Quotes about epoch

A collection of quotes on the topic of epoch, time, timing, world.

Quotes about epoch

“Everyone who wants to know what will happen ought to examine what has happened: everything in this world in any epoch has their replicas in antiquity.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

World

“The view of science is that all processes ultimately run down, but entropy is maximized only in some far, far away future. The idea of entropy makes an assumption that the laws of the space-time continuum are infinitely and linearly extendable into the future. In the spiral time scheme of the timewave this assumption is not made. Rather, final time means passing out of one set of laws that are conditioning existence and into another radically different set of laws. The universe is seen as a series of compartmentalized eras or epochs whose laws are quite different from one another, with transitions from one epoch to another occurring with unexpected suddenness.”

Terence McKenna (1946–2000) American ethnobotanist

True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)

Law, Idea, Universe, Science

“Architecture is the will of an epoch translated into space.”

Ludwig Mies van der Rohe (1886–1969) German architect

“Azerbaijan became the Independent Republic […] A new epoch has begun in the life of Azerbaijan. And the history of our oil industry has got a new foundation, that’s to say, the third stage… During the new stage, expressing the will of the Azerbaijani people, we undertake necessary measures to use its natural resources.”

Heydar Aliyev (1923–2003) Soviet and Azerbaijani politician

The speech of President Heydar Aliyev at the signing ceremony of the Contract of the Century (20 September 1994) http://en.president.az/azerbaijan/contract

Life, People, History, Nature

“It seems as though a new epoch were in preparation, a truly human epoch”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Antropologia Pedagogica (1910), translated as Pedagogical Anthropology (1913), p. 259.
Context: It seems as though a new epoch were in preparation, a truly human epoch, and as though the end had almost come of those evolutionary periods which sum up the history of the heroic struggles of humanity; an epoch in which an assured peace will promote the brotherhood of man, while morality and love will take their place as the highest form of human superiority. In such an epoch there will really be superior human beings, there will really be men strong in morality and in sentiment. Perhaps in this way the reign of woman in approaching, when the enigma of her anthropological superiority will be deciphered. Woman was always the custodian of human sentiment, morality and honour, and in these respects man always has yielded women the palm.

“No, it is impossible; it is impossible to convey the life-sensation of any given epoch of one’s existence--that which makes its truth, its meaning--its subtle and penetrating essence. It is impossible. We live, as we dream--alone.”

Joseph Conrad book Heart of Darkness

Source: Heart of Darkness

Life, Truth, Dreams

“Germany appeared in my eyes a very tiny portion of the earth. I had emerged from abstract Mysticism, and I learnt a love for Matter. Beauty of material and brilliancy of wit were lordly things to me: as regards my beloved music, I found them both among the Frenchmen and Italians. I forswore my model, Beethoven; his last Symphony I deemed the keystone of a whole great epoch of art, beyond whose limits no man could hope to press, and within which no man could attain to independence.”

Richard Wagner (1813–1883) German composer, conductor

Autobiographical Sketch (1843)

Love, Beauty, Hope, Art

“Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism."
As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.”

Ludwig von Mises book Socialism

Introduction : The Success of Socialist Ideas
Socialism (1922)

Feeling, History, Idea, Time

“A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 2, “At Tienappels’,” (1924), trans. by H.T. Lowe-Porter (1928).

Life, Personality

“The ancient philosopher said that strife is the father of all things. No new values can be created where a free conflict of ideas is impossible. To be sure, a revolutionary dictatorship means by its very essence strict limitations of freedom. But for that very reason epochs of revolution have never been directly favorable to cultural creation: they have only cleared the arena for it. The dictatorship of the proletariat opens a wider scope to human genius the more it ceases to be a dictatorship. The socialist culture will flourish only in proportion to the dying away of the state.”

Leon Trotsky book The Revolution Betrayed

The Revolution Betrayed (1936)

Idea, Freedom

“Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 1, paragraph 18, lines 6-9.
The Manifesto of the Communist Party (1848)

“They speak of naturalism in opposition to modern painting. I would like to know if anyone has ever seen a natural work of art. Nature and art, being two different things, cannot be the same thing. Through art we express our conception of what nature is not. Velasquez left us his idea of the people of his epoch. Undoubtedly they were different from what he painted them, but we cannot conceive a Philip IV in any other way than the one Velasquez painted…”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 312
Quotes, 1920's

People, Art, Way, Idea

“b>England has to fulfill a double mission in India: one destructive, the other regenerating – the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia… When a great social revolution shall have mastered the results of the bourgeois epoch… and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853

People, Drink

“Thus each successive epoch of theology found its own thoughts in Jesus; that was, indeed, the only way in which it could make Him live. But it was not only each epoch that found its reflection in Jesus; each individual created Him in accordance with his own character. There is no historical task which so reveals a man's true self as the writing of a Life of Jesus.”

Albert Schweitzer book The Quest of the Historical Jesus

Source: The Quest of the Historical Jesus (1906), p. 4

Life, Way, Success

“At the beginning of time the laws of Nature were probably very different from what they are now. Thus we should consider the laws of Nature as continually changing with the epoch, instead of as holding uniformly throughout space-time. This idea was first put forward by Milne, who worked it out on… assumptions… not very satisfying… we should expect them also to depend on position in space, in order to preserve the beautiful idea of the theory of relativity [that] there is fundamental similarity between space and time.”

