Quotes about discourse (373 quotes, page 4)

“Others may be regularly more flashy, though few can dazzle so dependably; and none can match him for power and refinement. He plays very loudly and very beautifully, very softly and thoroughly clean, straightforwardly, elegantly, and with a care for both the amenities of musical discourse and the clear transmission of musical thought. He is a master pianist and a master musician. There has not been his like since Busoni.”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

Virgil Thomson, "King of Pianists" (1949)
About

Music , Dependency

“Everyone who came in contact with Xavier seems to have agreed that he was a saint. Men might disagree with him; but in all the extensive records there is not a single word that runs contrary to the general verdict as to his saintliness. There are many references to the long hours that he spent in prayer and in rapt contemplation of his Lord. He disclaimed anything in the way of miraculous powers; in his devotions there was nothing that could be called mystical in any strict sense of that term. He seems to have followed the broad lines of medieval devotional practice, profoundly influenced by the Spiritual Exercises of his master Ignatius. Xavier, like Ignatius, was in all things a medieval man, untouched by any of the new currents of thought in theology or in the daily affairs of life. It is probable that, in the ten years of his sojourn in the East, he never possessed a Bible or even a New Testament. Apart from his breviary and his missal, his sole companion seems to have been the work of Marcus Marulus, Opus de religiose vivendi institutione, a thick book of 680 pages, published at Cologne in 1531. He seems rarely to have based his discourses directly on the Bible…”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Life , Men , Books , Way

“We think of the world as containing particular things some of which are independent of ourselves; we think of the world's history as made up of particular episodes in which we may or may not have a part; and we think of these particular things and events as included in the topics of our common discourse, as things about which we can talk to each other. These are remarks about the way we think of the world, about our conceptual scheme. A more recognizably philosophical, though no clearer, way of expressing them would be to say that our ontology comprises objective particulars. It may comprise much else besides.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

World , Way , History , Thinking

“Semiotic itself neither rests on nor necessarily implies a particular philosophy. A science of signs no more decides between an 'empirical' and a 'non-empirical' philosophy than it decides between a 'naturalistic' and a 'supernaturalistic' religion. In itself it cannot force one to believe only scientifically verified statements, nor to use only scientific discourse, nor to form one's appraisals and prescriptions in the light of science. It will nevertheless have a profound influence on the course of philosophy, since it deals with topics peculiarly relevant to philosophic systematization… In this sense, the philosophy of the future will be semiotically oriented. But the nature of this influence will not always be the same, and will depend upon the role which given individuals and societies assign to scientific knowledge.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Religion , Nature , Knowledge , Sense

“We live in a liberal democracy…. That’s what we created in this country. I think we should be very clear on this. You know, this country was founded on the principles of the Enlightenment… It was the idea that people could talk, reason, have dialogue, discuss the issues. It wasn't founded on the idea that someone would get struck by a divine inspiration and know everything right from wrong. I mean, people who founded this country had religion, they had strong beliefs, but they believed in reason, in dialogue, in civil discourse. We can’t lose that in this country. We've got to get it back.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Interview with Bill Maher, on Real Time with Bill Maher (5 September 2003) http://www.safesearching.com/billmaher/print/t_hbo_realtime_090503.htm

People , Religion , Democracy , Idea

“Neuter discourse is a false idol.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 24.
The Ethics of Rhetoric (1953)

Falseness

“Jesus does not give us a discourse on the nature of the universe, he gives us a set of active verbs. And yet what better discourse on the real nature of the universe could there be?”

John R. Platt (1918–1992) American physicist

Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.

Nature , Universe

“Sidney Rigdon went immediately to Kirtland, but Joseph remained at Father Johnson's to finish his preparations for a journey, which he contemplated making to Missouri. Immediately after Sidney's arrival at Kirtland, we met for the purpose of holding a prayer-meeting, and, as Sidney had not been with us for some time, we hoped to hear from him upon this occasion. We waited a long time before he made his appearance; at last he came in, seemingly much agitated. He did not go to the stand, but began to pace back and forth through the house. My husband said, "Brother Sidney, we would like to hear a discourse from you to-day." Brother Rigdon replied, in a tone of excitement, "The keys of the kingdom are rent from the church, and there shall not be a prayer put up in this house this day."”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Hope , Appearance , Time , Waiting

