Quotes about existence (7343 quotes, page 48)

“I rejoice to think that since the days of Queen Elizabeth, our laws have been so far humanized that a bastard child is no longer a mere thing to be shunned by an overseer,—whose existence is unrecognised until it becomes a pauper, and whose only legitimate home is a workhouse, that it is no longer permissible to punish its unfortunate mother with hard labour for a year, nor its father with a whipping at the cart's tail; but that even an illegitimate child may find itself a member of some honest family, and that the sole obligation now cast upon its parents is that each may be compelled to bear his and her own fair share of the maintenance and education of the unfortunate offspring of their common failing.”

Henry Hawkins, 1st Baron Brampton (1817–1907) British judge

Hardy v. Atherton (1881), L. R. 7 Q. B. 269.

Education , Family , Law , Home

“From the time of the North Briton of the unprincipled Wilkes, a notion has been entertained that the moral spine in Scotland is more flexible than in England. The truth however is, that an elementary difference exists in the public feelings of the two nations quite as great as in the idioms of their respective dialects. The English are a justice-loving people, according to charter and statute; the Scotch are a wrong-resenting race, according to right and feeling: and the character of liberty among them takes its aspect from that peculiarity.”

John Galt (novelist) (1779–1839) British writer

Ringan Gilhaize (Edinburgh: Oliver & Boyd, 1823) vol. 3, p. 313.

Love , People , Truth , Justice

“the cluekey to a worldroom beyond the roomwhorld, for scarce one, or pathetically few of his dode canal sammenlivers cared seriously or for long to doubt with Kurt Iuld van Dijke (the gravitational pull perceived by certain fixed residents and the capture of uncertain comets chancedrifting through our system suggesting the authenticitatem of his aliquitudinis) he canonicity of his existence as a tesseract. Be still, O quick! Speak him dumb! Hush ye fronds of Ulma!”

James Joyce book Finnegans Wake

Source: Finnegans Wake (1939), p. 100

“I've never met Ai Weiwei but he's a colleague, an artist. In a very simple way he is heroically recording human existence. All he's done is to record death by administration, death by corruption, inefficiency. I don't even think he's pointing that sharp a finger, frankly.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor dedicates Leviathan sculpture to Ai Weiwei

Death , Way , Thinking

“It is not more anthropomorphic to postulate the existence of mental states in certain animals than it is to compare their anatomy, their nervous system, and their physiology to ours. When an animal is visibly joyous or sad, why not call things by their names?”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 6, p. 132

Sadness , Animals

“Looking back on my attitude to the commonly accepted pleasures of life, I can say that I have never set much store by them. I hardly care what I eat, provided it suffices, and I care not at all for wine or spirits. When I was fourteen someone gave me a glass of beer, and I thought it so unpleasant I have never touched beer again. As for cigarettes, I dislike even being in a room where people are smoking. Sex has been of no great consequence to me, and the celibacy of desert life left me untroubled. Marriage would certainly have been a crippling handicap. I have therefore been able to lead the life of my choice with no sense of deprivation. Existence in the desert had a simplicity that I found wholly satisfying; there, everything not a necessity was an encumbrance. It was those three months in the Sahara in 1938 that taught me to appreciate things that most Europeans are able to take for granted: clean water to drink; meat to eat; a warm fire on a cold night; shelter from the rain; above all, tired surrender to sleep.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 295.

Life , Marriage , People , Pleasure

“America has no obligation to let you bring products into this nation without tariff or impost while you exploit the existence of authoritarian governments and environmental arbitrage. A 100% tariff on all of Apple's foreign-produced or assembled products should make the decision easy …”

Karl Denninger American businessman

Apple (and America's) Chinese Slave Labor Problem http://financialsense.com/contributors/karl-denninger/2012/01/23/apple-and-america-chinese-slave-labor-problem in Financial Sense (23 January 2012)

Decision

“Do not speculate, Sedenko, on things for which no evidence exists. You will waste your time.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 9 (p. 103)

Time

“It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it — create it, as it were, from the "material of the world," articulate it in the "language of the world."”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 1 : Growing Up "Outside", p. 12

World , Idea , Thinking

“The scientist tries to understand the origin of our solar system, the structure of the universe and the laws governing the atom. He has discovered X rays, the radioactive substances, and he has built cyclotrons. He has foreseen the existence of electromagnetic and electronic waves. Out of his thought has grown the technique of our century. But not until today has he begun to notice that the earth on which he moves is covered with sweat and with blood and that in the world in which he lives "the son of man has nowhere to lay his head."”

