaning, following its own path of becoming.”

Jane Roberts (1929–1984) American Writer

Source: The Nature of Personal Reality (1974), p. 433-434

Feeling , Knowledge , Reality , Learning

“The question really arises is it a republic if you can keep it, question have we kept it? And the answer is no! No we have not kept it. Since 2001 we have in effect an elected monarchy. And ah, meaning a country which Nixon's view 'when a president does it, it is legal'. The president says it's not illegal. That is the attitude long after Nixon of John Yoo, who was the advisor to George W. Bush, of David Addington, Bush Cheney's legal advisor. Essentially there are no limits on presidential power except those which he chooses to put on himself. Obama following on, has in effect decriminalized torture which is as illegal and criminal as anything can be under international law and domestic law, a number of domestic laws and international laws, which we have ratified to investigate, and follow-up if there is any credible charge. Obama has chosen not to investigate or indict any higher up for that process of torture.”

Daniel Ellsberg (1931) American economist and whistleblower

WHISTLEBLOWER TOUR! Daniel Ellsberg, Jesselyn Radack & Thomas Drake, April 8, 2014, found at 1:48:08 - 1:49:31 https://www.c-span.org/video/?318762-1/challenges-facing-whistleblowers,THE

Law , Question , Country

“A power vacuum in Pyongyang will require the immediate dispatch of South Korean and U. S. troops. Next will come other regional powers — Chinese peacekeeping forces securing the northern areas, followed by the Japanese Maritime Self-Defense Force transporting people and supplies along the Korean coastlines. In the short term, a multiparty international presence north of the 38th parallel under the nominal banner of the United Nations will enforce order and provide aid. But even when the dust from the flurry of human activity and balance-of-power politics settles, the task will not be done.”

Sung-Yoon Lee Korea and East Asia scholar, professor

https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no

People

“On 8 June 632, according to the tradional biography, the Prophet died after a short illness. He had achieved a great deal. To the pagan peoples of western Arabia he had brought a new religion which, with its monotheism and its ethical doctrines, stood on an incomparably higher level than the paganism it replaced. He had provided that religion with a revelation which was to become in the centuries to follow the guide to thought and count of countless millions of Believers. But he had done more than that; he had established a community and a well organized and armed state, the power and prestige of which made it a dominant factor in Arabia. What then is the final significance of the career of the Arabian Prophet? For the traditional Muslims the question scarcely arises. Muhammad was the last and greatest of the Apostles of God, sent as the Seal of Prophecy to bring the final revelation of god's word to mankind. His career and success were fore-ordained and inevitable and needed no the pious fantasy of later generations of believers clothed the dim figure of the Prophet with a rich and multi-coloured fabric of fable, legend, and miracle, not realizing that by diminishing his essential historic humanity they were robbing him of one of his most attractive qualities.”

Bernard Lewis (1916–2018) British-American historian

Source: Books, The Arabs in History (1950), p. 45-46

God , People , Religion , Communication

“One of the most depressing things about educated people today is that so few of them, even among professional intellectuals, are able to follow the steps of a simple logical argument.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)
Context: You need to know enough philosophy so that the methods of logical analysis are available to you to be used as a tool. One of the most depressing things about educated people today is that so few of them, even among professional intellectuals, are able to follow the steps of a simple logical argument.

People , Education

“Wouldn't it be as farfetched to call birth the cause of death as to call the cat's head the cause of the tail? Lifting the neck of a bottle implies lifting the bottom as well, for the "two parts" come up at the same time. If I pick up an accordion by one end, the other will follow a little later, but the principle is the same. Total situations are, therefore, patterns in time as much as patterns in space.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 72

Death , Cats , Birth , Time

“Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to that…
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)
Context: It's not everywhere in fashion these days, Americanism. Not very big in Europe, truth be told. No less on Ivy League college campuses. But it all depends on your definition of Americanism.
Me, I'm in love with this country called America. I'm a huge fan of America, I'm one of those annoying fans, you know the ones that read the CD notes and follow you into bathrooms and ask you all kinds of annoying questions about why you didn't live up to that...
I'm that kind of fan. I read the Declaration of Independence and I've read the Constitution of the United States, and they are some liner notes, dude. As I said yesterday I made my pilgrimage to Independence Hall, and I love America because America is not just a country, it's an idea.