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Secret , Behavior , Soul , Problem

“Pop music provides useful perspective on Plato’s association of poetry with madness. There was something dangerously irrational in poetry that worried the philosopher. It wasn’t the semantic content but the visceral power of the sound and rhythm. Poetry compellingly communicates feelings that lie beyond or beneath rational discourse. The physicality of poetic speech separates it from the conceptual language of philosophy”

Dana Gioia (1950) American writer

12
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Lie , Music , Feeling , Communication

“Unless we as a political community can by reasoned discourse re-establish in our own minds the authority of the constitutionalism of the Founding Fathers and of Lincoln, of government devoted to securing the God-given equal rights of every individual human being, we will remain ill equipped to bring the fruits of freedom to others.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

God , Communication , Freedom

“Dolphins, unlike us, do not have manual skills, but their dances, jumps, are perhaps the equivalent of our ballet. Sounds, like music in the Orthodox Church – without musical instruments – are probably their songs, by which they are holding long discourses. It is a semantically organized signal system.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (6 December 2009): W każdym z nas tkwi mr Hyde https://nto.pl/profesor-jerzy-vetulani-w-kazdym-z-nas-tkwi-mr-hyde/ar/4135849, interview. Nowa Trybuna Opolska (in Polish).

Music , Dance

“Plato was disturbed by written discourse because … if an individual goes to it with a question in his mind, it “always gives one unvarying answer.””

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 95.

Question

“As public discourses… cultural texts can be addressed in terms of how they are constituted as objects that gain their relevance through their relationship to other social institutions, resources, and non-discursive practices.”

Henry Giroux (1943) American academic

Henry Giroux . Breaking in to the Movies: Film and the Culture of Politics (2002), p. 81

“Epictetus addressed himself to his hearers in a continuous discourse and in a familiar and simple manner. Antoninus wrote down his reflections for his own use only, in short unconnected paragraphs, which are often obscure.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

“Now men, who from the beginning have been gifted with reason above all animals, which is a great advantage for the conservation of their fellowship and community, and for the end on account of which each one of them exists. Indeed, having come to understand what is necessary through rational discourse, they were moved by a natural instinct to unite with one another and, once they were living together, to construct villages and towns. And if man had not discovered the rules for preserving peace against the corrupt inclinations of many, union would not have been enough to save him. And it is for this reason that cities were established, in which the citizens are united, and there are laws to preserve that unity and agreement by the common consent of all, and there are also guardians over them all, with the power to do as much as is necessary for the public good.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Men , Peace , Law , Communication

“Guru: Today I will discourse upon the violence in astronomy.
Disciple: Revered Sir! Will you be describing the violent phenomenon in the Universe?
Guru: Yes, and I will also dwell upon the controversies amongst the astronomers about what these events imply – controversies which are no less violent than the phenomena themselves

The one aspect of the star-studded night sky which impresses the casual observer most is its tranquility. The peace and quiet of the heavens with the marked contrast to the hurly burly of life on the earth have inspired poets, philosophers, and religious thinkers from time immemorial. Even the amateur astronomer viewing the night sky from his proverbial roof top telescope sees a picture which changes very slowly from night to night. The occasional visit of comet, the fall of a meteorite, or in these modern times the passing of a man made satellite are examples of events which introduce transitory variation on an apparently steady cosmic theme.”

Jayant Narlikar (1938) Indian physicist

Source: Jayant V. Narlikar Violent Phenomena in the Universe http://books.google.com/books?id=VFbCAgAAQBAJ&printsec=frontcover, Courier Dover Publications, 16 October 2012, p. 1

Life , Peace , Star , Universe

“Johnson (Gary) offers a principled voice for the libertarian philosophy, which has much to contribute to American political discourse whether we agree with every libertarian proposal or not. While I do not agree with the huge cutbacks in defense proposed by Johnson, I strongly agreed with his opposition to the Iraq War under President George W. Bush. While I would not agree with the full scope of his advocacy for the legalization of drugs, I agree with his support for the legalization of pot, his long-held view that the drug war has always been a fiasco and that drug use should be treated as a medical issue, not a criminal one.”