Paul Dirac (1902–1984) theoretical physicist

The Relation between Mathematics and Physics http://www.damtp.cam.ac.uk/events/strings02/dirac/speach.html (Feb. 6, 1939) Proceedings of the Royal Society (Edinburgh) Vol. 59, 1938-39, Part II, pp. 122-129.

Law, Beauty, Idea, Nature

“During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear, as it were, automatically. The historical development of the last quarter of a century has not confirmed this view. Decaying capitalism has everywhere swung over to an intensified nationalism, one aspect of which is anti-Semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, Germany. […]
The Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. […]
We must bear in mind that the Jewish people will exist a long time. The nation cannot normally exist without common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more tragic and more and more menacing character. I do not at all believe that the Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism. […]
Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded, by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of the planned economy. This is the great historic perspective as I see it. To work for international Socialism means to work also for the solution of the Jewish question.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

People, Youth, Spring, Communication

“The proletariat can only achieve power by relying upon a national upsurge an national enthusiasm. The proletariat will enter the government as the revolutionary representative of the nation, as the recognized national leader in the struggle against absolutism and feudal barbarism. In taking power, however, it will popes a new epoch, an en epoch of revolutionary legislation, of positive policy, and in this connection it cannot at all be sure of retaining the role of the recognized expressor of the will of the nation.”

Leon Trotsky book Results and Prospects

Results and Prospects (1905)

“In these pages, I continue the struggle to which my whole life is devoted. Describing, I also characterize and evaluate; narrating, I also defend myself, and more often attack. It seems to me that this is the only method of making an autobiography objective in a higher sense, that is, of making it the most adequate expression of personality, conditions, and epoch.
Objectivity is not the pretended indifference with which confirmed hypocrisy, in speaking of friends and enemies, suggests indirectly to the reader what it finds inconvenient to state directly. Objectivity of this sort is nothing but a conventional trick. I do not need it. Since I have submitted to the necessity of writing about myself — nobody has as yet succeeded in writing an autobiography without writing about himself — I can have no reason to hide my sympathies or antipathies, my loves or my hates.”

Leon Trotsky book My Life

Foreword
My Life (1930)

Love, Life, Hate, Sense

“Heroes abound at the dawn of civilizations, during pre-Homeric and Gothic epochs, when people, not having yet experienced spiritual torture, satisfy their thirst for renunciation through a derivative: heroism.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

People

“In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph.”

Primo Levi book The Drowned and the Saved

The Drowned and the Saved (1986)
Context: In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph. The well-known example of this is the crazy genetics preached in the USSR by Lysenko, which in the absence of discussion (his opponents were exiled to Siberia) compromised the harvests for twenty years. Intolerance is inclined to censor, and censorship promotes ignorance of the arguments of others and thus intolerance itself: a rigid, vicious circle that is hard to break.

Communication, Country

“If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Love, Men, Truth, World

“On the contrary, our difficulties begin only when we set about the observation and the arrangement — the real depiction — of our historical material, whether of a past epoch or of the present.”

Karl Marx book The German Ideology

Vol. I, Part 1, [The Materialist Conception of History].
The German Ideology (1845/46)
Context: Where speculation ends — in real life — there real, positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take place. When reality is depicted, philosophy as an independent branch of activity loses its medium of existence. At the best its place can only be taken by a summing-up of the most general results, abstractions which arise from the observation of the historical development of men. Viewed apart from real history, these abstractions have in themselves no value whatsoever. They can only serve to facilitate the arrangement of historical material, to indicate the sequence of its separate strata. But they by no means afford a recipe or schema, as does philosophy, for neatly trimming the epochs of history. On the contrary, our difficulties begin only when we set about the observation and the arrangement — the real depiction — of our historical material, whether of a past epoch or of the present.

Past

“No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Paracelsus the Physician (1942)
Context: No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it. Irrespective of our conscious convictions, each one of us, without exception, being a particle of the general mass, is somewhere attached to, colored by, or even undermined by the spirit which goes through the mass. Freedom stretches only as far as the limits of our consciousness.

Understanding

“You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker.”

Voltaire (1694–1778) French writer, historian, and philosopher

The History of the Quakers (1762)
Context: You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642.
It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy.

Christ

“The reason passes, like the heart, through certain epochs and transitions, but its development is not so often portrayed.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Prefatory Remarks
The Philosophical Letters
Context: The reason passes, like the heart, through certain epochs and transitions, but its development is not so often portrayed. Men seem to have been satisfied with unfolding the passions in their extremes, their aberration, and their results, without considering how closely they are bound up with the intellectual constitution of the individual.

