Quotes about contention
A collection of quotes on the topic of content, contention, use, other.
Quotes about contention

Teacher

Variant: I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

In conversation with Timothée Chalamet for i-D Magazine (2 November 2018) https://i-d.vice.com/en_uk/article/evwwma/harry-styles-interviews-timothee-chalamet-photos

Thiis was published without credit in The Best Loved Poems of the American People (1936) with the title "Friendship", and since that time has sometimes been misattributed http://www.geonius.com/eliot/quotes.html to Eliot; it is actually an adaptation of lines by Dinah Craik, in A Life for a Life (1859):
Misattributed
Context: Oh, the comfort —
the inexpressible comfort of feeling safe with a person —
having neither to weigh thoughts nor measure words,
but pouring them all right out,
just as they are,
chaff and grain together;
certain that a faithful hand will take and sift them,
keep what is worth keeping,
and then with the breath of kindness blow the rest away.

1850 - 1870
Context: My dear Frédéric Bazille, I ask myself what you can be doing in Paris during fine weather, for I suppose that it must also be very fine there. Here my dear fellow, it is is charming, and I discover every day always beautiful things. It is enough to become mad [fou], so much do I have the desire to do it all, my head is cracking. Damn it, here it is the sixteenth, put aside your cliques and your claques, and come spend a couple of weeks here, it would be the best thing that you could do, because in Paris it cannot be very easy to work.
This very day, I still have a month to stay in; furthermore my sketches are becoming finished, I have even set to work additionally [remis] on some others. In sum, I am content enough with my stay here, even though my studies are very far from what I would wish. It is decidedly frightfully difficult to make something complete in all respects, and I think that there are scarcely any but those who content themselves with the approximate. Very well, my dear fellow, I want to struggle, scrape, start over again [recommencer], because one can do what one sees and understands, and it seems to me, when I see nature, that I am going to do it all, write it all out, but them go try to do it.... when one is on the job..
All this proves that one must only think about this. It is by force of observation and reflection that one finds. So let us grind away and grind away constantly. Are you making any progress? Yes, I am sure of it, but what I am sure of is that you do not work enough and not in the right way. It is not with carefree guys like your Villa and others that you will be able to work. It would be better all alone, and yet, all alone there are plenty of things that one cannot make out. In the end all of this is terrible, and it is a rough task.
... It is frightening what I see in my head.

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html


“The real leader has no need to lead. He is content to point the way.”
Source: The Wisdom of the Heart (1941), p. 46

“Books have the same enemies as people: fire, humidity, animals, weather, and their own content.”

Translation by: Charles Johnston
Yoga Sutras of Patañjali

Translation by Lionel Giles
Source: The Art of War, Chapter XII · Attacking with Fire

Quoted in The Modern Path to Enlightenment, by John Elliott of the Financial Times of London (2 May 1987,
Source: Requiem for a Dream

“I may never be happy, but tonight I am content.”
Source: The Unabridged Journals of Sylvia Plath

“My great concern is not whether you have failed, but whether you are content with your failure.”

Variant: My crown is in my heart, not on my head; not decked with diamonds and Indian stones, nor to be seen: my crown is called content, a crown it is that seldom kings enjoy.
Source: King Henry VI, Part 3

Variant: Television is by nature the dominator drug par excellence. Control of content, uniformity of content, repeatability of content make it inevitably a tool of coersion, brainwashing, and manipulation.
Source: Food of the Gods: The Search for the Original Tree of Knowledge

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 71
Non-Fiction
Source: Collected Essays 5: Philosophy, Autobiography and Miscellany

“No man understands a deep book until he has seen and lived at least part of its contents.”

“This is the last of Earth! I am content.”
Last words (21 February 1848)

Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.

