Quotes about eye
page 46

Elton John photo

“Who has seen with their eyes open can see again, but with the eyes closed.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien ha visto con los ojos abiertos, puede volver a ver, pero con los ojos cerrados.
Voces (1943)

John Wallis photo
Chuck Palahniuk photo

“Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures.”

Dhul-Nun al-Misri (796–859) Sufi saint

Quoted in Ellen Kei Hua, ed., Meditations of the Masters, cited in Andrea Wiebers and David Wiebers, Souls Like Ourselves (Rochester, MN: Sojourn Press, 2000), p. 42.

Rajiv Gandhi photo
Clive Staples Lewis photo
John Steinbeck photo

“Well, God knows he don't need any brains to buck barley bags. But don't you try to put nothing over, Milton. I got my eye on you.”

George; "buck" here means to work at lifting and throwing the sacks of barley
Of Mice and Men (1937)

John Peckham photo

“As you see double if you push the eye out of its place with your finger; so prelates, through evil counsel, judge a priest to be worthy of two benefices, when he ought to be contented with one.”

John Peckham (1227–1292) Archbishop of Canterbury

De Oculo Morali quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Isaac Asimov photo

“The facts, gentlemen, and nothing but the facts, for careful eyes are narrowly watching.”

Fact and Fancy (1962), p. 11
General sources

Edvard Munch photo
Vyasa photo
Sara Teasdale photo
Marcel Duchamp photo
Robert Jordan photo
David Lindsay photo
Li Hongzhi photo
José Ortega Y Gasset photo
Fidel Castro photo

“You know my eyes are not very strong. So every day to make them stronger I force myself to look at the sun. I find it very hard. But do you know what I find harder? That is to look into the blue of your eyes.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Early in 1976, speaking to Margaret Trudeau, according to page 317 of Just Watch Me: The Life of Pierre Elliott Trudeau, 1968-2000 https://books.google.ca/books?id=ACC_G_kiR4cC&pg=PA317&lpg=PA317 by John English.

Sarah McLachlan photo
Nathalia Crane photo
John Godfrey Saxe photo
William Prescott photo

“Don't fire until you see the whites of their eyes.”

William Prescott (1726–1795) Continental army soldier

These are instructions often attributed to Prescott at the Battle of Bunker Hill, but though little doubt exists that he declared them, many reports indicate they originated with Major General Israel Putnam, and even earlier instances of similar instructions have been attributed to others.
Don't fire until I tell you; don't fire until you see the whites of their eyes.
Prescott, as quoted in The New England Magazine Vo. XI (September 1894 - February 1895), p. 367
Powder is scarce and must not be wasted. Do not fire until you see the whites of their eyes. Then aim low. Aim at their waistbands, aim at the handsome coats; pick off the officers.
Instructions of Israel Putnam as quoted in "Revolutionary Heroes — No. I" in National Magazine (February 1858). p. 104. In An Essay on the Life of the Honourable Major General Israel Putnam (1818) by David Humphreys, it is indicated that these instructions were first given by Putnam and then reiterated by veteran officers Prescott, Pomeroy, John Stark, and others.
Men, you are all marksmen — don't one of you fire until you see the whites of their eyes.
Philip Johnson of Newburyport is quoted as having distinctly heard Putnam say this in the History of the Siege of Boston (1873) by Richard Frothingham, p. 140. This work also indicates such instructions were repeated by many of the officers.
By push of bayonets — no firing till you see the whites of their eyes!
Attributed to Frederick the Great in the Battle of Prague (6 May 1757), in A Popular History of the United States (1879) by William Cullen Bryant and Sydney Howard Gay, Vol. III, p. 403
Silent until you see the whites of their eyes.
Attributed to a Prince Charles against the Austrian army at Jägendorf (22 May 1745) in A Popular History of the United States (1879) by William Cullen Bryant and Sydney Howard Gay, Vol. III, p. 403
Dinna fire till ye see the whites o' their e'en!
Attributed to Lieutenant-Colonel Sir Andrew Agnew of Lochnaw, as instructions to the Royal Scots Fusiliers at the Battle of Dettingen (27 June 1743), in The Agnews of Lochnaw : A History of the Hereditary Sheriffs of Galloway (1864) by Andrew Agnew, Ch. 33 : The twelfth Hereditary Sheriff, p. 543
Misattributed

David Dixon Porter photo
Letitia Elizabeth Landon photo
Michael Servetus photo

“I have seen with my own eyes how the pope was carried on the shoulders of the princes, with all the pomp, being adored in the streets by the surrounding people.”