Heart

“I understand of what a great tribune's sorrow is made; and I can only dream of him who, visibly summarizing the immense crisis of human necessity in a work which forgets nothing, which seems to forget nothing, without the blot even of a misplaced comma, will proclaim our Charter to the epochs of the times in which we are, and will let us see it.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light
Context: It is not enough to speak; you must know words. When you have said, "I am in pain," or when you have said, "I am right," you have said nothing in reality, you have only spoken to yourself. The real presence of truth is not in every word of truth, because of the wear and tear of words, and the fleeting multiplicity of arguments. One must have the gift of persuasion, of leaving to truth its speaking simplicity, its solemn unfoldings. It is not I who will be able to speak from the depths of myself. The attention of men dazzles me when it rises before me. The very nakedness of paper frightens me and drowns my looks. Not I shall embellish that whiteness with writing like light. I understand of what a great tribune's sorrow is made; and I can only dream of him who, visibly summarizing the immense crisis of human necessity in a work which forgets nothing, which seems to forget nothing, without the blot even of a misplaced comma, will proclaim our Charter to the epochs of the times in which we are, and will let us see it. Blessed be that simplifier, from whatever country he may come, — but all the same, I should prefer him, at the bottom of my heart, to speak French.

Dreams, Understanding, Time, Forgetting

“I am more and more convinced that poetry is the universal possession of mankind, revealing itself everywhere and at all times in hundreds and hundreds of men. … I therefore like to look about me in foreign nations, and advise everyone to do the same. National literature is now a rather unmeaning term; the epoch of world literature is at hand, and everyone must strive to hasten its approach.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Conversations with Eckermann (entry for 31 January 1827)

Time, Universe, Literature, World

“You have already heard that the Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642.
It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy.”

Voltaire (1694–1778) French writer, historian, and philosopher

The History of the Quakers (1762)

God, Faith, Religion, Time

“Where speculation ends — in real life — there real, positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take place. When reality is depicted, philosophy as an independent branch of activity loses its medium of existence. At the best its place can only be taken by a summing-up of the most general results, abstractions which arise from the observation of the historical development of men. Viewed apart from real history, these abstractions have in themselves no value whatsoever. They can only serve to facilitate the arrangement of historical material, to indicate the sequence of its separate strata. But they by no means afford a recipe or schema, as does philosophy, for neatly trimming the epochs of history. On the contrary, our difficulties begin only when we set about the observation and the arrangement — the real depiction — of our historical material, whether of a past epoch or of the present.”

Karl Marx book The German Ideology

Source: The German Ideology (1845-1846), Vol. I, Part 1, [The Materialist Conception of History].

History, Past, Knowledge, Reality

“In the vastness of space and the immensity of time, it is my joy to share a planet and an epoch with Annie.”

Carl Sagan book Cosmos

Dedication
Source: Cosmos (1980)

For Wife, Time, Joy

“It is quite possible for a work of literature to operate as a war machine upon its epoch.”

Monique Wittig (1935–2003) French writer

War, Literature

“By looking far out into space we are also looking far back into time, back toward the horizon of the universe, back toward the epoch of the Big Bang.”

Carl Sagan book Cosmos

Source: Cosmos

Universe, Time

“We all remember epochs in our experience when some dear expectation dies, or some new motive is born.”

George Eliot book Middlemarch

Source: Middlemarch

Motivation

“All reactionary classes in all historical epochs, when the antagonism between exploiters and exploited reaches its highest peak, presaging the arrival of a new social regime, have turned to the worst weapons of repression and calumny against their adversaries.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

“Conflicting intellectual positions may actually come to supplement one another.
It is imperative in the present transitional period to make use of the intellectual twilight which dominates our epoch and in which all values and points of view appear in their genuine relativity. We must realize once and for all that the meanings which make up our world are simply an historically determined and continuously developing structure in which man develops, and are in no sense absolute.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

World, Sense, Appearance

“Everyone can see that philosophy can have her belief in a millennium, but her millennarianism is not Utopian, since the Idea can help, though only from afar, to bring the millennium to pass. The only question is: Does Nature reveal anything of a path to this end? And I say: She reveals something, but very little. This great revolution seems to require so long for its completion that the short period during which humanity has been following this course permits us to determine its path and the relation of the parts to the whole with as little certainty as we can determine, from all previous astronomical observation, the path of the sun and his host of satellites among the fixed stars. Yet, on the fundamental premise of the systematic structure of the cosmos and from the little that has been observed, we can confidently infer the reality of such a revolution.
Moreover, human nature is so constituted that we cannot be indifferent to the most remote epoch our race may come to, if only we may expect it with certainty. Such indifference is even less possible for us, since it seems that our own intelligent action may hasten this happy time for our posterity. For that reason, even faint indications of approach to it are very important to us.”

Immanuel Kant (1724–1804) German philosopher

Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Confidence, Star, Intelligence, Idea

“In the history of education, the most striking phenomenon is that schools of learning, which at one epoch are alive with a ferment of genius, in a succeeding generation exhibit merely pedantry and routine.”

Ted Sizer (1932–2009) American education reformer

Source: Horace's Compromise: The Dilemma of the American High School (1984), p. 95.

