Quotes about discourse
page 3

“Money talk tends to be confusing. When people talk money, they usually think “wealth”, “costs”, “profit”, “income”, “gold”, “greed”, “time” (as in “time is money”), or something like that. In everyday discourse money symbolises capitalism, for better or worse: money as the life or evil force of the economy. As sings to us in the classical musical Cabaret: “Money makes the world go round… ”. The tune resonates when people exclaim “money” in response to the question what they are after in life, or when they say that everything people do ultimately revolves around money. All this talk is clear enough. The confusion enters when we observe the very same people who are so enthused about money, stubbornly suppress any reference to money when it comes to goods like the love for their partner, parents and children, friendship, science (truth!) and art (beauty!).”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, and Harry van Dalen. "The double-sidedness of money." Etnofoor 13.2 (2000): 89-103.

Love, Life, Money, Friendship

“We will cleanse every area of public discourse that has been westernised and where Indian culture and civilisation need to be restored - be it the history we read or our cultural heritage or our institutes that have been polluted over years.”

Mahesh Sharma (1959) Indian politician

On westernisation, as quoted in " Centre targets 'cultural pollution' http://www.telegraphindia.com/1150908/jsp/frontpage/story_41407.jsp" Calcutta Telegraph (7 September 2015)

History, Reading

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

Behavior, Time, Dependency, Personality

“I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87

God, Problem, Silence

“But there is an even more potent cause for the near total erasure of such material from our public discourse and our instruction. And that is the form of “secularism” which we have practised these forty-five years: a “secularism” in which double-standards have been the norm, one in which everything that may remove the dross by which our national identity has been covered has become anathema.”

Arun Shourie book Missionaries in India

Missionaries in India

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“You will have a great deal of unreserved discourse with Mrs. K., I dare say, upon this subject, as well as upon many other of our family matters. Abuse everybody but me.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1807-01-07) [Letters of Jane Austen -- Brabourne Edition]
Letters

Family

“Public discourse is sometimes hotter and more negative than it should be, which can, in my opinion, trigger someone who is less than stable.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Interview with Jon Ralston, Ralston Live (18 June 2015) http://watch.knpb.org/video/2365512486/ Presidential campaign (April 12, 2015 – 2016)

“In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 77.

World, Suffering, Universe, Clothes

“The failures of the press have contributed immensely to the emergence of a talk-show nation, in which public discourse is reduced to ranting and raving and posturing. We now have a mainstream press whose news agenda is increasingly influenced by this netherworld.”

Carl Bernstein (1944) American journalist

An A-Z of cultural terms, The Guardian (1992)

Failure

“[Glossary of Broken Dreams] was born out of the frustration that debate culture (not only) on digital platforms has become radically fragmented and fractalized, making it hard to call it discourse. It's a Tower of Babel-like context confusion that pleases me as a nerd, but as a political being who wants society to progress, it doesn't please me at all. […] I just thought it was time for something like a political spring cleaning of concepts. Because picking up the broom and taking a chance to get rid of stuff is the only way to prevent us all from becoming social liberal hoarders. One of my examples is the concept of privacy that, at the moment, everyone coddles like a puppy. Let me say this, as a good old Neo-leftist, I'm having problems with the conservative and deeply bourgeois can of worms that the privacy debate entails. I think it's time to change our thought patterns here. Instead of trying to find ways to defend our privacy come hell or high water, we should ask ourselves why privacy is such a major concern for us? Is what we're trying to achieve here just reformist symptom-control rather than a solution to the underlying problems?”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

from an interview about Grenzfurthner's film Glossary of Broken Dreams (via Boing Boing https://boingboing.net/2018/05/24/at-the-golden-calf-slaughterho.html)

Dreams, Way, Spring, Hell

“They might need a preparatory discourse on the text of 'prove all things, hold fast that which is good,' in order to unlearn the lesson that reason is an unlawful guide in religion. They might startle on being first awaked from the dreams of the night, but they would rub their eyes at once, and look the spectres boldly in the face.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Benjamin Waterhouse (19 July 1822), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 244 1820s

Religion, Dreams, Night

“After examining the doctrinal manifestations of this single-axis framework, I will discuss how it contributes to the marginalization of Black women in feminist theory and in antiracist politics. I argue that Black women are sometimes excluded from feminist theory and antiracist policy discourse because both are predicated on a discrete set of experiences that often does not accurately reflect the interaction of race and gender. These problems of exclusion cannot be solved simply by including Black women within an already established analytical structure. Because the intersectional experience is greater than the sum of racism and sexism, any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated. Thus, for feminist theory and antiracist policy discourse to embrace the experiences and concerns of Black women, the entire framework that has been used as a basis for translating “women’s experience” or “the Black experience” into concrete policy demands must be rethought and recast.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Problem

