Lufkin, Texas http://www.kidbrothers.net/words/concert-transcripts/lufkin-texas-jul1997-full.html (July 19, 1997)
In Concert
Quotes about evening
page 10
2014, Statement on Cuban policy (December 2014)
St. Francis Xavier: The man and his mission. 1985.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 37.
Letter to Lady Chesterfield (22 December 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 305.
1880s
Es gibt kein öderes und widrigeres Geschöpf in der Natur als den Menschen, welcher seinem Genius ausgewichen ist und nun nach rechts und nach links, nach rückwärts und überallhin schielt. Man darf einen solchen Menschen zuletzt gar nicht mehr angreifen, denn er ist ganz Außenseite ohne Kern, ein anbrüchiges, gemaltes, aufgebauschtes Gewand.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)
Guardian interview, Saturday 4 July 2009 http://www.guardian.co.uk/film/2009/jul/04/daniel-radcliffe-harry-potter-jk-rowling
1990s, Letter to John J. LaFalce (1992)
2015, Remarks after the Umpqua Community College shooting (October 2015)
Cited in: Haluk Demirkan, James C. Spohrer, Vikas Krishna (2011) The Science of Service Systems. p. 274.
1970s, Towards a System of Systems Concepts, 1971
Source: The twelve principles of efficiency (1912), p. 176; cited in Münsterberg (113; 52)
Lectures of 1946 - 1947, as quoted in Ludwig Wittgenstein : A Memoir (1966) by Norman Malcolm, p. 43
1930s-1951
1990s, Declaration of War against the Americans (1996)
Cited in: " Andy Grove Tells The Truth About What Great Leaders Do http://bobsutton.typepad.com/my_weblog/2007/03/andy_grove_tell.html." bobsutton.typepad.com/my weblog. by Bob Sutton, March 11, 2007.
New millennium, Harvard Business School Press conference, 2002
E. J. Corey, Barbara Czakó, László Kürti, Molecules and Medicine (2007). Introduction
Originates in a 2007 blog post by Iain S. Thomas entitled The Fur http://www.iwrotethisforyou.me/2007/08/fur.html
Misattributed
Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price
The Satanic Bible (1969)
His reaction to the abolition of princes’ Privy purses by Indira Gandhi, p. 206
Profiles of Indian Prime Ministers
“Take the good speech from whoever said it even if his practice was not accordingly.”
Majlisi, Bihārul Anwār, vol.75, p. 170
http://culturedesigners.com/street-artist-profile-clandestine-culture/
Même au point de vue des plus insignifiantes choses de la vie, nous ne sommes pas un tout matériellement constitué, identique pour tout le monde et dont chacun n'a qu'à aller prendre connaissance comme d'un cahier des charges ou d'un testament; notre personnalité sociale est une création de la pensée des autres.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)
Source: The Autobiography of Malcolm X (1965), p. 375
"Give!" (26 March 1944)
Variant translation: How wonderful it is that nobody need wait a single moment before beginning to improve the world! [...] You can always, always give something, even if it is only kindness!
Tales from the Secret Annex
Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About
"Did Jesus Rise from the Dead?" debate with Richard Carrier, 2009.
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
in Claude Monet par lui-meme – interview by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in Le Temps newspaper, 26 November 1900
about Édouard Manet, leading artist in Impressionism then, in Paris.
1900 - 1920
"Newton's Principia" in 300 Years of Gravitation. (1987) by S. W. Hawking and W. Israel, p. 4
In the letter I wrote to you, you will remember I said that our species will end but the light of God will not end and at that point it will invade all souls and it will all be in everyone.
2010s, 2013, Interview in La Repubblica
Inauguration of Library of Birmingham, Jan 2013
“We have intelligent species on our planet that we are not even trying to communicate with.”
Worldfest video http://www.youtube.com/watch?v=PnhqmF-RBu4
Sara Paxton on The Innkeepers, Shark Night 3-D and Julia Roberts Marathons (June 23, 2011)
Letter to Saint-Venant (1845) as quoted by Michael J. Crowe, A History of Vector Analysis: The Evolution of the Idea of a Vectorial System (1967)
Sec. 2
The Gay Science (1882)
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10
XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 693
Sunni Hadith
reported by Lance Dixon http://www.preposterousuniverse.com/blog/2013/10/03/guest-post-lance-dixon-on-calculating-amplitudes/
Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI
Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928. https://archive.org/stream/in.ernet.dli.2015.62677/2015.62677.The-History-Of-Aurangzib-Voliii-Second-Edition_djvu.txt
Ibid., p. 250
The Book of Disquiet
Original: Se eu tivesse escrito o Rei Lear, levaria com remorsos toda a minha vida de depois. Porque essa obra é tão grande, que enormes avultam os seus defeitos, os seus monstruosos defeitos, as coisas até mínimas que estão entre certas cenas e a perfeição possível delas. Não é o sol com manchas; é uma estátua grega partida.