Leopold Infeld (1898–1968) Polish physicist

Quest: An Autobiography [1941] (second edition, 1980), Book III, "Search and Research", p. 338

World , Law , Understanding , Universe

“In reality, a person questioning the existence of the Satanic conspiracy is merely pointing out that the emperor is wearing no clothes. In that case, one can understand why the emperor's tailors get upset and suggest the person doing the pointing is a tool of the devil. Then the question comes down to one of whether the crowd will believe the evidence they have before them, or if they will buy into the tailors' fantasies.”

Michael A. Stackpole (1957) science fiction author

[Stackpole, http://members.tripod.com/~limsk/pulling.htm, "The Pulling Report", 2007-05-27]

Understanding , Question , Reality , Personality

“Fulfilled philosophy vindicates our faith in the Personality of the Eternal Ideal, in the reality of God, by vindicating the reality of man the Mind, and exhibiting his legislative relation to Nature and thence to evolution. It thus secures a stable footing for freedom, and for immortality with worth, and thereby for the existence of the Living God who is Love indeed, because the Inspirer of an endless progress in moral freedom.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54

Love , God , Faith , Nature

“As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i. e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing… is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property.
I find you agree with Dr Clarke, in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, or αίών,—as the Greek Philosophers call it—but not χρόνος, or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Letter to Richard Price (Sept. 15, 1780) as quoted by William Angus Knight, Lord Monboddo and Some of His Contemporaries https://books.google.com/books?id=GAEQAAAAYAAJ (1900).

World , Error , Thinking , Learning

“Facebook nation exists in the intersection of humanities and sciences, somewhere in between the fictional worlds of The Godfather Part II and Minority Report.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

World , Science , Parting

“Islam is a complete, self-contained ideology which regards all aspects of our existence—moral and physical, spiritual and intellectual, personal and communal—as parts of the indivisible whole which we call "human life."”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 95

Life , Communication , Parting , Personality

“There’s no way to please everyone, because that mythical book with the ending that every single person wants can’t exist—you want different things, each one of you. The only thing I can do, in light of that fact, is write an honest story as best I can.”

Veronica Roth (1988) American author

About the End of Allegiant (SPOILERS), Roth, Veronica, Veronica Roth, October 28, 2013, November 3, 2013 http://veronicarothbooks.blogspot.com/2013/10/about-end-of-allegiant-spoilers.html,
Quoted at:
Veronica Roth offers huge explanation for 'Allegiant's' big twist – will it appease you?, Sims, Andrew, Hypable, October 28, 2013, November 6, 2013 http://www.hypable.com/2013/10/28/allegiant-review-tris-dies-veronica-roth-response/,

Books , Way , Light , Personality

“The symbolic order is striving for a homeostatic balance, but there is in its Kernel, at its very centre, some strange traumatic order - the Thing. Lacan coined a neologism for it: l'extimité - external intimacy, which served as a title for one of Jacques-Alain Miller's Seminars. And what, at this level, is the death drive? Exactly the opposite of the symbolic orderL the possibility of the second death,' the radical annihilation of the symbolic texture through which so-called reality is constructed. They very existence of the symbolic order implies a possibility of its radical effacement, of symbolic death”

Slavoj Žižek book The Sublime Object of Ideology

the the death of the so-called real object in its symbol, but the obliteration of the signifying network itself.
147
The Sublime Object of Ideology (1989)

Death , Reality

“The central idea of quantum theory is that energy, like matter, is not continuous but it exists only in discrete packets. Discreteness of matter and charge on the microscopic scale seems entirely reasonable and familiar to us, based on the modern picture of atomic structure. But, the idea that energy also exists only in discrete chunks is contrary to our experience of the macroscopic world. The motions of a soccer ball rolling up and down the sides of a gully involve arbitrary amounts of kinetic and potential energy; nothing in ordinary human experience suggests that the energy of a system should change abruptly by “jumps.” Understanding quantum mechanics requires that we develop a new kind of physical intuition, based on the results of experiments that are impossible to understand using classical mechanics. These results are completely divorced from ordinary human experience in the macroscopic world around us, and our physical intuition from the macroscopic world cannot be transferred to the quantum domain. We must resist the urge to interpret these quantum results in terms of ordinary experience.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 4 : Introduction to Quantum Mechanics

World , Idea , Understanding , Change

“No one really believes in an eternal existence after death. The mind staggers before the concept of infinity in either time or space. Even the Hindus, who have calculated that the present age will end precisely, in terms of our calendar, on 17 February 428,898, when the universe (with all its gods except the Trinity) will perish in a cosmic conflagration, believe that the senior member of the Trinity, Brahman, will create another universe and yet another in a process that will continue for another 311,035,680,000,000 years, after which, they modestly admit, they do not know exactly what will happen, except that the creative force itself cannot perish with the total destruction of all things, including the supreme gods. Even they draw back before the horror of infinity!”