Brent Budowsky (1952) American journalist

Why Libertarian Gary Johnson must be included in debates (August 11, 2016)

War , Support

“From our vantage, materialism is not a neutral, value-free, minimalist position from which to pursue inquiry. Rather, it is itself an ideology with an agenda. What’s more, it requires an evolutionary creation story to keep it afloat. On scientific grounds, we regard that creation story to be false. What’s more, we regard the ideological agenda that has flowed from it to be destructive to rational discourse. Our concerns are therefore entirely parallel to the evolutionists’. Indeed, all the evolutionists’ worst fears about what the world would be like if we succeed have, in our view, already been realized through the success of materialism and evolution. Hence, as a strategy for unseating materialism and evolution, the term "Wedge" has come to denote an intellectual and cultural movement that many find congenial.”

William A. Dembski (1960) American intelligent design advocate

Dealing with the backlash against intelligent design
2004-04-14
http://www.designinference.com/documents/2004.04.Backlash.htm
2011-10-23, also published in [William A. (ed.), Dembski, Darwin's nemesis: Phillip Johnson and the intelligent design movement, 2006, InterVarsity Press, Downers Grove, Ill., 9780830828364, [BT1220.D28, 2006], 2005033144]
2000s

World , Fear , Success , Falseness

“The problem with artlike art, or even doses of artlike art that still linger in lifelike art, is that it overemphasizes the discourse within art.”

Allan Kaprow (1927–2006) American artist

in 'Journal of Contemporary Art', Inc. accessed 2008-04-28 http://www.jca-online.com/kaprow.html

Art , Problem

“The short-term, dopamine-driven feedback loops that we have created are destroying how society works. No civil discourse, no cooperation, misinformation, mistruth. This is not about Russian ads. This is a global problem. It is eroding the core foundations of how people behave by and between each other.”

Chamath Palihapitiya (1976) American businessman

About the use of Facebook. Former Facebook executive: social media is ripping society apart https://www.theguardian.com/technology/2017/dec/11/facebook-former-executive-ripping-society-apart, The Guardian (Dec. 12, 2017)

People , Problem

“In Europe, you do philosophy by performing discourse on another guy's text, and so Derrida will go over Heidegger, and Habermas will extend Marx's corpus; but in America you could never get away with kinky stuff like that, for you have to generate philosophy from real things—like computers or television. You need to look at Omni magazine to get a feel for this new kind of mail-order, Popular Mechanics science of mind. It's full of articles about meditation helmets and downloading the soul into computers so that when your body wears out you can live forever. What is completely missing in Europe is precisely what you will find in America: namely, an electronic Umwelt in which history is replaced with movies, education is replaced with entertainment, and nature is replaced with technology. This peculiar wedding of low kitsch and high tech generates a posthistoric world that no European literary intellectual can quite fathom.”

William Irwin Thompson (1938) American writer

Thompson (1991) Fast Foreword, from The American Replacement of Nature.

World , Education , Guy , Feeling

“Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse.”

Jacques Barzun (1907–2012) Historian

"Culture High and Dry" (1984), p. 14
The Culture We Deserve (1989)
Context: Scholarship has yielded to the irresistible pull that science exerts on our minds by its self-confidence and the promise of certified knowledge. But, to repeat, the objects of culture are not analyzable, not graspable by the geometric mind. Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse. So it is paradoxical that our way of introducing young minds to such works should be the way of scholarship.

World , Art

“One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals A 126 (March 1836)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

Life , People , Parting

“It is generally thought very ridiculous to pretend to write an Heroic Poem, or a fine Discourse upon any Subject, without understanding the Propriety of the Language wrote in; and to me it seems no less ridiculous for one to pretend to make a good Picture without understanding Perspective…”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Understanding

“Prose — it might be speculated — is discourse; poetry ellipsis.”

Joyce Carol Oates (1938) American author

"'Soul at the White Heat': The Romance of Emily Dickinson’s Poetry," (Woman) Writer: Occasions and Opportunities (1988)
Context: Prose — it might be speculated — is discourse; poetry ellipsis. Prose is spoken aloud; poetry overheard. The one is presumably articulate and social, a shared language, the voice of "communication"; the other is private, allusive, teasing, sly, idiosyncratic as the spider’s delicate web, a kind of witchcraft unfathomable to ordinary minds.

“Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verse 18.
To Demonicus
Context: If you love knowledge, you will be a master of knowledge. What you have come to know, preserve by exercise; what you have not learned, seek to add to your knowledge; for it is as reprehensible to hear a profitable saying and not grasp it as to be offered a good gift by one's friends and not accept it. Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.

Way , Learning , Time

“You have a responsibility to the public discourse, and you fail miserably.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Crossfire Appearance (2004)
Context: Stewart: You have a responsibility to the public discourse, and you fail miserably.
Carlson: You need to get a job at a journalism school, I think.
Stewart: You need to go to one. [... ]
Carlson: Wait. I thought you were going to be funny. Come on. Be funny.
Stewart: No. No. I'm not going to be your monkey.

“Why can't everybody just get along? No reasonably detached person goes to Israel without being reduced in philosophical discourse to the level of Rodney King—or, for that matter, to the level of George Santayana. "Those who cannot remember the past are condemned to repeat it," Santayana said, in one of those moments of fatuousness that come to even the most detached of philosophers. It goes double for those who can't remember anything else. And they do get along, after their fashion. Muslims and Christians and Jews have lived together in the Holy Land for centuries—hating one another's guts, cutting one another's throats, and touching off wars of various magnitudes. The whole melodrama of the Middle East would be improved if amnesia were as common here as it is in melodramatic plots.”

P. J. O'Rourke (1947) American journalist

"Zion's Vital Signs" in The Atlantic (November 2001) http://www.theatlantic.com/past/docs/issues/2001/11/o_rourke.htm

Hate , War , Fashion , Past

“I had the opportunity of being acquainted with divers worthy Persons, inquisitive into Natural Philosophy, and other parts of Humane Learning; And particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreement, divers of us, meet weekly in London on a certain day, to treat and discourse of such affairs”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)
Context: About the year 1645 while, I lived in London (at a time, when, by our Civil Wars, Academical Studies were much interrupted in both our Universities:) beside the Conversation of divers eminent Divines, as to matters Theological; I had the opportunity of being acquainted with divers worthy Persons, inquisitive into Natural Philosophy, and other parts of Humane Learning; And particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreement, divers of us, meet weekly in London on a certain day, to treat and discourse of such affairs.... Some of which were then but New Discoveries, and others not so generally known and imbraced, as now they are, with other things appertaining to what hath been called The New Philosophy; which, from the times of Galileo at Florence, and Sr. Francis Bacon (Lord Verulam) in England, hath been much cultivated in Italy, France, Germany, and other Parts abroad, as well as with us in England. About the year 1648, 1649, some of our company being removed to Oxford (first Dr. Wilkins, then I, and soon after Dr. Goddard) our company divided. Those in London continued to meet there as before... Those meetings in London continued, and (after the King's Return in 1660) were increased with the accession of divers worthy and Honorable Persons; and were afterwards incorporated by the name of the Royal Society, &c. and so continue to this day.

Nature , Learning , Parting , Personality

“[L]et us consider, with respect to causes, what they are, and how many there are in number… this also must be done by us in discoursing concerning generation and corruption, and all physical mutation… knowing the principles of these…
Cause… is after one manner said to be that, from which, being inherent, something is produced… But after another manner cause is form and paradigm (and this is the definition of the essence of a thing) and the genera of this. …But it happens… that there are also many causes of the same thing, and this is not from accident. …seed, a physician, he who consults, and, in short, he who makes, are all of them causes, as that whence the principle of mutation, or permanency, or motion is derived. …It is, however, necessary always to investigate the supreme cause of every thing …Further still, it is necessary to investigate the genera of genera; and the particulars of particulars… We should also explore the capacities of the capabilities, and the energizers of the things affected by energy.”

Aristotle book Physics

Book II, Ch. III, pp. 107-113.
Physics

“Further, I did not keep in mind, that if the most illiterate persons in the congregation can comprehend the discourse, the most educated will understand it too; but that the reverse does not hold true.”

George Müller (1805–1898) German-English clergyman

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Education , Understanding , Personality

“Political discourse becomes isolated, and isolated discourse becomes more extreme.”

Lawrence Lessig book Free Culture

Free Culture (2004)
Context: We, the most powerful democracy in the world, have developed a strong norm against talking about politics. It's fine to talk about politics with people you agree with. But it is rude to argue about politics with people you disagree with. Political discourse becomes isolated, and isolated discourse becomes more extreme. We say what our friends want to hear, and hear very little beyond what our friends say.