“One who is blind throws away even a garland of flower placed on his head, thinking it is a snake.”
Abhijñānaśākuntalam (The Sign of Shakuntala)
1850s, The House Divided speech (1858)
Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me
Book 3, Chapter 3. From Readings in World Christian History (2013), pp. 58-99.
Against Heresies
“But I fancy that I hear some (for there will never be wanting men who would rather be eloquent than good) saying "Why then is there so much art devoted to eloquence? Why have you given precepts on rhetorical coloring and the defense of difficult causes, and some even on the acknowledgment of guilt, unless, at times, the force and ingenuity of eloquence overpowers even truth itself? For a good man advocates only good causes, and truth itself supports them sufficiently without the aid of learning."”
Videor mihi audire quosdam (neque enim deerunt umquam qui diserti esse quam boni malint) illa dicentis: "Quid ergo tantum est artis in eloquentia? cur tu de coloribus et difficilium causarum defensione, nonnihil etiam de confessione locutus es, nisi aliquando vis ac facultas dicendi expugnat ipsam veritatem? Bonus enim vir non agit nisi bonas causas, eas porro etiam sine doctrina satis per se tuetur veritas ipsa."
Book XII, Chapter I, 33; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112
“Audacity succeeds as often as it fails; in life it has an even chance.”
Napoleon : In His Own Words (1916)
Drucker cited in: William White (1981) Library journal. Volume 106, Nr 1-12. p. 1048
1960s - 1980s
Hat matt nicht die Augen, um sich sie auszureißen und das Herz zum gleichen Zweck? Dabei ist es ja nicht so schlimm, das ist Übertreibung und Lüge, alles ist Übertreibung, nur die Sehnsucht ist wahr, die kann man nicht übertreiben. Aber selbst die Wahrheit der Sehnsucht ist nicht so sehr ihre Wahrheit, als vielmehr der Ausdruck der Lüge alles übrigen sonst. Es klingt verdreht, aber es ist so.
Auch ist es vielleicht nicht eigentlich Liebe wenn ich sage, daß Du mir das Liebste bist; Liebe ist, daß Du mir das Messer bist, mit dem ich in mir wühle.
Letter to Milena Jesenská (14 September 1920) http://www.abyssal.de/zitate/liebe.htm
Variant translations:
In this love you are like a knife, with which I explore myself.
Letters to Milena (1952)
Act of Abdication (4 April 1814)
On his leaving the music industry after his hits of the 80s, as quoted in Metro (3 September 2004) http://www.stockaitkenwaterman.com/artists/astl07.htm
The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.
Le doute n'est pas un état bien agréable, mais l'assurance est un état ridicule.
Ce qui révolte le plus dans le Système de la nature ( après la façon de faire des anguilles avec de la farine), c'est l'audace avec laquelle il décide qu'il n'y a point de Dieu , sans avoir seulement tenté d'en prouver l'impossibilité.
Letter to Frederick William, Prince of Prussia (28 November 1770). English: in S.G. Tallentyre (ed.), Voltaire in His Letters. New York : G.P. Putnam's Sons, 1919. p. 232. French: Au prince royal de prusse, le 28 novembre, in M. Palissot (ed.), Oeuvres de Voltaire: Lettres Choisies du Roi de Prusse et de M. de Voltaire, Tome II. Paris : Chez Baudoiun, 1802. p. 419
Citas
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
https://www.youtube.com/watch?v=IPItgCnamNg
Source: Dean of the Plasma Dissidents (1988), p. 197.
Letter to Deborah Webster (25 October 1958)
Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
Source: Lasker's Manual of Chess (1925), p. 338
Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (April 11, 1997)
In Concert
Source: Capitalism and Modern Social Theory (1971), p. 37.
xxiv. 15.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti
subiceres. orbum visu regnisque carentem
non regere aut dictis maerentem flectere adorti,
quos genui quocumque toro; quin ecce superbi
—pro dolor!—et nostro jamdudum funere reges
insultant tenebris gemitusque odere paternos.
hisne etiam funestus ego? et videt ista deorum
ignavus genitor? tu saltem debita vindex
huc ades et totos in poenam ordire nepotes.
indue quod madidum tabo diadema cruentis
unguibus abripui, votisque instincta paternis
i media in fratres, generis consortia ferro
dissiliant. da, Tartarei regina barathri,
quod cupiam vidisse nefas.
Source: Thebaid, Book I, Line 73
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles
in Denis Rouart (1972) Claude Monet, p. 21 : About his youth
after Monet's death
Socrates, p. 128
Eupalinos ou l'architecte (1921)