Quotes about enjoyment
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“Mr. Malthus says, " It has been justly observed by Adam Smith that no equal quantity of productive labour employed in manufactures can ever occasion so great a reproduction as in agriculture. " If Adam Smith speaks of value, he is correct; but if he speaks of riches, which is the important point, he is mistaken; for he has himself defined riches to consist of the necessaries, conveniences, and enjoyments of human life. One set of necessaries and conveniences admits of no comparison with another set; value in use cannot be measured by any known standard; it is differently estimated by different persons.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 292

Life, Personality

“The more I see of the world, the more I am convinced that civilisation is a blessing not sufficiently estimated by those who have not traced its progress; for it not only refines our enjoyments, but produces a variety which enables us to retain the primitive delicacy of our sensations.”

Mary Wollstonecraft book Letters Written During a Short Residence in Sweden, Norway, and Denmark

Letter 2
Letters Written in Sweden (1796)
Context: The more I see of the world, the more I am convinced that civilisation is a blessing not sufficiently estimated by those who have not traced its progress; for it not only refines our enjoyments, but produces a variety which enables us to retain the primitive delicacy of our sensations. Without the aid of the imagination all the pleasures of the senses must sink into grossness, unless continual novelty serve as a substitute for the imagination, which, being impossible, it was to this weariness, I suppose, that Solomon alluded when he declared that there was nothing new under the sun!

World

“The advance of human knowledge has become — at long last — a vividly enjoyable spectator sport! And a growing movement toward amateur science shows there is room for participants at every level.”

David Brin (1950) novelist, short story writer

Orbit interview (2002)
Context: I maintain contacts with researchers in dozens of fields, both for fun and to keep up. In fact, any well-read citizen can stay reasonably current nowadays, by reading any of the popular science magazines that describe remarkable advances every week, in terms non-specialists can understand. The advance of human knowledge has become — at long last — a vividly enjoyable spectator sport! And a growing movement toward amateur science shows there is room for participants at every level.

Knowledge, Sport, Science

“Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

As quoted in LIFE magazine (22 April 1957), p. 152; also in Letters and Papers from Prison (1967), p. 47.
Context: Time is the most precious gift in our possession, for it is the most irrevocable. This is what makes it so disturbing to look back upon the time which we have lost. Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty.

Life, Suffering, Time

“Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction.”

G. K. Chesterton book What I Saw in America

What I Saw in America (1922)
Context: The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece.

"Fads and Public Opinion"

Life, Men, Evil

“Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority.”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Source: Mohandas Gandhi (1971), p. 3
Context: Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority. When the Indian National Congress, which he had led intermittently as a movement dedicated to achieving liberation by legal and extra‑legal means, itself grasped for power and became a political party, he withdrew. With an extraordinary persistence he made and kept himself one of the few free men of our time.

Exercises, Freedom

“It is not knowledge, but the act of learning, not possession but the act of getting there, which grants the greatest enjoyment.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Letter to Farkas Bolyai (2 September 1808)
Context: It is not knowledge, but the act of learning, not possession but the act of getting there, which grants the greatest enjoyment. [Wahrlich es ist nicht das Wissen, sondern das Lernen, nicht das Besitzen sondern das Erwerben, nicht das Da-Seyn, sondern das Hinkommen, was den grössten Genuss gewährt. ] When I have clarified and exhausted a subject, then I turn away from it, in order to go into darkness again. The never-satisfied man is so strange; if he has completed a structure, then it is not in order to dwell in it peacefully, but in order to begin another. I imagine the world conqueror must feel thus, who, after one kingdom is scarcely conquered, stretches out his arms for others.

Knowledge, Learning

“Man soon finds what he wants to find. If he cannot find it otherwise, he creates it for his special enjoyment”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: Man soon finds what he wants to find. If he cannot find it otherwise, he creates it for his special enjoyment: for instance, if a man wants to see a ghost, he need only promulge his wish some night around a decaying fire, with a few alarmed and shocked listeners. Then let him ascend in the dark to a remote chamber, carefully looking over his shoulder every few moments; and if he will not see a ghost, he will feel as if he saw one, and that will be tantamount thereto.

