”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)
Quotes about dust
page 7

On old age, The Truth About Men and Other Matters http://publicdomainreview.org/2013/10/16/elizabeth-bislands-race-around-the-world/.

“Songs of liberation echo from the dust.”
Lyrics, Light Grenades (2006)

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 59

"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw
2011

The Rubaiyat (1120)

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

1920s, The Reign of Law (1925)
Os Brâmanes, p. 474
Os Brâmanes (1866)
The Revel: Time of the Famine and Plague in India, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Truly, we are dust and shadow; truly, desire is blind and greedy; truly, hope deceives.”
Veramente siam noi polvere et ombra,
veramente la voglia cieca e 'ngorda,
veramente fallace è la speranza.
Canzone 294, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Death

St. 11
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
“If you lose the dullards back in the dust, that's where they belong. You don't want them anyway.”
Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 5, The Audience, p. 26.
The Naked Communist (1958)

https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no

"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Every today is at the same time both a cradle and a shroud: a shroud for yesterday, a cradle for tomorrow. Today, yesterday, and tomorrow are equally near to one another, and equally far. They are generations, they are grandfathers, fathers, and grandsons. And grandsons invariably love and hate the fathers; the fathers invariably hate and love the grandfathers.
Today is doomed to die — because yesterday died, and because tomorrow will be born. Such is the wise and cruel law. Cruel, because it condemns to eternal dissatisfaction those who already today see the distant peaks of tomorrow; wise, because eternal dissatisfaction is the only pledge of eternal movement forward, eternal creation. He who has found his ideal today is, like Lot's wife, already turned to a pillar of salt, has already sunk into the earth and does not move ahead. The world is kept alive only by heretics: the heretic Christ, the heretic Copernicus, the heretic Tolstoy. Our symbol of faith is heresy: tomorrow is an inevitable heresy of today, which has turned into a pillar of salt, and to yesterday, which has scattered to dust. Today denies yesterday, but is a denial of denial tomorrow. This is the constant dialectic path which in a grandiose parabola sweeps the world into infinity. Yesterday, the thesis; today, the antithesis, and tomorrow, the synthesis.

“Gods of the World! Their mouths are dumb!
Your guns have spoken and they are dust.”
"Written-In-Red" Stanza 2
Context: Gods of the World! Their mouths are dumb!
Your guns have spoken and they are dust.
But the shrouded Living, whose hearts were numb,
have felt the beat of a wakening drum
Within them sounding — the Dead men’s tongue —
Calling: "Smite off the ancient rust!"
Have beheld "Resurrexit," the word of the Dead,
Written-in-red.

Ben Yamen's Song of Geometry (1853)
Context: Ascend with me above the dust, above the cloud, to the realms of the higher geometry, where the heavens are never clouded; where there is no impure vapour, and no delusive or imperfect observation, where the new truths are already arisen, while they are yet dimly dawning on the world below; where the earth is a little planet; where the sun has dwindled to a star; where all the stars are lost in the Milky Way to which they belong; where the Milky Way is seen floating through space like any other nebula; where the whole great girdle of nebulae has diminished to an atom and has become as readily and completely submissive to the pen of the geometer, and the slave of his formula, as the single drop, which falls from the clouds, instinct with all the forces of the material world.

Source: The Oven Bird (1916)
Context: There is a singer everyone has heard,
Loud, a mid-summer and a mid-wood bird,
Who makes the solid tree trunks sound again.
He says that leaves are old and that for flowers
Mid-summer is to spring as one to ten.
He says the early petal-fall is past
When pear and cherry bloom went down in showers
On sunny days a moment overcast;
And comes that other fall we name the fall.
He says the highway dust is over all.
The bird would cease and be as other birds
But that he knows in singing not to sing.
The question that he frames in all but words
Is what to make of a diminished thing.

When the Lamp is Shattered http://www.readprint.com/work-1382/Percy-Bysshe-Shelley (1822), st. 1
Context: When the lamp is shattered
The light in the dust lies dead —
When the cloud is scattered,
The rainbow's glory is shed.
When the lute is broken,
Sweet tones are remembered not;
When the lips have spoken,
Loved accents are soon forgot.

