2014, Remarks to the People of Estonia (September 2014)
Source: 1960s, Continuities in Cultural Evolution (1964), p. 338
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
1910s, Address to the Knights of Columbus (1915)
Context: Even in the matter of national defense there is such a labyrinth of committees and counsels and advisors that there is a tendency on the part of the average citizen to become confused and do nothing. I ask you to help strike the note that shall unite our people. As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. I ask you here tonight and those like you to take a foremost part in the movement a young men's movement for a greater and better America in the future.
1860s, On Democratic Government (1864)
Context: If the loyal people united were put to the utmost of their strength by the rebellion, must they not fail when divided and partially paralyzed by a political war among themselves? But the election was a necessity. We cannot have free government without elections; and if the election could force us to forego or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
The Allowable Rhyme (1915)
Non-Fiction
Context: The poetical tendency of the present and of the preceding century has been divided in a manner singularly curious. One loud and conspicuous faction of bards, giving way to the corrupt influences of a decaying general culture, seems to have abandoned all the properties of versification and reason in its mad scramble after sensational novelty; whilst the other and quieter school constituting a more logical evolution from the poesy of the Georgian period, demands an accuracy of rhyme and metre unknown even to the polished artists of the age of Pope.
Salon interview (1997)
Context: I'm always astounded at the way we automatically look at what divides and separates us. We never look at what people have in common. If you see it, black and white people, both sides look to see the differences, they don't look at what they have together. Men and women, and old and young, and so on. And this is a disease of the mind, the way I see it. Because in actual fact, men and women have much more in common than they are separated.
1910s, Letter to the American Defense Society (1919)
Context: In the first place we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the man's becoming in very fact an American, and nothing but an American. If he tries to keep segregated with men of his own origin and separated from the rest of America, then he isn't doing his part as an American. There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag, and this excludes the red flag, which symbolizes all wars against liberty and civilization, just as much as it excludes any foreign flag of a nation to which we are hostile. We have room for but one language here, and that is the English language, for we intend to see that the crucible turns our people out as Americans, of American nationality, and not as dwellers in a polyglot boarding-house; and we have room for but one soul loyalty, and that is loyalty to the American people.
On Literature, Revolution, Entropy and Other Matters (1923)
Context: It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
The same is true of what we write: it walks and it talks, but it can be dead-alive or alive-alive. What is truly alive stops before nothing and ceaselessly seeks answers to absurd, "childish" questions. Let the answers be wrong, let the philosophy be mistaken — errors are more valuable than truths: truth is of the machine, error is alive; truth reassures, error disturbs. And if answers be impossible of attainment, all the better! Dealing with answered questions is the privilege of brains constructed like a cow's stomach, which, as we know, is built to digest cud.
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Context: There is no example of a country that is successful if its people are divided based on religion or ethnicity. If you look at the Middle East right now and the chaos that’s taking place in a place like Syria, so much of that is based on religious differences. Even though they’re all Muslim, Shia and Sunni are fighting each other. If you look in Northern Ireland, then Catholics and Protestants fought for decades and only now have arrived at peace. So in this globalized world where people of different faiths and cultures and races are going to meet each other inevitably -- because nobody just lives in a village anymore; people are constantly getting information from different places and new ideas and meeting people who are different from them –- it is critical for any country to abide by the basic principle that all people are equal, all people are deserving of respect, all people are equal under the law, all people can participate in the life of their country, all people should be able to express their views without fear of being repressed. And those attitudes start with each of us individually. It’s important that government play a role in making sure that it applies laws fairly, not arbitrarily, not on the basis of preferring one group over another.
Book VIII 1337b.5 http://books.google.com/books?id=ZrDWAAAAMAAJ&pg=PA245&dq=%22absorb+and+degrade+the+mind%22&hl=en&sa=X&ei=c6NaUbatEYWp4AOWp4CoBA&ved=0CHYQ6AEwDA#v=onepage&q=%22absorb%20and%20degrade%20the%20mind%22&f=false, 1885 edition
Politics
Context: There can be no doubt that children should be taught those useful things which are really necessary, but not all things, for occupations are divided into liberal and illiberal; and to young children should be imparted only such kinds of knowledge as will be useful to them without vulgarizing them. And any occupation, art, or science which makes the body, or soul, or mind of the freeman less fit for the practice or exercise of virtue is vulgar; wherefore we call those arts vulgar which tend to deform the body, and likewise all paid employments, for they absorb and degrade the mind. There are also some liberal arts quite proper for a freeman to acquire, but only in a certain degree, and if he attend to them too closely, in order to attain perfection in them, the same evil effects will follow.