“For all spirits thus raised up melt away and are annihilated by reason of enjoyment in God’s essence which is the superessence of all essence”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)
Context: See, here the beatitude is so simple And so without mode that therein all essential gazing, Inclination and distinction of creatures Pass away. For all spirits thus raised up melt away and are annihilated by reason of enjoyment in God’s essence which is the superessence of all essence. There they fall away from themselves and are lost in a bottomless unknowing. There all clarity is turned back to darkness, there where the three Persons give way to the essential unity and without distinction enjoy essential beatitude.

God

“In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments.”

Edmund Burke book A Vindication of Natural Society

A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.

Law, Nature

“We no longer petition legislature or Congress to give of the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights.”

Susan B. Anthony (1820–1906) American women's rights activist

Address given in towns of Ontario county, prior to her trial, quoted in "An account of the proceedings on the trial of Susan B. Anthony, on the charge of illegal voting, at the presidential election in Nov. 1872, and on the trial of Beverly W. Jones, Edwin T. Marsh and William B. Hall, the inspectors of election by whom her vote was received." (1873) http://memory.loc.gov/cgi-bin/query/r?ammem/naw:@field(DOCID+@lit(rbnawsan2152div13)); also quoted in Great American Trials: 201 Compelling Courtroom Dramas (1994) by Edward W. Knappman, p. 167 Context: We no longer petition legislature or Congress to give of the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights. The Declaration of Independence, the United States Constitution the constitutions of the several states … propose to protect the people in the exercise of their God-given rights. Not one of them pretends to bestow rights. … One half of the people of this Nation today are utterly powerless to blot from the statute books an unjust law, or to write a new and just one. The women, dissatisfied as they are with this form of government, that enforces taxation without representation — that compels them to obey laws to which they have never given their consent — that imprisons and hangs them without a trial by a jury of their peers — that robs them, in marriage of the custody of their own persons, wages, and children—are this half of the people left wholly at the mercy of the other half.

Women, People, Exercises

“The joy of life discovered by the Greeks is not a profane type of enjoyment: it reveals the bliss of existing, of sharing — even fugitively — in the spontaneity of life and the majesty of the world. Like so many others before and after them, the Greeks learned that the surest way to escape from time is to exploit the wealth, at first sight impossible to suspect, of the lived instant.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

As quoted in Myth and Religion in Mircea Eliade (2002) by Douglas Allen, p. 90.
Context: It is above all the valorizing of the present that requires emphasizing. The simple fact of existing, of living in time, can comprise a religious dimension. This dimension is not always obvious, since sacrality is in a sense camouflaged in the immediate, in the "natural" and the everyday. The joy of life discovered by the Greeks is not a profane type of enjoyment: it reveals the bliss of existing, of sharing — even fugitively — in the spontaneity of life and the majesty of the world. Like so many others before and after them, the Greeks learned that the surest way to escape from time is to exploit the wealth, at first sight impossible to suspect, of the lived instant.

Life, World, Way, Learning

“I often observed to my brother, You see now how little nature requires to be satisfied. Felicity, the companion of content, is rather found in our own breasts than in the enjoyment of external things; And I firmly believe it requires but a little philosophy to make a man happy in whatsoever state he is.”

Daniel Boone (1734–1820) American settler

As quoted in "The Adventures of Col. Daniel Boon; containing a Narrative of the Wars of Kentucke" in The Discovery, Settlement And present State of Kentucke (1784) by John Filson
Context: Situated, many hundred miles from our families in the howling wilderness, I believe few would have equally enjoyed the happiness we experienced. I often observed to my brother, You see now how little nature requires to be satisfied. Felicity, the companion of content, is rather found in our own breasts than in the enjoyment of external things; And I firmly believe it requires but a little philosophy to make a man happy in whatsoever state he is. This consists in a full resignation to the will of Providence; and a resigned soul finds pleasure in a path strewed with briars and thorns.

Happiness, Nature

“I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)
Context: I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.