Book I : Man at Bay, Ch. 5
Wanderer (1963)
Context: "I’ve always wanted to sail to the South Seas, but I can’t afford it." What these men can’t afford is not to go. They are enmeshed in the cancerous discipline of "security." And in the worship of security we fling our lives beneath the wheels of routine — and before we know it our lives are gone.
What does a man need — really need? A few pounds of food each day, heat and shelter, six feet to lie down in — and some form of working activity that will yield a sense of accomplishment. That's all — in the material sense, and we know it. But we are brainwashed by our economic system until we end up in a tomb beneath a pyramid of time payments, mortgages, preposterous gadgetry, playthings that divert our attention from the sheer idiocy of the charade.
The years thunder by. The dreams of youth grow dim where they lie caked in dust on the shelves of patience. Before we know it, the tomb is sealed.
Where, then, lies the answer? In choice. Which shall it be: bankruptcy of purse or bankruptcy of life? What follows is not a blueprint for the man entombed; not many people find themselves in a situation paying a hundred and fifty thousand dollars a year (as if any man is worth that much). But the struggle is relative: it's a lot hard to walk away from an income like that than from a fraction thereof.

“All the windy ways of men
Are but dust that rises up,
And is lightly laid again.”
" The Vision of Sin http://home.att.net/%7ETennysonPoetry/vs.htm", sec. 4 (1842)

The House of Dust (1916 - 1917)
Context: What did we build it for? Was it all a dream?...
Ghostly above us in lamplight the towers gleam...
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Context: We are to remember what an umpire Nature is; what a greatness, composure of depth and tolerance there is in her. You take wheat to cast into the Earth's bosom; your wheat may be mixed with chaff, chopped straw, barn-sweepings, dust and all imaginable rubbish; no matter: you cast it into the kind just Earth; she grows the wheat, — the whole rubbish she silently absorbs, shrouds it in, says nothing of the rubbish. The yellow wheat is growing there; the good Earth is silent about all the rest, — has silently turned all the rest to some benefit too, and makes no complaint about it! So everywhere in Nature! She is true and not a lie; and yet so great, and just, and motherly in her truth. She requires of a thing only that it be genuine of heart; she will protect it if so; will not, if not so. There is a soul of truth in all the things she ever gave harbor to. Alas, is not this the history of all highest Truth that comes or ever came into the world?

1840s, Heroes and Hero-Worship (1840), The Hero As King
Context: To me, in these circumstances, that of "Hero-worship" becomes a fact inexpressibly precious; the most solacing fact one sees in the world at present. There is an everlasting hope in it for the management of the world. Had all traditions, arrangements, creeds, societies that men ever instituted, sunk away, this would remain. The certainty of Heroes being sent us; our faculty, our necessity, to reverence Heroes when sent: it shines like a polestar through smoke-clouds, dust-clouds, and all manner of down-rushing and conflagration.

“His talent was as natural as the pattern that was made by the dust on a butterfly's wings.”
An assessment of F. Scott Fitzgerald, Ch. 17
A Moveable Feast (1964)
Context: His talent was as natural as the pattern that was made by the dust on a butterfly's wings. At one time he understood it no more than the butterfly did and he did not know when it was brushed or marred. Later he became conscious of his damaged wings and of their construction and he learned to think and could not fly any more because the love of flight was gone and he could only remember when it had been effortless.

Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: Law is blind without counsel. The counsel men agree with is vain: it is only the echo of their own voices. A million echoes will not help you to rule righteously. But he who does not fear you and shews you the other side is a pearl of the greatest price. Slay me and you go blind to your damnation. The greatest of God's names is Counsellor; and when your Empire is dust and your name a byword among the nations the temples of the living God shall still ring with his praise as Wonderful! Counsellor! the Everlasting Father, the Prince of Peace.

"Introduction"
The Defendant (1901)
Context: Now it has appeared to me unfair that humanity should be engaged perpetually in calling all those things bad which have been good enough to make other things better, in everlastingly kicking down the ladder by which it has climbed. It has appeared to me that progress should be something else besides a continual parricide; therefore I have investigated the dust-heaps of humanity, and found a treasure in all of them. I have found that humanity is not incidentally engaged, but eternally and systematically engaged, in throwing gold into the gutter and diamonds into the sea.

