“He deliberately left them out of the code. After all, he rationalized, this is only version 1.0.”
Wizard's Bane (1989)
“He deliberately left them out of the code. After all, he rationalized, this is only version 1.0.”
Wizard's Bane (1989)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2
Vetulai, Jerzy (20 February 2009): Wódka groźniejsza niż egzotyczne ziółka http://www.monar.net.pl/Article8247.html. Gazeta Wyborcza (in Polish).
Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3
Source: Atrocities in Vietnam: Myths and Realities, 1970, pp. 13-14.
“On the Festival of Britain, "We are consciously and deliberately determined to make history."”
"Scope of 1951 Festival". The Times: p. 3a. 9 June 1949.
Wanderlust interview (2009)
Speech in Edinburgh (25 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 37.
1870s
Source: 1960s–1970s, The Constitution of Liberty (1960), p. 99.
David Brooks. "I Am Not Charlie Hebdo" http://archive.li/nlsvG The New York Times (January 2015)
2010s
panditah (wise, learned).
Quote, Prasanta Chandra Mahalanobis in Vigyanprasar
Laura Riding and Robert Graves, from A Pamphlet Against Anthologies (Doubleday, 1928)
Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.
'Blinding white flash'
Essays and reviews, Glued to the Box (1983)
The Other World (1657)
Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)
Philip Kotler, Kevin Lane Keller, Mairead Brady, Malcolm Goodman & Torben Hansen. (2009). Marketing Management. p. 819
“To deliberately criticise another individual may cause an indelible stain on the critic.”
#14805, Part 37
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)
Goel, S. R. (2001). The story of Islamic imperialism in India.
La vie d'un homme occupé à manger sa fortune devient souvent une spéculation; il place ses capitaux en amis, en plaisirs, en protecteurs, en connaissances.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart
On Stan Musial, as quoted in "The Scoreboard: Braves' Aaron Among Best of Bargains" https://news.google.com/newspapers?id=w8IbAAAAIBAJ&sjid=n08EAAAAIBAJ&pg=7161%2C5971222 by Les Biederman, in The Pittsburgh Press (August 30, 1967)
2000s, 2002, State of the Union address (January 2002)
1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)
"Children's Ministry accused of Psychologically Damaging Children" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/16/childrens-ministry-accused-of-psychologically-damaging-children/, Around the World with Ken Ham (July 16, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)
In his autobiography, 1946, p. 270; as quoted on Wikipedia: George Grosz
Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004
As quoted in General Maxwell Taylor: The Sword and the Pen (1989) by John Martin Taylor, p. xii.
1980s
Correct Texas' textbooks!" http://www.patheos.com/blogs/reasonadvocates/2015/11/01/correct-texas-textbooks/, Patheos (November 1, 2015)
Patheos
The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 137-138
Early career years (1898–1929)
from Kirchner's Diary, 1923; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93
1920's
In a 1980 interview with Jean W. Ross, published in Contemporary Authors Vol. 104 (1982)
Trades Union Congress http://www.tuc.org.uk/congress/tuc-3709-f0.cfm
Speech to the Trades Union Congress. 11 September 2001, shortly after the terrorist attacks of that day had begun.
2000s
Don Tapscott, in Don Tapscott: Transforming capitalism won’t happen without leadership http://www.thestar.com/business/2013/05/17/don_tapscott_capitalism_20.html, 17 May 2013
1880s, Speech Nominating John Sherman for President (1880)
The Weight of Glory (1949)
First Iowa Coop. v. Power Comm'n., 328 U.S. 152, 188 (1946).
Judicial opinions
Falsehood in Wartime (1928), Introduction
1920s, Ordered Liberty and World Peace (1924)
1860s, On a Piece of Chalk (1868)
"A Martian Sends a Postcard Home", line 19.
Bias in Indian historiography (1980)
Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)
Commentary on Genesis, Genesis 38:8-10, (1554)
Genesis (1554)
Fourth Realm Trilogy (2005-2009), The Traveler (2005)
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Eminent Historians: Their Technology, Their Line, Their Fraud
The Canton, Ohio Speech, Anti-War Speech (1918)
Selbst in den äusserlichen Gebräuchen sollte sich die Lebensart der Künstler von der Lebensart der übrigen Menschen durchaus unterscheiden. Sie sind Braminen, eine höhere Kaste, aber nicht durch Geburt sondern durch freye Selbsteinweihung geadelt.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 146
Variant translation: Even in their outward behavior, the lives of artists should differ completely from the lives of other men. They are Brahmins, a higher caste: ennobled not by birth, but by free self-consecration.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 146
Baudelaire: Poems (p. 175)
Classics Revisited (1968)
“That's bullshit. You're being deliberately unpleasant. I suppose you can't help yourself, can you?”
To then Shadow minister for Health Nicola Roxon after a debate before the Nation Press Gallery, subsequently quoted in http://www.smh.com.au/news/national/abbotts-day-from-hell/2007/10/31/1193618926551.html "Abbotts Day From Hell", Sydney Morning Herald, October 31, 2007
2007
"College Democrats root for Shaheen", Portsmouth Herald, 15 September 2002
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 317–318
The Making of America (1986)
Source: "Constructivist and ecological rationality in economics," 2002, p. 509.