Revilo P. Oliver (1908–1994) American philologist

"Afterthoughts on Afterlife", Instauration magazine (August 1980)
1970s, 1980s

Death , God , Age , Universe

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God , Hostility , World , School

“The Void is a living void
… pulsating in endless rhythms of creation
and destruction. The great Void does not
exist as Void, it embraces all
Being/non-Being”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 63

“The divine Ego, as the basis of Eternal Existence, continually expresses itself; but shrouded in the veil of ignorance, man misconstrues his Indivisible Ego and experiences and expresses it as the limited, separate ego.”

Meher Baba (1894–1969) Indian mystic

Meher Baba’s Call (1954)

“Not one species of any creature which flourished before the tertiary (Ehrenberg's infusoria excepted) now exists; and of the mammalia which arose during that series, many forms are altogether gone, while of others we have now only kindred species. Thus to find not only frequent additions to the previously existing forms, but frequent withdrawals of forms which had apparently become inappropriate—a constant shifting as well as advance—is a fact calculated very forcibly to arrest attention. A candid consideration of all these circumstances can scarcely fail to introduce into our minds a somewhat different idea of organic creation from what has hitherto been generally entertained.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 152

Idea

“Simulators set up the required system of interdependences, usually between electrical potentials or voltages as variables, by means of valve-amplifiers and electrical networks. Since the voltage across a capacitance is proportional to the integral of a current, that across an inductance to the first derivative of a current, and that across a resistor to the current itself, it is possible to arrange a network of electrical elements, with amplifiers and feeds-back where necessary, so that a given linear differential equation is caused to relate an ’output’ voltage to an ’input’ voltage. Thus a given linear system of interdependences can be simulated, either directly or in any convenient transformation. If non-linear relationships are required there is no universally applicable simple device, but there do exist a great variety of non-linear elements with non-linear characteristics that are known and to some extent; adjustable. These include non-linear resistors… and the characteristic curves of thermionic valves, of rectifiers and discharge vessels and of magnetic materials. Limits may be set by the use of neon tubes that become conducting when a certain voltage is exceeded, or by relays, and so on”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 128; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

Universe

“I was permitted to work for many years of my life under the greatest son whom my people has brought forth in its thousand year history. Even if I could, I would not want to erase this period of time from my existence. I am happy to know that I have done my duty, to my people, my duty as a German, as a National Socialist, as a loyal follower of my Führer. I do not regret anything. If I were to begin all over again, I would act just as I have acted, even if I knew that in the end I should meet a fiery death at the stake. No matter what human beings may do, I shall some day stand before the judgment seat of the Eternal. I shall answer to Him, and I know He will judge me innocent.”

Rudolf Hess (1894–1987) German Nazi leader

Last statement by Heß to the International Military Tribunal in Nüremberg (31 August 1946)

Life , Death , People , History

“What objection is there in reason to there being no other purpose in the sum of things save only to exist and happen as it does exist and happen? For him who places himself outside of himself, none; but for him who lives and suffers and desires within himself — for him it is a question of life or death.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life , Death , Question , Suffering

“The genetic systems is not closed, therefore. The genes do not simply hold information without any reference to the body’s living system. It does not exist, then -- the genetic structure -- like some highly complicated mechanism already programmed, started and functioning blindly so that once it is set into operation there is no chance for modification.”

Jane Roberts (1929–1984) American Writer

Session 910, Page 314
Dreams, Evolution and Value Fulfillment, Volume Two (1986)

Chance

“No one is guiltless…But no one is beyond the pale of human existence, provided he pays for his guilt.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

The Question of German Guilt (1947)

“At home these men’s works [ Kant, Schiller, Goethe] were kept in the bookcase with the green glass panes in Papa’s study, and Törless knew this bookcase was never opened except to display its contents to a visitor. It was like the shrine of some divinity to which one does not readily draw nigh and which one venerates only because one is glad that thanks to its existence there are certain things one need no longer bother about.”

Robert Musil (1880–1942) Austrian writer

as translated by E. Wilkins and E. Kaiser (1955), p. 115
Young Törless (1966)

Men , Home , Study , Drawing

“Whoever believes in a God at all, believes in an infinite mystery; and if the existence of God is such an infinite mystery, we can very well expect and afford to have many of His ways mysterious to us.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

God , Way

“For earth cannot understand heavenly wisdom. Words enough and Dutch enough can be found for all things on earth, but I do not know any Dutch or any words that answer my purpose. Although I can express everything insofar as this is possible for a human being, no Dutch can be found for all I have said to you, since none exists to express these things, so far as I know”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Letter XVII.
Letters

Wisdom , Understanding

“An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. There are many… passages in the books of the prophets expressing the same idea.”