“The question with respect to Government is a question about the adaptation of means to an end. Notwithstanding the portion of discourse which has been bestowed upon this subject, it is surprising to find, upon a close inspection, how few of its principles are settled.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

Government (1820)
Context: The question with respect to Government is a question about the adaptation of means to an end. Notwithstanding the portion of discourse which has been bestowed upon this subject, it is surprising to find, upon a close inspection, how few of its principles are settled. The reason is, that the ends and means have not been analyzed; and it is only a general and undistinguishing conception of them which exists in the minds of the greater number of men. So long as things remain in this situation, they give rise to interminable disputes; more especially when the deliberation is subject, as in this case, to the strongest action of personal interest.

Question

“This just might do nobody any good. At the end of this discourse a few people may accuse this reporter of fouling his own comfortable nest, and your organization may be accused of having given hospitality to heretical and even dangerous thoughts.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)
Context: This just might do nobody any good. At the end of this discourse a few people may accuse this reporter of fouling his own comfortable nest, and your organization may be accused of having given hospitality to heretical and even dangerous thoughts. But the elaborate structure of networks, advertising agencies and sponsors will not be shaken or altered. It is my desire, if not my duty, to try to talk to you journeymen with some candor about what is happening to radio and television.

People

“Why has America's public discourse become less focused and clear, less reasoned?”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)
Context: For the first time in American history, the Executive Branch of our government has not only condoned but actively promoted the treatment of captives in wartime that clearly involves torture, thus overturning a prohibition established by General George Washington during the Revolutionary War.
It is too easy — and too partisan — to simply place the blame on the policies of President George W. Bush. We are all responsible for the decisions our country makes. We have a Congress. We have an independent judiciary. We have checks and balances. We are a nation of laws. We have free speech. We have a free press. Have they all failed us? Why has America's public discourse become less focused and clear, less reasoned? Faith in the power of reason — the belief that free citizens can govern themselves wisely and fairly by resorting to logical debate on the basis of the best evidence available, instead of raw power — remains the central premise of American democracy. This premise is now under assault.

“It is simply no longer possible to ignore the strangeness of our public discourse.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)
Context: It is simply no longer possible to ignore the strangeness of our public discourse. I know I am not alone in feeling that something has gone fundamentally wrong. In 2001, I had hoped it was an aberration when polls showed that three-quarters of Americans believed that Saddam Hussein was responsible for attacking us on Sept. 11. More than five years later, however, nearly half of the American public still believes Saddam was connected to the attack.

“After Pythagoras, Anaxagoras the Clazomenian succeeded, who undertook many things pertaining to geometry. And Oenopides the Chian, was somewhat junior to Anaxagoras, and whom Plato mentions in his Rivals, as one who obtained mathematical glory. To these succeeded Hippocrates, the Chian, who invented the quadrature of the lunula, and Theodorus the Cyrenean, both of them eminent in geometrical knowledge. For the first of these, Hippocrates composed geometrical elements: but Plato, who was posterior to these, caused as well geometry itself, as the other mathematical disciplines, to receive a remarkable addition, on account of the great study he bestowed in their investigation. This he himself manifests, and his books, replete with mathematical discourses, evince: to which we may add, that he every where excites whatever in them is wonderful, and extends to philosophy. But in his time also lived Leodamas the Thasian, Architas the Tarentine, and Theætetus the Athenian; by whom theorems were increased, and advanced to a more skilful constitution. But Neoclides was junior to Leodamas, and his disciple was Leon; who added many things to those thought of by former geometricians. So that Leon also constructed elements more accurate, both on account of their multitude, and on account of the use which they exhibit: and besides this, he discovered a method of determining when a problem, whose investigation is sought for, is possible, and when it is impossible.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Books , Mathematics , Knowledge , Problem

“It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals IV A 87 (1843)
1840s, The Journals of Søren Kierkegaard, 1840s
Context: It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Since I am incompetent and extremely undependable in men's eyes, I speak the truth and thereby place them in the contradiction from which they can be extricated only by appropriating the truth themselves. A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.

