Quotes about enjoyment
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John Agar photo
George William Curtis photo
Cesare Pavese photo
Salvador Dalí photo
Bill Fagerbakke photo
Kamal Haasan photo

“Glad my name came up. Thank audience, mentor, all who made my workplace enjoyable.”

Kamal Haasan (1954) Indian actor

On getting the Padma Bhushan Award, the third highest civilian award of India for his five decades in the film industry, in Glad my name came up', Kamal Hassan on Padma Bhushan (26 January 2014) http://zeenews.india.com/entertainment/celebrity/glad-my-name-came-up-kamal-hassan-on-padma-bhushan_149777.html

William Lever, 1st Viscount Leverhulme photo

“It is my hope, and my brother’s hope… to build houses in which our work-people will be able to live and see comfortable. Semi-detached houses, with gardens back and front, in which they will be able to know more about the science of life than they can in a back slum, and in which they will learn that there is more enjoyment in life than a mere going to and returning from work, and looking forward to Saturday night to draw their wages.”

William Lever, 1st Viscount Leverhulme (1851–1925) English industrialist, philanthropist, and politician

Messrs. Lever’s New Soap Works, Port Sunlight, Cheshire. Full Reports of the Ceremony of Cutting the First Sod, and Proceedings at the Inaugural Banquet, 1888, pp.28-29; Cited in: Viscount William Hulme Lever Leverhulme, ‎William Hulme Lever Leverhulme (2d viscount) (1927). Viscount Leverhulme, p. 49

Paramahansa Yogananda photo
Frank P. Ramsey photo
Philip Roth photo
Alfred de Zayas photo
Thomas Boston photo

“Let the mantle of worldly enjoyments hang loose about you, that it may be easily dropped when death comes to carry you into another world.”

Thomas Boston (1676–1732) Scottish church leader, theologian and philosopher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 207.
Secondary Sources

Benjamin Franklin photo

“[M]ankind are all formed by the same Almighty being, alike objects of his Care & equally designed for the Enjoyment of Happiness the Christian Religion teaches us to believe & the Political Creed of America fully coincides with the Position.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Petition from the Pennsylvania Society (1790)

John Kenneth Galbraith photo
Frederick Rolfe photo
André Maurois photo
Walter Besant photo

“I lay it down as one of the distinctive characteristics of a good story that it pleases--or rather, seizes--every period of life; that the child, and his elder brother, and his father, and his grandfather, may read it with like enjoyment.”

Walter Besant (1836–1901) English novelist and historian

June, 1898: The Literary News, Some Novels Loved of Novelists http://books.google.com/books?id=NrAKAAAAYAAJ&pg=PA179

John Stuart Mill photo
Vātsyāyana photo
Ryan Zinke photo

“During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.””

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)

Hosea Ballou photo
Calvin Coolidge photo
Vangelis photo
George Sand photo

“In the stormy days of our youth, we imagine that solitude is a sure refuge from the assaults of life, a certain balm for the wounds of battle. This is a serious mistake, and experience teaches us that, if we cannot live in peace with our fellow-men, neither romantic raptures nor aesthetic enjoyment will ever fill the abyss gaping at the bottom of our hearts.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Dans les jours orageux de la jeunesse, on s'imagine que la solitude est le grand refuge contre les atteintes, le grand remède aux blessures du combat; c'est une grave erreur, et l'expérience de la vie nous apprend que, là ou l'on ne peut vivre en paix avec ses semblables, il n'est point d'admiration poétique ni de jouissances d'art capables de combler l'abîme qui se creuse au fond de l'âme.
Un Hiver à Majorque, pt. 3, ch. 5 (1855); Robert Graves (trans.) Winter in Majorca (Chicago: Academy Press, 1978) p. 165

Leo Tolstoy photo
Peter Greenaway photo
David Lloyd George photo

“The ownership of land is not merely an enjoyment, it is a stewardship. It has been reckoned as such in the past, and if the owners cease to discharge their functions in seeing to the security and defence of the country, looking after the broken in their villages and in their neighbourhoods, the time will come to reconsider the conditions under which land is held in this country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 155.
Chancellor of the Exchequer

Walter Bagehot photo

“The greatest enjoyment possible to man was that which this philosophy promises its votaries—the pleasure of being always right, and always reasoning—without ever being bound to look at anything.”