“Even if it were clear what was meant, this sort of treatment would seem closer to describing what is taking place than to explaining it. I do not want to deny the value of describing a phenomenon; rich descriptions facilitate theorizing, and there is no more astute observer than Piaget. But in my view explanations of cognitive phenomena should specify the ways in which functional capacities operate. Piaget and Inhelder’s account is more on the level of intentionality, and hence is open to multiple interpretations at the level of the function of the brain. The do not specify how interiorized imitation operates, nor have they specified the format or content of the image. This level of discourse will never produce process adequacy, and hence seems of limited value.”

Stephen Kosslyn (1948) American psychologist

Source: Image and Mind. 1980, p. 411

Way

“A Dialogue between two Infants in the womb concerning the state of this world, might handsomely illustrate our ignorance of the next, whereof methinks we yet discourse in Plato's Den, and are but Embryon Philosophers.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter IV

World

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

War

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior, Reality, Effort, Universe

“In order to be transmuted into knowledge, every perception is and must be ordered and organized into categories. The extent, however, to which we can organize and express our experience in such conceptual forms is, in turn, dependent upon the frames of reference which happen to be available at a given historical moment. The concepts which we have and the universe of discourse in which we move, together with the directions in which they tend to elaborate themselves, are dependent largely upon the historical-social situation of the intellectually active and responsible members of the group.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Knowledge, Universe, Dependency

“Philosophy—reduced, as we have seen, to philosophical discourse—develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life—unless it be the form of life of a professor of philosophy.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)

Life, Way, Universe

“Themistocles said that a man's discourse was like to a rich Persian carpet, the beautiful figures and patterns of which can be shown only by spreading and extending it out; when it is contracted and folded up, they are obscured and lost.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Themistocles

Beauty

“By the air which I breathe, and by the water which I drink, I will not endure to be blamed on account of this discourse.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As reported by Heraclides Ponticus (c. 360 BC), and Diogenes Laërtius, in Lives and Opinions of Eminent Philosophers, "Pythagoras", Sect. 6, in the translation of C. D. Yonge (1853)

Drink, Water

“What I love about fiction is the way this form of expression allows an author to wrestle an idea to the ground, as opposed to the bumper-sticker dialectics that pass for political and philosophical discourse in most sectors of our culture. In the age of mass communication, we need the quiet, contemplative and often ambiguous medium of the novel more than ever.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), P. S. (p. 13)

Love, Age, Way, Communication

“The ontological concept of truth is in the centre of a logic which may serve as a model of pre- technological rationality. It is the rationality of a two-dimensional universe of discourse which, contrasts with the of thought and behavior that develop in the execution of the technological project.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 130

Truth, Behavior, Universe

“What white people learned from the Civil Rights era was how not to appear to be racists, even to themselves. They came away from the 1960s knowing that racism was a matter of using the wrong words or expressing the wrong attitudes publicly. They trained their internal monologues to mirror an egalitarian or deracinated public discourse: no slurs, just a continual stream of euphemisms. That was the essence of white anti-racism: don't say the wrong thing.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

People, Learning, Appearance, Training

“One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)

Personality

“Paul Valéry insists on the inescapable commitment of the poetic language to the negation. The verses of this language “ne parlent jamais que de choses absentes.” They speak of that which, though absent, haunts the established universe of discourse and behavior as its most tabooed possibility—neither heaven nor hell, neither good nor evil but simply “le bonheur.””

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 67

Behavior, Hell, Universe, Evil

“Black women can experience discrimination in any number of ways and that the contradiction arises from our assumptions that their claims of exclusion must be unidirectional. … I am suggesting that Black women can experience discrimination in ways that are both similar to and different from those experienced by white women and Black men. Black women sometimes experience discrimination in ways similar to white women’s experiences; sometimes they share very similar experiences with Black men. Yet often they experience double-discrimination — the combined effects of practices which discriminate on the basis of race, and on the basis of sex. And sometimes, they experience discrimination as Black women — not the sum of race and sex discrimination, but as Black women. Black women’s experiences are much broader than the general categories that discrimination discourse provides. Yet the continued insistence that Black women’s demands and needs be filtered.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Men, Sex, Way

“Discourse occurs at the silent level of the artefact and is continuously presenced in the world as such. It is a discourse which is not, and cannot be, articulated in speech.”

