Quotes about fitness
page 11

Kent Hovind photo
Edward Bouverie Pusey photo
Thornton Wilder photo
Anthony Burgess photo
William Henry Harrison photo
Richard Stallman photo

“The term "free software" has an ambiguity problem: an unintended meaning, "Software you can get for zero price," fits the term just as well as the intended meaning, "software which gives the user certain freedoms."”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

We address this problem by publishing a more precise definition of free software, but this is not a perfect solution; it cannot completely eliminate the problem. An unambiguously correct term would be better, if it didn't have other problems.
1990s, Why "Free Software" is better than "Open Source" (1998)

Todd Snider photo
Christopher Hitchens photo
Haruo Nakajima photo
Dorothy L. Sayers photo
Robert Sheckley photo

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Stanley Baldwin photo

“This is Empire Day, and we lift up our eyes beyond our immediate surroundings and our everyday tasks to behold the great inheritance which is ours. Our feet are set in a large space, and if the Titan has known moments of weariness, if our burdens are heavy, our shoulders are yet broad, and they have long been fitted to bear the vast orb of our fate.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 25. In 1902 Joseph Chamberlain said "The weary Titan staggers under the too vast orb of its fate".
1929

Grace Slick photo

“In Germany I ingested the entire contents of the hotel mini-bar before a show and stuck my fingers in this guy's nostrils because I thought they would fit.”

Grace Slick (1939) American musician, writer and painter

On this incident Paul Kantner remarked: "I remember one night in Germany she spotted a guy picking his nose and she jumped on the guys lap and picked his nose. Half of the audience was grossed out, the other half thought it was great. Hey, half isn't bad!"
Somebody to Love? (1998)

Lloyd Kenyon, 1st Baron Kenyon photo
Hermann von Helmholtz photo
Nathan Deal photo

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

James Randi photo
Friedrich Engels photo
John Lancaster Spalding photo
Joseph Strutt photo
Kunti photo
Thomas Sowell photo
John Moffat photo
Adam Smith photo
Anna Yesipova photo
Rudy Rucker photo
John F. Kennedy photo
Francis Xavier photo
Bruce Springsteen photo

“Ain't no angel gonna greet me.
It's just you and I my friend.
My clothes don't fit me no more.
I walked a thousand miles
Just to slip this skin.”

Bruce Springsteen (1949) American singer and songwriter

"Streets of Philadelphia"
Song lyrics, Singles

Jane Roberts photo
Charles Churchill (satirist) photo

“As the law does think fit
No butchers shall on juries sit.”

Charles Churchill (satirist) (1731–1764) British poet

The Ghost (1763)

Frank McCourt photo
Nathaniel Hawthorne photo
Paul Thurrott photo

“[T]he facial scanner in the iPhone X is based on the technology that Microsoft first used, disastrously, in its Xbox Kinect sensor. This probably explains why [Apple's Face ID] works so poorly: If Microsoft could never perfect this in a relatively huge device, how could Apple's component makers ever fit the technology into 'a space a few centimeters across and millimeters deep?”

Paul Thurrott (1966) American podcaster, author, and blogger

X-Cuses: iPhone X Facial Recognition Will Not Meet Expectations http://thurrott.com/mobile/ios/142329/x-cuses-iphone-x-facial-recognition-will-not-meet-expectations in Thurrott - The Home For Tech Enthusiasts: News, Reviews & Analysis (25 October 2017)

Wilfred Owen photo

“This book is not about heroes. English poetry is not yet fit to speak of them.
Nor is it about deeds, or lands, nor anything about glory, honour, might, majesty, dominion, or power, except War.
Above all I am not concerned with Poetry.
'My subject is War, and the pity of War.
The Poetry is in the pity.
Yet these elegies are to this generation in no sense consolatory. They may be to the next. All a poet can do today is warn. That is why the true Poets must be truthful.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Draft for a preface http://www.oucs.ox.ac.uk/ltg/projects/jtap/tutorials/intro/owen/preface.html to a collection of war poems he hoped to publish in 1919 (c. May 1918) and used in Poems of Wifred Owen (Memoir and notes).ed Edmund Blunden (1933).Chatto & Windus 1964.ASIN: B000GLY9CI

Georg Brandes photo
William Faulkner photo
Babe Ruth photo

“Brother Matthias had the right idea about training a baseball club. He made every boy on the team play every position in the game, including the bench. A kid might pitch a game one day and find himself behind the bat the next or perhaps out in the sun-field. You see Brother Matthias' idea was to fit a boy to jump in in any emergency and make good. So whatever I have at the bat or on the mound or in the outfield or even on the bases, I owe directly to Brother Matthias.”