Education, School, History, Learning

“One of the fundamental preconditions of successful socialist construction is to ensure the people's readiness to defend themselves from the ravages of probable regional or global wars on the basis of the balance of forces generating from the basic contradictions of our epoch.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Edmund J. Keller (1991) Revolutionary Ethiopia: From Empire to People's Republic, Indiana University Press, p. 212

War, People, Success

“Against all these assertions Grotius published to the world a demonstration that no such rights could exist. His whole argument was mainly a development of two postulates. The first of these was that the right of nations to communicate with one another had been universally recognized; that it was based on a fundamental law of humanity; that the liberty of the sea being necessary to enable nations to communicate with one another, it could not be taken away by any power whatever. The second was that every attempt to make an ocean highway a monopoly of any single nation is forbidden by the immensity of the sea, its lack of stability, its want of fixed limits. This argument in places seemed thin. The book [Mare Liberum], after the custom of the time, was filled with an array—far more than sufficient—of learned citations; but its most significant feature—that which went to make it the herald of a new epoch—was that it took its stand upon the inalienable rights of mankind,—that it mainly deduced these rights neither from revelation nor from national enactments, but from natural law as ascertained by human reason.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 61

Books, World, Law, Communication

“The hardship of it was a pleasure. Life was a pleasure; he looked back at its moments, many of them as shrouded in mist as the opposite bank of the Thames. Objectively, many of them held only misery, fear, confusion; but afterward, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: Cogito ergo sum. For him that had not been true; his truth had been: Sentio ergo sum. I feel, so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than nonlife. He could never explain that to anyone.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 3 “The River: Swifford Fair” (p. 75)

Life, Pleasure, Truth, Fear

“History presents a series of cultural epochs. Each is a span of years within which knowledge presents a more or less unified structure which can be expressed in a classification, but each new epoch requires a new classification.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Other Chapters, p. 147 Cited in: Madeline M. Henderson (1966) Cooperation, convertibility, and compatibility among information systems: a literature review. p. 72.

History, Knowledge

“In the epoch of imperialism, the bankers became the aristocrats of the capitalist world”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 253

World

“It was an epoch in my life, it is an epoch in every child's life, the first reading of Robinson Crusoe.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Life, Reading

“Science raises itself above all Ages and all Times, embracing and apprehending the ONE UNCHANGING TIME as the higher source of all Ages and Epochs, and grasping that vast idea in its free, unbounded comprehension.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 11

Age, Idea, Science, Time

“Conan did not hesitate, nor did he even glance toward the chest that held the wealth of an epoch. With a quickness that would have shamed the spring of a hungry jaguar, he swooped, grasped the girl's arm just as her fingers slipped from the smooth stone, and snatched her up on the span with one explosive heave.”

Robert E. Howard (1906–1936) American author

"Jewels of Gwahlur" (1935)

Girl, Spring, Wealth

“Great men are the inspired (speaking and acting) texts of that divine Book of Revelations, wherof a chapter is completed from epoch to epoch, and by some named History.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)

Men, Books, History

“Consider an event, for example the outburst if a nova… Suppose this event is observed from two stars in line with the nova, and suppose further that the two stars are moving uniformly with respect to each other in this line. Let the epoch at which these stars passed by each other be taken as the zero of time measurement, and let an observer A on one of the stars estimate the distance and epoch of the nova outburst to be x units of length and t units of time, respectively. Suppose the other star is moving toward the nova with velocity v relative to A. Let an observer B on the star estimate the distance and epoch of the nova outburst to be x' units of length and t' units of time, respectively. Then the Lorentz formulae, relating x' to t', arex' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}}; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}
These formulae are… quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae becomex' = x - vt; \qquad t' = t.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

Star, Time

“Our time is Gothic in its spirit. Unlike the Renaissance, it is not dominated by a few outstanding personalities. The twentieth century has established the democracy of the intellect. In the republic of art and science there are many men who take an equally important part in the intellectual movements of our age. It is the epoch rather than the individual that is important. There is no one dominant personality like Galileo or Newton. Even in the nineteenth century there were still a few giants who outtopped all others. Today the general level is much higher than ever before in the history of the world, but there are few men whose stature immediately sets them apart from all others.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Men, Age, World, Art

“The old diluvialists were induced by their system to confound all the groups of strata together instead of discriminating,—to refer all appearances to one cause and to one brief period, not to a variety of causes acting throughout a long succession of epochs. …Under the influence of such prejudices, three centuries were of as little avail, as a few years in our own times, when we are no longer required to propel the vessel against the force of an adverse current.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1

Appearance, Time, Success

“Without doubt the most dangerous devices for active defense among the Dinosauria emerged in Triceratops. The scene has been portrayed in paintings, drawings, and illustrations hundreds of times, but it remains thrilling. Tyrannosaurus, the greatest dinosaur toreador, confronts Triceratops, the greatest set of dinosaur horns. No matchup between predator and prey has ever been more dramatic. It's somehow fitting that those two massive antagonists lived out their co-evolutionary belligerence through the very last days of the very last epoch in the Age of Dinosaurs. Tyrannosaurus stood over twenty feet tall when fully erect, and a large adult was as heavy as a small elephant - five tons. No predatory dinosaur, no predatory land animal of any sort, had more powerful jaws. Withstanding a Tyrannosauruss attack required either tanklike armor – the approach taken by Ankylosaurus”