Otto Neurath (1934:102), as cited in: Cartwright (2008;199)
1930s

Address at Oyster Bay, New York (27 July 1904) http://www.theodore-roosevelt.com/images/research/txtspeeches/104.txt, in response to the committee appointed to notify him of his nomination for the Presidency.
1900s

Introduction; part of this has sometimes been paraphrased : Our civilization has not yet fully recovered from the shock of its birth — the transition from the tribal or 'closed society', with its submission to magical forces, to the 'open society' which sets free the critical powers of man.
The Open Society and Its Enemies (1945)

Canto XX, lines 73–77 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso

" 'I Am at Home' Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm", Daily Worker (15 January 1935)

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 19

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

"Portugal's Eurovision triumph", Euronews (14 May 2017) http://www.euronews.com/2017/05/14/portugal-has-won-the-2017-eurovision-song-contest

Attributed to Cosimo de' Medici by Salviati; as cited in Taylor, F.H. (1948). The taste of angels, a history of art collecting from Rameses to Napoleon. Boston: Little, Brown. pp. 65–66.

Canto XI, lines 91–93 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

1940s, "Autobiographical Notes" (1949)
Context: A theory is the more impressive the greater the simplicity of its premises is, the more different kinds of things it relates, and the more extended is its area of applicability. Therefore the deep impression which classical thermodynamics made upon me. It is the only physical theory of universal content concerning which I am convinced that, within the framework of the applicability of its basic concepts, it will never be overthrown (for the special attention of those who are skeptics on principle).

On working in webseries https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/
1997

“I could not at any age be content to take my place in a corner by the fireside and simply look on.”
Variant: I could not, at any age, be content to take my place by the fireside and simply look on. Life was meant to be lived.

.
1900s
Context: Everyone is free to write and say whatever he likes, without any restrictions. But every voluntary association (including the party) is also free to expel members who use the name of the party to advocate anti-party views. Freedom of speech and the press must be complete. But then freedom of association must be complete too. I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view. The party is a voluntary association, which would inevitably break up, first ideologically and then physically, if it did not cleanse itself of people advocating anti-party views.



Fiction, The Call of Cthulhu (1926)
Context: The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the light into the peace and safety of a new dark age.

“I wonder if anyone can ever succeed in making their children content.”
Source: The Diary of a Young Girl

“Sweet are the thoughts that savour of content, The quiet mind is richer than a crown…”
Source: Greene's Farewell to Folly (1591)
Context: Sweet are the thoughts that savour of content;
The quiet mind is richer than a crown;
Sweet are the nights in careless slumber spent;
The poor estate scorns fortune’s angry frown;
Such sweet content, such minds, such sleep, such bliss;
Beggars enjoy, when princes oft do miss”

“The virtuous man contents himself with dreaming that which the wicked man does in actual life.”
1910s
Source: Quoting Plato, as translated by Abraham Arden Brill, "The Interpretation of Dreams" https://en.wikisource.org/wiki/Page:Freud_-_The_interpretation_of_dreams.djvu/511 (1913 edition), p.493

Sutta 51, Verse 15, p. 450
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

as quoted in the text of the exhibition 'Kandinsky and der Blaue Reiter', Gemeentemuseum the Hague, Netherlands; February-June, 2010
Gabriele refers to the big change she made, before the period of her first Murnau landscape paintings (c. 1904 - 1914), when she lived and worked together with Kandinsky].

“Contentment is the only real wealth”

The Golden Speech (1601)

Source: http://www.tcj.com/tezuka-osamu-and-american-comics/ Tezuka Osamu and American Comics

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6

Oui interview (1979)

Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)

No Compromise – No Political Trading (1899)

Source: Lectures on Negative Dialectics (1965-66), p. 23

In a letter to the Duke Alfonso of Ferrara, From Venice, April 1, 1518; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account ..., publisher John Murray, London, 1877, p. 181-82
1510-1540

Source: Capitalism and Modern Social Theory (1971), p. 37.

“Man ought to be content, it is said; but with what?”
L'homme doit être content, dit-on; mais de quoi?
Pensées, Remarques, et Observations de Voltaire; ouvrage posthume (1802)
This is from a volume of posthumously published "Thoughts, remarks and observations" believed to be by Voltaire. http://www.voltaire-integral.com/Html/31/04_Pensees.html
Citas

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 734.

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.