self-titled TV comedy special, 1997
Standup routines
Quotes about deliberation
page 4
Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
"Dawning" online at Poet's Encyclopedia http://www.poetsencyclopedia.com/lababidi.shtml
Inaugural address (4 March 1921).
1920s
Speech at the Holborn Restaurant (14 June 1901), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 349
Leader of the Opposition
Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
1910s, Principles of Research (1918)
rather than of weaknesses of libertarian argument and evidence
Source: “What’s wrong with Libertarianism”, p. 452
Speech at the Institute of Public Administration, London (26 October 1933), quoted in This Torch of Freedom (1935), p. 52.
1933
Letter to George Washington (26 April 1779)
To My People (July 4, 1973)
Eminent Historians: Their Technology, Their Line, Their Fraud
2010s, 2015, Muslim Brotherhood Review (20 July 2015)
On Prohibition; sometimes misquoted as referring to Prohibition as "a noble experiment"; reported as such in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 47-48.
The New Day: Campaign Speeches of Herbert Hoover (1928)
1994
September
Avoiding AIDS
Ron Paul Survival Report
2
http://www.tnr.com/sites/default/files/September1994.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Survival Report
Neoliberalism Has Eviscerated the Fabric of Social Life http://www.greeneuropeanjournal.eu/neoliberalism-has-eviscerated-the-fabric-of-social-life/, interview with Wendy Brown by Adam Ostolski, Green European Journal, March 2017
September, 1918
India's Rebirth
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
The French Revolution (Nelson Modern History) p. 73 (Melbourne, 2016)
1880s, Reminiscences (1881)
The Fourteen Principles of Salubrious Living
The Little White Book (1991)
Imaginative Sex, Masquerade, 1997 New York, ISBN 1-56333-561-1, p. 13
[Powderly, Terence, 'The Path I Trod: The Autobiography of Terence V. Powderly, 1940, Columbia University Press, 9781163178164, https://archive.org/stream/pathitrodautobio00powdrich, 46]
Grosjean v. American Press Co. (1936)
"Virginia Resolution of 1798" (December 1798)
1790s
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Speech to the Labour Party Conference in Caxton Hall, London (12 December 1944), quoted in The Times (13 December 1944), p. 2.
War Cabinet
Source: A Soldier's Story (1951), p. 310
Readings in Classical Chinese Philosophy (2001), p. 260
An Exhortation to Learning
"When the Shire Valley Dries Up Patiently"
The Chattering Wagtails of Mikuyu Prison (1993)
II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)
1920s, Ordered Liberty and World Peace (1924)
China Mieville: "My job is not to try to give readers what they want..." http://www.theguardian.com/childrens-books-site/2012/sep/20/china-mieville-interview, theguardian.com, Thursday 20 September, 2012.
Real Time with Bill Maher
Source: "On the poor and the rich" http://www.youtube.com/watch?v=RKe7XNTWTUc&feature=PlayList&p=159B6F88FE3D7D74&playnext_from=PL&index=44
“An Unread Book”, p. 40
The Third Book of Criticism (1969)
Seton Hall Address (2002)
Falsehood in Wartime (1928), Introduction
“But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.”
Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur.
Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. http://books.google.com/books?id=dkTspOwegEsC&pg=PA167&dq=%22true,+and+clear+form+of+doctrine,+++without+any+ambiguity%22&hl=en&ei=2XUqTJCjGY2inQf_q93VDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwAQ#v=onepage&q=%22true%2C%20and%20clear%20form%20of%20doctrine%2C%20%20%20without%20any%20ambiguity%22&f=false. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. http://books.google.com/books?id=mMk8AAAAYAAJ&pg=PA1559-IA6&dq=%22una+consentiens+forma+doctrinae+vera+et+perspicua%22&hl=en&ei=Wf4jTMOpIML78AaryfzcBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22una%20consentiens%20forma%20doctrinae%20vera%20et%20perspicua%22&f=false
Alternate translation: Moreover, I desire that with the plan of the wise rulers and with their authority, pious and learned men at some time be called together both from our own churches and the churches of other nations in order that there might be a deliberation about all these controversies, and that one consenting form of doctrine, true and clear and without any ambiguity, might be handed down to posterity.
In Melanchthon in English: New Translations into English with a Registry of Previous Translations: A Memorial to William Hammer (1909-1976), Lowell C. Green, Charles D. Froehlich, Center for Reformation Research, 1982, p. 24. http://books.google.com/books?id=kkoXAAAAIAAJ&q=%22Elector+Friedrich+of+the+Palatinate%22+english&dq=%22Elector+Friedrich+of+the+Palatinate%22+english&hl=en&ei=LIUqTNelDYPlnQeG85GYAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA
As quoted in "Nuclear weapons unholy, Iran says" in SFGate (31 October 2003) http://www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2003/10/31/MNGHJ2NFRE1.DTL.
2003
Source: The social psychology of groups. 1959, p. 19-20
The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s
Speech http://hansard.millbanksystems.com/commons/1987/oct/21/palace-of-westminster-security in the House of Commons (21 October 1987).
1980s
George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s
Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Translated by Mary Fleming Zirin (1989). The Cavalry Maiden: Journals of a Russian Officer in the Napoleonic Wars. Indiana University Press. ISBN 0253205492.
The Curves of Time: The Memoirs of Oscar Niemeyer (2000), p. 62.
Unicorn Variation (1982)
Fred Gijbels, Curatorial text accompanying exhibition Multi-Kulti http://dom-norymberski.com/multi-kulti-wystawa/, 2018
From that meeting I took away an important recognition — the lurking Bonus Factor In Otherwise Unpromising Situations.
p 132
Oval Dreams (1991)
Pages 98–99.
"New Classical and Old Austrian Economics", 1991
Source: Shop Management, 1903, p. 1351.
Dissenting in Reynolds v. Sims, 377 U.S. 533, 624-25 (1964).
Letter to Robert Krulwich (2010)
exegesis of Matthew 5:13, p. 118.
Discipleship (1937), The Visible Community
Lee Kuan Yew on Singapore society, The Man & His Ideas, 1997
1990s
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 76
Ex parte Rev. James Bell Cox (1887), L. R. 20 Q. B. D. 19.
“I have deliberately chosen the uncertain path whenever I had the chance.”
Saturday Review of Literature, March 26, 1955
Cato, A Tragedy (1713)
Variant: "When love once pleads admission to our hearts..."
Act IV, scene i. The last line has often been misreported as "He who hesitates is lost", a sentiment inspired by it but not penned by Addison. See Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 3.
Source Book in Ancient Philosophy (1907), The Fragments
Source: Testimony of Frederick W. Taylor... 1912, p. 111.
Source: Philosophy and Real Politics (2008), Chapter 2.
The Silent Ark, cited in Jeffrey Moussaieff Masson, The Pig Who Sang to the Moon: The Emotional World of Farm Animals (New York: Ballantine Books, 2004), ch. 1, p. 23 https://books.google.it/books?id=RbxeFLpNnxUC&pg=PA23.
Bad counsel http://www.newcriterion.com/archive/23/jun05/therap.htm (June 2005).
New Criterion (2000 - 2005)
Philip Kotler, Kevin Lane Keller, Mairead Brady, Malcolm Goodman & Torben Hansen. (2009). Marketing Management. p. 819
Je dis qu'il faut être voyant, se faire voyant. Le poète se fait voyant par un long, immense et raisonné dérèglement de tous les sens.
Letter to Paul Demeny (May 15, 1871)