God, Religion, Sex, Thinking

“Whilst I was at Halle, I thought I should much enjoy being among so many christians as there are in Berlin. But when I was there I found, that enjoyment in the Lord does not depend upon the multitude of believers, by whom we are surrounded”

George Müller (1805–1898) German-English clergyman

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Dependency

“The conscience of a man of our circle, if he retains but a scrap of it, cannot rest, and poisons all the comforts and enjoyments of life supplied to us by the labour of our brothers, who suffer and perish”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)
Context: The conscience of a man of our circle, if he retains but a scrap of it, cannot rest, and poisons all the comforts and enjoyments of life supplied to us by the labour of our brothers, who suffer and perish at that labour. And not only does every conscientious man feel this himself (he would be glad to forget it, but cannot do so in our age) but all the best part of science and art - that part which has not forgotten the purpose of its vocation - continually reminds us of our cruelty and of our unjustifiable position. The old firm justifications are all destroyed; the new ephemeral justifications of the progress of science for science's sake and art for art's sake do not stand the light of simple common sense. Men's consciences cannot be set at rest by new excuses, but only by a change of life which will make any justification of oneself unnecessary as there will be nothing needing justification.

Life, Suffering

“When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment.”

Burton Rascoe (1892–1957) American writer

" Fanfare http://englishatheist.org/mencken/Rascoe-Mencken.htm", in H. L. Mencken (1920) http://www.archive.org/details/hlmencken00newyrich Context: When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment. His musicianship is unfailing. His program is unsatisfactory only in its impermanence. Though the theme he proposes is invariably Mencken — Mencken apropos of this or that — he gives it infinite and intricate variations.

God, Books

“When Gallienus received the intelligence that his capital was delivered from the barbarians, he was much less delighted than alarmed with the courage of the senate, since it might one day prompt them to rescue the public from domestic tyranny as well as from foreign invasion. His timid ingratitude was published to his subjects, in an edict which prohibited the senators from exercising any military employment, and even from approaching the camps of the legions. But his fears were groundless. The rich and luxurious nobles, sinking into their natural character, accepted, as a favor, this disgraceful exemption from military service; and as long as they were indulged in the enjoyment of their baths, their theatres, and their villas, they cheerfully resigned the more dangerous cares of empire to the rough hands of peasants and soldiers.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Fear, Exercises, Intelligence, Courage

“You were made for enjoyment, and the world was filled with things which you will enjoy, unless you are too proud to be pleased with them, or too grasping to care for what you cannot turn to other account than mere delight. Remember that the most beautiful things in the world are the most useless: peacocks and lilies, for instance.”

John Ruskin book The Stones of Venice

Volume I, chapter II, section 17
The Stones of Venice (1853)

World, Beauty

“I like to meet as many fans as possible. A number of them have become personal friends. Without the convention I would never see them. I owe a lot to my fans, many of whom have bought my books and remained faithful to me over the years. So I like to put on an enjoyable day for all and I plan to continue with it for as long as possible.”

Guy N. Smith (1939–2020) British writer

DLS Reviews Interview https://www.dlsreviews.com/guy-n-smith-interview-001-march-2015.php (March 20, 2015)

Books, Faith, Personality

“Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist.”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 11, Social Welfare Measures, p. 187

Age, Making love, Freedom

“I have now reached the point where I may indicate briefly what to me constitutes the essence of the crisis of our time. It concerns the relationship of the individual to society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive asset, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to his economic existence. Moreover, his position in society is such that the egotistical drives of his make-up are constantly being accentuated, while his social drives, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Life, Making love, Feeling, Nature

“Those who see the existence of all mankind in their own person are miserable. Obviously, that man will disappear as an individual. The need for any person to be satisfied and happy to live is to work not for himself but for the future. An insightful man can only act this way. Full enjoyment and happiness in life, but the honor, presence, happiness of future generations can be found.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

He told Romanian Foreign Minister Victor Antonescu on 20 March 1937 http://web.archive.org/web/20180628120602/http://www.atam.gov.tr/ataturkun-soylev-ve-demecleri/romanya-disisleri-bakani-antonescu-ile-konusma