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Such alertness grows from the sense for the meaningful, for the marvel of matter, for the core of thoughts. It is begotten in passionate love for the significance of all reality, in devotion to the ultimate meaning which is only God. By our very existence we are in dire need of meaning, and anything that calls for meaning is always an allusion to Him. We live by the certainty that we are not dust in the wind, that our life is related to the ultimate, the meaning of all meanings. And the system of meanings that permeates the universe is like an endless flight of stairs. Even when the upper stairs are beyond our sight, we constantly rise toward the distant goal.

Life Without Principle (1863)
Context: Read not the Times. Read the Eternities. Conventionalities are at length as bad as impurities. Even the facts of science may dust the mind by their dryness, unless they are in a sense effaced each morning, or rather rendered fertile by the dews of fresh and living truth. Knowledge does not come to us by details, but in flashes of light from heaven. Yes, every thought that passes through the mind helps to wear and tear it, and to deepen the ruts, which, as in the streets of Pompeii, evince how much it has been used. How many things there are concerning which we might well deliberate, whether we had better know them, — had better let their peddling-carts be driven, even at the slowest trot or walk, over that bridge of glorious span by which we trust to pass at last from the farthest brink of time to the nearest shore of eternity! Have we no culture, no refinement, — but skill only to live coarsely and serve the Devil? — to acquire a little worldly wealth, or fame, or liberty, and make a false show with it, as if we were all husk and shell, with no tender and living kernel to us? Shall our institutions be like those chestnut-burs which contain abortive nuts, perfect only to prick the fingers?

Time And Love
Pan-Worship and Other Poems (1908)
Context: Dropt tears have hastened your decay
And brought you one step nigher death;
And you have heard, unthrilled, unmoved,
The music of Love's golden breath
And seen the light in eyes that loved.
You think you hold the core and kernel
Of all the world beneath your crust,
Old dial? But when you lie in dust,
This vine will bloom, strong, green, and proved.
Love is eternal.

The Sun My Heart (1996)
Context: There is no phenomenon in the universe that does not intimately concern us, from a pebble resting at the bottom of the ocean, to the movement of a galaxy millions of light years away. Walt Whitman said, "I believe a blade of grass is no less than the journey-work of the stars...." These words are not philosophy. They come from the depths of his soul. He also said, "I am large, I contain multitudes." This might be called a meditation on "interfacing endlessly interwoven." All phenomena are interdependent. When we think of a speck of dust, a flower, or a human being, our thinking cannot break loose from the idea of unity, of one, of calculation. We see a line drawn between one and many, one and not one. But if we truly realize the interdependent nature of the dust, the flower, and the human being, we see that unity cannot exist without diversity. Unity and diversity interpenetrate each other freely. Unity is diversity, and diversity is unity. This is the principle of interbeing.

Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: I am no mere chance pile of flesh and bone: if I were only that, I should fall into corruption and dust before your eyes. I am the embodiment of a thought of God: I am the Word made flesh: that is what holds me together standing before you in the image of God. … The Word is God. And God is within you. … In so far as you know the truth you have it from my God, who is your heavenly father and mine. He has many names and his nature is manifold. … It is by children who are wiser than their fathers, subjects who are wiser than their emperors, beggars and vagrants who are wiser than their priests, that men rise from being beasts of prey to believing in me and being saved. … By their fruits ye shall know them. Beware how you kill a thought that is new to you. For that thought may be the foundation of the kingdom of God on earth.

“Stories grow by accretion. Tales accumulate — like dust.”
Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 17 “Gaia” section 5, p. 361
Context: “Stories grow by accretion. Tales accumulate — like dust. The longer the time lapse, the dustier the history — until it degenerates into fables.”
Pelorat said, “We historians are familiar with the process, Dom. There is a certain preference for the fable. The falsely dramatic drives out the truly dull.”

Part I, section xxii, stanza 11
Maud; A Monodrama (1855)

“But when the dust has drawn up the blood of a man, once he is dead, there is no return to life.”
Source: Oresteia (458 BC), Eumenides, lines 647–648 (tr. Herbert Weir Smyth)

Source: Cosmos (1980), p. 4
Context: The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends powerfully on how well we understand this Cosmos in which we float like a mote of dust in the morning sky.

