Quotes about cousin

A collection of quotes on the topic of cousin, likeness, doing, use.

Quotes about cousin

Nas photo

“I never sleep, cause sleep is the cousin of death”

Nas (1973) American rapper, record producer and entrepreneur

N.Y. State of Mind
On Albums, Illmatic (1994)

Tamora Pierce photo
Martin Luther photo

“We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

That Jesus Christ Was Born a Jew<cite>Luther's Works</cite>, American Edition (Philadelphia: Fortress Press, 1962), Volume 45, Page 201.
Context: When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.

Robert McKee photo

“Do research. Feed your talent. Research not only wins the war on cliche, it's the key to victory over fear and it's cousin, depression.”

Robert McKee (1941) American academic specialised in seminars for screenwriters

Source: Story: Substance, Structure, Style, and the Principles of Screenwriting

Louise Erdrich photo
William Shakespeare photo
Mark Twain photo

“Use the right word, not its second cousin.”

Mark Twain (1835–1910) American author and humorist
Emma Roberts photo

“I don't really have time [to babysit my twin cousins]. And, well, I actually have my own babysitter sometimes.”

Emma Roberts (1991) American actress

Bardin, Brantley (2005), Life, October 21, 2005, p. 3.

Friedrich Nietzsche photo

“To say it once again: today I find it an impossible book — badly written, clumsy and embarrassing, its images frenzied and confused, sentimental, in some places saccharine-sweet to the point of effeminacy, uneven in pace, lacking in any desire for logical purity, so sure of its convictions that it is above any need for proof, and even suspicious of the propriety of proof, a book for initiates, 'music' for those who have been baptized in the name of music and who are related from the first by their common and rare experiences of art, a shibboleth for first cousins in artibus [in the arts] an arrogant and fanatical book that wished from the start to exclude the profanum vulgus [the profane mass] of the 'educated' even more than the 'people'; but a book which, as its impact has shown and continues to show, has a strange knack of seeking out its fellow-revellers and enticing them on to new secret paths and dancing-places.”

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

John Lennon photo
Henri de Toulouse-Lautrec photo
Muhammad bin Qasim photo

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul'… 'On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose… On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Muhammad bin Qasim (695–715) Umayyad general

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

Mark Twain photo

“James Ross Clemens, a cousin of mine, was seriously ill two or three weeks ago in London, but is well now. The report of my illness grew out of his illness; the report of my death was an exaggeration.”

Mark Twain (1835–1910) American author and humorist

From a note Twain wrote in London on May 31, 1897 to reporter Frank Marshall White: Shelley Fisher Fishkin, Lighting Out For the Territory : Reflections on Mark Twain and American Culture (Oxford University Press, 1996), p. 134 http://books.google.com/books?id=ms3tce7BgJsC&lpg=PA134&vq=%22the%20report%20of%20my%20death%20was%20an%20exaggeration%22&pg=PA134. (The original note is the Papers of Mark Twain, Accession #6314, etc., Clifton Waller Barrett Library, Special Collections, University of Virginia Library, Charlottesville, Va. http://ead.lib.virginia.edu/vivaxtf/view?docId=uva-sc/viu00005.xml, in Box 1.)
White subsequently reported this in "Mark Twain Amused," New York Journal, 2 June 1897. White also recounts the incident in "Mark Twain as a Newspaper Reporter," The Outlook, Vol. 96, 24 December 1910
"Chapters from My Autobiography", The North American Review, 21 September 1906, p. 160. Mark Twain
Misquote: The reports of my death are greatly exaggerated.
This paraphrase or misquote may be more popular than the original.
Variant: I said - 'Say the report is greatly exaggerated'.

Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

William Saroyan photo

“One day, back there in the good old days when I was nine and the world was full of every kind of magnificence, and life was still a delightful and mysterious dream, my cousin Mourad, who was considered crazy by everybody who knew him except me, came to my house at four in the morning and woke me up by tapping on the window of my room.”