No. VII, Its Supposed Checks and Balances, p. 250
From SHAKESPEARE: THE INDIVIDUAL, quote attributed to Bagehot says: "The greatest pleasure in life is doing what other people say you cannot do."
The English Constitution (1867)

Ayn Rand photo
Ken MacLeod photo

“Darvin listened to the hymn with a mixture of enjoyment of its beauty and disdain of its content.”

Source: Learning the World (2005), Chapter 16 “The Anomalies Room” (p. 273)

Frances Power Cobbe photo

“My great panacea for making Society at once better and more enjoyable would be to cultivate greater sincerity.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture V, p. 136
The Duties of Women (1881)

David Lloyd George photo

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales
Chancellor of the Exchequer

Julian of Norwich photo
Thomas Chalmers photo

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Martin Heidegger photo

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

William Penn photo

“Men being born with a title to perfect freedom and uncontrolled enjoyment of all the rights and privileges of the law of nature… no one can be put out of his estate and subjected to the political view of another, without his consent.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

First Frame of Government (25 April 1682).
Frame of Government (1682)

Michel De Montaigne photo

“Selfishness, eager for a heaven of enjoyment, is quite a different thing in the soul from love and purity and truth, yearning together for what is their natural element.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 302.

William Makepeace Thackeray photo
Pauline Kael photo
Jeremy Clarkson photo
Gerd Binnig photo

“Doing physics is much more enjoyable than just learning it. Maybe 'doing it' is the right way of learning, at least as far as I am concerned.”

Gerd Binnig (1947) German physicist

in his Nobel biography, edited by [Tore Frängsmyr, Gösta Ekspong, Nobelstiftelsen, Physics 1981-1990, World Scientific, 1993, 9810207298, 383]

Honoré de Balzac photo

“Ah! how much a mother learns from her child! The constant protection of a helpless being forces us to so strict an alliance with virtue, that a woman never shows to full advantage except as a mother. Then alone can her character expand in the fulfillment of all life’s duties and the enjoyment of all its pleasures.”

Honoré de Balzac (1799–1850) French writer

Ah! combien de choses un enfant apprend à sa mère. Il y a tant de promesses faites entre nous et la vertu dans cette protection incessante due à un être faible, que la femme n’est dans sa véritable sphère que quand elle est mère; elle déploie alors seulement ses forces, elle pratique les devoirs de sa vie, elle en a tous les bonheurs et tous les plaisirs.
Part I, ch. XXXI.
Letters of Two Brides (1841-1842)

David Attenborough photo
Leopold Stokowski photo

“It is my profound wish that this entire collection shall be devoted to the advancement of fine music for the continued enjoyment of music enthusiasts throughout the United States, be they students of the arts, performing artists, or members of that vast audience of music lovers among the American public.”

Leopold Stokowski (1882–1977) British conductor

From his will, in which he provided for his conducting scores, manuscript orchestral transcriptions, and recordings to archived and accessible to the public. The Stokowski Archives are now housed in the University of Pennsylvania Library.

Jane Austen photo
Robert Owen photo
Friedrich Engels photo
Richard Blackmore photo

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Eduardo Torroja photo
John D. Carmack photo

“Programming in the abstract sense is what I really enjoy. I enjoy lots of different areas of it… I'm taking a great deal of enjoyment writing device drivers for Linux. I could also be having a good time writing a database manager or something because there are always interesting problems.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Bob Colayco, "John Carmack Interview" http://www.firingsquad.com/features/carmack/page3.asp Firing Squad(2000-02-09)

Samuel I. Prime photo

“Recreation is not the highest kind of enjoyment; but in its time and place it is quite as proper as prayer.”

Samuel I. Prime (1812–1885) American clergyman, traveler, and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 12.