Cassandra (1860)
Context: The progressive world is necessarily divided into two classes — those who take the best of what there is and enjoy it — those who wish for something better and try to create it. Without these two classes the world would be badly off. They are the very conditions of progress, both the one and the other. Were there none who were discontented with what they have, the world would never reach anything better.
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: Faced with this violence, we wonder if the divides of race in America can ever be bridged. We wonder if an African-American community that feels unfairly targeted by police, and police departments that feel unfairly maligned for doing their jobs, can ever understand each other’s experience. We turn on the TV or surf the Internet, and we can watch positions harden and lines drawn, and people retreat to their respective corners, and politicians calculate how to grab attention or avoid the fallout. We see all this, and it’s hard not to think sometimes that the center won't hold and that things might get worse. I understand how Americans are feeling. But, Dallas, I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. [... ] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.
2015, Address to the People of India (January 2015)
Context: The peace we seek in the world begins in human hearts. And it finds its glorious expression when we look beyond any differences in religion or tribe, and rejoice in the beauty of every soul. [... ] Do we act with compassion and empathy. [... ] we have to guard against any efforts to divide ourselves along sectarian lines or any other lines.
2008, A World that Stands as One (July 2008)
Context: Partnership and cooperation among nations is not a choice; it is the one way, the only way, to protect our common security and advance our common humanity. That is why the greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes; natives and immigrants; Christian and Muslim and Jew cannot stand. These now are the walls we must tear down.
“The world is divided into those who understand me and those who don’t.”
In the case of the latter, I simply leave them to torment themselves trying to gain my sympathy.
Aleph (2011)
Twenty Year Vision for America (2004)
Context: As with science and technology, there could be a dark side of globalization, in which progress for some means poverty for others, as jobs and opportunities ebb and flow, securities and currencies fluctuate in value, and the tension between private profit and public good persists. But surely these are risks that we can manage in a world with an America more attuned to its larger purpose and responsibilities.
The final frontier is perhaps the most difficult, but it's also the most important — and that's the frontier of the human spirit. For too long, people have allowed differences on the surface — differences of color, ethnicity, and gender — to tear apart the common bonds they share. And the human spirit suffers as a result.
Imagine a world in which we saw beyond the lines that divide us, and celebrated our differences, instead of hiding from them. Imagine a world in which we finally recognized that, fundamentally, we are all the same. And imagine if we allowed that new understanding to build relations between people and between nations.
Our goal for the next twenty years should be to finally recognize that our differences are our greatest strength. That's true not only here in America, but in all parts of the world, where we've allowed historic rifts to poison the well of opportunity. They've arisen from the natural prides and passion of humanity. Only when we recognize that — when we respect the human spirit — will we be a great nation and a great world. These are the steps we must take in the next twenty years, as we reach out for the newest frontiers.
“All Gaul is divided into three parts”
Gallia est omnis divisa in partes tres.
Book I, Ch. 1 http://www.thelatinlibrary.com/caesar/gall1.shtml; these are the first words of De Bello Gallico, the whole sentence is "All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in ours Gauls, the third." http://data.perseus.org/citations/urn:cts:latinLit:phi0448.phi001.perseus-lat1:1.1.1
De Bello Gallico
2010, Weekly Address (May 29, 2010)
2011, Tucson Memorial Address (January 2011)
“A house divided against itself cannot stand.”
I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.
In this famous statement, Lincoln is quoting the response of Jesus Christ to those who accused him of being able to cast out devils because he was empowered by the Prince of devils, recorded in Matthew 12:25: "And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand".
1850s, The House Divided speech (1858)
Nanaji Deshmukh, Quoted in Friends Of Saffron https://www.outlookindia.com/magazine/story/friends-of-saffron/205424 Outlook Magazine, 27 April 1998
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
Address to the Democratic National Convention (July 19, 1988)
Reputedly from the original minutes of the Philadelphia committee of citizens sent to meet with President Jackson (February 1834), according to Andrew Jackson and the Bank of the United States (1928) by Stan V. Henkels as published by his son Stan V. Henkels Jr. - online PDF http://kenhirsch.net/money/AndrewJacksonAndTheBankHenkels.pdf. John Carney at Business Insider https://www.businessinsider.com/sorry-andrew-jackson-probably-never-said-that-den-of-theives-quote-2010-1 has disputed its authenticity alleging Henkels made unreliable claims about historical documents.