Truth , Way

“When a person blames a change of meaning upon changed facts, he is yielding to the facts and using them to justify a change that should not be made except by “ideal” consent. He is committing the fallacy of supposing that the reason for such change can lie outside the realm of discourse itself — that meaning must somehow tag along after empirical reality.”

Richard M. Weaver (1910–1963) American scholar

“Relativism and the Use of Language,” p. 132-133.
Language is Sermonic (1970)
Context: This is what has happened to the word “liberalism.” In the nineteenth century, this word referred to an ideal of maximum individual liberty and minimum state interference, to put it generally. Today, it is being used to refer to something like the ideal of the welfare state, which involves many restrictions upon liberty. Now if those who use the word thus could be brought into a semantic disputation, I think they would argue that the new meaning is justified because the old meaning is no longer possible. And if we pushed them to explain why it is no longer possible, I think they would answer that “circumstances have changed.” I would want to ask them next what changed circumstances have to do with an ideal construct. What they have done is to take the old term “liberalism,” whose meaning polarized around a concept of personal liberty, and to use this to mean something like philanthropic activity through the machinery of the state. The two ideas are manifestly discrete, but they have used the word for the second idea because it carries with it some of the value connotations of the old one. The second idea is, according to them, the only context in which a benevolent man can now operate. In fact, however, liberalism in the old sense is still there as a viable ideal if the mind is disposed to receive that ideal. When they say that the old meaning is no longer possible in the circumstances, what they are really indicating is that they prefer the new circumstances. Then they make the substitution, in disregard of the transcendental basis of language. I believe that this is a very general truth. When a person blames a change of meaning upon changed facts, he is yielding to the facts and using them to justify a change that should not be made except by “ideal” consent. He is committing the fallacy of supposing that the reason for such change can lie outside the realm of discourse itself — that meaning must somehow tag along after empirical reality. All of this seems to reflect a purely materialist or “physicalist” view of the world. But if one believes that physical reality is the sole determinant of all things, including meanings, one collapses the relationship between what is physical and what is symbolic of meaning and value. it is another evidence of bow the modem mind is trying to surrender its constitutive powers to the objective physical world.

Lie , Reality , Change , Personality

“For most Americans, ethical matters are usually discussed either in utilitarian terms of weighing competing goods or balancing benefits and harms, looking to the greatest good for the greatest number, or in moralist terms of rules, rights and duties, "thou shalts" and "thou shalt nots." Our public ethical discourse is largely negative and "other-directed": We focus on condemning and avoiding misconduct by, or on correcting and preventing injustice to, other people, not on elevating or improving ourselves. How liberating and encouraging, then, to encounter an ethics focused on the question, "How to live?"”

Leon R. Kass (1939) American academic

and that situates what we call the moral life in the larger context of human flourishing. How eye-opening are arguments that suggest that happiness is not a state of passive feeling but a life of fulfilling activity, and especially of the unimpeded and excellent activity of our specifically human powers—of acting and making, of thinking and learning, of loving and befriending. How illuminating it is to see the ethical life discussed not in terms of benefits and harms or rules of right and wrong, but in terms of character, and to understand that good character, formed through habituation, is more than holding right opinions or having "good values," but is a binding up of heart and mind that both frees us from enslaving passions and frees us for fine and beautiful deeds. How encouraging it is to read an account of human life—the only such account in our philosophical tradition—that speaks at length and profoundly about friendship, culminating in the claim that the most fulfilling form of friendship is the sharing of speeches and thoughts.
Looking for an Honest Man (2009)

People

“That theater doesn't make for authentic public discourse.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Hartford Advocate Interview (2008)
Context: Stewart: The real issue is that TV news can either bring clarity or noise. And it tends to not seem to know the difference between them. … We do a show that doesn't try to bring noise. I think that we have a more consistent point of view than most news shows, I'll say that.
Bulger: What's that point of view?
Stewart: That theater doesn't make for authentic public discourse.