Maimónides book The Guide for the Perplexed

Maimonides provides examples here from (Ps. cxliv. 4), (Job xxv. 6 & iv. 19) and (Isa. xl. 15).
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

Truth , Books , Idea , Universe

“Laws are not manufactured. They are not imposed. They are rules of action existing from everlasting to everlasting. He who resists them, resists himself. He commits suicide. The nature of man requires sovereignty. Government must govern. To obey is life. To disobey is death. Organized government is the expression of the life of the commonwealth. Into your hands is entrusted the grave responsibility of its protection and perpetuation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Life , Death , Law , Nature

“Wherever there exists a difference of temperature… it is possible to have also the production of impelling power. …All substances in nature can be employed for this purpose, all are susceptible of changes of volume, of successive contractions and dilatations, through the alternation of heat and cold. All are capable of overcoming in their changes of volume certain resistances… A solid… A liquid… An aeriform fluid… If it is enclosed in an expansible space, such as a cylinder provided with a piston, it will produce movements of great extent. Vapors of all substances capable of passing into a gaseous condition, as of alcohol, of mercury, of sulphur, etc., may fulfil the same office as vapor of water. …Most of these… have been proposed, many even have been tried, although… without remarkable success.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

Reflections on the Motive Power of Heat (1824)

Nature , Water , Change , Success

“I exist without the cosmic shadow,
But it could not live bereft of me;
As the sea exists without the waves,
But they breathe not without the sea.
Dreams, wakings, states of deep turiya sleep,
Present, past, future, no more for me,
But the ever-present, all-flowing, I, I everywhere.
Consciously enjoyable,
Beyond the imagination of all expectancy,
Is this, my samadhi state.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Dreams , Imagination , Sleep , Past

“Ideas and techniques known in quantum electrodynamics have been applied to the Bardeen-Cooper-Schrieffer theory of superconductivity. In an approximation which corresponds to a generalization of the Hartree-Fock fields, one can write down an integral equation defining the self-energy of an electron in an electron gas with phonon and Coulomb interaction. The form of the equation implies the existence of a particular solution which does not follow from perturbation theory, and which leads to the energy gap equation and the quasi-particle picture analogous to Bogolyubov's.”

Yoichiro Nambu (1921–2015) American physicist

[Quasi-particles and gauge invariance in the theory of superconductivity, Physical Review, 117, 3, February 1960, 648–663, 10.1103/PhysRev.117.648]

Idea

“You think this because you are a nasty person by nature, Calvin, and you don’t understand nice people. To you, the end of existence is to control things, and so you will never build anything, but rather will try to take control of what is already in existence. Your brother, though, is by nature a Maker, as you explain it; therefore he cares nothing about who rules, but only about what exists.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 17.

People , Understanding , Nature , Thinking

“Multiculturalism is a false euphemism. The real word is "multiracialism", but the word "race" has been recently erased from French legislature, because supposedly there are no races. Here we can observe a new illogicality of the System. There are supposedly no races, but the media are increasingly talking about the rise of racism. How then racists can exist, if there are no races? Nevertheless, we have all too much empirical data showing precisely that multi-ethnic and multicultural countries are prone to ethnic and racial conflicts. What former Yugoslavia went through is in store for the EU - of course, in a different form. One of the additional reasons I left American academia is that I could no longer tolerate giving undeserved passing grades to my American students of African and Hispanic origin, whose IQ and speed of symbolic reasoning were much lower than that of my white American students. It is a form of tyranny of political correctness, much like the former Soviet Union.”

Tomislav Sunić (1953) Croatian-American writer, translator and professor

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014

Speed , Falseness , Country

“I, Robert E. Lee of Lexington, Virginia do solemn, in the presence of Almighty God, that I will henceforth faithfully support, protect and defend the Constitution of the United States, the Union of the States thereafter, and that I will, in like manner, abide by and faithful support all laws and proclamations which have been made during the existing rebellion with reference to the emancipation of slaves, so help me God.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Amnesty oath to the United States http://www.archives.gov/global-pages/larger-image.html?i=/publications/prologue/2005/spring/images/lee-amnesty-l.jpg&c=/publications/prologue/2005/spring/images/lee-amnesty.caption.html (2 October 1865)
1860s

God , Faith , Law , Support

“Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society. It is well known that the rate of clinical depression had been greatly increasing in recent decades. We believe that this is due to disruption of the power process, as explained in paragraphs 59-76. But even if we are wrong, the increasing rate of depression is certainly the result of SOME conditions that exist in today's society. Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.”