"The Summer of the Beautiful White Horse".
My Name Is Aram (1940)
Context: One day, back there in the good old days when I was nine and the world was full of every kind of magnificence, and life was still a delightful and mysterious dream, my cousin Mourad, who was considered crazy by everybody who knew him except me, came to my house at four in the morning and woke me up by tapping on the window of my room.
"Aram," he said.
I jumped out of bed and looked out the window.
I couldn't believe what I saw.
It wasn't morning yet, but it was summer and with daybreak not many minutes around the corner of the world it was light enough for me to know I wasn't dreaming.
My cousin Mourad was sitting on a beautiful white horse.

Tupac Shakur photo

“I want, when they see me, They know that everyday when I'm breathing is for us to go further. Everytime I speak I want the truth to come out. Not one person even realizes that I have white relatives, my cousin just had a son who is “White” but everytime I speak I want a shiver so yes, I do omit things that I feel are not accurately portraying my “character.””

Tupac Shakur (1971–1996) rapper and actor

I don't want them to be like; they know what I'm gonna say, because it's polite. Im not saying I'm gonna rule the world or I'm gonna change the world, but I guarantee you that I will spark the brain that will change the world. And that's our job, It's to spark somebody else watching us. We might not be the one's, but let's not be selfish and because we not gonna change the world let's not talk about how we should change it. I don't know how to change it, but I know if I keep talking about how dirty it is out here, somebody's gonna clean it up.
1990s, MTV interview (1994)

Eric Jerome Dickey photo

“paranoia, the first cousin of a bastard named fear”

Eric Jerome Dickey (1961) American author

Source: Dying for Revenge

Julia Quinn photo

“Thou Shalt Not Covet Thy Cousin‟s Wife.
Moses must have forgotten to write that one down”

Julia Quinn (1970) American novelist

Source: When He Was Wicked

Elizabeth Gilbert photo
Alethea Kontis photo
Rachel Caine photo
Charles Bukowski photo
Rick Riordan photo
Margaret Cousins photo
Kate Douglas Wiggin photo
Rick Riordan photo
Scott Lynch photo

“Difficult" and "impossible" are cousins often mistaken for one another, with very little in common.”

Source: Red Seas Under Red Skies (2007), Chapter 2 “Requin” section 3 (p. 93)
Context: “I say again, impossible.”
“And I correct you again. Difficult. ‘Difficult’ and ‘impossible’ are cousins often mistaken for one another, with very little in common.”

Richard III of England photo

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Pierce Brown photo
Jasper Fforde photo
Osvaldo Pugliese photo
Victor Hugo photo

“At what hour, please? retort to Victor Cousin, after he claimed he could pinpoint the start of the (perceived) decay of the French language: 1978.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

À quelle heure, s'il vous plaît?
Choses vues 1830-1846, Séance du 23 Novembre 1843

Wilt Chamberlain photo
Robert A. Heinlein photo

“Mercifully, we stay our hand. Earth’s cities will not be bombed. The free citizens of Venus Republic have no wish to slaughter their cousins still on Terra. Our only purpose is to establish our own independence, to manage our own affairs, to throw off the crushing yoke of absentee ownership and taxation without representation which has bleed us poor.
In doing so, in so taking our stand as free men, we call on all oppressed and impoverished nations everywhere to follow our lead, accept our help. Look up into the sky! Swimming there above you is the very station from which I now address you. The fat and stupid rulers of the Federation have made of Circum-Terra an overseer’s whip. The threat of this military base in the sky has protected their empire from the just wrath of their victims for more then five score years.
We now crush it.
In a matter of minutes this scandal in the clean skies, this pistol pointed at the heads of men everywhere on your planet, will cease to exist. Step out of doors, watch the sky. Watch a new sun blaze briefly, and know that its light is the light of Liberty inviting all of Earth to free itself.
Subject peoples of Earth, we free men of the free Republic of Venus salute you with that sign!”

Source: Between Planets (1951), Chapter 6, “The Sign in the Sky” (p. 74) - Speech given before the destruction of the nuclear-armed satellite Circum-Terra.

Kunti photo
Kunti photo

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

Frances Fuller Victor photo
William L. Shirer photo
Richard III of England photo
Usama Mukwaya photo

“People here always want to grab a simple camera and a table light, get their cousin and shoot a movie. You can’t say that’s wrong, but it’s not cinema.”