“Balu is a Kannadiga Brahmin by birth, a former Marxist, and his discourse has a very in-your-face quality. In his latest book, Reconceptualizing India Studies, the attentive reader will see a critique of the Indological establishment in the West and the political and cultural establishment in India. Like Rajiv Malhotra’s recent works, it questions their legitimacy. The reigning Indologists and India-watchers would do well to read it.... Balu’s theses are uncomfortable and sure to provoke debate. So far, the attitude of the India-watching class and of the elites in India has been to ignore any criticism of their worldview. … On the whole, Balu’s thesis is optimistic. He offers solutions to the problems he analyzes, mostly solutions that he himself has already worked out or has been practising for years. It is not as if any fate condemns Indian policy and academic India-watching to their present prejudices. He also believes in the promise of the age of globalization, and thinks Indians and Europeans genuinely have something to offer each other.”

S. N. Balagangadhara (1952) Indian philosopher

Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015. Ch. 3. The Lost Honour of India Studies

Study , Reading , Fate , Question

“Many men of importance were gathered there to be seen talking with other men of importance, resulting in an abundance of conspicuous but immaterial discourse.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Visitor (2002), Ch. 4 : the cooper, p. 40

Men

“The fatwas reflect this belief in double standards. The differential attitude to conversion and apostasy illustrates this vividly. Islam regards it as a right and duty to convert persons from other religions. The ulema vehemently insist on it....Exactly the same position holds in regard to doing something or refraining from doing something out of regard for the other person’s religious sentiments.....An even more vivid instance is the stance in regard to the continuation of religious practices. It is the right and duty of a Muslim to carry on his religious rituals. ...Under no circumstances can the Islamic ruler give permission to kafirs to continue their religious rites, declares the Fatawa-i-Rizvia, and asks: shall he permit them to practise their kufr and thereby himself become a kafir?...It adds that there are several Hadis to the effect that no non-Muslim should remain in the Arab island...So, no non-Muslim shall be allowed to stay in the Arab island, but if a Bangladeshi who has entered India illegally is asked to leave, that is an assault on Islam!...Similarly, even today in no Islamic state can teachers in a school impart religious education of their faith to non-Muslim children...No restriction can be tolerated on teaching of the Quran and on religious instruction, declares Kifayatullah. ...And yet if we were to go by secularist discourse there is no religion which has abolished distinctions as Islam has, there is no religion which treats all equally as Islam does!”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

School , Faith , Religion , Personality

“When we study the discourses of the Buddha or what Gandhiji has to say on, say, fasting, the content is all about looking within, about self-purification. But even when they deal with purely religious subjects the fatwas are all about the form to which the believer must adhere. They resemble instructions a drill sergeant gives to cadets for a parade.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Self-confidence , Study

“In Spinoza, at the origin of the Modern world, metaphysical theory and the theory of science are given in complete agreement for the first time. They represent the alternative to the entire subsequent path of metaphysics and of the bourgeois theory of science. Spinoza lives as an alternative: Today this alternative is real. The Spinozian analytic of full space and open time are becoming an ethics of liberation in all the dimensions that this discourse constructs and makes available.”

Baruch Spinoza (1632–1677) Dutch philosopher

Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)

World , Science , Time , Making love

“We are coming more and more to realize that the morally healthy person is he who is capable of realizing his sexual nature to its fullest potential for growth. Contemporary modes of discourse quite agree that such realizations require persons to be able to relate to none another on a subject-to-subject basis.”

Harry Hay (1912–2002) American gay rights activist

The Homosexual's Responsibility to the Community (1967)

Personality , Relation ships , Nature

“Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Childhood , Home , Loss , Time

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Religion , Time , Understanding , Marriage

“The intellectual hierarchy has been demolished. It’s a sad commentary that in the world’s largest democracy, writers’ protest has become a subject of jokes. The power-hungry artists, writers, academics, and media-persons in India waste a huge amount of time making political statements to hide behind their lack of intellectual stands. Michel Houellebecq wrote Submission, a strong political statement; he didn’t get press coverage for returning some award. The lustre is gone from our intellectual discourse. Secularism has lost its ideological currency. Artists, writers, activists are all suspect. Media czars have lost their access to the corridors of power and to people’s hearts. It’s the overclass’ space that has been taken over by the underclass. Their discomfort is with the new order where the others are also heard. Hence, the feeling of shrinking space. They are intolerant of this new phenomenon – the emergence of the underclass. They try to devalue this new, empowered underclass by associating it with Modi and, therefore, Hindutva, and that’s a grave mistake. The universe that was full of their voice has expanded to accommodate this new voice. This is what they call an attack on FoE and growing intolerance.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Democracy , Time , Strong , Personality

“Piketty ends Capital in the Twenty-First Century with a call to arms — a call, in particular, for wealth taxes, global if possible, to restrain the growing power of inherited wealth. It’s easy to be cynical about the prospects for anything of the kind. But surely Piketty’s masterly diagnosis of where we are and where we’re heading makes such a thing considerably more likely. So Capital in the Twenty-First Century is an extremely important book on all fronts. Piketty has transformed our economic discourse; we’ll never talk about wealth and inequality the same way we used to.”