Christopher Tilley (1955) British postprocessual archaeologist.

[Buchli (Ed.), Victor, Christopher, Tilley, The Material Culture Reader, 2002, Berg, 1-85973-559-2, Oxford]

World

“We are confident that the Islamic logic, culture, and discourse can prove their superiority in all fields over all schools of thought and theories.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Ahmadinejad on His Proposal for a Jewish State in Europe and on Iran's Nuclear Energy http://www.memritv.org/Transcript.asp?P1=987 Jan. 2006. 2006

School, Confidence

“What is objective must be common to many minds and consequently transmissible from one to the other, and as this transmission can only come about by… discourse… we are even forced to conclude: no discourse no objectivity.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 11: Science and Reality

“Because our ladies mostly attend Kalatshepams, (Religious discourses) they have fallen prey to the superstitions, blind beliefs, and immorality by the false and fictituous propaganda of the Brahmins”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in Collected Works of Periyar E.V.R., p. 517.
Society

Falseness

“Hans Haacke's "Visitor's Profile" encouraged visitors to interact with a computer by inputting personal information, which was then tabulated to output statistical data on the exhibition's audience. Such demographic research - as art - opened up a critical discourse, following Foucault and others, on the exclusivity of cultural institutions and their patrons, revealing the myth of public service as a thin veneer justifying the hierarchical values that reify extant social relations. Similarly, "Interactive Paper Systems" by Sonia Sheridan, engaged museum-goers in a creative exchange with the artist and 3M's first commercially available color photocopying machine, dissolving conventional artist-viewer-object relations. In "The Seventh Investigation (Art as Idea as Idea)" Joseph Kosuth utilized multiple forms of mass media and distribution (a billboard, an newspaper advertisement, a banner, and a museum installation) to question the conceptual and contextual boundaries between art, philosophy, commerce, pictures, and texts.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. " The House That Jack Built: Jack Burnham's Concept of "Software" as a Metaphor for Art http://www.artexetra.com/House.html" in Leonardo Electronic Almanac 6:10 (November, 1998)

Art, Color, Idea, Question

“Wisdom … never closes her school of thought but always opens her doors to those who thirst for the sweet water of discourse, and pouring on them an unstinted stream of undiluted doctrine, persuades them to be drunken with the drunkenness which is soberness itself.”

Philo (-15–45 BC) Roman philosopher

13.
Every Good Man is Free

Wisdom, School, Water

“No man could have written from memory Mr. Otis’s argument of four or five hours, against the acts of trade, as revenue laws, and against writs of assistance, as a tyrannical engine to execute them, the next day after it was spoken. How awkward, then, would be an attempt to do it after a lapse of fifty-seven years! Nevertheless, some of the heads of his discourse are so indelibly imprinted on my mind, that I will endeavor to give you some very short hints of them.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Law, Memory

“Human rights have emerged as the most paradoxical subject of international discourse. While it is impossible to find governments baldly advocating the abolition of all human rights, it is also impossible to find a government committed to the full and free exercise of all possible human rights.”

Vera Mae Green (1928–1982) American anthropologist and academic

Nelson; Green, Jack; Vera Mae (1980). International Human Rights: Contemporary Issues. Stanfordville, NY: Human Rights Publishing Group. ISBN 0-930576-37-3.

Exercises

“Americans are constantly extolling "traditions"; litanies to family values are at the center of every politician's discourse. And yet the culture of America is extremely corrosive of family life, indeed of all traditions except those redefined as "identities" that can be accepted as part of larger patterns of distinctiveness, cooperation, and openness to innovation.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)

Life, Family, Parting

“Name calling and labeling does nothing but lower your own level of discourse, when you have no other facts to present, which is why alarmists often resort to name calling and labeling.”

Anthony Watts (1958) American television meteorologist

Quote of the week #8 – Monbiot: "looks like I’ve boobed" http://wattsupwiththat.com/2009/05/17/quote-of-the-week-8-monbiot-looks-like-ive-boobed/, wattsupwiththat.com, May 17, 2009. 2009

“It is not necessary to believe that a political consensus to focus on the lives of the most disadvantaged will happen tomorrow in order to recenter discrimination discourse at the intersection. It is enough, for now, that such an effort would encourage us to look beneath the prevailing conceptions of discrimination and to challenge the complacency that accompanies belief in the effectiveness of this framework. By so doing, we may develop language which is critical of the dominant view and which provides some basis for unifying activity. The goal of this activity should be to facilitate the inclusion of marginalized groups for whom it can be said: “When they enter, we all enter.””