Theodore Kaczynski book Industrial Society and Its Future

Yes, we know that depression is often of purely genetic origin. We are referring here to those cases in which environment plays the predominant role.
"Control of Human Behavior", item 145
Industrial Society and Its Future (1995)

People , Way , Imagination , Science

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back. — Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life , Way , Idea , Courage

“The Bill of Rights must be subjected to no 'interpretation' of any kind except in terms of the original intent of the Founding Fathers, a group of individuals who had just barely defeated the most overbearing, ruthless, and dangerously violent government in the history of the world. Even the British people were having trouble with it at the time.
The Bill of Rights represents an historic bargain between those who advocated a strong central government — and whose political ideas and wishes are expressed in the main body of the Constitution — and those who did not. Without the Bill of Rights, the Constitution ceases to be valid; any legitimate authority that derives from it ceases to exist.”

L. Neil Smith (1946) American writer

"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.

People , World , History , Idea

“Has our reader ever heard about the parallel strands of time, in two-track time? Yes, such branch stretches of time do exist, a little illegal, to be sure, and problematic, but when carrying such contraband as ours, such supernumerary, unclassifiable events, one cannot be too particular. And so, at some point in our story, we shall attempt to take such a branch turning, a siding, and shunt this illegal history into it.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm
His father, Time

History , Time

“I never burned down synagogues. It was a revolution, and Russians burned churches during their revolution. If there are many different nationalities in a country, the leadership should be divided among people by percentages. In finance, press, radio - the Jews had taken over positions. That feeling existed before Hitler.”

Fritz Sauckel (1894–1946) German general

To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

People , Feeling , Country

“If man merely sat back and thought about his impending termination, and his terrifying insignificance and aloneness in the cosmos, he would surely go mad, or succumb to a numbing sense of futility. Why, he might ask himself, should he bother to write a great symphony, or strive to make a living, or even to love another, when he is no more than a momentary microbe on a dust mote whirling through the unimaginable immensity of space?…
Those of us who are forced by their own sensibilities to view their lives in this perspective — who recognize that there is no purpose they can comprehend and that amidst a countless myriad of stars their existence goes unknown and unchronicled — can fall prey all too easily to the ultimate anomie. … The world's religions, for all their parochialism, did supply a kind of consolation for this great ache … This shattering recognition of our mortality is at the root of far more mental illness than I suspect even psychiatrists are aware.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

Interviewed by Eric Nordern, Playboy (September 1968)

Love , World , Religion , Star

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Life , Truth , Confidence , Nature

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women , God , War , Peace

“Great entrepreneurs are revolutionaries. They speak truth to power. They change the status quo. They rebel against what exists. If you want to see what country will create the next Steve Jobs or Elon Musk, see how they treat their dissidents.”

Steve Blank (1953) American businessman

Interview with Steve Blank (2013)

Truth , Change , Country

“There is a war, you know, between Cosmos and Chaos, between order and entropy, between reason and unreason. This forms the fundamental basis of existence; I do not see how any victory or lasting peace is possible. The most one can hope for is temporary compromises, temporary armistice. You are not the first victim of this terrible conflict.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 22, “The Bubble Bath” (p. 306)

War , Peace , Hope , Victory

“Even though you can destroy a man, destroying him does not make him cease to exist. On the contrary, if I can put it this way, he begins to exist all the more. These are paradoxes no tyrant can deal with. The scythe swings, and at once the grass starts to grow back. Cut again and the grass grows faster than ever. A very comforting law of nature.”

Ryszard Kapuściński (1932–2007) Polish historian

Attributed to an anonymous Iranian in Shah of Shahs, Vintage International edition, p. 3

Law , Way , Nature , Grass

“Further, as every law of nature implies the existence of an invariant, it follows that every law of nature is a constraint.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130

Law , Nature

“Scientific management… has for its very foundation the firm conviction that the true interests of the two are one and the same; that prosperity for the employer cannot exist through a long term of years unless it is accompanied by prosperity for the employe, and vice versa; and that it is possible to give the workman what he most wants high wages and the employer what he wants a low labor cost for his manufactures.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 10; As cited in: Frank B. Gilbreth (1912). Primer of scientific management https://archive.org/stream/primerofscientif00gilbrich#page/1/mode/1up, p. 12.

“One of the things that I seek to bring out in this story is the fact of this inner direction of world affairs and to familiarise more people with the paralleling fact of the existence of Those Who are responsible (behind the scenes) for the spiritual guidance of humanity…”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Introduction
The Unfinished Autobiography (1951)

People , World

“I had centered myself, learning of the existence of an interior motion, a shift in the levels from isolation to solitude to wordlessness to immobility. When Opel occupied that center I became the thing that swirled.”