Usama Mukwaya (1989) Ugandan screenwriter

Source: " camera, action: Uganda’s film scene http://www.bahighlife.com/articles/uganda-africa-s-film-capital/:Lights," at British Airways Highlife Magazine. 08 June 2015 written by Elizabeth Mcsheffrey

Sania Mirza photo
Andrew Carnegie photo
P.G. Wodehouse photo
Richard Dawkins photo
J. B. S. Haldane photo

“No, but I would to save two brothers or eight cousins.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Reply when asked if he would give his life to save a drowning brother, as quoted in Mathematical Models of Social Evolution : A Guide for the Perplexed (2007) by Richard McElreath and Robert Boyd, p. 82; as you share on average half your alleles with a brother and one-eighth with a cousin, Haldane was giving the number of relatives one would have to save to "break even".

George Hendrik Breitner photo

“.. A market, a quay, a river. a gang of soldiers.... is just as good and more history than 'The cousins of Spinoza are visiting him accompanied by their mamma'. O! if I could say some time as Munkaczy: 'I painted almost everything I dreamed when I was 12 years old'. He can tell this, the man which I love as the greatest painter, whatever they may say here [in The Hague]. I hope that you once may see a true painting of me, not one of the many I shall have to make and which are [only] something, but a truly grandiose thing. All wasted fire.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) ..Een markt een kaai een rivier. een bende soldaten.. ..is net zoo goed en meer geschiedenis dan 'De nichtjes van Spinoza komen hem bezoeken vergezeld door hunne mamma'. O! dat ik nog eens kon zeggen als Munkaczy: ik heb bijna alles geschilderd wat ik droomde toen ik 12 jaar was. dat kan hij zeggen hem die ik voor de grootste schilder hou wat ze hier ook mogen zeggen. Ik hoop dat U nog eens een waar schilderij van me moogt zien, niet een van de velen die ik zal moeten maken en ook wel iets is, maar iets waarachtigsch grootsch. Allemaal verspild vuur.
quote of Breitner in a letter to his Maecenas A.P. van Stolk, 28 March 1882; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/597
before 1890

Berthe Morisot photo
Victor Villaseñor photo
Shaun Ellis photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Richard III of England photo
Daniel Handler photo
W. S. Gilbert photo
Godfrey Higgins photo
Edgar Rice Burroughs photo

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

Mariah Carey photo
Orson Welles photo

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

David Lange photo

“Bassett was a member of parliament and a cousin on my father's side of the family. My father delivered him and it became plain in later days that he must have dropped him.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Referring to his former Cabinet colleague Dr Michael Bassett, who was delivered by his Doctor father.
Source: David Lange, My Life (2005), p. 98

Luis A. Ferré photo

“Not only are Puerto Ricans citizens by birth, but one would be hard-pressed to find a Puerto Rican without a sister in New York or a son in Chicago, a cousin in Orlando or a daughter in Honolulu or Oklahoma City.”

Luis A. Ferré (1904–2003) American politician

On the subject of the Puerto Rican diaspora to a United States Senate committee in 1998, as quoted by the New York Times http://www.nytimes.com/2003/10/22/us/luis-a-ferre-dies-at-99-pushed-puerto-rican-statehood.html.

Ali Zayn al-Abidin photo
William Ralph Inge photo

“We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.”

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=Devil+in+human+form, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

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“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

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“I had a buddy of mine call up the other day, all upset 'cause he slept with his third cousin. And I'm like, "Man, if it upsets you that much, quit countin' them!"”

Larry the Cable Guy (1963) American stand-up comedian, actor, country music artist, voice artist

Morning Constitutions (2007)

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“It often makes me know that as a cousin of mine once said about money, money is always there but the pockets change; it is not in the same pockets after a change, and that is all there is to say about money.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Wars I Have Seen (1945), p. 27

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“Introversion — along with its cousins sensitivity, seriousness, and shyness — is now a second-class personality trait, somewhere between a disappointment and a pathology.”

Susan Cain (1968) self-help writer

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

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“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

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“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul…“On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose.”

Firishta (1560–1620) Indian historian

Muhammad bin Qãsim (AD 712-715)Debal (Sindh)
Tãrîkh-i-Firishta