Love , Question , Reading , Country

“…The present revolution of scientific thought follows in natural sequence on the great revolutions at earlier epochs in the history of science.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.
The Theory of Relativity and its Influence on Scientific Thought (1922), p. 31-32

History , Nature , Science

“As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 35
Context: As far back as one can follow the run of civilization, it presents two fundamentally different types of political organization. This difference is not one of degree, but of kind. It does not do to take the one type as merely marking a lower order of civilization and the other a higher; they are commonly so taken, but erroneously. Still less does it do to classify both as species of the same genus — to classify both under the generic name of "government," though this also, until very lately, has been done, and has always led to confusion and misunderstanding.
A good understanding of this error and its effects is supplied by Thomas Paine. At the outset of his pamphlet called Common Sense, Paine draws a distinction between society and government. While society in any state is a blessing, he says, "government, even in its best state, is but a necessary evil; in its worst state, an intolerable one." In another place, he speaks of government as "a mode rendered necessary by the inability of moral virtue to govern the world."

“31: Simplicity does not precede complexity, but follows it.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

“Follow me on a journey into heaven and hell,
past angels and devils, into the realm of dreams.”

Valya Dudycz Lupescu (1974) American writer

The Silence of Trees (2010)
Context: Follow me on a journey into heaven and hell,
past angels and devils, into the realm of dreams.
That is where our souls go when we sleep,
to meet up with our soul mate, to love without abandon,
without regret. For in the morning we must return
to life and all its painful illusions.

Dreams , Angels , Hell , Past

“At the earlier briefing, Ari, you said that the President deplored the taking of innocent lives. Does that apply to all innocent lives in the world? And I have a follow-up… My follow-up is, why does he want to drop bombs on innocent Iraqis? …”

Helen Thomas (1920–2013) American author and journalist

White House briefing, 2003-01-06.

World

“Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself—aims at despotic power and honours, or at all events happiness, for him and his fellow citizens—a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.”

Aristotle book Nicomachean Ethics

Book X, 1177b.6
Nicomachean Ethics

Life , War , Pleasure , Happiness

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

God , War , People , School

“You have to work like mad to make people understand… Even if I don't make it, you know, I really insist on believing, and then I fall off the edge because there's nobody else to follow it. And I would just fall off the edge.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : American Girl (1982)
Context: Everything that happened to me has been a paradox for life. The very things that I should have done would have been the trap. The very things I might have given into, that demanded, that said, this is your life. I mean, this is your only way to survive, are the things I found hardest to end. 'Cause I believed in something else. You have to work like mad to make people understand... Even if I don't make it, you know, I really insist on believing, and then I fall off the edge because there's nobody else to follow it. And I would just fall off the edge.

People , Understanding , Madness

“O young Mariner,
You from the haven
Under the sea-cliff,
You that are watching
The gray Magician
With eyes of wonder,
I am Merlin,
And I am dying,
I am Merlin
Who follow The Gleam.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" Merlin and the Gleam http://whitewolf.newcastle.edu.au/words/authors/T/TennysonAlfred/verse/demeter/merlingleam.html", st. 1 (1889)

“God knows, people who are paid to have attitudes toward things, professional critics, make me sick; camp-following eunuchs of literature.”

Ernest Hemingway (1899–1961) American author and journalist

Letter to Sherwood Anderson (23 May 1925); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Context: God knows, people who are paid to have attitudes toward things, professional critics, make me sick; camp-following eunuchs of literature. They won't even whore. They're all virtuous and sterile. And how well meaning and high minded. But they're all camp-followers.

God , People , Literature

“I say, follow your bliss and don't be afraid, and doors will open where you didn't know they were going to be.”

Joseph Campbell The Power of Myth

Source: The Power of Myth (book), p. 120
Context: Moyers: Do you ever have the sense of... being helped by hidden hands?
Campbell: All the time. It is miraculous. I even have a superstition that has grown on me as a result of invisible hands coming all the time — namely, that if you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. When you can see that, you begin to meet people who are in your field of bliss, and they open doors to you. I say, follow your bliss and don't be afraid, and doors will open where you didn't know they were going to be.

“The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, Freedom From The Known (1969)
Context: The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, immeasurable, reality.

Life , World , Reality

“No law that ever darkened white paper in the printing can lay down a rule of conduct for all men to follow alike.”

Terence V. Powderly (1849–1924) American mayor

Context: You cannot judge all men by the one standard, any more than you can make shoes for all of them on the same last. No law that ever darkened white paper in the printing can lay down a rule of conduct for all men to follow alike.

Men , Law

“A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.”

Eric Hoffer book The True Believer

Section 7
The True Believer (1951), Part One: The Appeal of Mass Movements
Context: There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.

Passion

“It is probably a good idea to search, at some level, for asteroids that come to the Earth's general vicinity. But merely counting the asteroids found is not sufficient. It is desirable to follow up each discovery to examine whether it can or can not be a threat during the next century or so.”

