Quotes about divide
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“Dialectics is the way of seeking for truth by talking with others from different points of view, through "Yes" and "No," until a "Yes" has been reached which is hardened in the fire of many "No's" and which unites the elements of truth promoted in the discussion. It is most unfortunate that in recent years the name "dialectical theology" has been applied to a theology that is strongly opposed to any kind of dialectics and mediation and that constantly repeats the "Yes" to its own and the "No" to any other position. This has made it difficult to use the term "dialectical" to denote theological movements of a really dialectical, that is a mediating, character; and it has resulted in the cheap and clumsy way of dividing all theologians into naturalists and supernaturalists, or into liberals and orthodox. The Protestant Era by Paul Tillich 1948 Introduction”

Paul Tillich (1886–1965) German-American theologian and philosopher

The Protestant Era (1948)

Truth, Way

“By the decree of the Al-mighty an arrow struck Himun in the forehead… (His soldiers) saw how matters stood, and he sustained a complete defeat. When Shah Kuli Beg was told of what had occurred, he came up to the elephant (of Himun) and brought it into the presence of Bairam Khan. Bairam Khan… caused Himun to descend from the elephant and took him before the young and fortunate prince and said, ‘As this is our first success, let your Highness’s own august hand smite this infidel with the sword.’ The Prince, accordingly, struck him and divided his head from his unclean body.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Ahmad Yadgar. Elliott and Dowson, The History of India, as Told by Its Own Historians, Vol. V, pp. 65-66.

Success

“The pretended rights of these theorists are all extremes: and in proportion as they are metaphysically true, they are morally and politically false. The rights of men are in a sort of middle, incapable of definition, but not impossible to be discerned. The rights of men in government are their advantages; and these are often in balances between differences of good; in compromises between good and evil, and sometimes between evil and evil. Political reason is a computing principle: adding, subtracting, multiplying, and dividing, morally and not metaphysically or mathematically, true moral denominations.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Men, Mathematics, Evil, Falseness

“Small properties, much divided, prove the greatest source of misery that can possibly be conceived, and has operated to such a degree and extent in France, that a law ought certainly to be made to render all division below a certain number of arpens illegal.”

Arthur Young (1741–1820) English writer

Arthur Young (1789), quoted in: Samuel Laing (1842), Notes of a Traveller on the Social and Political State of France, Prussia, Switzerland, Italy and Other Parts of Europe During the Present Century, p. 35
According to Samuel Laing, Arthur Young wrote this "consequently before the sale of the national domains, crown and church estates, and confiscated estates of the noblesse, and before the law of partition of property among all the children became obligatory on all classes of the community... and a few mouths only before a law was passed directly opposed to the principle he recommends — the law abolishing the rights of primogeniture, and making the division of property among all the children obligatory; and which law has been ever since, that is, for nearly half a century, in general and uninterrupted operation."

Law

“True Love in this differs from gold and clay,
That to divide is not to take away.
Love is like understanding, that grows bright,
Gazing on many truths; 'tis like thy light,
Imagination! which from earth and sky,
And from the depths of human phantasy,
As from a thousand prisms and mirrors, fills
The Universe with glorious beams, and kills
Error, the worm, with many a sun-like arrow
Of its reverberated lightning.”

Percy Bysshe Shelley Epipsychidion

Epipsychidion (1821)

Love, Truth, Error, Imagination

“In this country political agitation is not likely to be soon lulled. We shall have no violence, I think, except in Ireland, and even there I hope appearances are rather less threatening than were supposed a short time ago. But we shall have, and ought to have, a powerful agitation in favour of a real Parliamentary Reform, and to gain this would be worth some time longer of commercial depression. We have deluded ourselves with the notion that we are a free people, and have a good government and a representative system, whilst in fact our representative system is for the most part a sham, and the forms of representation are used to consolidate the supremacy of the titled and proprietary class. All this will break down by and by. From all parts of the country we hear of preliminary meetings and new organisations, Associations and Leagues, etc. The middle and working classes are beginning to see that united they may win all they require; divided they are a prey to their insatiable enemies.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mrs. Priestman (23 April 1848), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

People, Hope, Thinking, Appearance

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“In repudiating extremism, we need to recommit ourselves to a few common-sense principles that should transcend partisan differences.
First, we cannot enhance our own security if we place in jeopardy what is most precious to us, namely the centrality of human rights in our daily lives and in global affairs.
Second, we cannot maintain our historic self-confidence as a people if we generate public panic.
Third, we cannot do our duty as citizens and patriots if we pursue an agenda that polarizes and divides our country.
Next, we cannot be true to ourselves if we mistreat others.
And finally, in the world at large, we cannot lead if our leaders mislead.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, DNC address (2004)

People, World, Confidence, Sense

“Then M. Ravel discussed another idea. That was that in these days of cacophony it might be quite an original idea for the orchestra to start, say, in C major, and then, through a series of discords the instruments should divide, some going up a semitone at every three or four bars, while others went down in the same way, eventually ending in perfect harmony in C major two octaves apart. He said: 'It is just an idea but it might be rather fun working it out and certainly a novel way of resolving harmony from discord.”