Michael Servetus (1511–1553) Spanish physician and theologian

Such considerations were reinforced when he attended the coronation of Charles V, Holy Roman Emperor by Pope Clement VII, and witnessed the Pope, seated on his portable throne, receive the king, who kissed his feet.
Michael Servetus—A Solitary Quest for the Truth (2006)

Parmenides photo

“Do not let habit, born from experience, force you along this road, directing aimless eye and echoing ear and tongue; but judge by reason the much contested proof which I have spoken.”

Parmenides (-501–-470 BC) ancient Greek philosopher

Frag. B 7.3-8.1, quoted by Sextus Empiricus, Against the Mathematicians, vii. 3

Dave Barry photo
Alfred Stieglitz photo
George William Curtis photo

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Jeffrey Moussaieff Masson photo
Henry Fielding photo

“To sun myself in Huncamunca's eyes.”

Henry Fielding (1707–1754) English novelist and dramatist

Act I, sc. iii
Tom Thumb the Great (1730)

“The nurse of infidelity is sensuality. Youth are sensual. The Bible stands in their way. It prohibits the indulgence of the lust of the flesh, the lust of the eye, and the pride of life.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 348.

Ann Radcliffe photo
William Blake photo

“In what distant deeps or skies
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand dare seize the fire?”

William Blake (1757–1827) English Romantic poet and artist

St. 2
1790s, The Tyger (1794)

Tom Petty photo

“Look deep in the eyes of love
And find out what you were looking for.”

Tom Petty (1950–2017) American musician

Room At The Top
Lyrics, Echo (1999)

Carl Sagan photo

“Evolving before our eyes has been a God of the Gaps; that is, whatever it is we cannot explain lately is attributed to God.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

André Maurois photo
John Marshall photo

“The acme of judicial distinction means the ability to look a lawyer straight in the eyes for two hours and not hear a damned word he says.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Reportedly said to a young John Bannister Gibson, who later became Chief Justice of the Supreme Court of Pennsylvania, when Gibson remarked that Marshall had reached the acme of judicial distinction; in David Goldsmith Loth, Chief Justice: John Marshall and the Growth of the Republic (1949), p. 275. See also Albert J. Beveridge, "Life of John Marshall" (1919)

Bawa Muhaiyaddeen photo
Kent Hovind photo

“I took one of my kids to the dentist one time when he was about six or seven years old. The dentist said, "Mr. Hovind, this kid has a cavity." I said, "Yes sir, I know about that. Are you talking about the big one in his head or the one in his tooth?" He said, "Well, just the one in his tooth. That's the one we are going to fix today." I said, "Okay, let's fix it Doc." Then I said, "Now son, you've got to sit still. The dentist has to give you a shot." He says, "A SHOT! A SHOT!" I said, "Yes, he's going to give you a shot. Calm down; I've had one before." I showed him where I had mine. I said, "It's no problem. When he gives you the shot, your mouth will go numb so he can drill out the bad part and fill the hole with silver." He says, "Daddy, he's going to give me a SHOT!" I said, "Yes son, he's going to give you a shot. Now, listen carefully. SIT STILL! If you wiggle, I'm going to have to take you outside and spank you, so, don't -- wiggle!" He did his best. He tried to sit still, but when the doctor pulled out that giant needle about twelve feet long, and poured in about eighteen gallons of Novocain, and said, "Okay kid, open up," he freaked. [….. ] We tried to hold him still, but we couldn't hold him still enough for that kind of operation. [….. ] Finally, after a few minutes the doctor gave up and said, "I can't work on this kid. I'm sorry, I just can't do it." I said, "Doc, let me take him outside and talk to him for a few minutes." We went out to the parking lot, got in the old Chevy van and sat in the back seat. I said, "Son, listen carefully. You know that I love you." He said, "I know daddy." I said, "Now son, I told you to sit still. You did not sit still. What happens when you disobey daddy?" He said, "Sniff, sniff… I get a spanking?" I said, "Correct, bend over." Boy, did I give him a spanking, and it was a doozy. A few minutes later, smoke was rising off his hind end, tears were coming out of his eyes, and pearls were coming out of his nostrils -- the whole thing. I said, "Okay son, listen carefully. We are going to go back into the dentist office, and you are going to sit in that chair. If you wiggle one time, I'm not going to yell at you and I'm not going to scream at you. I'm going to calmly take you back out here to the van, and I'm going to give you two spankings just like the one you just received. Then, we are going to go back into the dentist office, and you are going to sit in the chair. If you wiggle, we are going to come back out to the van, and you are going to get three spankings just like the one you just got. Son, we are going to go back and forth all day long until I get tired, and I have played tennis for years. I have a wonderful forehand smash. I don't believe I'll get tired for a long time, son." I believe that he knew that, and I knew that. We went back into the dentist office. That kid sat in the chair. The dentist said, "Open your mouth." He opened his mouth. The dentist said, "Open it wider." He held it open real wide, and I said, "Son, sit still." He looked over at me, then he looked at that dentist with that giant needle. He started to shake; then he looked at me again. As he gripped the chair, he did not move a muscle. I don't think the kid even breathed for twenty minutes. The doctor gave him the shot; drilled it out; filled the tooth full of silver; and we were on our way out the door in fifteen or twenty minutes. It wasn't long at all. The doctor then said, "Mr. Hovind, come here." I said, "Yes sir?" He said, "Look, I don't know what you said to that kid while you were outside, but I would like for you to work for me."”