Don DeLillo book Great Jones Street

Source: Great Jones Street (1974), Ch. 11

Solitude , Learning

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Women , Men , People , World

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life , God , Truth , Age

“The beat must not be like a tyrannical hammer, impeding or urging on, but must be to the music what the pulse-beat is to the life of man. There is no slow tempo in which passages do not occur that demand a quicker motion, so as to obviate the impression of dragging. Conversely there is no presto that does not need a quiet delivery by many places, so as not to throw away the chance of expressiveness by hurrying… Neither the quickening nor the slowing of the tempo should ever give the impression of the spasmodic or the violent. The changes, to have a musical-poetic significance, must come in an orderly way in periods and phrases, conditioned by the varying warmth of the expression. We have in music no signs for all this. They exist only in the sentient soul. If they are not there, then there is no help to be had from the metronome – which obviates only the grosser errors – nor from these extremely imperfect precepts of mine.”

Carl Maria von Weber (1786–1826) German composer

quoted in Harold C. Schonberg, The Great Conductors (1981) ISBN 0671208349

Life , Music , Way , Error

“This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.”

Colin Wilson (1931–2013) author

Source: Bernard Shaw: A Reassessment (1969), p. 167

World , Law , Star , Universe

“There are those who contend that the best strategist is the commander most distantly removed from his troops. From where units exist merely as symbols on a map the strategist can perform in a vacuum and his judgment cannot be infected by compassion for his troops. If war were fought with push-button devices, one might make a science of command. But because war is as much a conflict of passion as it is of force, no commander can become a strategist until he knows his men. Far from being a handicap to command, compassion is the measure of it. For unless one values the lives of his soldiers and is tormented by their ordeals, he is unfit to command. He is unfit to appraise the cost of an objective in terms of human life. To spend lives, knowingly, deliberately- even cruelly- he has to steel his mind with the knowledge that to do less would only cost more in the end. For if he becomes tormented by the casualties he must endure, he is in danger of losing sight of his strategic objective. Where the objective is lost, he the war is prolonged and the cost becomes infinitely worse.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 310

Life , Men , War , Knowledge

“Through dialogue, the teacher-of-the-students and the students-of-the-teacher cease to exist and a new term emerges: teacher-student with students-teachers.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Teachers

“Most artists, whether in religion, music, literature, painting, or what not, are shopkeepers in disguise. They hide their shop as much as they can, and keep pretending that it does not exist, but they are essentially shopkeepers and nothing else.”

Samuel Butler (1835–1902) novelist

The Artist and the Shopkeeper
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit

Religion , Music , Literature , Painting

“I want to know, for example, why beauty exists," she [Gabrielle] said, "why nature continues to contrive it, and what is the link between the life of a lightning storm with the feelings these things inspire in us? If God does not exist, if these things are not unified into one metaphorical system, then why do they retain for us such symbolic power? Lestat calls it the Savage Garden, but for me that is not enough.”

Anne Rice book The Vampire Lestat

The Vampire Lestat (1985)

Life , God , Beauty , Feeling

“Nobody disputes, I believe, that our nuclear weaponry is negligible in comparison with that of Russia: if we could destroy 16 Russian cities, she could destroy practically every vestige of life on these islands several times over. For us to use the weapon would therefore be equivalent to more than suicide: it would be genocide – the extinction of our race – in the most literal and precise meaning of that much abused expression. An officer may, in the hour of his country's defeat and disgrace, commit suicide honourably and rationally with his service revolver; but in any collective context the choice of non-existence, of the obliteration of all future hopes, is insanity.”

Enoch Powell (1912–1998) British politician

Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s

Life , Hope , Suicide , Time

“Does a population have informed consent when a ruling minority acts in secret to ignite a war, doing this to justify the existence of the minority's forces? […] failure to provide full information for informed consent on such an issue represents an ultimate crime.”

Frank Herbert (1920–1986) American writer

"From The Trial of Trials", p. 246
The Bureau of Sabotage series, The Dosadi Experiment (1977)

War , Secret , Failure

“The contrast between man's ideological capacity to move at random through material and metaphysical spaces and his physical limitations, is Uneven lengths and uneven angle-degrees of the point-rudder result in a deviating course. the origin of all human tragedy. It is this contrast between power and prostration that implies the duality of human existence. Half winged-half imprisoned, this is man!”

Paul Klee (1879–1940) German Swiss painter

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

“Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction.”

David Aberle (1918–2004) anthropologist

Isidore Dyen, ‎David F. Aberle (1974), Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System. p. 7

Way , Behavior , Time , Parting

““Once upon a time, there was a boy. He lived in a village that no longer exists, in a house that no longer exists, on the edge of a field that no longer exists, where everything was discovered, and everything was possible. A stick could be a sword, a pebble could be a diamond, a tree, a castle. Once upon a time, there was a boy who lived in a house across the field, from a girl who no longer exists. They made up a thousand games. She was queen and he was king. In the autumn light her hair shone like a crown. They collected the world in small handfuls, and when the sky grew dark, and they parted with leaves in their hair.”

