Quotes about evening
page 54

Marcus Aurelius photo

“What is divine is full of Providence. Even chance is not divorced from nature, from the inweaving and enfolding of things governed by Providence. Everything proceeds from it.”

Hays translation
All that is from the gods is full of Providence.
II, 3
Meditations (c. 121–180 AD), Book II

Eric Schmidt photo

“Ultimately, application vendors are driven by volume, and volume is favored by the open approach Google is taking. There are so many manufacturers working so hard to distribute Android phones globally that whether you like [Android 4.0] or not … you will want to develop for that platform, and perhaps even first.”

Eric Schmidt (1955) software engineer, businessman

Source: Google's Schmidt: Android leads the iPhone http://news.cnet.com/8301-30685_3-57338276-264/googles-schmidt-android-leads-the-iphone in CNET (7 December 2011).

Joseph Hayne Rainey photo
Margaret Cho photo
George Carlin photo

“And, of course, the funniest food: "kumquats". I don't even bring them home anymore. I sit there laughing and they go to waste.”

George Carlin (1937–2008) American stand-up comedian

"Fussy Eater, Pt. 1"
A Place for My Stuff (1981)

Adrienne von Speyr photo
Martin Luther King, Jr. photo
Dave Chappelle photo
Alan Moore photo
Charles Stross photo
Maxine Waters photo
Russ Feingold photo

“I voted against NAFTA, GATT, and Permanent Most Favored Nation status for China, in great part because I felt they were bad deals for Wisconsin businesses and Wisconsin workers. At the time I voted against those agreements, I thought they would result in lost jobs for my state. But, Mr. President, even as an opponent of those trade agreements, I had no idea just how bad things would be.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

[Senator Russ Feingold Statement on CAFTA (press release), http://feingold.senate.gov:80/~feingold/statements/05/06/2005630A45.html, feingold.senate.gov, 20 August 2018, https://web.archive.org/web/20080412072326/http://feingold.senate.gov:80/~feingold/statements/05/06/2005630A45.html, April 12, 2008, June 30, 2005]
2005

Francis Bacon photo
Lawrence Lessig photo
Utah Phillips photo

“I coulda got mad. But then I had to stop and think, well, what did he get in school? What did he get in his work experience? What did he get even from his own union, that gave him some tools to understand what he was seeing on that television?”

Utah Phillips (1935–2008) American labor organizer, folk singer, storyteller and poet

From the intro to Track 15: "There is Power in a Union." Don't Mourn — Organize!: Songs of Labor Songwriter Joe Hill, Smithsonian Folkways Recordings (1990).

Douglas William Jerrold photo

“The ugliest of trades have their moments of pleasure. Now, if I were a grave-digger, or even a hangman, there are some people I could work for with a great deal of enjoyment.”

Douglas William Jerrold (1803–1857) English dramatist and writer

Ugly Trades, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Burkard Schliessmann photo
Menina Fortunato photo
Arthur Cecil Pigou photo
Bias of Priene photo

“Seek to please all the citizens, even though
Your house may be in an ungracious city.
For such a course will favour win from all:
But haughty manners oft produce destruction.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

T. H. White photo
Gordon R. Dickson photo

“Even as she lay dreaming these dreams, however, a sane part of her mind was still on duty. Realistically, she knew that what she was thinking was nonsense.”

Gordon R. Dickson (1923–2001) Canadian-American science fiction writer

The Mortal and the Monster, in Stellar Short Novels edited by Judy-Lynn del Rey, p. 23
Short fiction

Pat Condell photo
Charles Darwin photo
Madeleine K. Albright photo
Muhammad photo
Michael J. Sandel photo
Oriana Fallaci photo

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

H.L. Mencken photo
Sidney Webb, 1st Baron Passfield photo
Jacques Barzun photo
Richard Stallman photo
Stephen King photo
Richard Stallman photo

“The Adobe flash plug-in is non-free software, and people should not install it, or suggest installing it, or even tell people it exists.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

On the OpenBSD mailing list (14 December 2007) http://marc.info/?l=openbsd-misc&m=119762874930534&w=2
2000s

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Ilana Mercer photo

“By staving off crime and communism, the apartheid regime, a vast repressive apparatus though it was, saved black South Africans from an even worse moral and material fate.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, <u>Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa</u> (2011)

Antonin Scalia photo

“Kenyans can still have sex with their partners even when they are asleep so long as they are married”

Kenneth Marende (1956) Kenyan politician

At a parliamentary proceeding in 2006.
Kenya National Assembly Official Record (Hansard) 30 May 2006 http://books.google.co.ke/books?id=QFo7l7JfnXwC&pg=PT13&lpg=PT13&dq=Kenyans+can+still+have+sex+with+their+partners+even+when+they+are+asleep+so+long+as+they+are+married&source=bl&ots=H2kaZr_H_c&sig=03parKUXdkYQBOKYqnUmE2VaeIk&hl=en&sa=X&ei=aN4XUOD8NpOYhQfQ1YHQBw&redir_esc=y#v=onepage&q=Kenyans%20can%20still%20have%20sex%20with%20their%20partners%20even%20when%20they%20are%20asleep%20so%20long%20as%20they%20are%20married&f=false

Girish Raghunath Karnad photo

“I've had a good life…. I have managed to do all I could wish for --even be a government servant. Now I feel whatever time I have left should be spent doing what I like best -- writing plays.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Renaissance Man, 24 November 2013, India Today http://www.india-today.com/itoday/12041999/arts.html,

Yusuf Qaradawi photo
Dexter S. Kimball photo
Warren Farrell photo
Ayumi Hamasaki photo