Kent Hovind (1953) American young Earth creationist

I said, "No sir, you don't want me to work for you, the Child Welfare would have me in jail in a flash."
Unmasking the False Religion of Evolution (1996)

Aung San Suu Kyi photo
Elton John photo
Jackie DeShannon photo

“Her hair is Harlow gold
Her lips a sweet surprise
Her hands are never cold
She's got Bette Davis eyes”

Jackie DeShannon (1941) American singer-songwriter

"Bette Davis Eyes" (1975); written with Donna Weiss

Tawakkol Karman photo
Frederick Douglass photo

“For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment of the country; in the presence of the Supreme Court and Chief-Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of aftercoming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Robert Hunter photo
George Galloway photo
Dashiell Hammett photo
Roy Blount Jr. photo
Fernand Léger photo
Marianne von Werefkin photo

“My eyes are magical glass [when looking at] the outside world, and it can transform a lot into bewitching beauty. Paris, Munich.... they're all the same. The country is nice, because it is closer to nature and bad because we [Werefkin and Jawlensky] are no longer people from nature. I saw this at Blagodat. The more a person improves himself, the more one is doomed to loneliness. One doesn't need friends, one needs oneself and anybody who loves you like themselves.”

Marianne von Werefkin (1860–1938) expressionist painter

Quote of Marianne Werefkin, in a letter to Jawlensky, 1909-1910, fond 19-1460, 38-39 as reprinted in Lauchkaite-Surgailene, Vilnius no. 3, sec. 16, 136;; as quoted in 'Identity and Reminiscence in Marianne Werefkin's Return Home', c. 1909; Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909
'Blagodat' is the name of the family landed estate in the Russian country where Jawlensky often accompanied Werefkin before their common move to Munich.
1906 - 1911

Maggie Stiefvater photo
Thomas Hardy photo

“If all hearts were open and all desires known — as they would be if people showed their souls — how many gapings, sighings, clenched fists, knotted brows, broad grins, and red eyes should we see in the market-place!”

Thomas Hardy (1840–1928) English novelist and poet

Diary entry (18 August 1908), quoted in The Later Years of Thomas Hardy (1930), by Florence Emily Hardy, ch. 10, p. 133

John Calvin photo

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

Mary Wollstonecraft Shelley photo
Conrad Aiken photo
Olaudah Equiano photo
Djuna Barnes photo

“I am not a critic; to me criticism is so often nothing more than the eye garrulously denouncing the shape of the peephole that gives access to hidden treasure.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

"The Songs of Synge: The Man Who Shaped His Life as He Shaped His Plays", in New York Morning Telegraph (18 February 1917)

Hunter S. Thompson photo

“Satan's Slaves, number three in the outlaw hierarchy, custom-bike specialists with a taste for the flesh of young dogs, flashy headbands and tender young blondes with lobotomy eyes.”

Hunter S. Thompson (1937–2005) American journalist and author

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Brigham Young photo

“There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world … I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins. It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 4:53 (September. 21, 1856)
Brigham Young describes the doctrine of Blood Atonement
1850s

Ray Bradbury photo
Billy Collins photo

“It is important for the poet not to be emotional because you cannot see the world clearly with tears in your eyes.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

Thomas Chalmers photo

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Halldór Laxness photo
P.G. Wodehouse photo
Conrad Aiken photo
Phil Brooks photo

