Quotes about equal

Education for All People and Education for Life

Interview on French talk show Quotidien (26 April 2017) https://www.youtube.com/watch?v=IUlTS87WGkw&t=682

Twitter response to anti-gay religious group Westboro Baptist Church picketing a One Direction concert (19 July 2013) https://www.huffingtonpost.com.au/entry/westboro-baptist-church-one-direction_n_3634663
Context: Despite the company outside, I believe in equal rights for everyone. I think God loves all. Thanks for coming to the show though.

Variant: The simplest explanation is usually the right one

Education helps reduce social problems and improves quality of life

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 33.

Source: Gender Trouble: Feminism and the Subversion of Identity

As quoted in Hermann Weyl, "Emmy Noether" (April 26, 1935) in Weyl's Levels of Infinity: Selected Writings on Mathematics and Philosophy (2012) p. 64.

Testimony to the Federal Police regarding the "Lava-jato Operation" investigation. ‘Não tem uma viva alma mais honesta do que eu’, afirma Lula http://politica.estadao.com.br/blogs/fausto-macedo/nao-tem-uma-viva-alma-mais-honesta-do-que-eu-afirma-lula/ at estadao.com.br 01.20.2016

Equinoctial Regions of America (1814-1829)

Source: The Rommel Papers (1953), Ch. XI : The Initiative Passes, p. 262.[[Courage which goes against military expediency is stupidity, or, if it is insisted upon by a commander, irresponsibility.]]
Context: The Italian command was, for the most part, not equal to the task of carrying on war in the desert, where the requirement was lightning decision followed by immediate action. The training of the Italian infantryman fell far short of the standard required by modern warfare. … Particularly harmful was the all pervading differentiation between officer and man. While the men had to make shift without field-kitchens, the officers, or many of them, refused adamantly to forgo their several course meals. Many officers, again, considered it unnecessary to put in an appearance during battle and thus set the men an example. All in all, therefore, it was small wonder that the Italian soldier, who incidentally was extraordinarily modest in his needs, developed a feeling of inferiority which accounted for his occasional failure and moments of crisis. There was no foreseeable hope of a change for the better in any of these matters, although many of the bigger men among the Italian officers were making sincere efforts in that direction.

Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Context: I think putting thieves to death is not lawful; and it is plain and obvious that it is absurd and of ill consequence to the commonwealth that a thief and a murderer should be equally punished; for if a robber sees that his danger is the same if he is convicted of theft as if he were guilty of murder, this will naturally incite him to kill the person whom otherwise he would only have robbed; since, if the punishment is the same, there is more security, and less danger of discovery, when he that can best make it is put out of the way; so that terrifying thieves too much provokes them to cruelty.

Book 1, Postulate 1.
On the Equilibrium of Planes

Interview http://veja.abril.com.br/240210/candidata-conquista-ninho-p-050.shtml to Veja magazine, February 24.
2010

Black or White
Dangerous (1991)

undated

Source: The Art of War, Chapter III · Strategic Attack

pg 9.
Science in a Free Society (1978)
Context: A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.

Speech to the Conservative Party Conference (10 October 1975) http://www.margaretthatcher.org/document/102777
Leader of the Opposition
Context: Some Socialists seem to believe that people should be numbers in a State computer. We believe they should be individuals. We are all unequal. No one, thank heavens, is like anyone else, however much the Socialists may pretend otherwise. We believe that everyone has the right to be unequal but to us every human being is equally important.

Source: Germania (98), Chapter 36

Nathuram Godse: Why I Assassinated Gandhi (1993)

Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2

Variant: All animals are equal, but some animals are more equal than others.
Source: Animal Farm

Quoted in "Women of the Hall: Rosa Parks," http://womenshalloffame.org/women.php?action=viewone&id=117 Women's National Hall of Fame (undated); said upon her 77th birthday (1990-02-04)

Source: Eating Animals

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

The Temptation to Exist (1956)

Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 37

This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell
Misattributed

As quoted by Thomas Little Heath, Diophantos of Alexandria: https://books.google.com/books?id=ABkPAAAAIAAJ A Study in the History of Greek Algebra (1885)
Arithmetica (c. 250 AD)

As quoted in Kemalizm, Laiklik ve Demokrasi [Kemalism, Laicism and Democracy] (1994) by Ahmet Taner Kışlalı
Context: Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.