Life, Happiness, Way, Future

“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 9 November 1890

Life, Money, Marriage, People

“I changed my diet and I’ve not looked back since. You feel better, you look better. I cut out a lot of the stuff I shouldn’t have been eating and that was primarily meat, dairy, wheat, sugar — those were the four main things. … Once you get into a pattern I’ve found it quite enjoyable. It has helped me sleep and I wake up feeling less tired. I noticed a massive difference in how I felt in about a week. I have more energy and focus and it wasn’t difficult. I don’t like to use the word diet because that’s the reason I never went on a diet before — the word diet makes me miserable.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in "Meat-loving Simon Cowell reveals he’s gone VEGAN as he turns 60 this year" https://www.thesun.co.uk/tvandshowbiz/8924018/simon-cowell-vegan-60th-birthday/, thesun.co.uk (23 April 2019) 2010s

Making love, Feeling, Sleep, Change

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Life, Happiness, People, Peace

“This argument is not about sexual practices or particular lifestyles. It hinges on whether gay and lesbian Americans are entitled to the same enjoyment as their fellow citizens of the freedom to make choices about how to live their lives without suffering discrimination in consequence.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.154

Making love, Freedom, Suffering

“This method of mental training is, therefore, the immediate preparation for the moral; it completely destroys the root of immorality by never allowing sensuous enjoyment to become the motive. Formerly, that was the first motive to be stimulated and developed, because it was believed that otherwise the pupil could not be influenced or controlled at all.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction contiunued p. 31
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Third Address

Motivation, Training

“To educate some to the highest degree, and leave the mass wholly uncultivated, as you did, made the gap between them almost like that between different natural species, which have no means of communication. What could be more inhuman than this consequence of a partial enjoyment of education!”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

Education, Communication, Nature

“To correct the tribe of our younger poets we shall soon require the aid of a physician, not of a critic. Their history may be told in a few words. A young man educated, or rather mis-educated, without experience, without study, without any definite tendency, without the power of exertion, or of tasting any genuine enjoyment, becomes conscious of his miserable oscillation between existence and non-existence —between not having lived and not being about to live—between a barren past and a barren future. He now takes to novel reading, frequents the theatres, compares himself to heroes or poets, and makes verses. All on a sudden the thought flashes across his mind that his unhappy condition is connected with the unfilled profundity of his feelings—with an unsatisfied yearning of the soul. He rushes headlong into the ocean of melancholy, and indulges in expressions with which the poetic springs of latter years have inundated us; he bathes in these waters, and contemplates his own image reflected from their surface.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137

Education, Making love, Feeling, Soul

“Had Mephistopheles conferred no other service on Faust than easing him for a while of his cloak of learning, the doctor would have had little cause for despair. But the act of awaking is regulated by different principles from those which govern the act of going to sleep. In the former case, the hand of force is often necessary. Life points out with an iron staff the path which each individual should follow. Happy is the man who sees this staff, and follows the path; instead of tarrying by the way until weary, and, incapable of further exertion, he sinks bleeding to the ground. A high degree of mental culture, or a delicate tact, possessed by few, are required to distinguish the necessity of earnestness, or even of pain, in the midst of enjoyment.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), P. 112

Life, Pain, Happiness, Way

“My dad was aware that some of his later films were less than Citizen Kane, but he always put his heart into his work and loved his fans. He told me that if even one person gets enjoyment of his work then he’s done his job. I wanted to personally thank you for the very nice way you remember him, if you ever met him you would know he was just a real sweet man.”

