“No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it.”

— C.G. Jung

Paracelsus the Physician (1942)
Context: No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it. Irrespective of our conscious convictions, each one of us, without exception, being a particle of the general mass, is somewhere attached to, colored by, or even undermined by the spirit which goes through the mass. Freedom stretches only as far as the limits of our consciousness.

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C.G. Jung257

Swiss psychiatrist and psychotherapist who founded analytic… 1875–1961

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 45

“The Lord gives his whole innocent spirit to the Father and keeps only our own sinful spirit back for himself. In this way he can carry sin as if he himself had committed it.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: The Passion from Within (1981), p. 147

“No kingdom can be secured otherwise than by arming the people. The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion.”

James Burgh book Political Disquisitions

ch III: A Militia, with Navy
Political Disquisitions (1774)

“It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.

“A man who acquires the ability to take full possession of his own mind may take possession of anything else to which he is justly entitled.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

“No one can understand himself, for to do that he would have to get outside himself; the subject of the knowing and willing activity would have to become its own object.”

Otto Weininger book Sex and Character

Kein Mensch kann sich selbst je verstehen, denn dazu müßte er aus sich selbst herausgehen, dazu müßte das Subjekt des Erkennens und Wollens Objekt werden können: ganz wie, um das Universum zu verstehen, ein Standpunkt noch außerhalb des Universums erforderlich wäre.
Source: Sex and Character (1903), pp. 105-106.