Maurice Ravel (1875–1937) French composer

Maurice Ravel and unattributed. "Finding Tunes in Factories", Evening Standard, London, 24 February 1932.
Also printed in: Orenstein, Arbie, ed. (1990). A Ravel Reader: Correspondence, Articles, Interviews, p.490-91. New York: Columbia University Press.

Way, Idea, Perfection

“The Tao cannot be divided, it cannot be shared”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 37

“A guardian angel o'er his life presiding,
Doubling his pleasures, and his cares dividing.”

Samuel Rogers (1763–1855) British poet

Human Life (1819)

Life, Pleasure, Angels

“Well I just want to say that we are, you know, very honored by the victory that we had, 306 electoral college votes, we were not supposed to crack 220, you [turning to the Israeli PM] know that right? There was no way to 221, but then they said there's no way to 270 [Netanyahu tries to respond, but Trump continues, so then mouths "I thought he was talking to me"] and there's tremendous enthusiasm out there. I will say that, um, we are going to have peace, in this country, we are going to stop crime, in this country, we are going to do everything within our power to stop long-simmering racism, and every other thing that's going on, because a lot of bad things have been taking place over a long period of time. I think one of the reasons I won the election is we have a very, very divided nation, very divided, and hopefully I'll be able to do something about that, and I, you know, it's something that was very important to me. As far as people, Jewish people, so many friends, a daughter who happens to be here right now, a son-in-law, and three beautiful grandchildren, I think that you're going to see a lot different United States of America over the next three, four, or eight years, er, I think a lot of good things are happening, and you're going to see a lot of love, you're going to see a lot of love.”

Donald J. Trump (1946) 45th President of the United States of America

Trump responding to a reporter's question about rising anti-Semitic incidents and a perception of xenophobia in his administration, during a joint press conference with Benjamin Netanyahu, Prime Minister of Israel https://www.youtube.com/watch?v=SmfseeZt5fA (15 February 2017) 2010s, 2017, February

Love, People, Peace, Law

“I could never divide myself from any man upon the difference of an opinion, or be angry with his judgement for not agreeing with me in that, from which perhaps within a few days I should dissent myself.”

Thomas Browne book Religio Medici

Section 6
Religio Medici (1643), Part I

“But God makes no mistakes; according to their service He divides the help, and those who are called to the holiest service are those who can have least assistance.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 105).

God, Help

“[Hypotheses]
1. That the Moon receives its light from the sun.
2. That the earth is in the relation of a point and centre to the sphere in which the moon moves.
3. That, when the moon appears to us halved, the great circle which divides the dark and the bright portions of the moon is in the direction of our eye.
4. That, when the moon appears to us halved, its distance from the sun is then less than a quadrant by one-thirtieth of a quadrant.
5. That the breadth of the (earth's) shadow is (that) of two moons.
6. That the moon subtends one fifteenth part of a sign of the zodiac.”

Aristarchus of Samos ancient Greek astronomer and mathematician

Note "is less than a quadrant..." is less than 90° by l/30th of 90° or 3°, and is therefore equal to 87°.
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Light, Appearance, Sun, Parting

“You see, I understand Mr. Khan, that your son and your family are Muslim and Muslims do indeed serve in our armed forces. But in the military I know, we do not celebrate that which divides, but rather that which unites. And what is it that unites us as Soldiers, Sailors, Airmen, and Marines? It is service above self, commitment to something greater than the individual, and sacrifice for our country and comrades in arms.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

Family, Understanding, Country

“In that sleep and in sleep to follow the judge did visit. Who would come other? A great shambling mutant, silent and serene. Whatever his antecedents, he was something wholly other than their sum, nor was there system by which to divide him back into his origins for he would not go. Whoever would seek out his history through what unraveling of loins and ledgerbooks must stand at last darkened and dumb at the shore of a void without terminus or origin and whatever science he might bring to bear upon the dusty primal matter blowing down out of the millennia will discover no trace of any ultimate atavistic egg by which to reckon his commencing.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

History, Sleep, Science

“As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world.
We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

God, War, World, Fear

“In regard to matter after critical matter – the Aryan-Dravidian divide, the nature of Islamic invasions, the nature of Islamic rule, the character of the freedom struggle – we find this trait – suppresso veri, suggesto falsi. This is the real scandal of history writing in the last thirty years. And it has been possible for these ‘eminent historians’ to perpetrate it because they acquired control of institutions like the ICHR. To undo the falsehood, the control has to be undone.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Nature, Freedom

“Democracy destroys the unity of the Rumanian nation, dividing it among political parties, making Rumanians hate one another, and thus exposing a divided people to the united congregation of Jewish power at a difficult time in the nation's history. This argument alone is so persuasive as to warrant the discarding of democracy in favor of anything that would ensure our unity--or life itself. For disunity means death.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, Hate, People

