
The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)
A collection of quotes on the topic of dust, likeness, time, timing.
The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg
“Art washes away from the soul the dust of everyday life.”
Quoted in: LIFE http://books.google.com/books?id=9EgEAAAAMBAJ&pg=PA9, Vol. 57, nr. 11 (11 September 1964). p. 9.
1960s
Letter to the Secretariat of the Soviet Writers’ Union (12 November 1969) as translated in Solzhenitsyn: A Documentary Record (1970) edited by Leopold Labedz (1970) “Expulsion".
First Rule of the Friars Minor
Talking about drugs, quoted in **
Audioslave Era
[ Link to tweet https://twitter.com/dril/status/955933835329462273]
Tweets by year, 2018
“Everything exists, everything is true and the earth is just a bit of dust beneath our feet.”
Source: The Northern Farm: A Glorious Year on a Small Maine Farm
“Oh, God of Dust and Rainbows,
Help us to see
That without the dust the rainbow
Would not be.”
“She was like a crinkled poppy; with the desire to drink dry dust.”
Source: The Waves
Source: The Crucible (1953)
Context: Danforth: Do you mean to deny this confession when you are free?
Proctor: I mean to deny nothing!
Danforth: Then explain to me, Mr. Proctor, why you will not let —
Proctor: [With the cry of his whole soul] Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!
“The purpose of art is washing the dust of daily life off our souls.”
Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.
“A Nemean steed in terror of the fight bears the hero from the citadel of Pallas, and fills the fields with the huge flying shadow, and the long trail of dust rises upon the plain.”
Illum Palladia sonipes Nemeaeus ab arce
devehit arma pavens umbraque inmane volanti
implet agros longoque attollit pulvere campum.
Source: Thebaid, Book IV, Line 136 (tr. J. H. Mozley)
“And all, but Lust, is turned to dust
In Humanity's machine.”
Pt. V, st. 7
The Ballad of Reading Gaol (1898)
(Variant translation):
One more story, just one more,
And then my history's completed,
All my chronicles written down
And my sinner's debt repaid to God.
Not for nothing.
The Lord appointed me to bear witness
For many many years and it was he
Taught me the art of creating books.
One day, in the far future,
some hard-working monk
Will find my painstaking,
anonymous writings.
He'll light his lamp,
as I light mine,
He'lll shake the dust of centuries from these scrolls.
Then he'll copy out, carefully, these true accounts,
So the descendants of today's Christians
May know the past of their native land
Remember their mighty Tsars warmly
For their glory and their knidness
And our Lord's mercy on their sins and crimes.
In my old age I live my life anew.
Pushkin, Alexander (2012). Pushkin's Boris Gudunov. Oberon Books.
Boris Godunov (1825)
St. 6
Rugby Chapel (1867)
Robert G. Ingersoll, The Liberty of Man, Woman and Child
About
V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982
"Sleep, Sweet Sleep" [Süßer Schlaf] first published in Neue Freie Presse [Vienna] (30 May 1909), as translated by Helen T. Knopf in Past Masters and Other Papers (1933), p. 269
“Pointing to a pile of dust, that had collected, I foolishly begged to have as many anniversaries of my birth, as were represented by the dust. But I forgot to ask that the years should be accompanied by youth.”
Ego pulveris hausti
ostendens cumulum, quot haberet corpora pulvis,
tot mihi natales contingere vana rogavi;
excidit, ut peterem iuvenes quoque protinus annos.
Book XIV, lines 136–139; translation by A. S. Kline
Metamorphoses (Transformations)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase http://www.vedabase.com/en/sb/7/4/15
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 5-7, purport. Vedabase http://www.vedabase.com/en/sb/7/4/5-7
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Soliloquy at the tomb of Napoleon (1882); noted to have been misreported as "I would rather be the humblest peasant that ever lived … at peace with the world than be the greatest Christian that ever lived" by Billy Sunday (May 26, 1912), as reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52-53.
Source: Autobiography of Mark Twain, Volume 1 (2010), pp. 21–22
“The day I leave the power, inside my pockets will only be dust.”
Quoted in Salazar: biographical study - page 383; of Franco Nogueira - Published by Atlantis Publishing, 1977
Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed
Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98
“Forget all feuds, and shed one English tear
O'er English dust. A broken heart lies here.”
Epitaph on a Jacobite (1845)
Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1
Quotes from other Sources, Quotes from other Sources: Regression of Science
Letter to Munshi Hargopal Tafta, 17/18 July, 1858
Quotes from Letters
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 489). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 213-14).
would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?.
Sec. 341
The Gay Science (1882)
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
“The child ever dwells in the mystery of ageless time,
unobscured by the dust of history.”
26
Fireflies (1928)
“Golden lads and girls all must,
As chimney-sweepers, come to dust.”
Guiderius, Act IV, scene ii.
Cymbeline (1610)
Psychology and Poetry (June 1930)
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
“Yielding to nothing — not even the rose,
The dust has its reasons wherever it goes.”
"The Dust" <!-- p. 23 -->
Venus Invisible and Other Poems (1928)
Context: Treating the sword blade the same as the staff,
Turning the chariot wheel into chaff.
Toppling a pillar and nudging a wall,
Building a sand pile to counter each fall.
Yielding to nothing — not even the rose,
The dust has its reasons wherever it goes.
“When it all comes down to dust I will kill you if I must, I will help you if I can.”
"Story of Isaac"
Songs from a Room (1969)
Context: When it all comes down to dust I will kill you if I must, I will help you if I can.
When it all comes down to dust I will help you if I must, I will kill you if I can.
1910s, Citizenship in a Republic (1910)
Context: It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly; who errs and comes short again and again, because there is no effort without error or shortcoming; who knows the great enthusiasms, the great devotions and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.
2009, First Inaugural Address (January 2009)
Context: We remain the most prosperous, powerful nation on Earth. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions — that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.
“The fly sat upon the axel-tree of the chariot-wheel and said, 'What a dust do I raise!”
The Fly on the Wheel.
“Dust to dust, ashes to ashes. Halleluiah amen, you are dismissed.”
“(Egypt) is a great place for contrasts: splendid things gleam in the dust.”
Source: Flaubert in Egypt: A Sensibility on Tour
Source: The Phantom Tollbooth
Source: What I Saw and How I Lied