Vol. 1, pt. 1, translated by W.P.Dickson.
Introductory Paragraph
The History of Rome - Volume 1
Context: The Mediterranean Sea with its various branches, penetrating far into the great Continent, forms the largest gul of the ocean, and, alternately narrowed by islands or projections of the land and expanding to considerable breadth, at once separates and connects the three divisions of the Old World. The shores of this inland sea were in ancient times peopled by various nations, belonging in an ethno-graphical and philological point of view to different races, but constituting in their historical aspect one whole. This historic whole has been usually, but not very appropriately, entitled the history of the ancient world. It is in reality the history of the civilization among the Mediterranean nations; and as it passes before us in its successive stages, it presents four great phases of development, - the history of the Coptic or Egyptian stock dwelling on the southern shore, the history of the Aramaean or Syrian Nation, which occupied the east coast and extended into the interior of Asia as far as the Euphrates and Tigris, and the histories of the twin-peoples, the Hellenes and the Italians, who received as their heritage the countries bordering on its European shores. Each of these histories was in its earlier stages connected with other regions and with other cycles of historical evolution, but each soon entered on its own peculiar career. The surrounding nations of alien or even of kindred extraction, - the Berbers and Negroes of Africa, the Arabs and Persians, and Indians of Asia, the Celts and Germs of Europe, - came into manifold contact with the peoples inhabiting the borders of the Mediterranean, but they neither imparted unto them nor received from them any influences of really decisive effect upon their respective destinies. So far, therefore, as cycles of culture admit of demarcation at all, we may regard that cycle as a unity which has its culminating points denoted by the names Thebes, Carthage, Athens, and Rome. The four nations represented by these names, after each of them had attained in a path of its own peculiar and noble civilization, mingled with one another in the most varied relations of reciprocal intercourse, and skilfully elaborated and richly developed all the elements of human nature. At length their cycle as accomplished. New peoples who hitherto had onled laved the territories of the states of the Mediterranean, as waves lave the beach, overflowed both shores, severed the history of its south coast from that of the north, and transferred the centre of civilization from the Mediterranean to the Atlantic Ocean. The distinction between ancient and modern history, therefore, is no mere accident, nor yet a mere matter of chronological convenience. What is called modern history is in reality the formation of a new cycle of culture, connected at several epochs of its development with the perishing or perished civilization of the mediterranean states, as that was connected with the primitive civilization of the Indo-Germanic stock, but destined, like that earlier cycle, to traverse an orbit of its own. It too is destined to experience in full measure the vicissitudes of national weal and woe, period of growth, of full vigour, and of age, the blessedness of creative effort, in religion, polity, and art, the comfort of enjoying the material and intellectual acquisitions it has won, perhaps also, some day, the decay of productive power in the satiety of contentment with the goal attained. But that goal too will only be temporary: the grandest system of civilization has its orbit, and may complete its course; but not so the human race, to which, even when it seems to have attained its goal, the old task is ever set anew with a wider range and with a deeper meaning.
Quotes about epoch
page 3
“This is our epoch, good or bad, beautiful or ugly, rich or poor — we did not choose it.”
The Saviors of God (1923)
Context: This is our epoch, good or bad, beautiful or ugly, rich or poor — we did not choose it. This is our epoch, the air we breathe, the mud given us, the bread, the fire, the spirit!
Let us accept Necessity courageously. It is our lot to have fallen on fighting times. Let us tighten our belts, let us arm our hearts, our minds, and our bodies. Let us take our place in battle!
“His genius was such that he ended an epoch and began another - but one of unceasing war and misery”
Studies in Greek and Roman History, Alexander the Great and the Loneliness of Power, 1964 p. 204
Context: After fighting, scheming and murdering in pursuit of the secure tenure of absolute power, he found himself at last on a lonely pinnacle over an abyss, with no use for his power and security unattainable. His genius was such that he ended an epoch and began another - but one of unceasing war and misery, from which exhaustion produced an approach to order after two generations and peace at last under the Roman Empire. He himself never found peace. One is tempted to see him, in medieval terms, as the man who sold his soul to the Devil for power: the Devil kept his part of the bargain but ultimately claimed his own. But to the historian, prosaically such allegory, we must put it differently: to him, when he has done all the work - work that must be done, and done carefully - of analysing the play of faction and the system of government, Alexander illustrates with startling clarity the ultimate loneliness of supreme power.
"Peace and Stability in the Middle East and Beyond: A Hostage to Iranian Intransigence and Adventurism." http://www.rezapahlavi.org/details_article.php?article=142&page=4, Oct. 24, 2007.
Speeches, 2007
Context: Our youth have defied and derided a regime which is not mindful of their future but is obsessed with the hereafter. The Iranian youth keep defending their right to live their age and the epoch in which they are born; that is to say in a world flourished by science and learning, and not mourning and martyrdom.
“Il dovere dei giovani” (“Duty of Young People”), in Alfredo Rocco’s Scritti e discorsi politici, Milan: Giuffrè. Vol. 2, (1938) p. 526
Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
The Lenin Anthology, p. 268
Imperialism, The Highest Stage of Capitalism (1917)
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
The Strange Death of Europe: Immigration, Identity, Islam (2017)
The Source and Value of the "Mysteries" (1888)
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
Source: The Characteristics of the Present Age (1806), p. 64
Let an observer B on the star estimate the distance and epoch of the nova outburst to be x<nowiki>'</nowiki> units of length and t<nowiki>'</nowiki> units of time, respectively. Then the Lorentz formulae, relating x<nowiki>'</nowiki> to t<nowiki>'</nowiki>, are<center><math>x' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}} ; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}</math></center>
These formulae are... quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae become<center><math>x' = x - vt ; \qquad t' = t</math></center>.
The Structure of the Universe: An Introduction to Cosmology (1949)
What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263
Source: John Maynard Keynes: The Return of the Master (2009), Ch. 1 : What Went Wrong?
Conclusion, Part Second, II
Napoleon the Little (1852)
As quoted in "International Arbitration" by W. H. Dellenback in The Commencement Annual, University of Michigan (30 June 1892) and in A Half Century of International Problems: A Lawyer's Views (1954) by Frederic René Coudert, p. 180
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 26
“No one can doubt that Lenin was one of the greatest leaders of men ever thrown up in any epoch.”
War Memoirs: Volume II (1938), p. 1887
War Memoirs
Miscellaneous Quotes On the Subjects of Magic and Magicians
Source: Friedrich Nietzsche, H.L. Mencken (Translator), The Anti-Christ, Chicago, Sharp Press, 1999, p. 144.</
Source: 27 February 1942, quoted in Hitler's Table Talk, 1941–1944
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter I, Secrets Behind History
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Introduction p. I - XII