Robert T. Bakker book The Dinosaur Heresies

or most powerful defensive weapons - the approach taken by Triceratops.
The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 240-241
The Dinosaur Heresies (1986)

Age, Time, Animals, Drawing

“In living through this "great epoch," it is difficult to reconcile oneself to the fact that one belongs to that mad, degenerate species that boasts of its free will. How I wish that somewhere there existed an island for those who are wise and of good will! In such a place even I should be an ardent patriot!”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Man begreift schwer beim Erleben dieser "großen Zeit", daß man dieser verrückten, verkommenen Spezies angehört, die sich Willensfreiheit zuschreibt. Wenn es doch irgendwo eine Insel der Wohlwollenden und Besonnenen gäbe! Da wollte ich auch glühender Patriot sein.
Letter to Paul Ehrenfest, early December 1914. Collected Papers of Albert Einstein, Vol. 8, Doc. 39. Quoted in The New Quotable Einstein by Alice Calaprice (2005), p. 3
1910s

Madness

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, God, World

“Yes, I’m profoundly a representative of the great hypervirtuosic Romantic epoch. But as already mentioned, my roots also go back to Bach and this special style of interpretation, where I’m also at home. In this special field of tension I also see many of the major composers and works in the Romantic tradition. It was no less than Schumann himself who said that great music finds all its combinations in Bach. Indeed, Schumann also builds up his works in polyphonic style, and even in his orchestral scores and symphonic movements he is a counterpointer. As Romantic and modern his work must have seemed to people of his era and lifetime, in main he was a classicist. That means that - and only to name one typical Romantic composer - Schumann cannot be understood without Bach.”

Burkard Schliessmann classical pianist

Talkings on Bach

People, Music, Home

“My best wishes, in the joys, and festivities, and the solemn services of that day on which will be completed the fiftieth year from its birth, of the independence of the United States: a memorable epoch in the annals of the human race, destined in future history to form the brightest or the blackest page, according to the use or the abuse of those political institutions by which they shall, in time to come, be shaped by the human mind.”

John Adams (1735–1826) 2nd President of the United States

Reply to an invitation to 50th Independence Day celebrations from a committee of the citizens of Quincy, Massachusetts (7 June 1826); quoted in "Eulogy, Pronounced at Bridgewater, Massachusetts" http://books.google.com/books?vid=OCLC02570179&id=17ge0_OSAfIC&pg=RA1-PA160&lpg=RA1-PA160&dq=%22solemn+services+of+that+day+on+which+will+be+completed+%22&num=100 (2 August 1826) by John A. Shaw, in A Selection of Eulogies, Pronounced in the Several States, in Honor of Those Illustrious Patriots and Statesmen, John Adams and Thomas Jefferson (1826) http://www.gutenberg.org/files/18196/18196.txt <br class="br">1820s

History, Birth, Time, Future

“Vyas was no less than a Purushottam. A Purushottam of the dark epoch, an era where sinners judge and punish sinners for sinning differently.”

Gaurav Sharma (author) book God of the Sullied

God of the Sullied (2018)

“The history of human development can neatly be divided into two epochs: (1) the feminine, yin, agro-sedentary pastoral idyll of the old-to-late Paleolithic Mother-Earth-Goddess religions and (2) the masculine, yang, technomobile hunter-gatherer-warrior field effect of urbanized, late-Neolithic-to-Modern Father-Sky-God religions.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 527)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

God, Religion, History

“Speaking about pax in the proto-Christan epoch turned out to be a delicate matter, because around the year 300 pax became a key word in the Christian liturgy. It became the euphemism for a mouth-to-mouth kiss among the faithful attending services; pax became the camouflage for the osculum (from os, mouth), or the conspiratio, a commingling of breaths.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)

Faith, Kiss

“In training a child to activity of thought, above all things we must beware of what I will call "inert ideas"—that is to say, ideas that are merely received into the mind without being utilised, or tested, or thrown into fresh combinations.
In the history of education, the most striking phenomenon is that schools of learning, which at one epoch are alive with a ferment of genius, in a succeeding generation exhibit merely pedantry and routine. The reason is, that they are overladen with inert ideas. Education with inert ideas is not only useless: it is, above all things, harmful—Corruptio optimi, pessima”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

the corruption of the best is the worst
1920s, The Aims of Education (1929)

Education, School, History, Idea

“… a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. Ages of accumulation are entrusted to the frail bark of each passing epoch by the hand of the past, desiring to make over its treasures to the use of the future. It takes a certain stubbornness, a doggedness of loyalty, even a modicum of unreasonable conservatism maybe, to lose nothing in the long march of the ages; and, even when confronted with great empires, with a sudden extension of the idea of culture, or with the supreme temptation of a new religion, to hold fast what we have, adding to it only as much as we can healthfully and manfully carry.”