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Peace, Faith, Religion, Way

“Or, to go a step further, let us glance at what science has done to establish rational foundations for physical and moral health. Science tells us how we ought to live in order to preserve the health of our own bodies, how to maintain in good conditions of existence the crowded masses of our population. But does not all the vast amount of work done in these two directions remain a dead letter in our books? We know it does. And why? Because science today exists only for a handful of privileged persons, because social inequality which divides society into two classes — the wage-slaves and the grabbers of capital — renders all its teachings as to the conditions of a rational existence only the bitterest irony to nine-tenths of mankind.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

An Appeal to the Young (1880)

Health, Books, Science, Personality

“I am about to take a rapid review of the history of the French Revolution, which began the era of new societies in Europe, as the English Revolution had begun the era of new governments. This revolution not only modified the political power, but it entirely changed the internal existence of the nation. The forms of the society of the Middle Ages still remained. The land was divided into hostile provinces, the population into rival classes. The nobility had lost all their powers, but still retained all their distinctions: the people had no rights, royalty no limits; France was in an utter confusion of arbitrary administration, of class legislation and special privileges to special bodies. For these abuses the revolution substituted a system more conformable with justice, and better suited to our times. It substituted law in the place of arbitrary will, equality in that of privilege; delivered men from the distinctions of classes, the land from the barriers of provinces, trade from the shackles of corporations and fellowships, agriculture from feudal subjection and the oppression of tithes, property from the impediment of entails, and brought everything to the condition of one state, one system of law, one people.”

François Mignet (1796–1884) French historian and journalist

History of the French Revolution from 1789 to 1814 http://clc-library-org-docs.angelfire.com/hfrr.html, Introduction

Men, Hostility, People, Age

“The World is divided into armed camps ready to commit genocide just because we can't agree on whose fairy tales to believe. In the end, Religion will kill us all.”

Ed Krebs (1951) American photographer and musician

Had Enough Religious Bullshit http://www.edkrebs.com/herb/, Ed Krebs' site.

World, Religion

“As the day is long,
so the well runs dry,
and we came to see Time is taller
than Space is wide.
And we bade goodbye
to the Great Divide:
found unlimited simulacreage to colonize!”

Joanna Newsom (1982) American musician

Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)

Time

“Say not you know another entirely, till you have divided an inheritance with him.”

Johann Kaspar Lavater (1741–1801) Swiss poet

No. 157
Aphorisms on Man (c. 1788)

“We are divided not only about political facts and social values, but also about what the Constitution itself means. The crusaders on this issue choose to ignore these problems and are proposing to deny the will of 64 million voters by appealing to five Supreme Court Justices (since no one is delusional enough to think that the four liberal justices are going to take the presidency away from Obama). What kind of conservatism is this?”

David Horowitz (1939) Neoconservative activist, writer

Horowitz speaks about Obama birth certificate doubters. [David, Horowitz, http://www.nationalreview.com/article/226474/obama-derangement-syndrome-david-horowitz, "Shut up about the birth certificate.", nationalreview.com, December 8, 2008, 2016-30-03]
2008

Justice, Problem, Thinking

“Listen, monsieur Vollard, I worked a lot out of doors at L'Estaque. Except for that there was no other event of importance in my life during the years 1870-71. I divided my time between the field and the studio... Zola closed his letter by urging me to come back to Paris too [in 1872 Cézanne went back to Paris].... but all the same, something told me to go back to Paris. It was too long since I had seen the Louvre. But understand, Monsieur Vollard, I was working at that time on a landscape which was not going well. So I stayed at Aix a little while longer to study on my canvas.”

Paul Cézanne (1839–1906) French painter

Quote in: Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 32-33
Quotes of Paul Cezanne, 1860s - 1870s

Life, Understanding, Study, Time

“Deacon Uriel Gadd was a man of integrity, granite-rough and lichen-coated. The punishment in his rheumatism, clearly sent of God, and the defection of his son Elijah, had weakened him only in making him somewhat less contemptuous of his sentimental son Aaron. All other persons he divided into fools, scoundrels and the blessedly elect, with only himself indisputably in the last class.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 6

God, Fools, Personality

“Human beings are divided into mind and body. The mind embraces all the nobler aspirations, like poetry and philosophy, but the body has all the fun.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Love and Death (1975)

“They [the previous chiefs of old] looked after the island, the fish, the turtles. They watched and did things that were good for the people…I have been to Hawaii, to Saipan, to Guam, to Tahiti, to Los Angeles. Don't they see that soon, very soon, change will crash on this island like a wave? […] I am afraid of what's happening to my island. […] I think money will break this island. Now on Woleai, Lamotrek, Pulusuk, and Puluwat, too, people fish in their motorboats and ask for money when they divide the catch. This was never our custom. In our custom everybody eats, not just those with money.”

