“They call us kidnappers, yet Brother Clark Squires (who is accused, along with me, of murdering a new jersey state trooper) was kidnapped on April z, 1969, from our Black community and held on one million dollars' ransom in the New York Panther 21 conspiracy case. He was acquitted on May 13, 1971, along with all the others, of 156 counts of conspiracy by a jury that took less than two hours to deliberate. Brother Squires was innocent. Yet he was kidnapped from his community and family. Over two years of his life was stolen, but they call us kidnappers. We did not kidnap the thousands of Brothers and Sisters held captive in amerika's concentration camps. Ninety percent of the prison population in this country are Black and Third World people who can afford neither bail nor lawyers.”

Source: Time and Again (1970), Chapter 4 (p. 65)

Source: On the Mystical Body of Christ, p.436

On her lifelong use of the name &quot;Happy&quot;, in &quot;The Happy Rhodes Interview&quot; in Homeground #48 (Summer 1993) http://web.archive.org/web/20091023165015/http://geocities.com/SoHo/Studios/3450/homeground.html <br class="br">Context: The first time my brothers saw me, when I was a day or two old and still in the hospital, my brother Mark could not pronounce the name &quot;Kimberley,&quot; and I was an especially happy baby, so he decided it would be easier to call me &quot;Happy.&quot; From that moment on, my family members never used the name Kimberley. I was forced, however, to use my given name while attending school. As soon as I turned sixteen, my name was legally changed to Happy Tyler Rhodes. As far as I&#x27;m concerned, it&#x27;s the ony name I&#x27;ve ever had. When people ask me if it&#x27;s my real name, I always say &quot;yes.&quot;

The Cultivation of Conspiracy (1998)
Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.

Frank Miller in &quot;Frank Miller: A &#x27;Spirit&#x27;-ed Q&amp;A&quot; http://ew.com/article/2008/04/23/frank-miller-spirit-ed-qa/ by Nisha Goplan, Entertainment Weekly, (April 23, 2008). <br class="br">About

To My People (July 4, 1973)

Interviewed in Paris Review, Summer 1955; reprinted in Malcolm Cowley (ed.) Writers at Work (New York: Viking Press, 1959) p. 153.

Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem."
They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day.
His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory.

Source: Manhood of Humanity (1921), p. 67. Chapter: What is Man?