“Isn't this the prettiest little thing you've ever seen? It was over a year ago I held this belt high in the air after I fought for it for the first time in Dayton, Ohio against Samoa Joe and I proclaimed this belt the most important thing to me. Right now, in my hands, as of this day 6/18/05, THIS becomes the most important belt in the world! This belt in the hands of any other man is just a belt, but in my hands it becomes power. Just like this microphone in the hands of any of the boys in the back is just a microphone, but in the hands of a dangerous man like myself it becomes a pipe-bomb. These words that I speak spoken by anybody else are just words strung loosely together to form sentences. What I say I mean, and what I mean I say, and they become anthems! You see, if I could be afforded the time here a little bit of a story. There was once an old man, walking home from work. He was walking in the snow, and he stumbled upon a snake frozen in the ice. He took that snake, and he brought it home, and he took care of it, and he thawed it out, and he nursed it back to health. And as soon as that snake was well enough, it bit the old man. And as the old man lay there dying he asked the snake, 'Why? I took care of you. I loved you. I saved your life.' And that snake looked that man right in the eye and said, 'You stupid old man. I'm a snake.' The greatest thing the devil ever did was make you people believe he didn't exist… and you're looking at him right now! I AM THE DEVIL HIMSELF! And all of you stupid, mindless people fell for it! You all believed in the same make-believe superhero that the legendary Ricky 'The Dragon' Steamboat saw some year ago today. No, you see, you don't know anything. You followed me hook-line and sinker, all of you did, and I'm not mad at you… I just feel sorry for you. This belongs to me! Everything you see here belongs to me, and I did what I had to do to get my hands on this. Now I am the GREATEST PRO WRESTLER walkin' the Earth today! This is my stage, this is my theater, you are my puppets! When I pulled those marionette strings, and I moved your emotions, and I played with them, and honestly it's 'cause I get off on it. I hate each and every single one of you with a thousand burns and I will not stop… I will not stop until I prove that I am better than you, that I am better than Low Ki, that I am better than AJ Styles! I'm better than Samoa Joe. Ladies and gentlemen, the champ is here! You don't have to love it, but you better learn to accept it. 'Cause I'm taking this with me, and there's not a single person in that locker room that can stop me!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Ring of Honor, Death Before Dishonor III. June 18th, 2005.
This promo took place directly after Punk defeated Austin Aries for the ROH World Championship proceeding to turn the, at the time face, Punk heel. Directly after this promo Christopher Daniels made his first appearance in ROH in over a year to challenge for the belt. This promo also made reference to an old parable http://www.snopes.com/critters/malice/scorpion.htm about an animal doing an act of kindness to another creature that is venomous and being surprised when the animal injects the venom to the creature after the act of kindness who then proceeds to explain it is their nature to perform the act.
Ring of Honor

Alfred Horsley Hinton photo

“The moment the eye perceives that the picture is produced by other than the professed means, the effect, the appeal to the imagination, is disturbed.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90

Matthew Arnold photo
Melinda M. Snodgrass photo
William Morris photo
José Martí photo
Warren Farrell photo
Philip K. Dick photo

“What about [my] books? How do I feel about them?
I enjoyed writing all of them. But I think that if I could only choose a few, which, for example, might escape World War Three, I would choose, first, Eye in the Sky. Then The Man in the High Castle. Martian Time-Slip (published by Ballantine). Dr. Bloodmoney (a recent Ace novel). Then The Zap Gun and The Penultimate Truth, both of which I wrote at the same time. And finally another Ace book, The Simulacra.
But this list leaves out the most vital of them all: The Three Stigmata of Palmer Eldritch. I am afraid of that book; it deals with absolute evil, and I wrote it during a great crisis in my religious beliefs. I decided to write a novel dealing with absolute evil as personified in the form of a "human." When the galleys came from Doubleday I couldn't correct them because I could not bear to read the text, and this is still true.
Two other books should perhaps be on this list, both very new Doubleday novels: Do Androids Dream of Electric Sheep? and another as yet untitled Ubik]. Do Androids has sold very well and has been eyed intently by a film company who has in fact purchased an option on it. My wife thinks it's a good book. I like it for one thing: It deals with a society in which animals are adored and rare, and a man who owns a real sheep is Somebody… and feels for that sheep a vast bond of love and empathy. Willis, my tomcat, strides silently over the pages of that book, being important as he is, with his long golden twitching tail. Make them understand, he says to me, that animals are really that important right now. He says this, and then eats up all the food we had been warming for our baby. Some cats are far too pushy. The next thing he'll want to do is write SF novels. I hope he does. None of them will sell.”

Philip K. Dick (1928–1982) American author

"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

Kent Hovind photo
Harriet Beecher Stowe photo
T.S. Eliot photo
Susan Sarandon photo

“It's great to see people who find joy in service and don't close their eyes and aren't afraid.”

Susan Sarandon (1946) American actress

"'The Power of One' : Interview with Susan Sarandon" at Belief.net http://www.beliefnet.com/story/170/story_17020.html
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Rab Butler photo
William Styron photo
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Abraham Joshua Heschel photo

“The opposite of freedom is not determinism, but hardness of heart. Freedom presupposes openness of heart, of mind, of eye and ear.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Volume 1, p. 191
The Prophets (1962)

“The void terrifies you, and you open your eyes wider!”

Antonio Porchia (1885–1968) Italian Argentinian poet

Te asusta el vacío, ¡y abres más los ojos!
Voces (1943)

Letitia Elizabeth Landon photo