John Agar (1921–2002) American actor

John G. Agar III, [http://drgangrene.blogspot.com/2011/02/conversation-with-john-agar-iii.html A Conversation with John Agar III

Love, Making love, Way, Heart

“Happily, His Highness is to-day ruling wisely a contented people and it is sufficient to say that I found in him a kind and considerate Chief and a loyal friend. On young shoulders he carried a head of extraordinary maturity which was, however, no bar to a boyish and whole-hearted enjoyment of manly sports as well as of the simple pleasures of life.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Sir Evan Machonochie in his book “Life in the Indian Civil Service. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 198 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, From Modern Mysore

Life, People, Pleasure, Sport

“I have had such close opportunities of watching and for whom I entertain so sincere a regard as the young Maharaja of Mysore. Indeed, I think I may add that I should not have come all the way from Simla at this season of the year had I not felt the keenest personal interest both in this State and in its future Ruler. About the latter I shall have a word to say presently. But first let me explain how it is that the fortunes of the Mysore State occupy such a place in the concern and regard of the Government of India…. The young Maharaja whom I am about to instal has recently attained his eighteenth birthday. He has passed through a minority of nearly eight years. They have not been idle or vapid years spent in enjoyment or dissipated in idleness. They have been years of careful preparation for the duties that lie before him and of laborious training for his exalted state. It is no light thing to assume the charge of 5,000,000 of people and it is no perfunctory training that is required for such a task.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Viceroy Lord Curzon in his investiture speech installing him as the Maharaja of Mysore stated in a Durbar held on 8 August 1902. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 187 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, From Modern Mysore

People, Lie, Way, Birthday

“If evils will result from the commingling of the two races upon public highways established for the benefit of all, they will be infinitely less than those that will surely come from state legislation regulating the enjoyment of civil rights upon the basis of race.”

John Marshall Harlan (1833–1911) United States Union Army officer and Supreme Court Associate Justice

We boast of the freedom enjoyed by our people above all other peoples. But it is difficult to reconcile that boast with a state of the law which, practically, puts the brand of servitude and degradation upon a large class of our fellow-citizens, our equals before the law. The thin disguise of "equal" accommodations for passengers in railroad coaches will not mislead anyone, nor atone for the wrong this day done.
1890s, Plessy v. Ferguson (1896)

Evil

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Life, Fear, Reality, Personality

“If we could be any mathematician in the history of the world (besides ourselves), who would we rather be? …we narrowed the choice down to Euler and Pólya, and finally settled on George Pólya because of the sheer enjoyment of mathematics that he has conveyed by so many examples.”

George Pólya (1887–1985) Hungarian mathematician

Donald E. Knuth, comments at Pólya's 90th birthday celebration quoted by Gerald L. Alexanderson, The Random Walks of George Polya (2000)

World, History, Mathematics

“Making models was reputed to be hugely enjoyable… But when you got the kit home and opened the box the contents turned out to be of a uniform leaden gray or olive green, consisting of perhaps sixty thousand tiny parts, some no larger than a proton, all attached in some organic, inseparable way to plastic stalks like swizzle sticks. The tubes of glue by contrast were the size of large pastry tubes. No matter how gently you depressed them they would blurp out a pint or so of a clear viscous goo whose one instinct was to attach itself to some foreign object—a human finger, the living-room drapes, the fur of a passing animal—and become an infinitely long string. Any attempt to break the string resulted in the creation of more strings. Within moments you would be attached to hundreds of sagging strands, all connected to something that had nothing to do with model airplanes or World War II. The only thing the glue wouldn’t stick to, interestingly, was a piece of plastic model; then it just became a slippery lubricant that allowed any two pieces of model to glide endlessly over each other, never drying. The upshot was that after about forty minutes of intensive but troubled endeavor you and your immediate surroundings were covered in a glistening spiderweb of glue at the heart of which was a gray fuselage with one wing on upside down and a pilot accidentally but irremediably attached by his flying cap to the cockpit ceiling. Happily by this point you were so high on the glue that you didn’t give a shit about the pilot, the model, or anything else.”

