
As quoted in The Guardian (1995), and in "Biting back at Microsoft" (5 June 2001) http://www.guardian.co.uk/theguardian/2001/jun/05/guardianletters3
As quoted in The Guardian (1995), and in "Biting back at Microsoft" (5 June 2001) http://www.guardian.co.uk/theguardian/2001/jun/05/guardianletters3
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 101
Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead
“Don't find customers for your products, find products for your customers.”
The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
“They said I was a valued customer, now they send me hate mail.”
Source: Confessions of a Shopaholic
“Your most unhappy customers are your greatest source of learning.”
Business @ The Speed of Thought (1999) http://www.microsoft.com/billgates/speedofthought/default.asp
1990s
“Custom will reconcile people to any atrocity; and fashion will drive them to acquire any custom.”
Killing For Sport, Preface (1914)
1910s
“The purpose of business is to create and keep a customer.”
Variant: There is only one valid definition of a business purpose: to create a customer.
Source: 1930s- 1950s, The Practice of Management (1954), p. 37
The Callahan Chronicals <!-- [Sic] -->(1996) [originally published as Callahan and Company (1988)] "Backword", p. xii
Context: In a culture where pessimism has metastasized like slow carcinoma, that crazy Irishman was backward enough to try to raise hopes, like hothouse flowers. In an era during which even judicious use of alcohol has been increasingly bad-rapped, the man who came to be known as The Mick of Time was backward enough to think that the world can look just that essential tad better when seen through a flask, brightly. (As long as you let someone else drive you home afterward.) Above all, he — and his goofball customers — believed that shared pain is lessened, and shared Joy increased.
Now he is gone. Gone back whence he came, and we are all the poorer for it. But I refuse to say that we will not see his like again. Or his love again.
“Forgive him, for he believes that the customs of his tribe are the laws of nature!”
Act II; sometimes paraphrased as: The customs of your tribe are not laws of nature.
1890s, Caesar and Cleopatra (1898)
Variant: Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.
Context: THEODOTUS: Caesar: you are a stranger here, and not conversant with our laws. The kings and queens of Egypt may not marry except with their own royal blood. Ptolemy and Cleopatra are born king and consort just as they are born brother and sister.
BRITANNUS (shocked): Caesar: this is not proper.
THEODOTUS (outraged): How!
CAESAR (recovering his self-possession): Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.
Bryant v. Foot (1867), 15 W. R. 425; S. C. L. R. 2 Q. B. Ca. 179.
The People's Rights [1909] (London: Jonathan Cape, 1970), p. 25
Early career years (1898–1929)
Source: What Entropy Means to Me (1972), Chapter 10 “The Final Struggle” (p. 160).
Awards
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989
A Voice from the Attic (1960)
Groupon CEO: “I Was Fired Today.” http://allthingsd.com/20130228/groupon-dumps-andrew-mason-as-ceo (February 28, 2013)
The Ethical Foundations of Dr. King's Political Action http://news.harvard.edu/gazette/2002/01.17/99-mlkspeech.html Speech on Martin Luther King day (2002)
Robert L. Flood (1993) Beyond TQM. p. 42.
“3710. Old Custom, without Truth, is but an old Errour.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Variant: Custom without Reason, is but an ancient Error.
Context: 1226. Custom without Reason, is but an ancient Error.
R. C. Majumdar, The History and Culture of Indian People. Vol. X, 2nd ed., Bombay, 1981, p. 152-153.
Source: Quality Control: Principles, Practice, and Administration. 1951, p. 1
R. Edward Freeman (2010) Strategic Management: A Stakeholder Approach. p. 32
“I view my own body as a petting zoo. I am the main attraction… And the only customer.”
The Late Late Show with Craig Ferguson (2005–2014)
"Who ’ll turn Grindstones" from Essays from the Desk of Poor Robert the Scribe, Doylestown, Pa., (1815); first published in the Wilkesbarre Gleaner (1811).
"Civil Disobedience".
Crises of the Republic (1969)
“Your product is a starting point. A loyal customer is the goal.”
Lift Me UP! Service With A Smile (2005)
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
“Winners understand why customers buy.”
Source: The Startup Owner’s Manual (2012), p. 124.
p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)
Natürlich ist es im Interesse des Handelnden, mit dem einen, von welchem er wohlfeil kauft, wie mit dem andern, an welchen er teuer verkauft, sich in gutem Vernehmen zu halten. Es ist also sehr unklug von einer Nation gehandelt, wenn sie bei ihren Versorgern und Kunden eine feindselige Stimmung nährt. Je freundschaftlicher, desto vorteilhafter. Dies ist die Humanität des Handels, und diese gleisnerische Art, die Sittlichkeit zu unsittlichen Zwecken zu mißbrauchen, ist der Stolz des Systems der Handelsfreiheit.
Outlines of a Critique of Political Economy (1844)
Process Innovation: Reengineering Work through Information Technology, 1993
“He has no manners—he just has customs.”
From his sketchbook
1910s, Speech in the Reichstag, 18 March 1918
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 61
Cannibalism
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s
“When a customer asks what no one else has ever asked, pay close attention.”