Mau Piailug (1932–2010) Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wa…

The Last Navigator (1987)

Money, People, Angels, Thinking

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55", and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false 1940s

World, Reality, Sense, Change

“Our Constitution exists to secure individual freedom, the essential condition of human flourishing. Liberty is not provided by government; liberty preexists government. It’s our natural birthright, not a gift from the sovereign. Our founders upended things and divided power to enshrine a promise, not a process.”

Don Willett (1966) American judge

Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)

Nature, Freedom

“Oh Man, being exalted in humanity, may you be triumphant here and in heaven.
Oh! Friend! May your love spread everywhere and may you develop the feeling "everyone is dear to me." May you shine with grand inner quintessence and effulgence. Develop faith in the righteous path that is gentle and devoid of contamination.
As a result, may auspiciousness come to you from everywhere.
Let not religion, country or caste divide you.
May you develop inclination towards the Absolute Reality.”

Ganapathy Sachchidananda Swamiji (1942) Indian guru

Jaya Jaya Bhuvi Divi Manava (2002)

Love, Faith, Religion, Feeling

“The time for the healing of the wounds has come.
The moment to bridge the chasms that divide us has come.
The time to build is upon us.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

Time

“At the time of Indian independence, I was a student in London and we the students, Indian students, celebrated the moment with great joy. I was exhilarated, no doubt, but the shadow of two events fell upon the jollifications. First, a sense of disappointment that the imperialist objective of dividing India has been achieved. And second, the communal carnage which took place in India cast another shadow on it.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Disappointment, Communication, Sense, Time

“A great British prime minister once remarked that the people were divided into two nations, the rich and the poor, and in effect that these had no knowledge of each other. One might say the same, perhaps, of those who live in parts of the world where segregation by races is practised. But these barriers, or the reasons for them, belong to a part of our history which is fortunately passing away. There is one barrier, however, which no amount of progress or tolerance or legislation can ever diminish. I'm talking about the barrier between the attractive and the unattractive.”

Kingsley Amis book Take a Girl Like You

Source: Take a Girl Like You (1960), Ch. 17

People, World, History, Knowledge

“Organization aims to unite individuals into a body which shall work together for a common end. Specifically, organization prepares for the transaction of business by electing and appointing officers and committees, delegating authorities and bringing into systematic connection and cooperation, each and every part of the industrial body. Right organization, in short, puts vitality into the entire factory, secures the efficient working-together of all employees, from the manager's office to the mechanic's bench, routes materials, sub-divides work, inspects output and delivers the right goods, fully processed, at the shipping room door on the correct delivery date.”

Clinton Edgar Woods (1863) American engineer

Source: Industrial organization (1914), p. 24

Business, Parting

“The Neo-Impressionist does not stipple, he divides. And dividing involves… guaranteeing all benefits of light.”

Paul Signac (1863–1935) French painter

As quoted in: Flaminio Gualdoni. Art: The Twentieth Century, Rizzoli, 2008, p. 12
From Delacroix to Neo-Impressionism, 1899

Light

“Instead of celebrating the richness of our diverse cultures, our distinguishing features became cruel dividing walls to keep us apart in ministering to the affairs of our common home.”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

Home

“I'm a uniter, not a divider.”

George W. Bush (1946) 43rd President of the United States

Interview with http://www.salon.com/news/feature/1999/05/06/bush/print.html David Horowitz for Salon magazine (6 May 1999). 1990s

“According to Aristophanes in Plato's The Banquet, in the ancient world of legend there were three types of people.
In ancient times people weren't simply male or female, but one of three types: male/male, male/female or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing half.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Five, Oshima

God, Happiness, People, World

“The actual manufacture of material into a specific product is a sort of digestive process which must have a functioning organization purposed to meet the required ends, just as the human body has, and it is governed by similar conditions. It must also be directed by a specific intelligence and must have internal and external avenues of correspondence to keep it alive; and, like a living organism, must adhere to the eternal economy of things and show a profit by its activities or it cannot progress.
To exemplify this in a simple way, the writer has laid out Figure I, showing the prime elements composing the anatomy of an industrial body. One does not have to draw on the imagination very far to make a comparison of this anatomy with that of man. It has its mind, will power, and brain to direct it, as indicated by the stockholders, directors and executive officers, a heart which keeps in flow the circulating medium internally; and avenues of correspondence with the outside world which furnish to it the very elements of existence.
This chart shows first, that the stockholders are simply elements belonging to the general public who have made an investment for some specific purpose; second, that immediately after this, the election of directors sets into action the first internal factor in the body, which is then divided into different functioning powers by the election of executive officers.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 24

World, Way, Imagination, Intelligence

“We find that at present the human race is divided into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become 'politicians'; the wise man stands out, because he knows himself to be hopelessly outnumbered, and devotes himself to poetry, mathematics, or philosophy; while the ninety fools plod off under the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare. It is pleasant to have command, observes Sancho Panza, even over a flock of sheep, and that is why the politicians raise their banners. It is, moreover, the same thing for the sheep whatever the banner. If it is democracy, then the nine knaves will become members of parliament; if fascism, they will become party leaders; if communism, commissars. Nothing will be different, except the name. The fools will be still fools, the knaves still leaders, the results still exploitation. As for the wise man, his lot will be much the same under any ideology. Under democracy he will be encouraged to starve to death in a garret, under fascism he will be put in a concentration camp, under communism he will be liquidated.”