Babe Ruth (1895–1948) American baseball player

On the mentoring he received from Brother Matthias Boutlier, Prefect of Discipline at St. Mary's Industrial School for Boys, in "Ruth, As a Kid, Learns to Play in Any Position" http://archives.chicagotribune.com/1920/08/09/page/15/ by Ruth, as told to Westbrook Pegler (uncredited), in The Chicago Tribune (August 9, 1920), p. 15; reprinted as "We Did Everything," https://books.google.com/books?id=SAAlxi-0EZYC&pg=PA6&dq=%22Brother+Matthias+had+the+right+idea%22&hl=en&sa=X&ved=0ahUKEwjv7_zWgLnQAhUJ7yYKHZQFA_EQ6AEIGjAB#v=onepage&q=%22Brother%20Matthias%20had%20the%20right%20idea%22&f=false in Playing the Game: My Early Years in Baseball (2011), p. 6

Adam Smith photo

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Sebastian Vettel photo
Sun Myung Moon photo

“A God who fits within the confines of our conception is useless. God cannot be comprehended by man's conception or logic. God is an eternal being who transcends the framework of man's limited logic.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of God's Will Chapter 2-1 God's Words http://www.unification.org/ucbooks/WofGW/wogw2-01.htm Translated 1980.

Clarence Darrow photo

“The usual is always mediocre. When nature takes it into her head to make a man, she fits him with her own equipment and educates him in her own school.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Jock Stein photo

“Celtic jerseys are not for second best, They don't shrink to fit inferior players.”

Jock Stein (1922–1985) Scottish footballer and manager

http://www.ntvcelticfanzine.com/ntv%20shop/ntvshoptshirts.htm

Ernesto Che Guevara photo
Stephen Baxter photo
Matteo Maria Boiardo photo

“Whoso obedience from his subjects seeks,
'Tis fitting that he first should learn to rule.”

Matteo Maria Boiardo (1441–1494) Italian writer

Chi vuole aver soggetti, che obbediscano,
Convien, che prima sappia comandare.
Act II, scene i
Timone (c. 1487)

John Reid, Baron Reid of Cardowan photo

“Our system is not fit for purpose. It's inadequate in terms of its scope, it's inadequate in terms of its information technology, leadership, management systems and processes.”

John Reid, Baron Reid of Cardowan (1947) British politician

Of the Home Office Immigration and Nationality Directorate; BBC News 23 May 2006 http://news.bbc.co.uk/1/hi/uk_politics/5007148.stm

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Winston S. Churchill photo

“When I was a young subaltern in the South African War, the water was not fit to drink. To make it palatable we had to put a bit of whiskey in it. By diligent effort I learned to like it.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Aboard the Presidential train during the journey to Fulton, Missouri (March 4, 1946); quoted in Conflict and Crisis by Robert Donovan, University of Missouri Press (1996), p. 190 ISBN 082621066X
Post-war years (1945–1955)

Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

John Wilmot, 2nd Earl of Rochester photo
Robert M. Pirsig photo
Wen Jiabao photo

“I only have one sentence to say: it is the people who kept you fed, so do as you see fit.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2008) cited in: In Chinese:军队行动迟缓 温家宝怒摔电话, 16 May 2008, Renminbao.com http://renminbao.com/rmb/articles/2008/5/16/47669.html,
During 2008 Sichuan Earthquake, Wen's angry reply to the PLA rescue team about their delays before they boarded the rescue plane:

Gillian Anderson photo

“I became an actor because it was the only thing I could do. I didn't have any friends, I didn't fit in. But when I started acting everything in my life shifted and I felt happy.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Steve Pratt (April 14, 2007) "Straight talking", The Northern Echo, p. 18.
2000s

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

Warren G. Harding photo

“I am not fit for this office and should never have been here.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Quoted in Nicholas Murray Butler (1939) Across the Busy Years vol. 1.
1920s

H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Francis Bacon photo
L. Frank Baum photo
Ezra Pound photo

“With usura hath no man a house of good stone
each block cut smooth and well fitting
[…]
with usura
hath no man a painted paradise on his church wall
[…]
no picture is made to endure nor to live with
but it is made to sell and sell quickly”

Canto XLV
Regarding usura, in 1972 Pound wrote in the foreword to "Selected Prose, 1909-1965":
<blockquote>"re USURY
I was out of focus, taking a symptom for a cause.
The cause is AVARICE."</blockquote>
The Cantos

Semyon Timoshenko photo
Attila the Stockbroker photo

“I don't want a fortnight on the Costa del Sol
Don't wanna go to Bognor — it's a plague-ridden hole
and it don't fit in with my ideology…
Down the Adriatic to the Vlora bay
Twenty pints of Fosters and I'm away
'Cos now I know just where I wanna be:
Albania — that's the place for me!”