Sister Nivedita (1867–1911) Scots-Irish social worker, author, teacher and a disciple of Swami Vivekananda

p. 2 https://archive.org/stream/mythsofthehindus00niveuoft#page/n21/mode/2up <br class="br">Myths of the Hindus and Buddhists (1913)

Age, Religion, Way, History

“The problem of directing a user to stored information, some of which may be unknown to him, is the problem of "information retrieval"… In information retrieval, the addressee or receiver rather than the sender is the active party. Other differences are that communication is temporal from one epoch to a later epoch in time, though possibly at the same point in space; communication is in all cases unidirectional; the sender cannot know the particular message that will be of later use to the receiver and must send all possible messages; the message is digitally representable; a "channel" is the physical document left in storage which contains the message; and there is no channel noise because all messages are presumed to be completely accessible to the receiver. The technical goal is finding in minimum time those messages of interest to the receiver, where the receiver has available a selective device with a finite digital scanning rate.”

Calvin Mooers (1919–1994) American computer scientist

Calvin Mooers (1950). " Information retrieval viewed as temporal signaling http://www.mathunion.org/ICM/ICM1950.1/Main/icm1950.1.0565.0576.ocr.pdf#page=8". Proceedings of the International Congress of Mathematicians. Vol. 1, S.572-573

Communication, Problem, Time

“As the strata of the earth preserve in succession the living creatures of past epochs, so the shelves of libraries preserve in succession the errors of the past and their expositions, which like the former were very lively and made a great commotion in their own age but now stand petrified and stiff in a place where only the literary palaeontologist regards them.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Books and Writing" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Age, Error, Success, Past

“The moment that the topic of the pre-European African past is raised, many individuals are concerned for various reasons to know about the existence of African “civilizations.” Mainly, this stems from a desire to make comparisons with European “civilizations.” This is not the context in which to evaluate the so-called civilizations of Europe. It is enough to note the behavior of European capitalists from the epoch of slavery through colonialism, fascism, and genocidal wars in Asia and Africa. Such barbarism causes suspicion to attach to the use of the word “civilization” to describe Western Europe and North America.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 53.

War, Behavior, Past

“With each technological ‘revolution’, more energies began to be accessed, stored, and used than had been in the preceding epoch…On the whole, technological change is irreversible: whatever the nature of a technological revolution, it is always from the hoe to the plough, and not the other way around…Improvement generally means greater efficiency in the use of energy, materials, or information. It means greater speed, less investment of time and money, and operation on a larger scale.”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1986) "Technology and Social Change: An Approach from Nonequilibrium Systems Theory". Technological Forecasting and Social Change 29, p. 280; As cited in: K.L. Dennis (2003) An evolutionary paradigm of social systems. p. 38.

Money, Way, Nature, Change

“The hypothesis underlying all approaches to the landscape is that there is a cosmological setting in which different regions or epochs of the universe can have different effective laws. This implies the existence of spacetime regions not directly observable… These regions must either be in the past of our big bang, or far enough away from us to be causally unrelated.”

Lee Smolin (1955) American cosmologist

"A perspective on the landscape problem" arXiv (Feb 15, 2012)

Law, Universe, Past

“It is in underdeveloped world that he central, overriding fact of our epoch becomes manifest to the naked eye: the capitalist system, once a mighty engine of economic development, has turned into a no less formidable hurdle to human advancement.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Eight, The Steep Ascent, p. 249

World

“Although we may not be able to mark the precise boundary beyond which organic beings do not appear, it is certain that in all geological epochs, subsequent, at least, to that of the primary rocks, animals and plants have existed in successive families; they have been created, have lived their day, and by the operation of physical causes, have perished; while new races have been called into being, and in their turn have ceased to be, in order to give room to other families, requiring, perhaps, a different climate, and a new order of things.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

Family, Appearance, Success, Animals

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Life, Death, God, Age

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion, Justice, Law, Idea

“It belongs to journalism — and to the millennial complex from which so many journalists and journalist intellectuals suffer in our day — that each new phase of Modernist art should be hailed as the start of a whole new epoch in art, marking a decisive break with all the customs and conventions of the past. Each time, a kind of art is expected so unlike all previous kinds of art, and so free from norms of practice or taste, that everybody, regardless of how informed or uninformed he happens to be, can have his say about it. And each time, this expectation has been disappointed, as the phase of Modernist art in question finally takes its place in the intelligible continuity of taste and tradition.Nothing could be further from the authentic art of our time than the idea of a rupture of continuity. Art is — among other things — continuity, and unthinkable without it. Lacking the past of art, and the need and compulsion to maintain its standards of excellence, Modernist art would lack both substance and justification.”

Clement Greenberg (1909–1994) American writer and artist

1960s, Modernist Painting (1960)

Art, Disappointment, Intelligence, Idea

“An epoch can only be reproduced by its own artists, I mean by the artists who lived in it. I hold the artists of one century basically incapable of reproducing the aspect of a past or future century-in other words, of painting the past or the future.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

Past, Future, Painting

“The landscape problem represents a serious problem in the development of science. Its solution requires… the construction of speculative cosmological scenarios, which posit regions or epochs of our universe for which we presently have no observable evidence. Nonetheless we must insist on taking seriously only scenarios and hypotheses that make falsifiable or strongly verifiable predictions, otherwise people can just make stuff up and the distinction between science and mythology becomes porous. …there are already candidate solutions that make real, falsifiable predictions.”

