Quotes about conviction
page 7

Franz Marc photo
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Frederick Winslow Taylor photo

“Scientific management… has for its very foundation the firm conviction that the true interests of the two are one and the same; that prosperity for the employer cannot exist through a long term of years unless it is accompanied by prosperity for the employe, and vice versa; and that it is possible to give the workman what he most wants high wages and the employer what he wants a low labor cost for his manufactures.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 10; As cited in: Frank B. Gilbreth (1912). Primer of scientific management https://archive.org/stream/primerofscientif00gilbrich#page/1/mode/1up, p. 12.

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“The beginning of wisdom is to admit to being inept. We’re all a bit slow. We have our moments, but in the end, we have to resort to bumbling through. It is what makes conviction so egregious.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 40 (p. 376)

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Masiela Lusha photo

“I would like to see from women in this industry what I have had the privilege of witnessing for a decade now. Strength, conviction, and unapologetic sensitivity for the healing of souls.”

Masiela Lusha (1985) Albanian actress, writer, author

On women in the entertainment industry http://reelladies.wordpress.com/2008/09/01/reel-lady-masiela-lusha/

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“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

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“I kill from conviction, not to pass a personality quiz.”

Brian W. Aldiss (1925–2017) British science fiction author

“Basis for Negotiations” p. 143
Short fiction, Who Can Replace a Man? (1965)

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George Boole photo

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

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“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)

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“(1) If a convicted man has the money to pay the docket fee and for a transcript of the proceedings at his trial, the upper federal court, by at least reading the transcript, will ascertain whether or not there was reversible error at the trial, or whether or not there was such a lack of evidence that the defendant is entitled to a new trial or a dismissal of the indictment.
(2) If, however, the defendant is so destitute that he cannot pay the docket fee, and if the trial judge has signed a certificate of 'bad faith,' then although a reading of the transcript shows clear reversible errors, the federal appellate court is powerless to hear the appeal and thus to rectify the errors; and even if the defendant has money enough to pay the docket fee but not enough for a transcript, the upper court usually has no way of determining whether there were such errors, must therefore assume there were none, and must accordingly refuse to consider his appeal. As a consequence, a poor man erroneously convicted-- e. g., where there was insufficient proof of his guilt--must go to prison and stay there. In such a situation-- i. e., where the upper court, if it had the transcript before it, would surely reverse for insufficiency of the evidence or on some other ground, but cannot do so solely because the defendant cannot pay for a transcript-- the result is this: He is punished because he is guilty of the crime of being poor”

Jerome Frank (1889–1957) American jurist

more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).

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“Just as you can practice three - word sentences or sentences that travel across time zones, so can you practice writing sentences that breathe unshakable conviction.”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 5, The Subordinate Style, p. 48

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“It was because of my faith and my pro-life conviction, but ultimately, it was because of my kids, I want to not just talk about my faith, but I want to live it out too. And a few years ago, some of the older ones [were] aware of Planned Parenthood and what occurs there, and so, I wanted to set the example for them and be a dad that they could be proud of”

Matt Birk (1976) Player of American football

Pro-life NFL star Matt Birk reveals real reason he skipped meeting with Obama https://www.lifesitenews.com/news/exclusive-video-nfl-star-matt-birk-reveals-real-reason-he-skipped-meeting-w (April 15, 2016)

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“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

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“It is my conviction that the fundamental trouble with the people of the United States is that they have gotten too far away from Almighty God.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Relayed by Bishop William F. Anderson as a remark by a friend of Harding, in "Pictures Harding as Man of Prayer" (2 April 1922) New York Times
Attributed

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“It is because I have confidence in the reasoned appeal the Socialist Party can make to all sections of the community – manual workers and black coats alike – that I have decided to go to East Lewisham, if I am selected, emphasizing by this action my conviction that the soundest socialist appeal is that which is most universal in its scope.”

Herbert Morrison (1888–1965) British Labour politician

The Times, 10 January 1945.
Morrison abandoned his safe seat in Hackney South for Lewisham East in the 1945 general election despite it being a Conservative-held seat that had never previously returned a Labour MP. The move paid off, and he was elected there.

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“We have respect for our audience. … We operate on the conviction that it is composed of young children of potentially good taste, and that this taste should be developed.”

Bob Keeshan (1927–2004) United States Marine

Interview with Steven V. Roberts in The New York Times (1965); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004)

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“By the oath I have taken "to preserve, protect and defend the Constitution of the United States," duty directs — and strong personal conviction impels — that I advise the Congress that action is necessary, and necessary now, if the Constitution is to be upheld and the rights of all citizens are not to be mocked, abused and denied. I must regretfully report to the Congress the following facts:
1. That the Fifteenth Amendment of our Constitution is today being systematically and willfully circumvented in certain State and local jurisdictions of our Nation.
2. That representatives of such State and local governments acting "under the color of law," are denying American citizens the right to vote on the sole basis of race or color.
3. That, as a result of these practices, in some areas of our country today no significant number of American citizens of the Negro race can be registered to vote except upon the intervention and order of a Federal Court.
4. That the remedies available under law to citizens thus denied their Constitutional rights — and the authority presently available to the Federal Government to act in their behalf — are clearly inadequate.
5. That the denial of these rights and the frustration of efforts to obtain meaningful relief from such denial without undue delay is contributing to the creation of conditions which are both inimical to our domestic order and tranquillity and incompatible with the standards of equal justice and individual dignity on which our society stands.
I am, therefore, calling upon the Congress to discharge the duty authorized in Section 2 of the Fifteenth Amendment "to enforce this Article by appropriate legislation."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

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“Many things are between us and the Communists, but we respect the sincerity of their conviction and their willingness to bring sacrifices for their own cause, and this unites us with them.”

