Quotes about conviction
page 8

BBC broadcast (29 January 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 595
The 1930s

“The sure conviction that we could if we wanted to is the reason so many good minds are idle.”
K 27
Aphorisms (1765-1799), Notebook K (1789-1793)

"The Case for an Anti-Abortion Violence Registry," http://www.huffingtonpost.com/jacob-m-appel/the-case-for-an-anti-abor_b_222559.html The Huffington Post (2009-06-29)

1880s, Speech to the 'Boys in Blue' (1880)

Source: This Is the Way the World Ends (1986), Chapter 13, “In Which the Prosecution’s Case Is Said to Be a Grin without a Cat” (p. 167)

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).
Quitting the paint factory: On the virtues of idleness
Source: "English and the Discipline of Ideas" (1920), p. 63
Source: The Christian Agnostic (1965), p.72

Alfred Binet (1900), La suggestibilite, Paris: Schleicher. p. 119–120); As cited in: Carson (1999, 363-4)
Sermon (1899)
chosen to illustrate this paramount principle of history
Source: Time's Arrow, Time's Cycle (1987), p. 84

As prime minister, Warrenton, 24 July 1982, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 23

Writing for the court, Korematsu v. United States, 33 U.S. 124 (1944).

Letter to an atheist (24 March 1954), p. 43
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 55.

“Persons convicted of the forcible violation of any female prisoner shall be put to death.”
Article XLI.
Provisional Constitution and Ordinances (1858)

Internet Encyclopedia of Philosophy

Graham commenting on unpopularity of Cruz in the Senate. As quoted in http://edition.cnn.com/2016/02/26/politics/lindsey-graham-ted-cruz-dinner/ February 26, 2016
2010s

sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X
Conversation between Wentworth and Timothy Carrier
Chapter 63, p. 368
The Good Guy (2007)
The Story of Australia's People: The Rise and Rise of a New Australia (2016)

“The deepest thing in any one is the conviction of the bad luck that follows boasting.”
Mrs. Reynolds and Five Earlier Novelettes (1952) Pt. 1 (written 1940-1943)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 533.

On capital punishment in the United Kingdom. Question Time, BBC, 22 September 2011.

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 45 (p. 419)

2000s, 2008, Address to the United Nations General Assembly (September 2008)

On statements made about him by critics — [Thomas C., Tobin, The Man Behind Scientology, http://www.sptimes.com/TampaBay/102598/scientologypart1.html, St. Petersburg Times, October 25, 1998, 2010-07-03].

America...You Kill Me

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

"Tense Present: Democracy, English, and the Wars over Usage." Harper's Magazine, April 2001.
Essays

Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity

"De la restauration et de la monarchie élective" (1831).
[218, Anthony, Lewis, w:Anthony Lewis, Vintage, 1989, 9780679723127, Gideon's Trumpet, http://books.google.com/books?id=IhDfidRb5wIC&pg=PA218&hl=en#v=onepage&q&f=false]

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 67-68
Small is Beautiful: A Study of Economics As If People Mattered (1973)

"Repentance and Impenitence" p. 365
Lectures on Systematic Theology (1878)

The Canton, Ohio Speech, Anti-War Speech (1918)

Source: Address on Laying the Cornerstone of the Bunker Hill Monument (1825), p. 74

On the Insurance Bill (Labour Leader, 14 July 1911)

State Department ceremony (2009-01-26), quoted in Robert Burns, "Obama's Mideast envoy brings record of patience," http://www.google.com/hostednews/ap/article/ALeqM5i1hWov8APjI96ba4coEYQeeoavbAD95V7SK80 Associated Press (2009-01-27)

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s, The Ayodhya Demolition: an Evaluation (1995)
The Tyranny of Distance: How Distance Shaped Australia's History (1966)
”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

July 21, 1944. Joachim Fest, Plotting Hitler's Death, p. 289-290.

