“The Church's approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the Church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables. Church by all means, and decent forms of amusement, certainly—but what use is all that if in the very center of his life and occupation he is insulting God with bad carpentry? No crooked table legs or ill-fitting drawers ever came out of the carpenter's shop at Nazareth. Nor, if they did, could anyone believe that they were made by the same hand that made Heaven and earth.”

Essays, Why Work? (1942)

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Dorothy L. Sayers72

English crime writer, playwright, essayist and Christian wr… 1893–1957

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 160-162

“Of all the conditions of his youth which afterwards puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, and never afterwards entered a church. The religious instinct had vanished, and could not be revived, although one made in later life many efforts to recover it.

That the most powerful emotion of man, next to the sexual, should disappear, might be a personal defect of his own; but that the most intelligent society, led by the most intelligent clergy, in the most moral conditions he ever knew, should have solved all the problems of the universe so thoroughly as to have quite ceased making itself anxious about past or future, and should have persuaded itself that all the problems which had convulsed human thought from earliest recorded time, were not worth discussing, seemed to him the most curious social phenomenon he had to account for in a long life.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 173.

“This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Ephesians 1:23. <br class="br">Commentaries on the Epistles of Paul to the Galatians and Ephesians, 1854, Rev. William Pringle, tr., Edinburgh, p. 218. http://books.google.com/books?id=i3o9AAAAYAAJ&pg=PA218&dq=%22reckons+himself+in+some+measure+imperfect%22&hl=en&ei=sHrpTcfgN4fX0QH2hMSSAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA#v=onepage&q=%22reckons%20himself%20in%20some%20measure%20imperfect%22&f=false <br class="br">Epistles of Paul to the Galatians and Ephesians

“[The] Pope's coming to Washington, New York and Philly to shoot his mouth off about stuff he knows nothing about. He's got one reform after another. Everything liberal he's for. I don't know what they have a church for. Isn't the object of a church to tell you you're no good and you're not doing the right thing? What do you need a church for if telling you everything you do is OK? Everything is OK to this guy! Nothing's – marijuana, whatever you want – abortion, divorce, it's all good. It's all good.”

Michael Savage book The Savage Nation

The Savage Nation
The Savage Nation (1995- ), 2015-09-09
Radio, 23:52
2015

““Isn’t that a little hard on him? You’re not only making him feel bad about something he didn’t do, you’re making him feel bad about something that didn’t even shracking happen.”
“I believe churches used to call it original sin,” Rutherford agreed, looking crafty. “But what does it matter, if it serves to make him a better man?””

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 5, “Another Meeting” (p. 97)

“Galileo was NOT imprisoned for “speaking against the consensus”. He was imprisoned for heresy against the church. He was imprisoned for life by the Holy Inquisition, who forced him to recant his truth. Three hundred and fifty years later, in 1992, the Catholic Church finally formally dismissed the charges against him, admitting Galileo’s views were correct after all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)

“I don't want Church to be like all those dead pets! I don't want Church to ever be dead! He's my cat! He's not God's cat! Let God have His own cat! Let God have all the damn old cats He wants, and kill them all! Church is mine!”

Stephen King book Pet Sematary

Ellie on her fears for Church
Pet Sematary (1983)

“How can the Infinite be glorified? Does he wish for reputation?… Why should he wish the flattery of the average Presbyterian? What good will it do him to know that his course has been approved of by the Methodist Episcopal Church? What does he care, even, for the religious weeklies, or the presidents of religious colleges?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Neither do I believe that it is the end of man to glorify God. How can the Infinite be glorified? Does he wish for reputation?... Why should he wish the flattery of the average Presbyterian? What good will it do him to know that his course has been approved of by the Methodist Episcopal Church? What does he care, even, for the religious weeklies, or the presidents of religious colleges? I do not see how we can help God, or hurt him. If there be an infinite Being, certainly nothing we can do can in any way affect him. We can affect each other, and therefore man should be careful not to sin against man.

“…the church of England, when she baptizes any one, makes him not a Christian […] the church of England is mistaken, and makes none but socinians Christians”

John Locke (1632–1704) English philosopher and physician

279
The Reasonableness of Christianity (1695)

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