Bill Bryson The Life and Times of the Thunderbolt Kid

Source: The Life And Times of the Thunderbolt Kid (2006), p. 81

War, World, Making love, Way

“To few men was it given to realize so completely the element of eternity — of time-effacing enjoyment in work — as it was to John Muir. The secret of it all was in his soul, the soul of a child, of a poet, and of a strong man, all blended into one. … An innate nobility of character, an unstudied reverence for all that is sublime in nature or in life, unconsciously called forth the best in his friends and acquaintances. In the spiritual as in the physical realm flowers blossomed in his footsteps where he went. After all it is to such men as John Muir that we must look for the sustenance of those finer feelings that keep men in touch with the spiritual meaning and beauty of the universe, and make them capable of understanding those rare souls whose insight has invested life with imperishable hope and charm. … To all who knew John Muir intimately his gentleness and humaneness toward all creatures that shared the world with him, was one of the finest attributes of his character. … Among those who have won title to remembrance as prophets and interpreters of nature he rises to a moral as well as poetical altitude that will command the admiring attention of men so long as human records shall endure.”

John Muir (1838–1914) Scottish-born American naturalist and author

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

Life, Men, Secret, World

“I have been reading Miss Austen's Emma, which I had entirely forgotten, with the greatest enjoyment. I think it an admirable book, & I dare say you will agree with me. Miss Austen is an inimitable painter of quiet life. It would be difficult to say where the interest of Emma lies, yet it does interest strongly. There is no fine writing; no laboured description; no imaginative or ideal touches; no working on the feelings. Its magic must be its truth. It is exquisitely true. Life is presented to us, not as it may be taken in rare situations, in picturesque emergencies, but as we see it everyday. Common, workday life, with here & there a suit of best for Sundays. Yet there is nothing trivial. It is what Alfred calls in one of his unfinished poems "most ideal unideal, most uncommon commonplace."”

Jane Austen (1775–1817) English novelist

Dignity in the sentiments, dignity in the style. Quite a woman's book — (don't frown, Miss Fytche — I mean it for compliment) — none but a woman & a lady could possess that tact of minute observation, & that delicacy of sarcasm.
Arthur Henry Hallam, letter to fiancé Emily (Emilia) Tennyson (1833-01-25), Jane Austen and her Readers, 1786-1945, by Katie Halsey (Anthem Nineteenth-Century Series)

Life, Truth, Books, Feeling

“[M]athematics is not a popular subject... The reason for this is to be found in the common superstition that [it] is but a continuation... of the fine art of arithmetic, of juggling with numbers. [We] combat that superstition, by offering, instead of formulas, figures that may be looked at and that may easily be supplemented by models which the reader may construct. This book... bring[s] about a greater enjoyment of mathematics, by making it easier... to penetrate the essence of mathematics without... a laborious course of studies.”

David Hilbert Geometry and the Imagination

Preface
Geometry and the Imagination (1952)

Books, Making love, Art, Mathematics

“In view of this grave and unprecedented outrage, the House may be assured that his Majesty's Government will take without delay appropriate steps to vindicate the authority of the law and to protect officers and servants of the King and his Majesty's subjects in the exercise of their duties and in the enjoyment of their legal rights.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the House of Commons on the gun-running at Larne, Ireland (27 April 1914), quoted in The Times (28 April 1914), p. 8
Prime Minister

Law, Exercises, Housing

“Life is infinite creative play.
Enjoyment and participation in this creative play
Is the artists profound joy.
We co-author every moment
With universal creativity.”

Alex Grey (1953) American artist

Art Psalms (2008), The Vast Expanse

Life, Universe, Joy

“But for my own part I believe that for the enjoyment of true happiness, which depends chiefly upon a man's character and disposition, it makes no difference whether he be born in an obscure state or of an ill-favoured mother, or not.”

Plutarch book Parallel Lives

Demosthenes, sec. 1
Parallel Lives

Happiness, Making love, Parting, Dependency

“I’m proposing to pay you five thousand dollars to do something you’ll find quite enjoyable.”

Robert Sheckley book Victim Prime

“Make it ten,” Foote said, “and I’ll enjoy it even more.”