T. H. White book The Book of Merlyn

The Book of Merlyn (1977)

Death, Fools, Democracy, Communication

“Any religion that endorses violence is incapable of delivering spiritual enlightenment — how obvious does that have to be? — and it has no right even to call itself a religion. Without the shield of religion to hide behind, Islam would be banned in the civilized world as a political ideology of hate — and we have no obligation to make allowances for it, any more than we do for Nazism. It's a bigger threat to our freedom than Nazism ever was. Yes, both are totalitarian, and both divide the world unnecessarily into us-and-them, the pure and the impure, and both make no secret of their desire to exterminate the Jews. But we were all more or less on the same side against the Nazis, whereas the Islamonazis have got plenty of friends among people in the West who ought to know better.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"No mosque at Ground Zero" (4 June 2010) http://youtube.com/watch?v=vjS0Novt3X4 2010

Hate, People, Secret, World

“As we have already glimpsed and will continue to discover, we are able to expand our awareness beyond the perceived limitations of our own person and access the dimensions of a transpersonal consciousness. As we open ourselves to the realization of the in-formed universe, this shift in our collective awareness heralds a resolution of the schisms that have divided us for so long—both among and within us”

Ervin László (1932) Hungarian musician and philosopher

Ervin Laszlo, Jude Currivan (2008) CosMos. p. 101.

Universe, Personality

“The intellectual world is divided into two classes — dilettantes, on the one hand, and pedants, on the other.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

World

“A word to Sen. Obama and his supporters. We'll go at it -- we'll go at it over the next two months -- you know that's the nature of this business -- and there are big differences between us. But you have my respect and my admiration. Despite our differences, much more unites us than divides us. We are fellow Americans, and that's an association that means more to me than any other. We're dedicated to the proposition that all people are created equal and endowed by our creator with inalienable rights. No country -- no country ever had a greater cause than that. And I wouldn't be an American worthy of the name if I didn't honor Sen. Obama and his supporters for their achievement.”

John McCain (1936–2018) politician from the United States

2000s, 2008, (2008)

People, Business, Support, Nature

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“The history of human development can neatly be divided into two epochs: (1) the feminine, yin, agro-sedentary pastoral idyll of the old-to-late Paleolithic Mother-Earth-Goddess religions and (2) the masculine, yang, technomobile hunter-gatherer-warrior field effect of urbanized, late-Neolithic-to-Modern Father-Sky-God religions.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 527)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

God, Religion, History

“A song for our banner! The watchword recall
Which gave the Republic her station:
"United we stand, divided we fall!"
It made and preserves us a nation!”

George Pope Morris (1802–1864) American publisher

The Flag of our Union, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Throughout the nineteenth century, apart from the division in theoretical sciences and arts, classifiers attempted to divide the sciences into two groups. Already they had before them the examples of Francis Bacon (speculative and descriptive) and Hobbes (quantitative and qualitative). For Coleridge, the sciences were either pure (Grammar, Logic, Rhetoric, Mathematics, Metaphysics) or mixed. Arthur Schopenhauer’s similar groups were called pure and empirical, Wilhelm Wundt in 1887 called them formal and empirical, Globot mathematical and theoretical, and the St. Louis Congress of Arts and Sciences (1904) normative and physical.”

Brian Campbell Vickery (1918–2009) British information theorist

Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.

Art, Mathematics, Science

“As we divided natural philosophy in general into the inquiry of causes, and productions of effects: so that part which concerneth the inquiry of causes we do subdivide according to the received and sound division of causes. The one part, which is physic, inquireth and handleth the material and efficient causes; and the other, which is metaphysic, handleth the formal and final causes.”

Francis Bacon book The Advancement of Learning

Book VII, 3
The Advancement of Learning (1605)

Nature, Parting

“Nations are divided into "good"and "bad"-the enemy is all bad, one's own nation is of spotless virtue. Wars are either acts of God or acts of the other nations, which always catch us completely by surprise. To a student of international systems the national image even of respectable, intellectual, and powerful people seems naive and untrue. The patriotism of the sophisticated cannot be a simple faith. There is, however, in the course of human history a powerful and probably irreversible movement toward sophistication. We can wise up, but we cannot wise down, except at enormous cost in the breakdown of civilizations, and not even a major breakdown results in much loss of knowledge.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, National images and international systems, 1959, p. 131

God, War, People, Faith

“Thus is man that great and true Amphibium, whose nature is disposed to live not only like other creatures in diverse elements, but in divided and distinguished worlds.”

Thomas Browne book Religio Medici

Section 34
Religio Medici (1643), Part I

World, Nature

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“The life of the spirit may be fairly represented in diagram as a large acute-angled triangle divided horizontally into unequal parts with the narrowest segment uppermost. The lower the segment the greater it is in breadth, depth, and area.”