Lift Me UP! Service With A Smile (2005)
"Strictly from Hunger", The Most of S. J. Perelman (1992) pp. 47-48
'So death was a nice thing,' I thought. 'Then why does it make me miserable?'
As quoted by Brian Masters (2011), Killing for Company, Random House, p. 46, ISBN 1446428737
[Barbara Cole, Putting fun back into sex, Daily News, South Africa, 8 February 2008, 5, Independent Online]
About
Varma spoke on the occasion of the exhibition of his painting of the Sabine Woman who were supposed to have inspired him .[Mitter, Partha, Art and Nationalism in Colonial India, 1850-1922: Occidental Orientations, http://books.google.com/books?id=9mRTtkri8E0C&pg=PA406, 1994, Cambridge University Press, 978-0-521-44354-8, 411]
The Last Navigator (1987)
“Those that will combat use and custom by the strict rules of grammar do but jest.”
Attributed
B.C. Vickery (2008), "Emanuel Goldberg and his knowledge machine by Michael Buckland". Book review, Journal of Librarianship and Information Science, 40(2), p. 144.
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Source: Lasker's Manual of Chess (1925), p. 338
Source: 1990s, The Innovator's Dilemma (1997), p. 31
February “DISGRACE”
The Sheep Look Up (1972)
Prior to the announcement of the Nintendo Revolution "Top 10 Tuesday: Wildest Statements Made by Industry Veterans" ign.com http://www.ign.com/articles/2006/03/14/top-10-tuesday-wildest-statements-made-by-industry-veteransquote-
Source: Theory and Practice of Muslim State in India (1999), Chapter 4
In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990
"Duty Before Security", The Smart Set, June 1919 http://books.google.com/books?id=ySscAAAAIAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=RA1-PA49#v=onepage
"The Incomparable Buzzsaw", Prejudices: Second Series, Ch. 10 http://books.google.com/books?id=hy47AAAAYAAJ&q=%22Women+have+a+hard+time+of+it+in+this+world+They+are+oppressed+by+man+made+laws+man+made+social+customs+masculine+egoism+the+delusion+of+masculine+superiority+Their+one+comfort+is+the+assurance+that+even+though+it+may+be+impossible+to+prevail+against+man+it+is+always+possible+to+enslave+and+torture+a+man%22&pg=PA237#v=onepage (1920)
1910s
“The laws of conscience, which we pretend to be derived from nature, proceed from custom.”
Book I, Ch. 22. Of Custom
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)
“3733. Once in Use, and ever after a Custom.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Letter to the Advocates of Woman’s Suffrage (1870).
1870s
Source: Dashpers http://www.dashper.net.nz/dashpers.htm (unfinished, unpublished novel), Chapter Two - A House is built
Source: Christ and Culture (1951), p. 69
Variant: Product quality can then be defined as: The composite product characteristics of engineering and manufacturing that determine the degree to which the product, in use, will meet the expectations of the customer.
Source: Total Quality Control, 1983, p. 7
O inglês cai sobre as ideias e as maneiras dos outros como uma massa de granito na água: e ali fica pesando, com a sua Bíblia, os seus clubes, os seus sports, os seus prejuízos, a sua etiqueta, o seu egoísmo – fazendo na circulação da vida alheia um incomodativo tropeço. É por isso que nos países onde vive há séculos é ele ainda o estrangeiro.
"Os Ingleses no Egipto"; "The English in Egypt" p. 160.
Cartas de Inglaterra (1879–82)
“The future lies with those companies who see the poor as their customers.”
C.K. Prahlad, cited in: Bibek Debroy, Amir Ullah Khan (2004), Integrating the Rural Poor Into Markets. p. 17
Quoted by Tom Peters, in Design Mindfullness, September 8, 2013 http://www.tompeters.com/docs/Design.pdf,
Cited in: D.H. Stamatis (1999) TQM Engineering Handbook, p. 12
Total Quality Control, 1983
Barry Boehm and Richard Turner. " Observations on balancing discipline and agility http://people.cs.aau.dk/~jeremy/SOE2011/resources/Boehm.pdf." Agile Development Conference, 2003. ADC 2003. Proceedings of the. IEEE, 2003.
Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 356: in a letter to his wife Mougouch Gorky, late Summer 1947
The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Part II, Ch. 2: 'General Reflections upon what is called good Taste', pp. 45–46
“The old Romans had a custom which survived even into my lifetime. They would add to the opening words of a letter: "If you are well, it is well; I also am well." Persons like ourselves would do well to say. "If you are studying philosophy, it is well." For this is just what "being well" means. Without philosophy the mind is sickly.”
Mos antiquis fuit, usque ad meam servatus aetatem, primis epistulae verbis adicere 'si vales bene est, ego valeo'. Recte nos dicimus 'si philosopharis, bene est'. Valere enim hoc demum est. Sine hoc aeger est animus.
Mos antiquis fuit, usque ad meam servatus aetatem, primis epistulae verbis adicere 'si vales bene est, ego valeo'. Recte nos dicimus 'si philosopharis, bene est'.
Valere enim hoc demum est. Sine hoc aeger est animus.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XV