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Effort

“Even discourse which does not acknowledge "musical coherence" as "intellectual communication" does not in fact succeed in treating it as anything else; it is only by locating their concerns in domains where the "musical" aspects of music are peripherally or not at all involved that musical discourses can circumvent the fact that when the "object of thought" consists of the contents of a musical composition just the recognition of the identities of any of these contents (or even of the undivided single identity of them taken all together as a "unit") involves (to varying degrees) the same considerations that are involved in a discourse that explicitly--and hence with a better chance of cognitive particularity--regards such a composition as an instance of communicative thought.”

Benjamin Boretz (1934) American composer

from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.

Music, Communication, Chance

“Humanity takes a long time to understand its relation to its structures of discourse and sociability. People have usually mistaken the forms of inquiry and discourse, exchange and community, to which they are accustomed for flawed approximations to the true face of reason or society. More often than not, they have cast this prejudice aside only to replace it with a more modest, halfhearted reformulation of the same belief.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97

People, Communication, Understanding, Time

“Where God clings to our culture, to our routines of discourse, He is a phantom of grammar, a fossil embedded in the childhood of rational speech. So Nietzsche”

George Steiner (1929–2020) American writer

and many after him
Real Presences (1989), I: A Secondary City

God, Childhood

“Mathematics occupies a peculiar position in cultural life today. 'Everybody knows' that it is one of the most basic, and also ancient, types of knowledge; yet it is not part of normal cultural discourse, and few people know much about its historical development, or even that it has a history.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

Companion Encyclopedia of the History and Philosophy of the Mathematical Sciences, Volume 1, page 3, 2003.

Life, People, History, Mathematics

“This misplacing hath caused a deficience, or at least a great improficience in the sciences themselves. For the handling of final causes, mixed with the rest in physical inquiries, hath intercepted the severe and diligent inquiry of all real and physical causes, and given men the occasion to stay upon these satisfactory and specious causes, to the great arrest and prejudice of further discovery. For this I find done not only by Plato, who ever anchoreth upon that shore, but by Aristotle, Galen, and others which do usually likewise fall upon these flats of discoursing causes.”

Francis Bacon book The Advancement of Learning

Book VII, 7
The Advancement of Learning (1605)

Men, Science

“When feminist discourse is unable to discriminate the drunken fraternity brother from the homicidal maniac, women are in trouble.”

Camille Paglia (1947) American writer

on date rape, p. 33
Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"

Women

“The situation thus is as follows: the ones who have dominated and controlled and terrorised public discourse for half a century in India are now bereft of facts, of arguments. The evidence is available to anyone who has access to their internal ‘dialogues’ – they are talking to narrower and narrower circles; and in these ever-shrinking circles, they are just repeating the old cliches, there is not a new idea, there is not a new fact. And that is predictable, as we have seen: regurgitating those nostrums of the theory is not just necessary, it is sufficient.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Idea

“I then arrived at the certainty that it was necessary to posit that mathematics writes that which, of being itself, is pronounceable in the field of a pure theory of the Multiple. The entire history of rational thought appeared to me to be illuminated once one assumed the hypothesis that mathematics, far from being a game without object, draws the exceptional severity of its law from being bound to support the discourse of ontology.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Law, History, Game, Mathematics

“The retreat of the nation's largest cultural minority from literary discourse does not make art healthier. Instead, it weakens the dialectic of cultural development. It makes American literature less diverse, less vital, and less representative”

Dana Gioia (1950) American writer

28
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Art, Literature

“Any kind of discourse which has a flavour of the British ruling class, so powerful is ancestral memory, must be strenuously avoided.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Memory

“The reviewers of fifty years ago knew that their primary loyalty must lie not with their fellow poets or publishers but with the reader. Consequently they reported their reactions with scrupulous honesty even when their opinions might lose them literary allies and writing assignments. In discussing new poetry they addressed a wide community of educated readers. Without talking down to their audience, they cultivated a public idiom. Prizing clarity and accessibility they avoided specialist jargon and pedantic displays of scholarship. They also tried, as serious intellectuals should but specialists often do not, to relate what was happening in poetry to social, political, and artistic trends. They charged modern poetry with cultural importance and made it the focal point of their intellectual discourse.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Lie, Education, Communication, Loyalty