In 1926, when she addressed the bengal women's education conference http://www.goodreads.com/author/show/148459.Rokeya_Sakhawat_Hossain
Context: The opponents of the female education say that women will be unruly... fie! They call themselves muslims and yet go against the basic tenet of islam which gives equal right to education. If men are not led astray once educated, why should women?

2010s

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Genesis 2:21.
Commentaries
Variant: Eve was not taken out of Adam's head to top him, neither out of his feet to be trampled on by him, but out of his side to be equal with him, under his arm to be protected by him, and near his heart to be loved by him.
Source: Matthew Henry's Commentary on the Whole Bible

Source: Krsna, the Supreme Personality of Godhead

Source: Animal Farm

12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom):
Original text:
La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude.
1840s

Source: Pale Fire

Source: The Salmon of Doubt (2002)

Source: Kristin Lavransdatter

Christopher Soames, speech at the Reform Club (28 April 1981), reported in Martin S. Gilbert, Winston S. Churchill. Volume Eight: Never Despair: 1945–1965. p. 304
Post-war years (1945–1955)
Variant: I like pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals.
Context: [Christopher Soames, Churchill's future son-in-law, remembered] Churchill showing him around Chartwell Farm [around 1946]. When they came to the piggery Churchill scratched one of the pigs and said: I am fond of pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals.

Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964) http://www.blackpast.org/?q=1964-malcolm-x-s-speech-founding-rally-organization-afro-american-unity
Variant: We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.
As quoted in By Any Means Necessary (1970)
By any means necessary: speeches, interviews, and a letter (1970)
Context: We have formed an organization known as the Organization of Afro-American Unity which has the same aim and objective to fight whoever gets in our way, to bring about the complete independence of people of African descent here in the Western Hemisphere, and first here in the United States, and bring about the freedom of these people by any means necessary.
That's our motto. We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary.

"I Want a Twenty-Four Hour Truce During Which There Is No Rape" http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIIIE.html (1983).
Context: I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent.

Source: Marked

Douter de tout ou tout croire, ce sont deux solutions également commodes, qui l'une et l'autre nous dispensent de réfléchir.
Preface, Dover abridged edition (1952), p. xxii
Science and Hypothesis (1901)

"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381

2008, A More Perfect Union (March 2008)

a special instance of love at first sight
Aion (1951). CW 9, Part II: P.338.30

1960s, The American Promise (1965)
Context: This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives. Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Essays on Catholicism, Liberalism, and Socialism (1879)

Introduction; part of this has sometimes been paraphrased : Our civilization has not yet fully recovered from the shock of its birth — the transition from the tribal or 'closed society', with its submission to magical forces, to the 'open society' which sets free the critical powers of man.
The Open Society and Its Enemies (1945)

Ethics of the Spirituals

Original text:
Tutti gli innovatori sono stati logicamente futuristi, in relazione ai loro tempi. Palestrina avrebbe giudicato pazzo Bach, e così Bach avrebbe giudicato Beethoven, e così Beethoven avrebbe giudicato Wagner.
Rossini si vantava di aver finalmente capito la musica di Wagner leggendola a rovescio! Verdi, dopo un’audizione dell’ouverture del Tannhäuser, in una lettera a un suo amico chiamava Wagner matto.
Siamo dunque alla finestra di un manicomio glorioso, mentre dichiariamo, senza esitare, che il contrappunto e la fuga, ancor oggi considerati come il ramo più importante dell’insegnamento musicale...
Source: Technical Manifesto of Futurist Music (1911), p. 80

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 11, pg. 60

"Animals Should Be Off the Menu" (2012)

God and the State (1871; publ. 1882)

Those are undeniable truths.
Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21

Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), pp. 245–246.

