Quotes about efficacy

A collection of quotes on the topic of efficacy, use, most, doing.

Quotes about efficacy

Albert Bandura photo

“If self-efficacy is lacking, people tend to behave ineffectually, even though they know what to do.”

[Albert Bandura, 1982, Self-efficacy mechanism in human agency, American Psychologist, 37, 2, 122-147, 10.1037/0003-066X.37.2.122, 0003-066X] (p. 127)

Ravi Zacharias photo

“Teaching at best beckons us to morality, but it is not in itself efficacious. Teaching is like a mirror. It can show you if your face is dirty, but it the mirror will not wash your face.”

Ravi Zacharias (1946) Indian philosopher

2000s
Source: [Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2002, 9780849943270, 90]

Paul Valéry photo
Bertrand Russell photo
Albert Bandura photo

“Persons who have a strong sense of efficacy deploy their attention and effort to the demands of the situation and are spurred by obstacles to greater effort.”

[Albert Bandura, 1982, Self-efficacy mechanism in human agency, American Psychologist, 37, 2, 122-147, 10.1037/0003-066X.37.2.122, 0003-066X] (p. 123) (appears also in Bandura's Social Foundations of Thought and Action, 1986, p. 394)

James Tobin photo
Thomas Bradwardine photo

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

George Washington photo

“To the efficacy and permanency of your Union, a Government for the whole is indispensable.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)
Context: To the efficacy and permanency of your Union, a Government for the whole is indispensable. No alliances, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions, which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay, by the adoption of a Constitution of Government better calculated than your former for an intimate Union, and for the efficacious management of your common concerns.

John Locke photo

“Of all the ways whereby children are to be instructed, and their manners formed, the plainest, easiest, and most efficacious, is, to set before their eyes the examples of those things you would have them do, or avoid”

Sec. 82
Some Thoughts Concerning Education (1693)
Context: Of all the ways whereby children are to be instructed, and their manners formed, the plainest, easiest, and most efficacious, is, to set before their eyes the examples of those things you would have them do, or avoid; which, when they are pointed out to them, in the practice of persons within their knowledge, with some reflections on their beauty and unbecomingness, are of more force to draw or deter their imitation, than any discourses which can be made to them.

Alfred Percy Sinnett photo
John Milton photo
Dorothy Parker photo
Junot Díaz photo
Ayn Rand photo

“In order to deal with reality successfully - to pursue and achieve the values which his life requires - man needs self-esteem; he needs to be confident of his efficacy and worth.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Source: The Virtue of Selfishness: A New Concept of Egoism

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Paul Fussell photo
Vitruvius photo
Judea Pearl photo
Ron Paul photo
Tony Blair photo
Vitruvius photo

“The oak… has not the efficacy of the fir, nor the cypress that of the elm.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 5

Samuel Johnson photo

“Example is always more efficacious than precept.”

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 29

John Lancaster Spalding photo

“Say not thou lackest talent. What talent had any of the greatest, but passionate faith in the efficacy of work?”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 169

Keshub Chunder Sen photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Newton Lee photo
Thomas Bradwardine photo
Alan Charles Kors photo
Naum Gabo photo
Leszek Kolakowski photo
Nassim Nicholas Taleb photo
Antonio Negri photo
Peter Agre photo
Pierre Charles Alexandre Louis photo
Edward Fredkin photo
Jacques Maritain photo
Peter Greenaway photo

“Why illustrate a great piece of writing whose very advocacy and evocation and efficacy lies within its very existence as writing?”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Wendell Berry photo
Cornel West photo
Gerald James Whitrow photo
Jerry Coyne photo
Martin Luther King, Jr. photo
Herbert Marcuse photo
David Hume photo
John of St. Samson photo
Mary Baker Eddy photo
Cesare Borgia photo
Bernard Cornwell photo

“My God, but I command King Ferdinand's guard and-" "And King Ferdinand, sir, is a prisoner! Which does not speak, sir, for the efficacy of his guard.”

Bernard Cornwell (1944) British writer

Lord Kiely and Major General Arthur Wellesley, p. 218
Sharpe (Novel Series), Sharpe's Battle (1995)

“The fact that each nation came to believe in the virtue of whatever policy happened to be in effect when recovery began supports [the] argument that haphazard economic vacillations play an important role in determining which policy strategies become constructed as economically efficacious. This also tends to undermine the realist/utilitarian view, which suggests that policy improves over time as rational policymakers learn more about universal economic laws from experience, because wildly inconsistent policies won favor in different contexts.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 47; As cited in: Kieran Healy, "The new institutionalism and Irish social policy." Social Policy in Ireland: Principals, Practices and Problems. Oaktree Press, Dublin (1998).

Max Horkheimer photo
George Berkeley photo
Joseph Dietzgen photo

“One who knows little may explain that little with more ease and efficacy than one who has his head stuffed full of the prescribed bunch of official wisdom.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 1
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Benjamín Netanyahu photo
F. Scott Fitzgerald photo
Jean Piaget photo

“New schemas are even established which the child looks for and retains with care, as though they were obligatory or charged with efficacy.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 9 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: Mixture of assimilation to earlier schemas and adaptation to the actual conditions of the situation is what defines motor intelligence. But — and this is where rules come into existence — as soon as a balance is established between adaptation and assimilation, the course of conduct adopted becomes crystallized and ritualized. New schemas are even established which the child looks for and retains with care, as though they were obligatory or charged with efficacy.

Henri-Frédéric Amiel photo

“The efficacy of religion lies precisely in what is not rational, philosophic or eternal; its efficacy lies in the unforeseen, the miraculous, the extraordinary.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Context: The efficacy of religion lies precisely in what is not rational, philosophic or eternal; its efficacy lies in the unforeseen, the miraculous, the extraordinary. Thus religion attracts more devotion according as it demands more faith,—that is to say, as it becomes more incredible to the profane mind. The philosopher aspires to explain away all mysteries, to dissolve them into light. Mystery on the other hand is demanded and pursued by the religious instinct; mystery constitutes the essence of worship, the power of proselytism. When the "cross" became the "foolishness" of the cross, it took possession of the masses.

“It may be worthwhile to spend a few million dollars to determine the efficacy of program that would involve spending billions of dollars.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 2, Tools of Positive Analysis, p. 24-25

Theobald Wolfe Tone photo
J. Howard Moore photo
Johann Gottlieb Fichte photo
Alexandra David-Néel photo

“For those impervious to history, only sterilization and quarantine are efficacious.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Margarets (2007), Chapter 53, “We Margarets Walk” (p. 507)

Chetan Bhagat photo

“That means we have nothing to shoot at, no efficacious response. So we do something pointless. And we feel better.”

Charles E. Gannon (1960) American novelist

Source: Trial by Fire (2014), Chapter 17 (p. 256)