Wassily Kandinsky (1866–1944) Russian painter

III. The Movement of the Triangle
1910 - 1915, Concerning the Spiritual in Art, 1911

Life, Parting

“Non-supply siders: Concern themselves with 'How to divide up a [fixed] pie'. Supply siders: Concern themselves with 'How to make a bigger pie.”

Mike Rosen (1944) American political pundit

October 22, 1996 KOA Radio

“Besides, large-scale general plans : 1) they will seek to break the bonds between earth and heaven, doing their best to spread, on a large scale, atheistic and materialistic theories, degrading the Romanian people, or even just its leaders, to a people separated from God and its dead, they will kill them, not with the spear, but by cutting the roots of their spiritual life; 2) they will then break the links of the race with the soil, material spring of its wealth, attacking nationalism and any idea of Fatherland and homeland; determined to succeed, they will seek to seize the press; 4) they will use any pretext, since in the Romanian people there are dissensions, misunderstandings, and quarrels, to divide them into as many antagonistic parties as possible; 5) they will seek to monopolise more and more the means of existence of Romanians; 6) they will systematically drive them to dissoluteness, annihilating family and moral force without forgetting to degrade and daze them through alcoholic drinks and other poisons. And, in truth, anyone who would want to kill and conquer a race could do it by adopting this system.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Life, God, People, Alcohol

“This overweening addiction to the courtroom as the place to debate social policy is bad for the country and bad for the judiciary. In the legislative arena, especially when the country is closely divided, compromises tend to be the rule the day. But when judges rule this or that policy unconstitutional, there’s little room for compromise: One side must win, the other must lose. In constitutional litigation, too, experiments and pilot programs — real-world laboratories in which ideas can be assessed on the results they produce — are not possible. Ideas are tested only in the abstract world of legal briefs and lawyers arguments. As a society, we lose the benefit of the give-and-take of the political process and the flexibility of social experimentation that only the elected branches can provide.”

Neil Gorsuch (1967) Associate Justice of the Supreme Court of the United States

Liberals’N’Lawsuits http://www.nationalreview.com/article/213590/liberalsnlawsuits-joseph-6 (February 7, 2005)

World, Idea, Country

“Women played a greater role than might be expected in this elite warrior society, as heiresses and chatelaines in charge of castles (see Documents 44–53). Since land was the basis of status and power, estates were kept intact by being passed on to the oldest son rather than being divided among all the children. In spite of high infant mortality and short life expectancies, a family hoped that at least one son survived to inherit lands and titles. Younger sons hoped to gain an estate of their own by marrying an heiress.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

Life, Women, Children, Family

“The nation looks to us as chiefs not only of the Fijians, but also for all of Fiji, to assist in unifying a divided society and promoting stability and goodwill.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)

“The government needs to start asking searching questions about social housing, to promote integration, to avoid segregated social housing estates where people living there are from the same single minority ethnic background. Similarly in education, while overall segregation in schooling is declining, in our most divided communities, the education that our young people receive is actually even more segregated than the neighbourhoods they live in.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, Education, School, Search

“This struggle to preserve the old creeds, cultures, and countries of the West is the new divide between Left and Right; this struggle will define what it means to be a conservative. This is the cause of the twenty-first century and the agenda of conservatism for the remainder of our lives.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Country

“This book… is primarily and essentially an account of the discovery or invention of mathematical concepts, and the historical material is… divided and classified, neither chronologically nor biographically, but philosophically.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Books, Mathematics

“I breathe in the full scent of her. If it ends tomorrow or in eighty years, I could breathe her for the rest of my life. But I want more. I need more. I tilt her slender jaw up with my hand so that she's looking at me. I was going to say something important. Something memorable. But I've forgotten it in her eyes. That gulf that divided us is still there, filled with questions and recrimination and guilt, but that's only part of love, part of being human. Everything is cracked, everything is stained except the fragile moments that hang crystalline in time and make life worth living.”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 56: In Time

Love, Life, Question, Time

“For action to be rational, the beliefs on which it is based must themselves be well founded. In turn, this requirement is divided into two parts. On the one hand, the beliefs must be unbiased with respect to the information the agent possesses; on the other hand, he must gather an optimal amount of information.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Optimism, Parting

“Reconciliation does not demand that one side surrender to the other. The simple, mutual recognition that mistakes were made is in itself a closing of the divide.”