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Search

“No other language than some soft sweet sounds
She had caught from the voices of the birds
When singing to the morning, and the notes
Sent from the waterfall, when, like a harp,
It held discourse in music with the wind.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1823

Music, Bird, Singing

“Theology must be man's critical reflection on himself, on his own basic principles. Only with this approach will theology be a serious discourse, aware of itself, in full possession of its conceptual elements.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 11

“The first stable conclusion I reached … was that the only thing brains could do was to approximate the responsivity to meanings that we presuppose in our everyday mentalistic discourse. When mechanical push comes to shove, a brain was always going to do what it was caused to do by current, local, mechanical circumstances, whatever it ought to do, whatever a God's-eye view might reveal about the actual meaning of its current states. But over the long haul, brains could be designed – by evolutionary processes – to do the right thing (from the point of view of meaning) with high reliability. … [B]rains are syntactic engines that can mimic the competence of semantic engines. … The appreciation of meanings – their discrimination and delectation – is central to our vision of consciousness, but this conviction that I, on the inside, deal directly with meanings turns out to be something rather like a benign "user-illusion."”

Daniel Dennett (1942) American philosopher

Source: Brain Children (1998), chapter 25, "Self-Portrait"

God

“Once one learns how to speak a language, the authority of the language has fulfilled its aim, but is not thereby overcome. Authority remains as the entry to the inquiry one has undertaken. It is not overcome or passed by so much as it is actualized, fulfilled. That is why philosophic reformations seem too often to be nested within what it is they seek to reform. Insofar as it begins from its predecessor, every attempted reformation is only the confession of the authority of its predecessor's discourse. The appearance of abrupt 'revolutions' in philosophy is produced only by ignoring, sometimes ingenuously, the authority of previous speech.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Learning, Appearance

“1. We are the contemporaries of a third epoch of science after the Greek and Galilean. The caesura which opens this third epoch is not (a with the Greek) an invention - that of demonstrative mathematics - nor is it (like the Galilean) a break - that which mathematized the discourse of physics. It is a split, through, which the very nature of the base of mathematical rationality reveals itself, as does the character of hte dision of thought which establishes it.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Mathematics, Nature, Science

“This shows what we already know: belief may arise by indoctrination or authority, but is often maintained by social utility. But if no conceivable evidence can shake your faith in a theistic God, then you’ve deliberately removed yourself from rational discourse. In other words, your faith has trumped science.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 120

God, Faith, Science

“Let me not live," saith Aretine's Antonia, "if I had not rather hear thy discourse than see a play.”

Robert Burton book The Anatomy of Melancholy

Section 1, member 1, subsection 1.
The Anatomy of Melancholy (1621), Part III

“Notwithstanding this politico-cultural reality, early Indian nationalists sought to inculcate a spirit of inclusivity and accommodation into the emergent socio-political discourse. As the freedom movement developed however, the Muslim League articulated an ideology committed wholly to its Islamic fountainhead and stressed the need to maintain the community’s political dominance in the country. The League’s refusal or failure to come to terms with the forces of modernization ushered in by the British further pushed it on a trajectory away from the national mainstream.”

Meenakshi Jain Indian historian

"Power Equations in Eighteenth and Early Nineteenth Century India: the Empirical Backdrop to Nationalism", International Forum for India's Heritage, 2003.

Communication, Failure, Reality, Freedom

“I have found few lesbians with whom I can discourse for more than five minutes without hitting some tiresome barrier of resentment or ideology. … Again and again over the decades, as I did my time, in frustrated boredom, in lesbian bars, trying with spectacular lack of success to make friends or just converse, I would end up gabbing for hours with some stray gay man. He might have dropped out of school at fourteen, but he had opinions, tastes, energy, wit. Is there something innately different about the gay male brain?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74

School, Time, Success

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“I hold to the idea that civility, understood as the willingness to engage in public discourse, is the first virtue of citizens.”

Mark Kingwell (1963) Canadian philosopher

Preface, p. viii.
The World We Want (2000)

Idea

“Once cannot tame the voices of the flute, voices of such uncanny lightness yet miracle of being that they are able to tilt the two rivers, the visible and the invisible rivers, into diagrammatic discourse; and in so doing to create the four banks of the river of space into a ladder upon which the curved music of the flute ascends. Those banks are dislodged upwards into rungs in the ladder and into stepping stones into original space.”