1850s, The Present Aspect of the Slavery Question (1859)
Quote in a letter to his son Lucien, 8 Mai 1903, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 149
Quote of Pissarro - referring to the writer of the book Impressionist Painting, it Genesis and Development, published in 1904
after 1900
As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him," in The Lousiville Courier-Journal (July 18, 1920), p. C3
Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed
2010s, 2015, Speech on (20 July 2015)
No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)
Source: Writings, The Institutes of Biblical Law (1973), P. 308
“I use the word 'celebrate' quite deliberately.”
Cardinal Winning Lecture (February 2, 2008)
The Cornerstone Speech (1861)
Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67
Source: Philosophy, Science and Art of Public Administration (1939), p. 661
In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.
Open letter to the Masters of Dublin (1913)
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965
Source: "Constructivist and ecological rationality in economics," 2002, p. 552.
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 150, in: 'What he told me – I. The motif'
“The civilized have created the wretched, quite coldly and deliberately”
From chapter one of The Devil Finds Work (orig. pub. 1976), reprinted in The Price of the Ticket: Collected Nonfiction, 1948-1985
Context: The civilized have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their "vital interests" are menaced, and think nothing of torturing a man to death: these people are not to be taken seriously when they speak of the "sanctity" of human life, or the "conscience" of the civilized world.
Quotes, The Assault on Reason (2007)
Context: History will surely judge America's decision to invade and occupy a fragile and unstable nation that did not attack us and posed no threat to us as a decision that was not only tragic but absurd. Saddam Hussein was a brutal dictator, to be sure, but not one who posed an imminent danger to us. It is a decision that could have been made only at a moment in time when reason was playing a sharply diminished role in our national deliberations.
Generation of Greatness (1957)
Context: In my opinion, neither organisms nor organizations evolve slowly and surely into something better, but drift until some small change occurs which has immediate and overwhelming significance. The special role of the human being is not to wait for these favorable accidents but deliberately to introduce the small change that will have great significance.
To treat young men like men; to use modern recording techniques to capture the moment of exciting teaching; to gather ninety great men out of our one-hundred and seventy million — these, in retrospect, will seem like small changes indeed if they succeed in building a generation of greatness.
"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).
1850s, The Present Aspect of the Slavery Question (1859)
Context: This negative doctrine of Mr. Douglas that there are no rights anterior to governments is the end of free society. If the majority of a political community have a right to establish slavery if they think it for their interest, they have the same right to declare who shall be enslaved. The doctrine simply substitutes the despotic, irresponsible tyranny of many for that of one. If the majority shall choose that the interest of the State requires the slaughter of all infants born lame, of all persons more than seventy years of age, they have the right to slaughter them, according to what is called the Democratic doctrine. Do you think this a ludicrous and extreme case? But if the majority have a right to deprive a man of his liberty at their pleasure, they have an equal right to take his life. For life is no more a natural right than liberty. The individual citizen, according to Mr. Douglas, is not secure in his person, in his property, in his family, for a single moment from the whim or the passion or the deliberate will of the majority, if expressed as law. Might is not right. I have the power to hold a child by the throat until he turns purple and dies. But I have not the right to do it. A State or a Territory has the power to steal a man's liberty or labor, and to hold him and his children's children forever in slavery. It has the power to do this to any man of any color, of any age, of any country, who is not strong enough to protect himself. But it has no more right to do it to an African than to an American or an Irishman, no more right to do it to the most ignorant and forsaken foreigner than to the prosperous and honored citizen of its own country. We are going to do what Patrick Henry did in Virginia, what James Otis and Samuel Adams did in Massachusetts, what the Sons of Liberty did in New York, ninety years ago. We are going to agitate, agitate, agitate. You say you want to rest. Very well, so do we — and don't blame us if you stuff your pillow with thorns. You say you are tired of the eternal Negro. Very well, stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. If you are up at five o'clock, we shall be up at four. We shall agitate, agitate, agitate, until the Supreme Court, obeying the popular will, proclaims that all men have original equal rights which government did not give and cannot justly take away.
Diary entry (2 August 1935), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 92.
Chancellor of the Exchequer
Context: The Labour Party, obviously intends to fasten upon our backs the accusation of being 'warmongers' and they are suggesting that we have 'hush hush' plans for rearmament which we are concealing from the people. As a matter of fact we are working on plans for rearmament at an early date for the situation in Europe is most alarming... We are not sufficiently advanced to reveal our ideas to the public, but of course we cannot deny the general charge of rearmament and no doubt if we try to keep our ideas secret till after the election, we should either fail, or if we succeeded, lay ourselves open to the far more damaging accusation that we had deliberately deceived the people... I have therefore suggested that we should take the bold course of actually appealing to the country on a defence programme, thus turning the Labour party's dishonest weapon into a boomerang.
A Soldier's Declaration (July 1917)
Context: I am making this statement as an act of wilful defiance of military authority, because I believe that the War is being deliberately prolonged by those who have the power to end it.
I am a soldier, convinced that I am acting on behalf of soldiers. I believe that this War, on which I entered as a war of defence and liberation, has now become a war of aggression and conquest.