Quotes about consciousness
page 12

Margaret Mead photo

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

John Stuart Mill photo
African Spir photo
Peter L. Berger photo
Charles Babbage photo
Paulo Freire photo

“Indeed, the interests of the oppressors lie in 'changing the consciousness of the oppressed, not the situation which oppresses them';”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1, The Banking Concept of Education

William Hazlitt photo
Norman Mailer photo

“The final purpose of art is to intensify, even, if necessary, to exacerbate, the moral consciousness of people.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.

Antoni Tàpies photo
Letitia Elizabeth Landon photo

“Love has no power to look forward — the delicious consciousness of the present, a faint but delightful shadow of the past, form its eternity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(18th August 1822) These from a prose sketch - Isadore
The London Literary Gazette, 1821-1822

“The pure religious consciousness lies in a region which is forever beyond all proof or disproof.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 136

Jane Roberts photo
René Guénon photo
Clifford D. Simak photo
Max Tegmark photo
Jean Paul Sartre photo

“[The process of paraphrasing or summarizing each piece of data enters information] into your unconscious, as well as consciously processing the information.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. 45 as cited in: Eimear Muir-Cochrane & Jennifer (2006) " Demonstrating Rigor Using Thematic Analysis http://www.ualberta.ca/~iiqm/backissues/5_1/PDF/FEREDAY.PDF". In: International Journal of Qualitative Methods 5 (1) April 2006.

Jane Roberts photo
Ernesto Che Guevara photo
George Holmes Howison photo
David Lynch photo
Johann Gottlieb Fichte photo
African Spir photo
Gautama Buddha photo
Timothy Leary photo
Paulo Freire photo

“A deepened consciousness of their situation leads people to apprehend that situation as an historical reality susceptible of transformation.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2, page 253

T. H. White photo
Hans Haacke photo

“The art world as a whole, and museums in particular, belong to what has aptly been called the "consciousness industry."”

Hans Haacke (1936) conceptual political artist

1980s, "Museums, Managers of Consciousness," 1983

Paramahansa Yogananda photo
Colin Wilson photo
John Shelby Spong photo

“Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.”

John Shelby Spong (1931) American bishop

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Pope Benedict XVI photo
Steven Wright photo

“I need one of those baby-monitors for my subconscious to my consciousness so I can know what the hell I'm really thinking about.”

Steven Wright (1955) American actor and author

When the Leaves Blow Away (2006), I Still Have a Pony (2007)

Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Jane Roberts photo
Charles Sanders Peirce photo
Miguel de Unamuno photo
Barbara Hepworth photo

“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

Susan Sontag photo
Anton Chekhov photo
Desmond Morris photo
Paramahansa Yogananda photo
Henri Lefebvre photo

“Only a vast inventory of the elements of our culture - in other words of our consciousness of life - will enable us to see clearly.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Letitia Elizabeth Landon photo
Alfred Binet photo
Henry Moore photo
A. P. J. Abdul Kalam photo
Jacques Lacan photo
B. W. Powe photo

“Alienation and loneliness plant the seeds for rebellion and consciousness.”

B. W. Powe (1955) Canadian writer

Third Meditation, p. 157
Towards a Canada of Light (2006)

Aldous Huxley photo

“Defined in psychological terms, a fanatic is a man who consciously over-compensates a secret doubt.”

Aldous Huxley (1894–1963) English writer

"The Substitutes for Religion, The Religion of Sex"
Proper Studies (1927)

Jane Roberts photo
Ali al-Rida photo

“The most valuable stage of wisdom is the stage of self-consciousness.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 352.
Regarding Knowledge & Wisdom, General

John Rogers Searle photo

“The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.”

John Rogers Searle (1932) American philosopher

A statement of the author’s “connection principle.”
"Consciousness, Explanatory Inversion, and Cognitive Science," The Behavioral and Brain Sciences 13, 4 (December 1990): 585-696.

Theo van Doesburg photo

“Gradually we began [ De Stijl-artists in The Netherlands, 1918] to present a closed front. By working there had been created not only a clarity in the collective consciousness of our group, but we had gained a certainty, which made it possible for us to define our collective attitude towards life and to perpetrate it according to the requirements of the period... As the world war [ World War I ] was coming to an end, we all came to feel the need of securing an interest in our efforts beyond the narrow boundaries of Holland.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Neue Schweizer Rundschau, 1929, p. 172 (Van Doesburg); as quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01_0003.php, J.M. Meulenhoff, Amsterdam, 1956, p. 17
Van Doesburg is looking back on the starting years of De Stijl-movement
1926 – 1931

Carl Linnaeus photo

“Human beings, having, above all creatures, received the power of reason… need to be aware where nature is unaware. Nature reaches its culmination in humans, but human consciousness has not its essence in itself or nature.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in Carl Reinhold Bråkenhielm (2009), "Linnaeus and homo religiosus," Universitet, p. 83.

Piet Mondrian photo
Patrick White photo
Jonathan Miller photo
Calvin Coolidge photo
Lama Ole Nydahl photo

“Buddha’s advice helps beings by showing how one may consciously become a source of happiness and love.”

Lama Ole Nydahl (1941) Danish lama

Buddha & Love: Timeless Wisdom for Modern Relationships (2012)

Colin Wilson photo
Marianne von Werefkin photo
D. S. Bradford photo

“Stolen away were the bitter ends of yesterday
Marked for destruction
Mark these words
Bellowed from the collective consciousness
Of all that is pure
A life that we don't understand”

D. S. Bradford (1982) musician

A Call To The Stars II: A Home In The Sky, verse 2, lines 5-11
A Call To The Stars II: A Home In The Sky (2016)

John Ruskin photo
Alan Moore photo
Enoch Powell photo
Hugo Ball photo
Ernst Gombrich photo

“In principle, it might be possible to obtain evidence of focal-attentive processing in the absence of awareness of what is being processed… in practice, however, a complete dissociation of consciousness from focal-attentive processing is difficult to achieve.”

Max Velmans (1942) British psychologist

Source: Is human information processing conscious?, 1991, p. 665; As cited in: Giorgio Marchetti, " Against the view that consciousness and attention are fully dissociable https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3279725/." Attention and consciousness in different senses (2011): 23.

Miguel de Unamuno photo
Justin D. Fox photo
Martin Amis photo
Michel Foucault photo
Haruki Murakami photo
Stig Dagerman photo
Victor Klemperer photo
Emma Goldman photo

“Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fullfilled only through man's subordination.”

Anarchism: What it Really Stands For http://books.google.com/books?id=U5ZYAAAAMAAJ&q="Anarchism+is+the+only+philosophy+which+brings+to+man+the+consciousness+of+himself+which+maintains+that+God+the+State+and+society+are+non-existent+that+their+promises+are+null+and+void+since+they+can+be+fullfilled+only+through+man's+subordination"&pg=PA58#v=onepage (1910)

Hans Haacke photo
Arthur Stanley Eddington photo
Georg Simmel photo
Ayn Rand photo
George Holmes Howison photo

“We return, then, to the strict concomitance of the two series, as all that can in exact science be meant by the functional relation between the brain and the sense-perceptive consciousness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.299

David Chalmers photo
Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

Miguel de Unamuno photo
John Zerzan photo
Bhakti Tirtha Swami photo