Wilson Harris (1921–2018) Guyanese writer

The Four Banks of the River of Space (1990)

Music, Light

“Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate, therefore, the gold from the dross; restore to Him the former, and leave the latter to the stupidity of some, and roguery of others of His disciples. Of this band of dupes and impostors, Paul was the great Coryphaeus, and first corruptor of the doctrines of Jesus. These palpable interpolations and falsifications of His doctrines, led me to try to sift them apart.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Short (13 April 1820)
1820s

Love, Stupidity, Imagination

“He then went on and preached a comforting discourse, after which he appointed a council to sit the next day, by which Sidney was tried, for having lied in the name of the Lord. In this council Joseph told him he must suffer for what he had done, that he should be delivered over to the buffetings of Satan, who would handle him as one man handleth another, that the less priesthood he had the better it would be for him, and that it would be well for him to give up his license.”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Suffering

“Sydney: [proposing to Mo] Will you do me the honor of paradoxically reinscribing and destabilizing hegemonic discourse with me?”

Alison Bechdel book Dykes to Watch Out For

#436, "Get Me to the Clerk on Time" (2004), collected in Invasion of the DTWOF (2005).
Dykes to Watch Out For

“We atheists can... argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse.”

Philip Warren Anderson (1923) American physicist

p. 177 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA177 More and Different: Notes from a Thoughtful Curmudgeon (2011)

“Hinduism is a religion of violence. All. Now, because of this, the consciousness of worshipping the killer or worshipping violence did not give any space for human rights. So my question is the human rights discourse must start with an anti-warrior position.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

Religion, Question

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Roger Bacon book Opus Tertium

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt. Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Wisdom, Women, War, Books

“I was now in my sixteenth year, and for the first time it occurred to me that, although conversant with most of the modern languages, I did not understand a word of Latin, and thought the knowledge of this language indispensable to my future prospects in life. I spoke to Rector Steffens, and got permission of my father to leave school entirely, and devote my whole time to the study of Latin. In less than twelve months I was completely master of a language which is often the torment of boys from their sixth to their twentieth years, and still remain ignorant of it. Since then I have written several pamphlets in Latin, which were admired; and in Gottingen my Discourses were generally delivered in that language. Doctor Taube, physician to the king, gave me lessons in natural history, botany, and anatomy; I bade farewell to philosophy and belles lettres, and began in earnest, and with great perseverance, to study physics; but still I was in bad odour amongst many of the learned, and it was said, when they heard of my progress, that henceforth they should not despair of making something of the most stupid of pupils.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Stupidity, School, History

“The Grand Inquisitor explains that you have to create mysteries because otherwise the common people will be able to understand things. They have to be subordinated so you have to make things look mysterious and complicated. That's the test of the intellectual. It's also good for them: then you're an important person, talking big words which nobody can understand. Sometimes it gets kind of comical, say in post-modern discourse. Especially around Paris, it has become a comic strip, I mean it's all gibberish. But it's very inflated, a lot of television cameras, a lot of posturing. They try to decode it and see what is the actual meaning behind it, things that you could explain to an eight-year old child. There's nothing there. But these are the ways in which contemporary intellectuals, including those on the Left, create great careers for themselves, power for themselves, marginalize people, intimidate people and so on.”

Noam Chomsky (1928) american linguist, philosopher and activist

In Chomsky on Anarchism, 2005.
Quotes 2000s, 2005

People, Way, Understanding, Personality

“Settle in your mind, that no sermon is worth much in which the Lord is not the principal speaker. There may be poetry, refinement, historic truth, moral truth, pathos, and all the charms of rhetoric; but all will be lost, for the purposes of preaching, if the word of the Lord is not the staple of the discourse.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.

Truth

“Well, we haven’t learnt yet to live together peacefully… But I don’t know what progress really means. Anyway, I think we need to have faith in the fact that there is more out there to be explained. Even the paradigms that we now have, including subjective value theory, for example, are only provisional. Some physicist might believe that ultimately, we will be able to explain everything. To me, that is utterly stupid, just like saying that an atheist is equally dogmatic as a Texas Baptist. It seems to me that, if you accept evolution, you can still not expect your dog to get up and start talking German. And that’s because your dog is not genetically programmed to do that. We are human animals, and we are equally bound. There are whole realms of discourse out there that we cannot reach, by definition. There are always going to be limits beyond which we cannot go. Knowing that they are there, you can always hope to move a little closer – but that’s all.”

James M. Buchanan (1919–2013) American economist

Source: Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)

Stupidity, Faith, Dogs, Hope

“But still I cannot seek paths so harsh or so savage that Love does not always come along discoursing with me and I with him.”