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: The bones of the Sophists long ago turned to dust and what they said turned to dust with them and the dust was buried under the rubble of declining Athens through its fall and Macedonia through its decline and fall. Through the decline and death of ancient Rome and Byzantium and the Ottoman Empire and the modern states—buried so deep and with such ceremoniousness and such unction and such evil that only a madman centuries later could discover the clues needed to uncover them, and see with horror what had been done.
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: The Realization of the Nondual traditions is uncompromising: There is only Spirit, there is only God, there is only Emptiness in all its radiant wonder. All the good and all the evil, the very best and the very worst, the upright and the degenerate — each and all are radically perfect manifestations of Spirit precisely as they are. There is nothing but God, nothing but the Goddess, nothing but Spirit in all directions, and not a grain of sand, not a speck of dust, is more or less Spirit than any other.

"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" <!-- Barlow in quoting Huxley also notes that modern science has revealed that clone-propagating blueberries in an Appalachian mountaintop and Aspens of the Rockies may have root-stocks ten or fifteen thousand years old. -->
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)
Among the things (2012), Page 42, verse I-III.

Source: "A Shadow of the Night", p. 26 note: Unguarded Gates and Other Poems (1895)

“A thousand years scarce serve to form a state: an hour may lay it in the dust.”
The True Levellers Standard Advanced (1649)

10
Leaves of Morya’s Garden: Book Two: Illumination (1925)

1920s, Viereck interview (1929)

"Industrial Unionism" (1905), Eugene Debs Speaks
"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1
“Shoot at us, we will nuke you all and let God sort out your radioactive dust.”
Source: The Ramal Extraction (2012), Chapter 31

R Jagannathan, in "Dear Priyanka, your Dad Rajiv was no angel. He let India down (2 May 2014)"

and I said, look, I’m a guest here, you’re paying for the hotel, I don’t mean to insult nobody, but I got a little suggestion for you. If I was yaz, I’d take a hose, hook it up to Colorado, and water this fucking place!
This Is Not Going to Be Pretty, Live at the Bottom Line (1995)

“If the terrorists hated freedom, the Netherlands would be fucking dust.”
It's Not Funny

From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161
Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)
Masterpieces of Patriotic Urdu Poetry, p. 101
Poetry, custodians of civilization

As quoted in The Star - Muhyiddin: 'We are not perfect, but we are doing the best we can' https://www.thestar.com.my/news/nation/2020/03/27/muhyiddin-039we-are-not-perfect-but-we-are-doing-the-best-we-can039, 27 March 2020
Quote

(zh-TW) 十月懷胎孕育身,悉心養護遂成人。
微低動物猶爭度,奮力求生勿化塵。
"Cherish life" (愛惜生命)
Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 85.

“Trump’s lies will linger for years, poisoning the atmosphere like radioactive dust.”
A Political Obituary for Donald Trump (2020)

Source: Litany for Dictatorships (1935)

Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.
Poems, The Layers
Source: "The Layers" by Stanley Kunitz
[Click here for video version on YouTube as read by the author https://www.youtube.com/watch?v=wk6xW41EFoA ]

“My body was flesh, which was only one step removed from shit, from clay, from dust.”
How to Save Your Own Life (1977)

“We do not have anything, but the body. The soul is an invention, dust of the cross.”
Non abbiamo che il corpo. L’anima è un’invenzione, polvere di croce.
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)

Source: Empire novels (1950–1952), The Stars, Like Dust (1951), Chapter 3 “Chance and the Wrist Watch” (p. 30)

There There (2018)
Source: As quoted in [Charles, Ron, What does it mean to be Native American? A new novel offers a bracing answer., https://www.washingtonpost.com/entertainment/books/what-does-it-mean-to-be-native-american-a-new-novel-offers-a-bracing-answer/2018/05/29/a508d0ba-6289-11e8-a768-ed043e33f1dc_story.html?utm_term=.be19d7820b31, 9 August 2018, The Washington Post, May 29, 2018]

Song lyrics, Aerial (2005), A Sky of Honey (Disc 2)

Source: When Day is Done (1921), The Loss Is Not So Great, stanzas 1 and 2.

“From the ruins of a collapsing cause, the dust of recriminations always rises.”