Steven Erikson book Dust of Dreams

Dust of Dreams (2009)

“God has removed from our societies the prejudice and the prides of the ignorant time, when the societies divided to either faithful pious or the ignorant time, when the societies divided to either faithful pious or transgressor oppressors. The people are representing the children of Adam and Adam was created from the dust, and there will be no greatness of Arab above foreigner except by the way of pious and humbleness.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih al-Bukhari and Sahih Muslim, as quoted by Ahmed Shendy Yousef in The Brotherhood in Islam, Message to the Jews, Christians and Muslims page 30.
Sunni Hadith

God, Children, People, Faith

“We have to work sincerely and responsibly to thwart any attempt to divide the Arab nation into small groups, with which foreign countries would deal separately. This would eventually be in the interests of Zionism, which stands behind such policies, formulating the relevant theories and promoting distorted information to world politicians, especially in the West, in order to make them adopt an approach which is harmful to the Arab nation and is even against the legitimate interests of their own countries.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

World, Sincerity, Country

“All normal human beings have soi-disant mixed-up glands. The race is divided into two parts: those who know this and those who do not.”

Robert A. Heinlein book Friday

Source: Friday (1983), Ch. XXI, p. 214

Parting

“Monotheism has manufactured a number of hate-filled words - infidel, kãfir, unbeliever, munkir, mushrik, heathen, heretic, hypocrite, polytheist, pantheist, pagan - which raise unbreakable barriers between brother and brother, and which divide the one human family into a number of warring camps.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Hate, War, Family

“At our meeting in Vienna and subsequently, I expressed our readiness and desire to find, through peaceful negotiation, a solution to any and all problems that divide us. At the same time. I made clear that in view of the objectives of the ideology to which you adhere, the United States could not tolerate any action on your part which in a major way disturbed the existing over-all balance of power in the world. I stated that an attempt to force abandonment of our responsibilities and commitments in Berlin would constitute such an action and that the United States would resist with all the power at its command.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

World, Peace, Way, Problem

“The Turkish and Greek tyrants had reduced the Bulgarian people to the lowest level of human culture, but their Bulgarians could not root out. Under the consciousness of the people there were still embryos of national sense. The Bulgarian people realized that it was a people and had its own independent state and even managed to win its people's church. Russia freed a part of the Bulgarian people. The liberated Bulgarians were called for autonomous rule, but they were divided into two divisions … One of them, called Slavophiles, was of the opinion that Bulgaria should be placed under Russia's protectorate because it could not be itself ruled … The other party, which was called patriots, was for an independent Bulgaria. The fierce struggles between these two parties fill the history of Bulgaria from liberation to the world war. Russophiles grew up with various modern trends, such as Communists, Socialists, and other truths that did not give birth to tobacco and native tobacco. Fatherland was considered a vice for backwardness. It's hard for him to say he's a patriot.”

Gancho Tsenov (1870–1949) Bulgarian historian

Source: Ziezi ex quo Vulgares, "Забравеният д-р Ганчо Ценов" http://ziezi.net/cenov.html

War, People, Truth, World

“[Functionalism is a] dividing up of activities as to kinds.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1940s, The Elements of Business Administration, 1943, p. 56

“On the supposition that the world is to go on divided among aggressive sovereign states, with phases of war preparation known as peace and acute phases of more and more destructive war, it is quite a good move in the game. On the supposition that the world is growing up to an age of reason, and that a world of civilisation is attainable, it is a monstrous crime.”

H. G. Wells (1866–1946) English writer

On the British government's decision to build the Singapore Naval Base, in an article for the Westminster Gazette (13 October 1923)

War, Age, World, Peace

“Nothing of that which was gained by fraud can go to the liberation of his soul. Let his wealth be divided among the workmen of this our building, and the poorer servants of our palace.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Soul, Fraud, Wealth

“Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Religion, Communication, Reality

“To consider the city as the projection of society on space is both an indispensible starting point and too elementary an approach. For, although one must go beyond the empiricism of geographical description, one runs the very great risk of imagining space as a white page on which the actions of groups and institutions are inscribed, without encountering any other obstacle than the trace of past generations. This is tantamount to conceiving of nature as entirely fashioned by culture, whereas the whole social problematic is born by the indissoluble union of these two terms, through the dialectical process by which a particular biological species (particularly because divided into classes) "man", transforms himself and transforms his struggle for life and for the appropriation of the product of his labour.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 115

Life, Imagination, Fashion, Nature

“It does not follow from the separation of planning and doing in the analysis of work that the planner and the doer should be two different people. It does not follow that the industrial world should be divided into two classes of people: a few who decide what is to be done, design the job, set the pace, rhythm and motions, and order others about; and the many who do what and as they are told.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 284