Brian G. Marsden (1937–2010) British astronomer

"1997 XF<sub>11</sub> – the true story" in The Journal of the British Astronomical Association Vol. 109, No.1 (February 1999) https://archive.is/20121220165604/www.britastro.org/jbaa/archive/marsden.htm.
Context: It is probably a good idea to search, at some level, for asteroids that come to the Earth's general vicinity. But merely counting the asteroids found is not sufficient. It is desirable to follow up each discovery to examine whether it can or can not be a threat during the next century or so. Objects for which the threat cannot be eliminated should be singled out for special study, notably to the extent of searching for old images in photographic archives. 1997 XF11 was noteworthy for the apathy shown to it prior to the very widespead announcement in March. If proper attention had been given to it earlier, the circumstances that led to the announcement would never have occurred. Sometimes statistics will conspire to draw attention to a problem. Maybe they are trying to tell us something.

Search , Idea

“There are also the majority of followers of Qur’an who don’t have a problem with music and who do not consider it as unlawful, thus I felt it was important to share something of value with them as well through some newer music and songs.”

Dawud Wharnsby (1972) Canadian musician

The Sounds of Taqwa (2006)
Context: The Qur’an has been around for over 1500 years and has been embraced by individuals from countries all over the world. This has resulted in many opinions about how it should be interpreted. A small number of people who follow the Qur’an — primarily in places like North America, The United Kingdom, Arabia and South Africa — hold the view that musical instruments are “unlawful”.
Living in North America, I thought it was best to keep instruments out of my CDs so families would feel comfortable listening to the songs.
10 years and almost 12 albums later, I felt it was important to be more honest with myself about my own personal opinions of music and its usefulness. There are also the majority of followers of Qur’an who don’t have a problem with music and who do not consider it as unlawful, thus I felt it was important to share something of value with them as well through some newer music and songs.

Music , Problem

“To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.”

Alfred, Lord Tennyson book Ulysses

Source: Ulysses (1842), l. 22-32
Context: How dull it is to pause, to make an end,
To rust unburnish'd, not to shine in use!
As tho' to breath were life. Life piled on life
Were all too little, and of one to me
Little remains: but every hour is saved
From that eternal silence, something more,
A bringer of new things; and vile it were
For some three suns to store and hoard myself,
And this gray spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.

Star , Knowledge

“Following the War of 1812, the young United States had no further need for Indian allies against the British, and as a result the fortunes of the Indians declined rapidly.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: Following the War of 1812, the young United States had no further need for Indian allies against the British, and as a result the fortunes of the Indians declined rapidly. By 1848, twelve new states had been carved out of the Indian's lands, two major and minor Indian wars had been fought, and group after group of Indians had been herded westward, on forced marches, across the Mississippi River.

War

“Some of these errors we have decided to include in the present document; their substance is as follows”

Pope Leo X Exsurge Domine

Exsurge Domine (1520)
Context: In virtue of our pastoral office committed to us by the divine favor we can under no circumstances tolerate or overlook any longer the pernicious poison of the above errors without disgrace to the Christian religion and injury to orthodox faith. Some of these errors we have decided to include in the present document; their substance is as follows:

Error

“In theory there is nothing to hinder our following what we are taught; but in life there are many things to draw us aside.”

Epictetus (50–138) philosopher from Ancient Greece

Book I, ch. 26.
Discourses

Life , Drawing

“He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar.”

George Bernard Shaw (1856–1950) Irish playwright

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Time , Christ

“Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Guidelines for a Constructive Church (1966)
Context: When the church is true to its guidelines, it sets out to preach deliverance to them that are captive. This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches face the fact Sunday after Sunday that their members are slaves to prejudice, slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. And the preacher does nothing to free them from their prejudice so often. Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. And so they end up captive. You know this often happens in the Negro church. You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: "They talk too much about civil rights in that church." I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. Because number one, the members didn't anoint you to preach. And any preacher who allows members to tell him what to preach isn't much of a preacher."
For the guidelines made it very clear that God anointed. No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men. The church is called to set free those that are captive, to set free those that are victims of the slavery of segregation and discrimination, those who are caught up in the slavery of fear and prejudice.

Men , God , Children , People

“I may grow rich by art I am compelled to follow, I may recover health by medicines I am compelled to take against my own judgment, but I cannot be saved by a worship I disbelieve & abhor.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Notes on Religion (October 1776), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 2 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.pdf, p. 266
1770s
Context: Compulsion in religion is distinguished peculiarly from compulsion in every other thing. I may grow rich by art I am compelled to follow, I may recover health by medicines I am compelled to take against my own judgment, but I cannot be saved by a worship I disbelieve & abhor.

Health , Art

Quotes about following page 38

Quotes about following
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