[Neil McCormick, Who is right? Critics or the public?, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/09/29/bmneil29.xml, The Telegraph, 2005-09-29]

As quoted in Eisenhower and the Suez Crisis of 1956 (1995) by Cole C. Kingseed, p. 27
1960s

Speech http://hansard.millbanksystems.com/commons/1979/mar/28/her-majestys-government-opposition-motion in the House of Commons (28 March 1979). In the No confidence debate which brought his government down on 28 March 1979, Callaghan poked fun at the opposition parties and drew attention to their low showing in opinion polls. In the event the Scottish National Party lost 9 of its 11 seats
Prime Minister

“Opinions, yes; convictions, no. That is the point of departure for an intellectual pride.”
Anathemas and Admirations (1987)

This quote was used, and attributed to Jean-Francois Revel, by Jeane Kirkpatrick in her August 20, 1984 speech to the Republican national convention in Dallas, Texas. As cited in Lend Me Your Ears: Great Speeches in History (rev.), ed. William Safire, W. W. Norton & Co. (2004), p. 1029 ISBN 0393059316, 9780393059311
1980s

The Secret of Efficient Expression (1911)

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185 (explaining why he avoided press inquiries during Barack Obama's 2008 presidential campaign, concerning his association with Obama at Harvard Law School)
On Barack Obama

To Leon Goldensohn, July 20, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism

"The confinement of quarks." https://www.jstor.org/stable/24950482?seq=1#page_scan_tab_contents Scientific American 235, no. 5 (1976): 48–63.

Quote (1899), # 93, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

BBC Newsnight http://news.bbc.co.uk/1/hi/programmes/newsnight/1988874.stm
Interview with Jeremy Paxman, 16 May 2002.
2000s

Reg. v. Bradlaugh and others (1883), 15 Cox, C.C. 230.

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

Diary entry (30 June 1841)
"Sir Gawaine and the Green Knight"
The Collected Poems of Yvor Winters (1960)

Source: Precepts and Judgments (1919), p. 199

Abhinaya and Netrābhinaya
Source: Theatre is a great lie that gets us to arrive at a great truth- Dr.Vijaya Mehta http://www.rotaryclubofbombay.org/ps121206.htm

Reaching Out: Three Movements of the Spiritual Life (1975), p. 74

[Thomas, Marlo, 2004, The Right Words at the Right Time, 229, Simon and Schuster, 978-0-743-44650-1]
"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006

2000s, 2001, First inaugural address (January 2001)

Basil Cardinal Hume, From a homily on October 2, 1998, at a Mass of thanksgiving in London to mark the 70th anniversary of the founding of Opus Dei.

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39
"After the gold rush, the colonial cradle of democracy," http://www.theaustralian.com.au/news/inquirer/after-the-gold-rush-the-colonial-cradle-of-democracy/news-story/5cf7a3bd7dd077c91a282b4a8c0efa65, The Australian (August 27, 2016)

"The Preserving Machine" (1953), The Collected Short Stories of Philip K. Dick, v.1: The Short Happy Life of the Brown Oxford (1987)
Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 3, p 141
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 4, “Falsificationism: If It Might Be Wrong, It’s Science” (p. 75)

Internet Encyclopedia of Philosophy

"The Death of Common Sense".
Ranting Again

2000s, The Central Idea (2006)

Founding Address (1876), Life and Destiny (1913)
Context: It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realising sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy.
Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good.
Let us found religion upon a basis of perfect intellectual honesty. Religion, if it is to mean anything at all, must stand for the highest truth. How then can the cause of truth be served by the sacrifice, more or less disguised, of one's intellectual convictions?

Written in regard to the Allied destruction of Hamburg and other German cities, p. 437
Memoirs 1925 - 1950 (1967), Germany
Context: Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war. Least of all could it have been justified by the screaming non sequitur: "They did it to us." And it suddenly appeared to me that in these ruins there was an unanswerable symbolism which we in the West could not afford to ignore. If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength. Shorn of this strength, it was no longer itself; its victories were not real victories; and the best it would accomplish in the long run would be to pull down the temple over its own head. The military would stamp this as naïve; they would say that war is war, that when you're in it you fight with every means you have, or go down in defeat. But if that is the case, then there rests upon Western civilization, bitter as this may be, the obligation to be militarily stronger than its adversaries by a margin sufficient to enable it to dispense with those means which can stave off defeat only at the cost of undermining victory.

Slavery (1835)
Context: No judgment can be just or wise, but that which is built on the conviction of the paramount worth and importance of duty. This is the fundamental truth, the supreme law of reason; and the mind which does not start from this, in its inquiries into human affairs, is doomed to great, perhaps fatal error. The right is the supreme good, and includes all other goods. In seeking and adhering to it, we secure our true and only happiness. All prosperity, not founded on it, is built on sand.

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative