Ervin László (1932) Hungarian musician and philosopher
Source: Evolution: the general theory (1996), p. 125.
Laszlo (1986) "Technology and Social Change: An Approach from Nonequilibrium Systems Theory". Technological Forecasting and Social Change 29, p. 280; As cited in: K.L. Dennis (2003) An evolutionary paradigm of social systems. p. 38.
Ervin László (1932) Hungarian musician and philosopher
Source: Evolution: the general theory (1996), p. 125.
David Harvey (1935) British anthropologist
Source: The Limits To Capital (2006 VERSO Edition), Chapter 8, Fixed capital, p. 221
Lawrence Lessig book The Future of Ideas
The Future of Ideas (2001)
Context: All around us are the consequences of the most significant technological, and hence cultural, revolution in generations. This revolution has produced the most powerful and diverse spur to innovation of any in modern times. Yet a set of ideas about a central aspect of this prosperity — "property" — confuses us. This confusion is leading us to change the environment in ways that will change the prosperity. Believing we know what makes prosperity work, ignoring the nature of the actual prosperity all around, we change the rules within which the Internet revolution lives. These changes will end the revolution.
Ervin László (1932) Hungarian musician and philosopher
Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: pp.237-249; As cited in: K.L. Dennis (2003, p. 36).
“Technological progress has merely provided us with more efficient means for going backwards.”
Aldous Huxley book Ends and Means
"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293
Source: Ends and Means
Ted C. Lewellen (1940–2006) American writer
Political Anthropology: An Introduction (2003), p. 213
Aaron Swartz (1986–2013) computer programmer and internet-political activist
Freedom to Connect speech (2012)
Context: There’s a battle going on right now, a battle to define everything that happens on the Internet in terms of traditional things that the law understands. Is sharing a video on BitTorrent like shoplifting from a movie store? Or is it like loaning a videotape to a friend? Is reloading a webpage over and over again like a peaceful virtual sit-in or a violent smashing of shop windows? Is the freedom to connect like freedom of speech or like the freedom to murder?
This bill would be a huge, potentially permanent, loss. If we lost the ability to communicate with each other over the Internet, it would be a change to the Bill of Rights. The freedoms guaranteed in our Constitution, the freedoms our country had been built on, would be suddenly deleted. New technology, instead of bringing us greater freedom, would have snuffed out fundamental rights we had always taken for granted.