A different version of this quote is provided by Henkels in a 1912 copy of Publisher's Weekly https://books.google.com/books?id=IyYzAQAAMAAJ&newbks=1&newbks_redir=0&printsec=frontcover#v=onepage&q&f=false (p. 2039).
Disputed
Speech at Celebration Meeting of the Moscow Soviet of Working People’s Deputies and Moscow Party and Public Organizations https://www.marxists.org/reference/archive/stalin/works/1944/11/06.htm (6 November 1944)
Stalin's speeches, writings and authorised interviews
“To get the full value of joy you must have someone to divide it with.”
Source: 1832. See The Minds of Men: An American Intelligence Brief https://books.google.com.br/books?id=u2I6AwAAQBAJ&pg=PA27 by Eric Sanders. AuthorHouse, 2014. pp. 27-28
“Dante and Shakespeare divide the world between them. There is no third.”
Source: Unraveled
Source: The Reader's digest vol. 140, no. 837-842 (1992), p. 159
Variant: The area dividing the brain and the soul
Is affected in many ways by experience --
Some lose all mind and become soul:
insane.
Some lose all soul and become mind:
intellectual.
Some lose both and become:
accepted.
Source: You Get So Alone at Times That it Just Makes Sense
“Since the majority of me
Rejects the majority of you,
Debating ends forthwith, and we
Divide.”
Source: Either/Or: A Fragment of Life
Source: Love in the Time of Cholera
“I love you. It was the tie that bound, even across the divides of death and time.”
Source: The King
Source: Nineteen Minutes
Source: Killing Rage: Ending Racism
“There is no past or future. Using tenses to divide time is like making chalk marks on water.”
“Nothing is particularly hard if you divide it into small jobs”
Source: What is the What: The Autobiography of Valentino Achak Deng (2006), Ch. 10, p. 110
Source: What Is the What
“My chest of books divide amongst my friends.”
Keats' last poem which doubled as his last will and testament
“Happiness is something that multiplies when it is divided.”
Source: By the River Piedra I Sat Down and Wept
Source: The Historian (2005), Ch. 37
“JOY goes against the foundations of mathematics: it multiplies when we divide.”
Variant: Because the world isn’t divided into the special and the ordinary. Everyone has the potential to be extraordinary. As long as you have a soul and free will, you can be anything, do anything, choose anything.
Source: City of Heavenly Fire
Source: Little White Horse
“Great wits are sure to madness near alli'd;
And thin partitions do their bounds divide”
Pt. I, lines 159–172.
Source: Absalom and Achitophel (1681)
Context: A daring pilot in extremity;
Pleas'd with the danger, when the waves went high
He sought the storms; but for a calm unfit,
Would steer too nigh the sands, to boast his wit.
Great wits are sure to madness near alli'd;
And thin partitions do their bounds divide:
Else, why should he, with wealth and honour blest,
Refuse his age the needful hours of rest?
Punish a body which he could not please;
Bankrupt of life, yet prodigal of ease?
And all to leave, what with his toil he won
To that unfeather'd, two-legg'd thing, a son:
Got, while his soul did huddled notions try;
And born a shapeless lump, like anarchy.
Source: The Flame Trees of Thika: Memories of an African Childhood
Variant: There are two types of people in this world, good and bad. The good sleep better, but the bad seem to enjoy the waking hours much more.
“Only love can be divided endlessly and still not diminish.”
Source: The Absolutely True Diary of a Part-Time Indian
"The Mustard magazine interview" (January 2005)
Context: Life isn’t divided into genres. It’s a horrifying, romantic, tragic, comical, science-fiction cowboy detective novel. You know, with a bit of pornography if you're lucky.
“I divide all readers into two classes: those who read to remember and those who read to forget.”
Source: The Pleasure of My Company
Source: Traveling Light: Releasing the Burdens You Were Never Intended to Bear
“Friendship improves happiness, and abates misery, by doubling our joys, and dividing our grief”
Source: Thou Art That: Transforming Religious Metaphor
Source: The Second Summer of the Sisterhood
Precious Vessels of the Holy Spirit - The Lives and Counsels of Contemporary Elders of Greece, p. 170
In p. 3.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
1962, Address at Independence Hall
Source: The leader of the future 2, 2006, p. xiv-xvii; preview
Fryderyk Skarbek (1828), cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844.
As quoted in Che Guevara Speaks: Selected Speeches and Writings (1968), by George Lavan, p. 17
Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives
Source: Guide for the Perplexed (c. 1190), Part III, Ch.25
pg. 57
The Sports and Pastimes of the People of England (1801), Weapons
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136