Abhishek Bachchan photo

“Life is a journey which is far more enjoyable when your holding hands with the ones you love”

Abhishek Bachchan (1976) Indian actor

Instagram Post, quoted on The Indian Express (February 6, 2016), "Aishwarya, Aaradhya and Bachchan clan holiday in Maldives on Abhishek’s 40th birthday" http://indianexpress.com/article/entertainment/bollywood/aishwarya-aaradhya-bachchans-holiday-maldives-abhisheks-40th-birthday/

Henry David Thoreau photo
Nathaniel Hawthorne photo
Richard Feynman photo
G. E. Moore photo
George William Curtis photo
William Stanley Jevons photo

“One of the most important axioms is, that as the quantity of any commodity, for instance, plain food, which a man has to consume, increases, so the utility or benefit derived from the last portion used decreases in degree. The decrease in enjoyment between the beginning and the end of a meal may be taken as an example.”

William Stanley Jevons (1835–1882) English economist and logician

William Stanley Jevons Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151 - 152.

George William Curtis photo

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Bram van Velde photo

“Yes, perhaps there is some enjoyment in it [his paintings] too, somewhere.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 13 April 1968; p. 70
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Zygmunt Bauman photo
Eric R. Kandel photo
Letitia Elizabeth Landon photo

“to enjoy yourself is the easy method to give enjoyment to others; …”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Anthony Trollope photo
Maimónides photo
Letitia Elizabeth Landon photo

“Oh! moral of enjoyment! — scattered, crushed : —
The pale checks of the few that staid, like ghosts
Haunting the footsteps of departing mirth,
While the bright pictures over them looked down
Almost in mockery.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(17th July 1824) Poetic Sketches - 5th Series. Sketch the First. - Fidelity
The London Literary Gazette, 1824

Marilyn Manson photo
Letitia Elizabeth Landon photo
David Ricardo photo

“No extension of foreign trade will immediately increase the amount of value in a country, although it will very powerfully contribute to increase the mass of commodities and therefore the sum of enjoyments.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter VII, On Foreign Trade, p. 77

“Beliefs about how you live your life, matters of private decision, views best kept for private enjoyment, prejudice or entertainment, can't be imposed by the operation of criminal law. Attempts to enforce such views can only make the government the subject of ridicule.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 6 : The Domino Theory and the Tyranny of Majorities

Nathaniel Hawthorne photo
Sören Kierkegaard photo
Mahasi Sayadaw photo

“Every time one notes an object well it gives rise to delight. As a result of this, practice becomes enjoyable.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 68

Colin Wilson photo
Benjamin Franklin photo
Mary Wollstonecraft photo
John Lancaster Spalding photo
Thomas Carlyle photo
Patrick Swift photo

“The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

"Mob Morals and the Art of Loving Art", X, Vol. 2, No. 1 (January 1961).
X magazine (1959-62)

Haruo Nakajima photo
Elbridge G. Spaulding photo
Albert Einstein photo

“One scarcely knows whether to laugh or cry. The spectacle presented, in Cynthia Russett's splendid book, of nineteenth-century white male scientists and thinkers earnestly trying to prove women inferior to men--thereby providing, along with "savages" and "idiots," an evolutionary buffer between men and animals--is by turns appalling, amusing, and saddening. Surveying the work of real scientists as well as the products of more dubious minds, Russett has produced a learned yet immensely enjoyable chapter in the annals of human folly.
At the turn of the century science was successfully challenging the social authority of religion; scientists wielded a power no other group commanded. Unfortunately, as Russett demonstrates, in Victorian sexual science, empiricism tangled with prior belief, and scientists' delineation of the mental and physical differences between men and women was directed to show how and why women were inferior to men. These men were not necessarily misogynists. This was an unsettling time, when the social order was threatened by wars, fierce economic competition, racial and industrial conflict, and the failure of society to ameliorate poverty, vice, crime, illnesses. Just when men needed the psychic lift an adoring dependent woman could give, she was demanding the vote, higher education, and the opportunity to become a wage earner!”

Cynthia Eagle Russett (1937–2013) American historian

Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

Abba Lerner photo
Adi Da Samraj photo