Lee Smolin (1955) American cosmologist

"A perspective on the landscape problem" arXiv (Feb 15, 2012)

People, Problem, Universe, Science

“The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. … An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 16

Life, Thinking

“The modern world, more than in any preceding epoch, feels the necessity to learn anew how to pray.”

Elie Munk (1900–1981) French rabbi

page 1
The World of Prayer, vol. 1

World, Feeling, Learning

“It was around 1935 or 1936 that I first had the idea of compiling a history of art – not in the usual way, but considering only the fads that have succeeded one another down through the ages. For example, the infatuation in Roman times with broken pleats and heads turned in profile.... or during the epoch of Pérugin and Raphael, a certain blue that appears everywhere. I wanted to draw up an inventory of these vogues. To this end I visited museums, took notes in little notebooks, and made demonstrative sketches of paintings. For this purpose I preferred bad paintings, by which I mean those held to be mediocre by aesthetes, but in which these fads that interested me were clearly in evidence.”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Batons rompus, 1986, pp. 17, 18

Age, Art, Way, History

“It is possible to relegate the epoch of the starting of the expansion to minus infinity, e. g. by using instead of the ordinary time the logarithm of the time elapsed since the beginning. But this is only a mathematical trick. We call zero minus infinity, but that only means that we allow the universe an infinite time to get well started on its course of expansion, but it does not make the time during which anything really happens any longer.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Mathematics, Universe, Time

“in the whole world, that day, there was not a more entirely unimportant-looking pair of people than this Miner and his Wife. And yet what were all Emperors, Popes and Potentates, in comparison? There was born here, once more, a Mighty Man; whose light was to flame as the beacon over long centuries and epochs of the world; the whole world and its history was waiting for this man. It is strange, it is great.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

People, World, History, Light

“It is all work and forgotten work, this peopled, clothed, articulate-speaking, high-towered, wide-acred World. The hands of forgotten brave men have made it a World for us; they,— honour to them; they, in spite of the idle and the dastard. This English Land, here and now, is the summary of what was found of wise, and noble, and accordant with God's Truth, in all the generations of English Men. Our English Speech is speakable because there were Hero-Poets of our blood and lineage; speakable in proportion to the number of these. This Land of England has its conquerors, possessors, which change from epoch to epoch, from day to day; but its real conquerors, creators, and eternal proprietors are these following, and their representatives if you can find them: All the Heroic Souls that ever were in England, each in their degree; all the men that ever cut a thistle, drained a puddle out of England, contrived a wise scheme in England, did or said a true and valiant thing in England.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, God, People, Truth

“[An] epochal innovation [consisting of the] spreading application of science to processes of production and social organization.”

Simon Kuznets (1901–1985) economist

Source: Modern economic growth,(1966), p. 487, as cited in: Peter Temin, ‎Gianni Toniolo (2008) The World Economy between the Wars. p. 7

Science

“Beyond the discrepant local sympathies of these careers – with their splay of temporary identities: Conservative, Zionist, Nazi, Old Whig – they reflected a common theoretical calling. […] In Schmitt’s own writing, the obscure figure assumes various – typically oblique – historical guises, as political or juridical restrainer in different epochs. But the Stygian cap fits the collective effort of this cluster of thinkers. For these were indeed constructions designed to hold something back. What they all in the end sought to restrain was the risks of democracy – seen and feared through the prisms of their theories of law, as the abyss of its absence: to misterion tes anomias, the mystery of lawlessness.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 26

Fear, Law, Democracy, Effort

“He wrote down everything he saw and heard, and most of his thoghts, sometimes in verse, sometimes in prose. It could take him many hours to write in his diary a survey of one full day: everything was an experience, any noteworthy observation which some nameless person might make was a new vista, any insignificant piece of information was a new sunrise, any ordinary poem he read for the first time was the beginning of a new epoch like a flight around the globe; the world was multiform, magnificent and opulent, and he loved it.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Love, World, Time, Reading

“Geologists discover… an almost complete difference to exist between the species or stamp of life, of one epoch from that of every other. We are therefore led to admit, either of a repeated miraculous creation; or of a power of change, under a change of circumstances, to belong to living organised matter, or rather to the congeries of inferior life, which appears to form superior.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Appearance, Change

“U. S. imperialism will be compelled to withdraw its troops, and to allow the people of Vietnam to settle their national affairs as they wish. Victory for the heroic people of Vietnam in their unwavering struggle to maintain their national independence will mark the end of the era during which great imperialist states were able to impose their will upon weaker peoples by brute force of arms. By virtue of that fact and the character of our epoch, it will open the floodgates for a great and widespread democratic advance all over the world.”