Francesco Petrarca Il Canzoniere

Ma pur sí aspre vie né sí selvagge
cercar non so ch'Amor non venga sempre
ragionando con meco, et io co llui.
Canzone 35, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Love

“This is a fine saying of Plato: That he who is discoursing about men should look also at earthly things as if he viewed them from some higher place; should look at them… a mixture of all things and an orderly combination of contraries.”

Marcus Aurelius book Meditations

VII, 48
Meditations (c. 121–180 AD), Book VII

Men

“I am glad you came in to punctuate my discourse, which I fear has gone on for an hour without any stop at all.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

29 June 1833
Table Talk (1821–1834)

Fear

“Moderate religious people may of course express distaste for such violence, pretending that the clear calls for grotesque and violent behaviour in their sacred book aren't there and cherry-picking the 'nice bits', but they are still guilty of not opening up the subject of belief to rational discourse, and in doing so are part of the machinery that leads to all the ugliness caused by fundamentalism.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

People, Books, Parting

“Every single empire in its official discourse has said that it is not like all the others, that its circumstances are special, that it has a mission to enlighten, civilize, bring order and democracy, and that it uses force only as a last resort. And, sadder still, there always is a chorus of willing intellectuals to say calming words about benign or altruistic empires, as if one shouldn't trust the evidence of one's eyes watching the destruction and the misery and death brought by the latest mission civilizatrice.”

Edward Said book Orientalism

"Preface (2003)"
Orientalism (1978)

Death, Democracy

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Men, People, Pleasure, Age

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519 Preface to View of Newton's Philosophy, (1728)

Appearance, Time, Sun

“In fact, I would argue that these mythic modes are more easily identifiable in historiographical than they are in ‘literary’ texts. For historians usually work with much less linguistic(and therefore less poetic) self-consciousness than writers of fiction do. They tend to treat language as a transparent vehicle of representation that brings no cognitive baggage of its own into the discourse.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

“Dr. Grant took me occasionally to the meetings of the Wernerian Society, where various papers on natural history were read, discussed, and afterwards published in the 'Transactions.' I heard Audubon deliver there some interesting discourses on the habits of N. American birds, sneering somewhat unjustly at Waterton. By the way, a negro lived in Edinburgh, who had travelled with Waterton, and gained his livelihood by stuffing birds, which he did excellently: he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Way, Travel, History, Intelligence

“Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

Beauty, Feeling

“What is this wide-spread component of the surface of the earth? and whence did it come?
You may think this no very hopeful inquiry. You may not unnaturally suppose that the attempt to solve such problems as these can lead to no result, save that of entangling the inquirer in vague speculations, incapable of refutation and of verification.
If such were really the case, I should have selected some other subject than a "piece of chalk" for my discourse. But, in truth, after much deliberation, I have been unable to think of any topic which would so well enable me to lead you to see how solid is the foundation upon which some of the most startling conclusions of physical science rest.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Truth, Hope, Problem, Thinking

“The greater part of the substance of the following Essays has already been published in the form of Oral Discourses, addressed to widely different audiences, during the past three years. Upon the subject of the second Essay, I delivered six Lectures to the Working Men in 1860, and two, to the members of the Philosophical Institution of Edinburgh in 1862.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Advertisement to the Reader, p. 7
1860s, Evidence as to Man's Place in Nature (1863)

Men, Past, Parting

“Somewhat of a babbler, indeed, did people begin to think him; for he was apt to discourse at wearisome length of marvels of mechanism that he had read about… Among them he enumerated the Man of Brass, constructed by Albertus Magnus, and the Brazen Head of Friar Bacon… the automata of a little coach and horses, which it was pretended had been manufactured for the Dauphin of France; together with an insect that buzzed about the ear like a living fly… a duck that waddled, and quacked, and ate… In his idle and dreamy days he had considered it possible… to spiritualize machinery… a beauty that should attain to the ideal which Nature proposed to herself in all her creatures…”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

People, Beauty, Nature, Thinking

“Muslim discourse is currently a tissue of myths, conspiracy theories, and exhortations to recapture the glories of the seventh century.”

Sam Harris (1967) American author, philosopher and neuroscientist

2000s, The End of Faith (2004)

“In many thundering discourses, Hitler expressed his respect, if not admiration for Stalinist Communism and its leader.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p. 191

Communication

“[Indra's Net is a metaphor for] the profound cosmology and outlook that permeates Hinduism. Indra's Net symbolizes the universe as a web of connections and interdependences […] I seek to revive it as the foundation for Vedic cosmology and show how it went on to become the central principle of Buddhism, and from there spread into mainstream Western discourse across several disciplines.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

Universe

“There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions.”