Attila the Stockbroker (1957) punk poet, folk punk musician and songwriter

"Holiday in Albania", from Cautionary Tales for Dead Commuters (1985)
Based on the Sex Pistols song, "Holiday in the Sun".

Anselm of Canterbury photo

“God was conceived of a most pure Virgin … it was fitting that the virgin should be radiant with a purity so great that a greater purity cannot be conceived.”

Anselm of Canterbury (1033–1109) Benedictine monk, philosopher, and prelate

In Mary for Earth and Heaven: Essays on Mary and Ecumenism http://books.google.com/books?id=Dx4WrfzZMsoC&pg=PA116&dq=%22it+was+fitting+that+the+virgin+should+be+radiant+with+a+purity+so+great%22&hl=en&ei=ELNATrLoCIXMsQLbsvmuCQ&sa=X&oi=book_result&ct=result&resnum=1&sqi=2&ved=0CCoQ6AEwAA#v=onepage&q=%22it%20was%20fitting%20that%20the%20virgin%20should%20be%20radiant%20with%20a%20purity%20so%20great%22&f=false, 2002, William McLaughlin, Jill Pinnock, eds., Gracewing, ISBN 0852445563 ISBN 9780852445563pp. 115-116.

Daniel Dennett photo

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Consciousness Explained (1991)

D. V. Gundappa photo
Johann Heinrich Pestalozzi photo
Letitia Elizabeth Landon photo
Jeremy Rifkin photo
W. S. Gilbert photo

“My object all sublime
I shall achieve in time—
To let the punishment fit the crime,
The punishment fit the crime.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

“Perhaps our own fin-de-siècle decadence takes the form, not of libertarian excess, but of the kind of over-the-top puritanism we see in political correctness and the assorted moral certainties of physical fitness fanatics, New Agers and animal-rights activists.”

J. G. Ballard (1930–2009) British writer

"Back to the Heady Future", review of The Encyclopedia of Science Fiction, edited by John Clute and Peter Nicholls, originally published in the [London] Daily Telegraph (1993)
A User's Guide to the Millennium (1996)

Nassim Nicholas Taleb photo
Ward Cunningham photo
Jayde Nicole photo
Robert G. Ingersoll photo
Eric Temple Bell photo

“Guided only by their feeling for symmetry, simplicity, and generality, and an indefinable sense of the fitness of things, creative mathematicians now, as in the past, are inspired by the art of mathematics rather than by any prospect of ultimate usefulness.”

Eric Temple Bell (1883–1960) mathematician and science fiction author born in Scotland who lived in the United States for most of his li…

As quoted in 777 Mathematical Conversation Starters http://books.google.co.in/books?id=JNbKURWmODkC&pg=PA172 (2002) by John de Pillis, p. 172

“The throne of Cupid had an easy stair,
His bark is fit to sail with every wind,
The breach he makes no wisdom can repair.”

Edward Fairfax (1580–1635) English translator

Book IV, stanza 34
Tasso's Jerusalem Delivered (1600)

“Kant's critical philosophy is the most elaborate fit of panic in the history of the Earth.”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 1: "The death of sound philosophy", p. 1

Ivan Illich photo
Dylan Moran photo
Claude Debussy photo

“Is it not our duty to find the symphonic formula which fits our time, one which progress, daring and modern victory demand? The century of airplanes has a right to its own music.”

Claude Debussy (1862–1918) French composer

As quoted in Music in History : The Evolution of an Art (1957) by Howard Decker McKinney and William Robert Anderson, p. 640
As quoted in An Encyclopedia of Quotations About Music (1981) by Nat Shapiro, p. 69
Variant: The century of aeroplanes deserves its own music. As there are no precedents, I must create anew.

Richard Dawkins photo

“It's obvious that in an intelligent educated audience such as this university, I stress this university. Who saw fit to give them accreditation?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

At Randolph-Macon Woman's College, Broadcasted by C-SPAN2 http://richarddawkins.net/home

Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Ken Ham photo
Angela Davis photo
Theodor Morell photo
George W. Bush photo
Elizabeth Cady Stanton photo

“In defense of the right to…marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control…. If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Statement regarding Frederick Douglass' marriage to Helen Pitts. * http://winningthevote.org/FDouglass.html
Western New York Suffragists: Frederick Douglass
Winning the Vote
2000
Rochester Regional Library Council
In defense of the right to...marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control....If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union..