Ernst Röhm (1887–1934) German Nazi and military officer

Die Geschichte eines Hochverräters (The Story of a High Traitor – Rohm’s autobiography), Munich, Verlag Frz. Eher Nachf. GmbH, 1933, Volksausgabe, p. 273

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Derryn Hinch photo

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

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“Philosophy has taught me to rely on my own convictions rather than on the judgements of others and to concern myself less with whether I am well thought of than whether what I do or say is evil.”
Docuit me ipsa philosophia a propria potius conscientia quam ab externis pendere iuditiis, cogitareque semper, non tam ne male audiam, quam ne quid male vel dicam ipse vel agam.

25. 160; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

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“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

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“I quitted my seat in the House of Delegates, from a Conviction that I was no longer able to do any essential Service.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to Edmund Randolph (19 October 1782)

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“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229 http://books.google.com/books?id=JhEVK0UMgFMC&pg=PA229&vq=studied+the+koran&dq=%22few+religions+in+the+world+as+deadly+to+men+as+that+of+Muhammad%22+-tocqueville&source=gbs_search_s&cad=0
Original text: J’ai beaucoup étudié le Koran à cause surtout de notre position vis-à-vis des populations musulmanes en Algérie et dans tout l’Orient. Je vous avoue que je suis sorti de cette étude avec la conviction qu’il y avait eu dans le monde, à tout prendre, peu de religions aussi funestes aux hommes que celle de Mahomet. [...] Elle est, à mon sens, la principale cause de la décadence aujourd’hui si visible du monde musulman, et quoique moins absurde que le polythéisme antique, ses tendances sociales et politiques étant, à mon avis, infiniment plus à redouter, je la regarde relativement au paganisme lui-même comme une décadence plutôt que comme un progrès (Wikisource)
1840s

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“Science is a search for truth –whatever the truth may turn out to be, even if it’s evidently not what we wanted to believe it was. In science, it doesn’t matter what you believe; all that matters is why you believe it. This is why real science disallows faith, promising instead to remain objective, to follow wherever the evidence leads, and either correct or reject any and all errors along the way even if it challenges whatever we think we know now. But creationist organizations post written declarations of their unwavering obligation to uphold and defend their preconceived notions, declaring in advance their refusal to ever to let their minds be changed by any amount of evidence that is ever revealed. Anti-science evangelists display their statement of faith proudly on their own forums, as if admitting to a closed and dishonest mind wasn’t something to ashamed of or beg forgiveness for. They don’t want to do science. They want to un-do science! They try to segregate experimental science from historical science, ignoring the fact that both are based on empirical observations and both can be checked with testable hypotheses. Worse, they want to redefine science in general so that astrology, subjective convictions of faith, and excuses of magic can supplant the scientific method whenever necessary in defense of their beliefs. They’re only open to critical inquiry so long as that is not permitted to challenge the sacred scriptures nor vindicate any of the fields of study to which they’re already opposed. In short, everything science stands for, -or hopes to achieve- is threatened by the political agenda of these superstitious subversives.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism

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“Leiderman thought it was not enough that the government dropped charges. He wanted the criminal justice system to recognize Gonzalez’s innocence affirmatively. There is such a thing as a declaration of factual innocence, he explained to Gonzalez. A judge can grant it. It is exceedingly rare – so rare that many cops and lawyers go a career without seeing one. It means not just that prosecutors couldn’t make a case against you, but that you didn’t do the crime. The case remained on the docket of Ventura County Superior Court Judge Patricia Murphy, who had earlier ordered Gonzalez held without bail. Leiderman petitioned the judge, trying not to get his client’s hopes up. He laid out the case, pointing out the holes in West’s story and the numerous alibi witnesses. Prosecutors did not want Gonzalez declared innocent. They knew a jury wouldn’t convict him but said they couldn’t be positive of his innocence. [ ] Ventura County’s chief assistant district attorney, later explained their reasoning: The attack West described was “improbable, but it wasn’t physically impossible.””

Jay Leiderman (1971) lawyer

In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent.
As stated in, A Man Falsely Accused of Rape and Kidnap. http://jayleiderman.com/blog/jay-leiderman-quoted-part-5/

Ernesto Che Guevara photo

“Your father has been a man who acted according to his beliefs and certainly has been faithful to his convictions.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Letter to his Children (1965)

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Pope Benedict XVI photo
Thomas Carlyle photo
Natan Sharansky photo
Algis Budrys photo

“Wasn’t being a dilettante the result of an inner conviction that you were too good for routine living?”

Algis Budrys (1931–2008) American writer

The End of Summer, p. 30
The Unexpected Dimension (1960)

Thomas Aquinas photo

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

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“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102