“Even in my age now, I'm the same as before
and just as fearful
I only learn how to pretend to be strong”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

No Way To Say
Lyrics, Memorial Address

Christopher Hitchens photo

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003

Primo Levi photo

“For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law, the principle of order in me, around me, and in the world. I was fed up with books, which I still continued to gulp down with indiscreet voracity, and searched for a key to the highest truths; there must be a key, and I was certain that, owing to some monstrous conspiracy to my detriment and the world's, I would not get in school. In school they loaded with me with tons of notions that I diligently digested, but which did not warm the blood in my veins. I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: "I will understand this, too, I will understand everything, but not the way they want me to. I will find a shortcut, I will make a lock-pick, I will push open the doors."
It was enervating, nauseating, to listen to lectures on the problem of being and knowing, when everything around us was a mystery pressing to be revealed: the old wood of the benches, the sun's sphere beyond the windowpanes and the roofs, the vain flight of the pappus down in the June air. Would all the philosophers and all the armies of the world be able to construct this little fly? No, nor even understand it: this was a shame and an abomination, another road must be found.”

"Hydrogen"
The Periodic Table (1975)

David Ben-Gurion photo
Robert Ardrey photo

“There is nothing so moving - not even acts of love or hate - as the discovery that one is not alone.”

The Territorial Imperative: A Personal Investigation into the Animal Origins of Property and Nations (1966)

H.L. Mencken photo

“Women have a hard time of it in this world. They are oppressed by man-made laws, man-made social customs, masculine egoism, the delusion of masculine superiority. Their one comfort is the assurance that, even though it may be impossible to prevail against man, it is always possible to enslave and torture a man.”

H.L. Mencken (1880–1956) American journalist and writer

"Duty Before Security", The Smart Set, June 1919 http://books.google.com/books?id=ySscAAAAIAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=RA1-PA49#v=onepage
"The Incomparable Buzzsaw", Prejudices: Second Series, Ch. 10 http://books.google.com/books?id=hy47AAAAYAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=PA237#v=onepage (1920)
1910s

Richard Rodríguez photo

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Nathanael Greene photo

“Your Excellency's favor of the 21st came to hand the evening of the 25th.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Francisco De Goya photo
Philip K. Dick photo
Martin Niemöller photo

“In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything — parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done."”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

Marcus du Sautoy photo
Gabriel García Márquez photo
Max Born photo

“Intellect distinguishes between the possible and the impossible; reason distinguishes between the sensible and the senseless. Even the possible can be senseless.”

Max Born (1882–1970) physicist

The Voyage into the Dark (1961); also in My Life and Views (1968), p. 154

Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

Guity Novin photo
Henry James photo
Henry Adams photo
Winston S. Churchill photo
Thomas Carlyle photo
Mark Ames photo
William Pitt, 1st Earl of Chatham photo
Cesare Pavese photo
The Mother photo

“What Sri Aurobindos' represents in the worlds' history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Quoted in "Diary notes and Meeting with Sri Aurobindo", also in The Spirituality of the Future: A Search Apropos of R. C. Zaehner's Study in … by Kaikhushru Dhunjibhoy Sethna (1 January 1981) http://books.google.co.in/books?id=dYKjb9EMqjIC&pg=PA72, p. 72
Sayings

Michael Moorcock photo
Will Eisner photo
Alan Kay photo
Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

İsmail Enver photo
Roberto Bolaño photo
Clive Staples Lewis photo

“Integrity is doing the right thing, even when no one is watching.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Not found in Lewis's works.
"Integrity means doing the right thing at all times, without hesitation" is found in a 1943 syndicated newspaper column. Elsie Robinson, "Listen, World!" https://www.newspapers.com/newspage/58360960/, Evening News (Harrisburg, PA), 1943-02-24, p. 10.
"Integrity means doing the right thing even when no one is there to judge" is found (unattributed) in the 1965 Journal of Clinical Psychology https://books.google.com/books?id=9rm1AAAAIAAJ&dq=%22integrity%22+%22doing+the+right+thing%22&focus=searchwithinvolume&q=%22doing+the+right+thing%22.
The quote became attributed to C.S. Lewis by 2012 https://books.google.com/books?id=XH-1TURLaf4C&pg=PT154&dq=integrity+%22even+when%22+%22c+s+lewis%22&hl=en&sa=X&ved=0ahUKEwi6x9XznoTKAhUKymMKHdoKCKoQ6AEIHTAA#v=onepage&q=integrity%20%22even%20when%22%20%22c%20s%20lewis%22&f=false.
Misattributed

Richard Dawkins photo
Michael Greger photo
Aldo Capitini photo
Pierre-Auguste Renoir photo

“If I was accused of neglecting my art, or sacrificing my ideas for the sake of stupid ambition, then I would understand the critics; but as that isn't the case, there is nothing to be said. I sent a picture to the Salon for purely commercial reasons. Anyway, it is like some medicines – even if it does no good, it does no harm.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

other impressionist artists then refused to send in their work to the Salon
Source: 1880's, Renoir – his life and work, 1975, p. 128 : in a letter to art-dealer Durand-Ruel, March 1881

Yoel Esteron photo
Henry Hazlitt photo
Robert Mugabe photo
Yoshida Kenkō photo
Jonathan Franzen photo
James Hamilton photo
Lee Iacocca photo
Dan Glickman photo
Deendayal Upadhyaya photo
Vincent Van Gogh photo
Aron Ra photo
Alfred North Whitehead photo

“A philosopher of imposing stature doesn't think in a vacuum. Even his most abstract ideas are, to some extent, conditioned by what is or is not known in the time when he lives.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.