Tim Buck (1891–1973) Canadian politician

Lenin and Canada

People, World, Victory

“We are also convinced that we can already proclaim the first signs of the time. The first works of a new era are tremendously difficult to define. Who can see clearly what their aim is and what is to come; But just the fact that they do exist and appear in many places today, sometimes independently of each other, and that they possess inner truth, makes us certain that they are the first signs of the coming new epoch... The hour is unique. Is it too daring to call attention to the small, unique signs of the time?”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Truth, Appearance, Time

“Like all great minds that do not merely imagine Utopias, but actually advance humanity to a new epoch, he [Jesus] took the situation and material furnished to him by the past and molded that into a fuller approximation to the divine conception within him.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 54

Imagination, Past

“The unity of the Middle Ages as a historical period is quite artificial. In reality they fall into three entirely distinct cultural periods—the natural economy of the early Middle Ages; the courtly chivalry of the high Middle Ages; and the urban bourgeois culture of the late Middle Ages. At any rate, the divisions between these three epochs go deeper than those which mark the beginning and the end of the Middle Ages as a whole.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Age, Nature, Reality

“Since the lot of the common man had traditionally been one of unrelenting hardship, engineers looked upon their works as man’s “redeemer from despairing drudgery and burdensome labor.” Once the common man was released from drudgery, the engineers reasoned, he would inevitably become educated, cultured and ennobled. … Next, elevation of the common man would tend to make all men more nearly equal, thus making the engineer an agent in the realization of the democratic dream, “an apostle of democracy,” as one engineer orator put it in 1905. … “We are the priests of a new epoch,” an engineering leader told his colleagues in 1895, “without superstitions.””

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), pp. 6-7

Men, Education, Dreams, Democracy

“Lower forms merge into higher forms, one species with another, the vegetable into the animal kingdom; in human history one epoch slides into another…Socialism, the stage which follows Liberalism, retains everything of value in Liberalism by virtue of its being the hereditary heir of Liberalism.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Socialism and Society (1905), pp. 164-165
1900s

History, Animals

“Why has not anyone seen that fossils alone gave birth to a theory about the formation of the earth, that without them, no one would have ever dreamed that there were successive epochs in the formation of the globe.”

Georges Cuvier (1769–1832) French naturalist, zoologist and paleontologist (1769–1832)

as quoted from "Discourse on the Revolutionary Upheavals on the Surface of the Earth".

Dreams, Birth, Success

“This is the only sure way I know to counter the anti-Copernican idea that the universe is accelerating in our epoch - to get rid of the problem entirely!”

John Moffat book Reinventing Gravity

Source: Reinventing Gravity (2008), Chapter 15, Dark Energy And The Accelerating Universe, p. 207

Way, Idea, Problem, Universe

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“It has been well observed that the world, more especially the English portion of it, during the last half century, has been in its working dress; that is to say, although we have done some very wonderful things in the way of mechanics, and have produced other things which are marvels of cheapness, yet as regards the production of really beautiful objects, particularly those required in every-day life, we have been behind most other epochs of civilization.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 1 : Preface

Life, World, Beauty, Way

“When the history of Oregon comes to be written the mind of the historian will be impressed by the earnestness and sincerity of character—the unobtrusive, unostentatious conduct of those who formed its population from the first reclaiming of the wilderness—the pioneer epoch—to the more refined advancement into social and political existence.”

George Law Curry (1820–1878) American politician

George Law Curry (December 7, 1857) " Governor George L. Curry Legislative Message, 1857 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777831", Oregon State Archives, Oregon Secretary of State, Oregon Provisional and Territorial Records, 1857, Calendar No. 9376.

History, Sincerity

“Gary: Beryl Willard is extremely competent. Beryl Willard has been extremely competent, man and boy, for forty years. In addition to her extreme competence, she has contrived, with uncanny skill, to sustain a spotless reputation for being the most paralysing, epoch-making, monumental, world-shattering, God-awful bore that ever drew breath…I will explain one thing further - it is this. No prayer, no bribe, no threat, no power, human or divine, would induce me to go to Africa with Beryl Willard. I wouldn't go as far as Wimbledon with Beryl Willard.
Liz: What he's trying to say is that he doesn't care for Beryl Willard.”

Noel Coward Present Laughter

Present Laughter (1939)

God, World, Boy

“Unselfish and noble acts are the most radiant epochs in the biography of souls.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 4.

Soul

“The list is almost endless: the sacking of Constantinople in 1204, the destruction of Baghdad in 1258, the expulsion of the Jews from Spain in 1492, and the Nazi Holocaust are only some among the infamous epochs in the litany of disaster.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Love, Men, Hostility, People

“In the experimental sciences, the epochs of the most brilliant progress are almost always separated by long intervals of almost absolute repose.”

François Arago (1786–1853) French mathematician, physicist, astronomer and politician

Joseph Fourier, p. 411.
Biographies of Distinguished Scientific Men (1859)

Science

“Development cannot be left to complete improvisation. It is necessary to plan the construction of the new society. Planning is one of the laws of socialism, and without it, socialism would not exist. Without correct planning there can be no adequate guarantee that all the various sectors of a country's economy will combine harmoniously to take the leaps forward that our epoch demands.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

Law, Country

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War, World, Home, Imagination

“[A]ny musician who has not experienced - I do not say understood, but truly experienced - the necessity of dodecaphonic music is USELESS. For his whole work is irrelevant to the needs of his epoch.”

Pierre Boulez (1925–2016) French composer, conductor, writer, and pianist

Emphasis in the original. From "Eventuellement..." (1952), translated as "Possibly..." in Stocktakings from an Apprenticeship, Oxford: Oxford University Press, 1991, p. 113. ISBN 0193112108

Music