Josephus on the Essenes

Jewish War

Books, Reading

“I am comfortable with my level of public discourse.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Declining to be interviewed for a magazine article, quoted in "Armstrong's Code" by Kathy Sawyer in Washington Post Magazine (11 July 1999) http://www.washingtonpost.com/wp-srv/national/longterm/space/armstrong1.htm

“To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.”

Bell Hooks (1952) American author, feminist, and social activist

Killing Rage: Ending Racism (1995)

“Of all Discourse, governed by desire of Knowledge, there is at last an End, either by attaining, or by giving over.”

Thomas Hobbes book Leviathan

The First Part, Chapter 7, p. 30
Leviathan (1651)

Knowledge

“What we call human reason, is not the effort or ability of one, so much as it is the result of the reason of many, arising from lights mutually communicated, in consequence of discourse and writing.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture I: Introduction.

Communication, Effort, Light

“Where two discourse, if the one's anger rise,
The man who lets the contest fall is wise.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Protesilaus Frag. 656

Anger

“Hitler, in one of his recent discourses, declared that the fight was between those who have been through the Adolf Hitler Schools and those who have been at Eton. Hitler has forgotten Harrow.”

Winston S. Churchill book The Second World War

Speech to Harrow School (18 December 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 949
The Second World War (1939–1945)

School, Fight

“The Posthumous Works of Robert Hooke M. D.,'… appeared in 1705, containing 'A Discourse of Earthquakes'… His treatise… is the most philosophical production of that age, in regard to the causes of former changes in the organic and inorganic kingdoms of nature. 'However trivial a thing,' he says, 'a rotten shell may appear to some, yet these monuments of nature are more certain tokens of antiquity than coins or medals, since the best of those may be counterfeited or made by art and design, as may also books, manuscripts, and inscriptions, as all the learned are now sufficiently satisfied has often been actually practised,' &c.; 'and though it must be granted that it is very difficult to read them and to raise a chronology out of them, and to state the intervals of the time wherein such or such catastrophes and mutations have happened, yet it is not impossible.”

Charles Lyell book Principles of Geology

Chpt.3, p. 36
Principles of Geology (1832), Vol. 1

Books, Age, Art, Nature

“In like manner the Reverend Dr. William A. Smith, President of the Randolph-Macon College in Virginia, in his work upon the Philosophy and Practice of Slavery, deliberately repudiates Mr. Jefferson's view of slavery as a 'grossly offensive error', and attributes the anti-slavery movement to him – which is as wise as to attribute the motion of the earth to Galileo. Judge Wayne, in his late charge at Savannah upon the law against the slave-trade, confirms Mr. Stephens's statement. And, as if to establish it by the most unexpected testimony, Mr. Edward Everett, in his late discourse upon Daniel Webster, said, 'In common with all, or nearly all, the statesmen of the last generation, he believed that free labor would ultimately prevail throughout the continent.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Law, Error

“Not many people know this, but on top of writing regularly for every known newspaper and magazine, Anthony Burgess writes regularly for every unknown one, too. Pick up a Hungarian quarterly or a Portuguese tabloid - and there is Burgess, discoursing on goulash or test-driving the new Fiat 500. 'Wedged as we are between two eternities of idleness, there is no excuse for being idle now.' Even today, at seventy, and still producing book after book, Burgess spends half his time writing music. He additionally claims to do all the housework.”

Martin Amis (1949) Welsh novelist

Opening paragraph of his review of Little Wilson and Big God: Being the First Part of the Confessions of Anthony Burgess, p. 123
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

People, Books, Music, Time

“It means a lot to me, the support of the law school faculty as well as the president of the university has been helpful. And I think it’s really an example of what kind of model we should look to in our national discourse, because clearly the president of the university and i disagree about the issues but we are both able to handle it in a civil manner.”

Sandra Fluke (1981) American women's rights activist and lawyer

Andrea Mitchell Reports. March 2, 2012.
Media interviews

School, Law, Support, Thinking

“Not content with discoursing on supermen, the author presents them in the flesh - or whatever it is they are made of.”

Herbert Farjeon (1879–1972) American playwright, theater manager, critic, and researcher (1887–1945)

Review of Karel Capek's play R.U.R. - Rossum's Universal Robots; Daily Express, 17 January 1923

Quotes about discourse page 3

Quotes about discourse
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