Nicole Krauss The History of Love

The History of Love (2005)

World , Girl , Game , Boy

“In the Treatise we are shown the bond-market as it exists in real life: a speculative market where a price, with an identity and a momentary stability, can only exist if there are two camps of dealers holding opposite views of the impending movement of bond prices.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 162

Life

“Once in place as control perspectives, they are widely shared ways of reducing complexity of the world. They come into the existence in a piecemeal fashion and are articulated by representatives of the largest, most successful firms. They are propagated by the business press and informal links between organizations and then are supported by those organizations and organizational fields.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 12

World , Way , Fashion , Business

“I believe in the existence of a Supreme Intelligence pervading the Universe.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 293.
1930s

Intelligence , Universe

“From the hour of the invention of printing, books, and not kings, were to rule the world. Weapons forged in the mind, keen-edged, and brighter than a sunbeam, were to supplant the sword and battle-axe. Books! lighthouses built on the sea of time! Books! by whose sorcery the whole pageantry of the world's history moves in solemn procession before our eyes. From their pages great souls look down in all their grandeur, undimmed by the faults and follies of earthly existence, consecrated by time.”

Edwin Percy Whipple (1819–1886) American writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 386.

Books , World , Soul , History

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

God , People , Faith , Imagination

“All existence seemed to be based on duality, on contrast. Either one was a man or one was a woman, either a wanderer or sedentary burgher, either a thinking person or a feeling person-no one could breathe in at the same time as he breathed out, be a man as well as a woman, experience freedom as well as order, combine instinct and mind. One always had to pay for one with the loss of the other, and one thing was always just as important and desirable as the other.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Feeling , Thinking , Freedom , Loss

“After Plotinus, says Schassler, fifteen centuries passed without the slightest scientific interest for the world of beauty and art. …In reality, nothing of the kind happened. The science of aesthetics … neither did nor could vanish, because it never existed. … the Greeks were so little developed that goodness and beauty seemed to coincide. On that obsolete Greek view of life the science of aesthetics was invented by men of the eighteenth century, and especially shaped and mounted in Baumgarten's theory. The Greeks (as anyone may read in Bénard's book on Aristotle and Walter's work on Plato) never had a science of aesthetics.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life , Men , Books , World

“Every change in the social order, every revolution in property relations, is the necessary consequence of the creation of new forces of production which no longer fit into the old property relations. Private property has not always existed. When, towards the end of the Middle Ages, there arose a new mode of production which could not be carried on under the then existing feudal and guild forms of property, this manufacture, which had outgrown the old property relations, created a new property form, private property. And for manufacture and the earliest stage of development of big industry, private property was the only possible property form; the social order based on it was the only possible social order.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Age , Change

“In endeavouring to recall a few memorials of Mrs. Lawrence Burgoyne, I do it on the same principle that scientific men collect the bones of a mammoth — the whole exists no longer; but there are sufficient remains to show that it did exist.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Men , Memory

“In recent years there has been increased interest in the effects of internal communication on decision processes. A number of hypotheses relating the bias in information to the final decision have been proposed. In this paper we discuss two laboratory experiments which were designed to test two such hypotheses. The first experiment tests the hypothesis that cost and sales estimations are made with the implicit assumption that a biased pay-off structure exists. The second experiment tests explicitly the effects of biased and unbiased pay-off structures on estimation within an organization. An analysis of the data for the two experiments is made and some implications for further research are drawn from the results.”

James G. March (1928–2018) American sociologist

Richard Cyert, James G. March, William H. Starbuck. (1961) "Two experiments on bias and conflict in organisational estimation," Management Science, 254–64; Abstract

Communication , Decision

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People , World , Family , Faith

“Research into motion was not to the liking (or perhaps not within the scope) of the ancients, so that we may consider it as a completely new science. How could the ancients have discovered the laws of moiton, given that some philosophers reduced all their speculations about motion to sophistic disputes, whereas others denied that motion existed at all?”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Law , Science

“I could never have believed that such kindness existed: to receive my wretched drawings and then thank me into the bargain. And you need not be so scrupulous about my drawings. Just use those you like.... But, I am madly, crazily happy at the thought that your prose [Devismes novel 'Cocotte'], like so many fireworks, will frame my daubs, that you should have offered me a helping hand on the arduous road towards getting known…”

Henri de Toulouse-Lautrec (1864–1901) French painter

Quote from Lautrec's letter, after he received Devismes' letter full of praise for the 23 illustrations he had sent
Source: 1879-1884, T-Lautrec, by Henri Perruchot, p. 61 - in a letter to his friend Etienne Devismes, Summer of 1881

Help , Drawing , Happiness

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love , Life , Women , God

“I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.”

