Quotes about fact
page 63

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Clive Barker photo

“Non-fiction contains facts, fiction contains truth.”

Clive Barker (1952) author, film director and visual artist

Next Testament (Boom Studios, 2014)

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El Greco photo

“Anyway, I would not be happy to see a beautiful, well-proportioned woman, no matter from which point of view, however extravagant, not only lose her beauty in order to, I would say, increase in size according to the law of vision, but no longer appear beautiful, and, in fact, become monstrous.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote from the marginalia, which El Greco inscribed in his copy of Daniele Barbaro's translation of Vitruvius' De architectura; as quoted by Liane Lefaivre and Alexander Tzonis, The Emergence of Modern Architecture: A Documentary History from 1000 to 1810 https://books.google.com/books?id=4xB9k7-Neb8C&pg=PT184; Routledge, New York, 2004) p. 165

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“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

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“It is said that desire is a product of the will, but the converse is in fact true: will is a product of desire.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"Will, Freedom”
Elements of Physiology (1875)

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“Human beings act, certainly. But none of them knows why they act as they do. There is a scattering of facts, which can be known and reported. Beyond these facts are the stories that are told. Human beings may behave like puppets, but no one is pulling the strings.”

John Gray (1948) British philosopher

In The Puppet Theatre: Puppetry, Conspiracy and Ouija Boards (p. 136)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

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“The fact is, Burke is smarter than two thirds of the Western Australian Labor Party rolled together”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Referring to disgraced former Western Australia Premier Brian Burke, ABC Radio interview, March 5, 2007.

“As a nation we are, however, slowly accepting the fact that the loose-jointed, easy-going, somewhat irresponsible system of administration which we carried over from our rural, agricultural background is no longer adequate for present and future needs.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. viii (in 1939 edition), as cited in: Moynihan (2009)

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“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

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“Truth lives, in fact, for the most part on a credit system. Our thoughts and beliefs 'pass,' so long as nothing challenges them, just as bank-notes pass so long as nobody refuses them.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture VI, Pragmatism's Conception of Truth
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

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“A heap of epithets is poor praise: the praise lies in the facts, and in the way of telling them.”

Amas d'épithètes, mauvaises louanges: ce sont les faits qui louent, et la manière de les raconter.
Aphorism 13
Les Caractères (1688), Des Ouvrages de l'Esprit

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“If you want a simple model for predicting the unemployment rate in the United States over the next few years, here it is: It will be what Greenspan wants it to be, plus or minus a random error reflecting the fact that he is not quite God.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Slate, 6 February 1997; as cited by Orrin Judd at brothersjuddblog http://www.brothersjudd.com/blog/archives/014839.html, 14 August 2004

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“I think I was once given cocaine but I sneezed so it didn't go up my nose. In fact, it may have been icing sugar.”

Boris Johnson (1964) British politician, historian and journalist

"Londoner's Diary", Evening Standard, 17 October 2005, p. 15.
2000s, 2005

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“For some reason the settlement enterprise is being accused of being an obstacle to peace. Personally, I explain at each possible forum that the obstacle to peace is the objection by the Arabs to it and the fact that they do not want us here.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Israel national news http://www.israelnationalnews.com/News/News.aspx/161578#.U5gR5PldXs9, 1 November 2012

Donald J. Trump photo

“You know, I go to Washington and I see all these politicians, and I see the swamp, and it's not a good place, in fact, today I said we ought to change it from the word 'swamp' to the word 'cesspool' or perhaps to the word 'sewer.”

Donald J. Trump (1946) 45th President of the United States of America

But it's not good, not good.
2010s, 2017, July, 2017 National Scout Jamboree (July 24, 2017)

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“It is usually assumed that, in speaking, in the 1844 Manuscripts, of man’s “being reduced to the level of the animals,” and of man’s alienation from his “species-being” under the conditions of capitalist production, Marx is thinking in terms of an abstract conception of “man” as being alienated from his biological characteristics as a species. So, it is presumed, at this initial stage in the evolution of his thought, Marx believed that man is essentially a creative being whose “natural” propensities are denied by the restrictive character of capitalism. Actually, Marx holds, on the contrary, that the enormous productive power of capitalism generates possibilities for the future development of man which could not have been possible under prior forms of productive system. The organization of social relationships within which capitalist production is carried on in fact leads to the failure to realize these historically generated possibilities. The character of alienated labor does not express a tension between “man in nature” (non-alienated) and “man in society” (alienated), but between the potential generated by a specific form of society—capitalism—and the frustrated realization of that potential. What separates man from the animals is not the mere existence of biological differences between mankind and other species, but the cultural achievements of men, which are the outcome of a very long process of social development.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

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“In quantum physics, however, each observation implies an intervention in the observed. Because of the quantum physical laws of nature, a change of state of the observed is inevitably coupled to the observation process. So it's not a situation independent from the experiment that is observed, but we ourselves call forth the facts (or compel them to go in a certain direction to a disambiguation), that then become an observation.”

Pascual Jordan (1902–1980) German physicist and politician

In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen.
Quantenmechanische Bemerkungen zur Biologie und Psychologie, Erkenntnis, Vol. 4 (1934). p. 228.

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“To say that a great genius is half-mad, while recognizing his artistic prowess, is worth as much as saying that he was rheumatic, or that he suffered from diabetes. Madness, in fact, is a medical expression to which a balanced critic should pay no more heed than he would to the accusation of heresy brought by the theologian, or to the accusation of immorality brought by the public prosecutor.”

James Joyce (1882–1941) Irish novelist and poet

"Realism and Idealism in English Literature (Daniel Defoe - William Blake)," lecture, Università Popolare, Trieste (February 27-28, 1912), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, <small> ISBN 0-192-83353-7</small>], p. 179

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“The fact is that Soviet Leninism, through a process of gradual involution, has taken on more and more of the attributes of paradigmatic Fascism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 359

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