Regarding the Vietnam War and conscription (1967) https://www.youtube.com/watch?v=HeFMyrWlZ68

Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X

So muß das Vaterland einmal werden. Nicht alle gleich, aber alle Brüder.
Michael: a German fate in diary notes (1926)

The Bridges, as quoted in The Old Bridge of Mostar and Increasing Respect for Cultural Property in Armed Conflict (2012) by Jadranka Petrovic, p. 65

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

As quoted in Paul Robeson, The Whole World in His Hands (1981) by Susan Robeson, p. 60

"As I Please" (1943–1947)

Luther's Works, 21:326, cf. 21:346

As quoted in The Old Order and the New (1890) by J. Morris Davidson

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, pp. 3-4; Cited in: Moritz (1914, 199)

Nora Helmer, Act III
Variant translation: I have another duty equally sacred … My duty to myself.
A Doll's House (1879)

Source: Homage to Catalonia (1938)

Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.

Samuel Taylor Coleridge, manuscript note written in his copy of The Provost; cited from Thomas Middleton Raysor (ed.) Coleridge's Miscellaneous Criticism (Cambridge, Mass.: Harvard University Press, 1936), p. 344.
Criticism

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 12; Cited in: William Stanley Jevons (1887) The Principles of Science: : A Treatise on Logic and Scientific Method. p. 155

"The Red Association" http://www.marxists.org/reference/archive/bakunin/works/writings/ch05.htm (1870)

Second Treatise of Government, Ch. VIII, sec. 95
Two Treatises of Government (1689)

Variant translations:
A natural society, in the midst of which every man is born and outside of which he could never become a rational and free being, becomes humanized only in the measure that all men comprising it become, individually and collectively, free to an ever greater extent.
Note 1. To be personally free means for every man living in a social milieu not to surrender his thought or will to any authority but his own reason and his own understanding of justice; in a word, not to recognize any other truth but the one which he himself has arrived at, and not to submit to any other law but the one accepted by his own conscience. Such is the indispensable condition for the observance of human dignity, the incontestable right of man, the sign of his humanity.
To be free collectively means to live among free people and to be free by virtue of their freedom. As we have already pointed out, man cannot become a rational being, possessing a rational will, (and consequently he could not achieve individual freedom) apart from society and without its aid. Thus the freedom of everyone is the result of universal solidarity. But if we recognize this solidarity as the basis and condition of every individual freedom, it becomes evident that a man living among slaves, even in the capacity of their master, will necessarily become the slave of that state of slavery, and that only by emancipating himself from such slavery will he become free himself.
Thus, too, the freedom of all is essential to my freedom. And it follows that it would be fallacious to maintain that the freedom of all constitutes a limit for and a limitation upon my freedom, for that would be tantamount to the denial of such freedom. On the contrary, universal freedom represents the necessary affirmation and boundless expansion of individual freedom.
This passage was translated as Part III : The System of Anarchism , Ch. 13: Summation, Section VI, in The Political Philosophy of Bakunin : Scientific Anarchism (1953), compiled and edited by G. P. Maximoff
Man does not become man, nor does he achieve awareness or realization of his humanity, other than in society and in the collective movement of the whole society; he only shakes off the yoke of internal nature through collective or social labor... and without his material emancipation there can be no intellectual or moral emancipation for anyone... man in isolation can have no awareness of his liberty. Being free for man means being acknowledged, considered and treated as such by another man, and by all the men around him. Liberty is therefore a feature not of isolation but of interaction, not of exclusion but rather of connection... I myself am human and free only to the extent that I acknowledge the humanity and liberty of all my fellows... I am properly free when all the men and women about me are equally free. Far from being a limitation or a denial of my liberty, the liberty of another is its necessary condition and confirmation.
Man, Society, and Freedom (1871)
Context: The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i. e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

Source: De l'esprit or, Essays on the Mind, and Its Several Faculties (1758), p. 286