Chapter 37 (pp. 151-152)
Victim Prime (1987)

“The attitude of the ruling classes to the laborers is that of a man who has felled his adversary to the earth and holds him down, not so much because he wants to hold him down, as because he knows that if he let him go, even for a second, he would himself be stabbed, for his adversary is infuriated and has a knife in his hand. And therefore, whether their conscience is tender or the reverse, our rich men cannot enjoy the wealth they have filched from the poor as the ancients did who believed in their right to it. Their whole life and all their enjoyments are embittered either by the stings of conscience or by terror.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

Life, Men, Wealth

“Law and order are the privilege of the poor. So far as they affect the rich they are the restraint of the rich. It is for all those who are interested in the industry and commerce of this country, not for those who are interested merely in fixed capital and the leisurely enjoyment of its fruits, to struggle to maintain the idea of the supremacy of the law.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the Conference of the National Union of Conservative and Constitutional Associations in Oxford (23 November 1887), quoted in The Times (24 November 1887), p. 7
1880s

Law, Idea, Country

“One of the most important axioms is, that as the quantity of any commodity, for instance, plain food, which a man has to consume, increases, so the utility or benefit derived from the last portion used decreases in degree. The decrease in enjoyment between the beginning and the end of a meal may be taken as an example. And I assume that on an average, the ratio of utility is some continuous mathematical function of the quantity of commodity. This law of utility has, in fact, always been assumed by political economists under the more complex form and name of the Law of Supply and Demand. But once fairly stated in its simple form, it opens up the whole of the subject.”

William Stanley Jevons (1835–1882) English economist and logician

Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151. https://archive.org/details/cu31924074297254/page/n168/mode/1up

Law, Food, Mathematics

“Make believe is much more entertaining and enjoyable than real life. More fantastical things can happen in make believe.”

Jason Tanamor (1975) Filipino-American Author and Writer

Write Now Interview (2020)

Life, Making love

“True happiness arises, in the first place, from the enjoyment of one's self, and in the next, from the friendship and conversation of a few select companions.”

Joseph Addison (1672–1719) politician, writer and playwright

Friendship, Happiness

“No enjoyment on this sad old earth has come even close to the unending pleasures that God has prepared 'for those that love Him.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

This is the teaching of the Bible. And you are going to miss out, simply because you refuse to change your mind, repent, and trust the Saviour.
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Love, God, Pleasure, Sadness

“Freedom and not peace, is essential when it comes on learning new concepts. We learn best by having fun. In enjoyment, rather than being under total surveillance.”

Mwanandeke Kindembo (1996) Congolese author

Peace, Freedom, Learning

“All paths are the same: they lead nowhere. However, a path without a heart is never enjoyable. On the other hand, a path with heart is easy - it does not make a warrior work at liking it; it makes for a joyful journey; as long as a man follows it, he is one with it.”

Carlos Castaneda book The Wheel of Time

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from The Teachings of Don Juan (Chapter 4)

Heart

“Reader, if you don’t know what a database is, rest assured that an explanation of the concept would in no way increase your enjoyment in reading this account. If you do know, you will thank me for sparing you the details.”

Neal Stephenson (1959) American science fiction writer

Diachronicle: Days 57–221 (winter, year 0)
Source: The Rise and Fall of D.O.D.O. (2017)

Way, Reading

“And now, gentlemen, what is the condition of the great body of the people? In the first place, gentlemen, they have for centuries been in the full enjoyment of that which no other country in Europe has ever completely attained—complete rights of personal freedom.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Volume II, ed. T. E. Kebbel (1882), p. 507

People, Freedom, Personality, Country

“Experiencing oneself as Life does is to enjoy oneself [jouir de soi]. Enjoyment does not presuppose any differences similar to those in which the world is born: it is homogeneous phenomenological material, a monolithic affective body whose phenomenality is affectivity as such. The self-revelation of Life is not a formal structure that can be conceived on the basis of “outside oneself” and in terms of its own structures, since these are bypassed, overcome while being maintained in this very bypassing. The self-revelation of life is its enjoyment, the primordial self-enjoyment that defines the essence of Living and thus of God himself. According to Christianity, God is Love. Love is nothing other than the self-revelation of God understood as in its pathetic phenomenological essence, specifically, the self-enjoyment of absolute Life. This is why the Love of God is the infinite love in which he eternally loves himself, and the revelation of God is none other than this Love.”

Michel Henry (1922–2002) French writer

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 30

Love, Life, God, World