Theobald Wolfe Tone (1763–1798) Irish politician

Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)

Youth , Cry

“He would have died of loneliness and other things if the divine Omnipotence had not called him whenever It had the chance and invited him to become one with the radiant glory of heaven and earth. He tried whenever the opportunity occurred to obey this call and allow his soul to become one with a higher world beyond this world. He did not compose poetry openly now—his first experience at that had taught him a lesson; he resolved not to compose poetry openly until he was grown up and living among good and high-minded men, whom he imagined must exist elsewhere. But that did not stop him composing poetry; he composed just for himself now. Sometimes he scratched out a whole verse on the ice. He committed to memory every scrap of poetry he heard, and absorbed everything to do with knowledge, and was determined to write it all down in books later on—you see, he had the idea that there were too few books in the world, and that somewhere in the world there were people waiting impatiently, hungry for more books to be written.</b”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity

Men , People , Books , World

“If there's one thing I despise, it's brennivín... [T]here no longer exists within me a single spark of longing for brennivín.”

Halldór Laxness (1902–1998) Icelandic author

Magnús Sigurðsson
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden

“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

People , Hope , History , Understanding

“A fundamental part of any firm's corporate strategy is its choice of what portfolio of business to compete in. According to the academic literature, this decision should reflect the 'superiority' of related diversification over unrelated diversification… This is because related diversification presumably allows the corporate center to exploit the interrelationships that exist among its different businesses (SBUs) and so achieve cost and/or differentiation competitive advantages over its rivals.”

Constantinos C. Markides (1960) Cypriot business theorist

Source: "Related diversification, core competences and corporate performance", 1994, p. 149

Literature , Business , Decision , Parting

“There is only one inborn erroneous notion … that we exist in order to be happy … So long as we persist in this inborn error … the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existence … hence the countenances of almost all elderly persons wear the expression of … disappointment.”

Arthur Schopenhauer book The World as Will and Representation

Vol II "On the Road to Salvation"
The World as Will and Representation (1819; 1844; 1859)

Life , World , Disappointment , Error

“But the individual butterfly or earthquake remains just the unique existence which it is. We forget in explaining its occurrence that it is only the occurrence that is explained, not the thing itself.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Forgetting

“It is big government – it's a socialist utopia. And we need to address it as if it is a cancer. It must be cut out of the system because they cannot co-exist. And you don't cure cancer by – well, I'm just going to give you a little bit of cancer. You must eradicate it. It cannot co-exist. And we need big thinkers, and brave people with spines who can make the case – that can actually say to Americans: look it’s going to be hard – it’s going to be hard but it’s going to be okay. We’re going to make it.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

People

“In all engineering disciplines nowadays, software engineering excluded, there exists an established engineering process to develop a system, which is accompanied by a number of suited modeling description techniques. Software engineering, being a rather new field, has not as yet established any clear methodical guidance or a fully standardized modeling notation.”

Bernhard Rumpe (1967) German computer scientist

Source: Executable Modeling with UML. A vision or a Nightmare (2002), p. 697

“Children of any religion who have true faith must realize that God is the only One who knows all of everything. Therefore, only God can judge whether a person has faith, certitude, and determination or not and whether a person lives with that purity that can be called Islam or not. No one else can give that judgment. Do not wave your religion like a banner and go out to capture others. Only one kind of war is permissible in the eyes of God: the war you wage within yourself to defeat the demonic forces of lust, anger, jealousy, desire for revenge, and other evil feelings and attributes that may exist within your heart. God has sent each of the prophets as witnesses to the grace of God and as supports to help us in this inner war. This is the reason for the Qur'an. It is to help the true Muslim fight this inner battle and win victory over his own base desires that God sent the Messenger with the Qur'an.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The True Meaning of Islam (undated)

God , War , Children , Jealousy

“The requirements of information retrieval, of finding information whose location or very existence is a priori unknown.”

Calvin Mooers (1919–1994) American computer scientist

Calvin Mooers (1947); cited in. Eugene Garfield (1997) "A Tribute To Calvin N. Mooers, A Pioneer Of Information Retrieval." The Scientist, Vol:11, #6, p. 9, March 17, 1997

“To his son Henry, the quality that distinguished his father from all the other figures in the family group, was that, in his opinion, Charles Francis Adams possessed the only perfectly balanced mind that ever existed in the name.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Family

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Death , Wisdom , Faith , Religion

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love , Life , War , World

“In whatever state of knowledge we may conceive man to be placed, his progress towards a yet higher state need never fear a check, but must continue till the last existence of society.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch. 6 Of the Causes of the actual rapid Advance of the Physical Sciences compared with their Progress at an earlier Period

Fear , Knowledge