People, World

“III. We think you are unduly influenced by the counsels, the representations, the menaces, of certain fossil politicians hailing from the Border Slave States. Knowing well that the heartily, unconditionally loyal portion of the White citizens of those States do not expect nor desire chat Slavery shall be upheld to the prejudice of the Union--(for the truth of which we appeal not only to every Republican residing in those States, but to such eminent loyalists as H. Winter Davis, Parson Brownlow, the Union Central Committee of Baltimore, and to The Nashville Union)--we ask you to consider that Slavery is everywhere the inciting cause and sustaining base of treason: the most slaveholding sections of Maryland and Delaware being this day, though under the Union flag, in full sympathy with the Rebellion, while the Free-Labor portions of Tennessee and of Texas, though writhing under the bloody heel of Treason, are unconquerably loyal to the Union. So emphatically is this the case, that a most intelligent Union banker of Baltimore recently avowed his confident belief that a majority of the present Legislature of Maryland, though elected as and still professing to be Unionists, are at heart desirous of the triumph of the Jeff. Davis conspiracy; and when asked how they could be won back to loyalty, replied "only by the complete Abolition of Slavery." It seems to us the most obvious truth, that whatever strengthens or fortifies Slavery in the Border States strengthens also Treason, and drives home the wedge intended to divide the Union. Had you from the first refused to recognize in those States, as here, any other than unconditional loyalty--that which stands for the Union, whatever may become of Slavery, those States would have been, and would be, far more helpful and less troublesome to the defenders of the Union than they have been, or now are.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Truth, Home, Confidence, Intelligence

“If a man divides the whole of his work into two branches and delegates his responsibility, freely and properly, to two experienced heads of branches he will not have enough to do. The occasions when they would have to refer to him would be too few to keep him fully occupied. If he delegates to three heads he will be kept fairly busy whilst six heads of branches will give most bosses a ten hours' day. Those data are the results of centuries of the experiences of soldiers.”

Ian Standish Monteith Hamilton (1853–1947) British Army general

Sir Ian Hamilton, The Soul and Body of an Army https://archive.org/details/soulbodyofarmy00hamiiala, 1921

Business

“I think it was a generous thought, and one that fow'd from an exalted mind, that it was not improbable but God might be delighted with the various methods of worshipping him, which divided the whole world.”

Alexander Pope (1688–1744) eighteenth century English poet

Letter, February 10, 1715, 16.

God, World, Thinking

“Procedure, properly applied, allows specialization to be carried to its optimum degree and effects the most efficient division of labor. Procedure not only divides labor; it also divides-and fixes-responsibility. Procedure thus is a means of maintaining order and of achieving regularity, continuity, predictability, control, and accountability. It is a means of maximizing control of the subjective drives of an organization's members, of assuring that their official actions contribute-and, if possible, that their private loyalties conform-to the organization's objectives. From a general political angle, procedure ensures equality of treatment-a value of great significance to the citizen.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Loyalty

“Eratosthenes was the director of the great library of Alexandria, the Centre of science and learning in the ancient world. Aristotle had argued that humanity was divided into Greeks and everybody else, whom he called barbarians and that the Greeks should keep themselves racially pure. He thought it was fitting for the Greeks to enslave other peoples. But Eratosthenes criticized Aristotle for his blind chauvinism, he believed there was good and bad in every nation.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

25 Min 10 Sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Learning, Science

“The Labour Party has now been taken over by extremists…The Labour Party is now committed to a programme which is frankly and unashamedly Marxist, a programme initiated by its National Executive and now firmly endorsed by its official Party Conference. In the House of Commons the Labour Left may still be outnumbered, but their votes are vital to the continuance of Labour in office, and that gives them a strength out of proportion to their numbers. And make no mistake, that strength, those numbers, are growing. In the constituency Labour parties, in the Parliamentary Labour Party, in Transport House, in the Cabinet Room itself, the Marxists call an increasing number of tunes…let's not mince words. The dividing line between the Labour Party programme and Communism is becoming harder and harder to detect. Indeed, in many respects Labour's programme is more extreme than those of many Communist parties of Western Europe.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (8 October 1976) http://www.margaretthatcher.org/document/103105 Leader of the Opposition

Communication, Housing

“We know well that the Primitive Church in her greatest purity were but voluntary congregations of believers, submitting themselves to the Apostles, and after to other Pastors, to whom they did minister of their Temporals, as God did move them. So as Ecclesiasticus, cap. 17, says, God appointed a Ruler over every people, when he divided nations of the whole Earth. And therefore if a people will refuse all government, it were against the law of God; and yet if a popular State will receive a Monarchy it stands well with the Law of God.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Bruton v. Morris (1614), Lord Hobart's Rep. 149.

God, People, Law

“Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Source: Feminism, Marxism, Method, and the State: An Agenda for Theory (1982) Signs Vol. 7, No.3, p. 533

Women, Men, Sex

“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak… This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up "from the centre all around to the sea"; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, Youth, World

“The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Truth, World, Universe, Parting

“Christianity, for Blake, bled from Jesus his real substance as prophet/poet. Reason, or Ratio, on the other side, born with the scientific revolution, divided the world from the self, the human from the natural, the inside from the outside, and the outside itself into ever finer degrees of manipulable parts.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World, Nature, Parting

“Israel without Jerusalem is like a body without a heart. Our heart will never be divided again.”

Benjamín Netanyahu (1949) Israeli prime minister

During a ceremony marking Jerusalem Day Netanyahu: Israel will continue to build Jerusalem and keep it united (20 May 2012) http://www.haaretz.com/news/diplomacy-defense/netanyahu-israel-will-continue-to-build-jerusalem-and-keep-it-united-1.431563 2010s, 2012

Heart