Paul Krugman (1953) American economist

"Why We’re in a New Gilded Age", The New York Review of Books (May 8, 2014)
The New York Review of Books articles

Way , Wealth , Books , Making love

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Sleep , Hate , Justice , Night

“Facebook, Google, et al. operate in an almost uniformly Left-Democratic culture, and they heard a great deal from both organized and semi-organized efforts from progressives and left-wing organizations whose sole purpose in life is trying to discredit conservative figures and exclude conservatives from public discourse.”

Kevin D. Williamson (1972) American writer

A Fairness Doctrine for the Internet? (2018)

Life , Effort

“I had begun to understand that we had lent our voices to a discourse whose sole purpose was to dehumanize and brutalize others—because nurturing that discourse was easier, because retaining power always feels like the way forward.”

Tara Westover (1986) American historian and author

Source: Educated (2018)

Way , Feeling , Understanding

“It is clear that the origins of the discourse on multitude are to be found in the subversive interpretation of the thinking of Spinoza. I can never tire of stressing the importance of the Spinozan premise in the treatment of this thematic. And one highly Spinozist theme is that of the body, and particularly that of the potent body.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Negri and Michael Hardt, Reflections on Empire (Cambridge, UK: Polity, 2008)
M - R

Thinking

“The Scientific discourse extracts truths from the errors which surround and oppose it on all sides and in every form; and, by demolition of these opposing views as error, and as impossible to true thought, shows the truth as that which alone remains after their withdrawal, and therefore as the only possible truth: and in this separation of opposites, and elucidation of the truth from the confused chaos in which truth and error lie mingled together, consists the peculiar and characteristic nature of the Scientific discourse. This method creates and produces truth, before our eyes, out of a world full of error.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27

Nature , Truth , Lie , World

“Thought that the discourses were everything – the place where they were delivered was nothing. He wanted his ideas to reach his countrymenand he had no objection to going wherever they were assembled, provided he got an opportunity to speak to them.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Gokhale's observation on Ranade’s preachings as a moderate quoted in "Mahadev Govind Ranade" page =116

Idea

“Pierre Bourdieu, a French sociologist, observed that elites in a society typically maintain their power not simply by controlling the means of production (ie money), but by dominating the cultural discourse too (ie a society’s intellectual map). And what is most important in relation to that cognitive map is not what is overtly stated and discussed – but what is left unstated, or ignored.”

Pierre Bourdieu (1930–2002) French sociologist, anthropologist, and philosopher

Gillian Tett " Eliminate financial double-think http://www.ft.com/intl/cms/s/0/96810a0e-8d8f-11de-93df-00144feabdc0.html#axzz2TVG2oiL2" Financial Times, August 20, 2009

Money , Relation ships

“Hinduism is a religion of violence. All Hindu gods killed their enemies and became heroic images. This is the only religion in the world where the killer becomes god. Whom did they kill? From Brahma to Krishna, those who were killed were Dalitbahujans. Now these images and the stories and narratives and everything is out there in the civil society. Now, because of this, the consciousness of worshipping the killer or worshipping violence did not give any space for human rights. So my question is the human rights discourse must start with an anti-warrior position.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

World , God , Religion , Question

“A woman has a body that is penetrated in intercourse: permeable, its corporeal solidness a lie. The discourse of male truth—literature, science, philosophy, pornography—calls that penetration violation.”

Andrea Dworkin book Intercourse

This it does with some consistency and some confidence. Violation is a synonym for intercourse. At the same time, the penetration is taken to be a use, not an abuse; a normal use; it is appropriate to enter her, to push into ("violate") the boundaries of her body. She is human, of course, but by a standard that does not include physical privacy.
Source: Intercourse (1987), Chapter 7

Truth , Science , Literature , Lie